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Fifth World Forestry Congress
Proceedings of the Fifth World Forestry Congress VOLUME 1 RE University of Washington, Seattle, Washington United States of America August 29September 10, 1960 The President of the United States of America DWIGHT D. EISENHOWER Patron Fifth World Forestry Congress III Contents VOLUME 1 Page Chapter1.Summary and Recommendations of the Congress 1 Chapter 2.Planning for the Congress 8 Chapter3.Local Arrangements for the Congress 11 Chapter 4.The Congress and its Program 15 Chapter 5.Opening Ceremonies 19 Chapter6. Plenary Sessions 27 Chapter 7.Special Congress Events 35 Chapitre 1.Sommaire et recommandations du Congrès 40 Chapitre 2.Preparation des plans en vue du Congrès 48 Chapitre 3.Arrangements locaux en vue du Congrès 50 Chapitre 4.Le Congrès et son programme 51 Chapitre 5.Cérémonies d'ouverture 52 Chapitre 6.Seances plénières 59 Chapitre 7.Activités spéciales du Congrès 67 CapItullo1. Sumario y Recomendaciones del Congreso 70 CapItulo 2.Planes para el Congreso 78 CapItulo 3.Actividades Locales del Congreso 80 CapItulo 4.El Congreso y su Programa 81 CapItulo 5.Ceremonia de Apertura 81 CapItulo 6.Sesiones Plenarias 88 CapItulo 7.Actos Especiales del Congreso 96 Chapter8. Congress Tours 99 Chapter9.Appendices 118 Appendix A.Committee Memberships 118 Appendix B.Rules of Procedure 124 Appendix C.Congress Secretariat 127 Appendix D.Machinery Exhibitors Directory 128 Appendix E.List of Financial Contributors 130 Appendix F.List of Participants 131 First General Session 141 Multiple Use of Forest Lands Utilisation multiple des superficies boisées Aprovechamiento Multiple de Terrenos Forestales Second General Session 171 Multiple Use of Forest Lands Utilisation multiple des superficies boisées Aprovechamiento Multiple de Terrenos Forestales Iv Contents Page Third General Session 189 Progress in World Forestry Progrés accomplis dans le monde en sylviculture Adelantos en la Silvicultura Mundial Section I.Silviculture and Management 241 Sessions A and B. -
What-Kind-Place-Is-Ayabe.Pdf
What kind of Place is Ayabe? Lovely Land and Lovable People Table of Contents 1.Outline of Ayabe City 1) Fundamental Information of Ayabe City 2 2) The Land of Ayabe 6 3) The People of Ayabe 9 2. Four Seasons in Ayabe (Events and Flowers) 1)Spring ( from March to May ) 12 2)Summer ( from June to August ) 27 3)Autumn ( from September to November ) 38 4)Winter ( from December to February ) 51 3.Cultural Aspects and Tourist Destinations in Ayabe 1) Shinto and Shinto Shrines 57 2) Buddhism and Buddhist Temples 63 3) Other Cultural Aspects and Tourist Destinations 69 4) Shops, Cafés, Restaurants etc. 84 Ayabe City Sightseeing Map 88 C260A4AM21 この地図の作成に当っては、国土地理院長の承認を得て、同院発行の数値地図25000(地図画像)を使用した。(承認番号 平22業使、第632号)」 1. Outline of Ayabe City 1) Fundamental Information of Ayabe City Location The middle part of Kyoto Prefecture. It takes about one hour by train from Kyoto. Total Area 347.1 square kilometers Climate It belongs to the temperate zone. The average yearly temperature is 14.8 degrees Celsius. Population 33,821 people in 2015 Working The working population of commerce Population 2,002 people (in 2014) The working population of industry 4,786 people (in 2014) The working population of agriculture 2,914 people (in 2015) Established August 1, 1950 Mayor Zenya Yamazaki (as of 2017) Friendship Cities Jerusalem (Israel), Changshu (China) City Tree Pine City Flower Japanese plum blossoms City Bird Grosbeak (Ikaru) Schools Kyoto Prefectural Agricultural College Ayabe Senior High School Junior high schools 6 schools Elementary schools 10 schools Local Specialties Green tea Matsutake mushroom Chestnut Sweet fish (Ayu) Traditional Japanese hand-made paper (Kurotani Washi) Main Rivers Yura River, Kambayashi River, Sai River, Isazu River, Yata River High mountains M.Tokin (871meters), Mt. -
Freedom of Information Law (FOIL) Request Log for New York State Department of Agriculture and Markets for Years 2013-2015
Description of document: Freedom of Information Law (FOIL) Request Log for New York State Department of Agriculture and Markets for years 2013-2015 Requested date: September 2015 Released date: 02-November-2015 Posted date: 10-October-2016 Source of document: Rick Arnold Department Records Access Officer New York State Department of Agriculture and Markets 10B Airline Drive Albany, N.Y. 12235 Email: [email protected] The governmentattic.org web site (“the site”) is noncommercial and free to the public. The site and materials made available on the site, such as this file, are for reference only. The governmentattic.org web site and its principals have made every effort to make this information as complete and as accurate as possible, however, there may be mistakes and omissions, both typographical and in content. The governmentattic.org web site and its principals shall have neither liability nor responsibility to any person or entity with respect to any loss or damage caused, or alleged to have been caused, directly or indirectly, by the information provided on the governmentattic.org web site or in this file. The public records published on the site were obtained from government agencies using proper legal channels. Each document is identified as to the source. Any concerns about the contents of the site should be directed to the agency originating the document in question. GovernmentAttic.org is not responsible for the contents of documents published on the website. WYORK TEOF Agriculture 4 ORTUNITY. and Markets Office of the Counsel (518) 457-1059 November 2, 2015 Via E-Mail Only This is in response to your Freedom of Information Law (FOIL) request for a digital/electronic copy of the Freedom of Information Law log (i.e. -
A Japanese View of “The Other World” Reflected in the Movie “Departures
13. A Japanese view of the Other World reflected in the movie “Okuribito (Departures)” Keiko Tanita Introduction Religion is the field of human activities most closely related to the issue of death. Japan is considered to be a Buddhist country where 96 million people support Buddhism with more than 75 thousands temples and 300 thousands Buddha images, according to the Cultural Affaires Agency in 2009. Even those who have no particular faith at home would say they are Buddhist when asked during their stay in other countries where religion is an important issue. Certainly, a great part of our cultural tradition is that of Buddhism, which was introduced into Japan in mid-6th century. Since then, Buddhism spread first among the aristocrats, then down to the common people in 13th century, and in the process it developed a synthesis of the traditions of the native Shintoism. Shintoism is a religion of the ancient nature and ancestor worship, not exactly the same as the present-day Shintoism which was institutionalized in the late 19th century in the course of modernization of Japan. Presently, we have many Buddhist rituals especially related to death and dying; funeral, death anniversaries, equinoctial services, the Bon Festival similar to Christian All Souls Day, etc. and most of them are originally of Japanese origin. Needless to say, Japanese Buddhism is not same as that first born in India, since it is natural for all religions to be influenced by the cultures specific to the countries/regions where they develop. Japanese Buddhism, which came from India through the Northern route of Tibet and China developed into what is called Mahayana Buddhism which is quite different from the conservative Theravada traditions found in Thai, Burmese, and Sri Lankan Buddhism, which spread through the Southern route. -
Japanese Musical Performance and Diaspora
Japanese Musical Performance and Diaspora Andrew N. Weintraub Contract laborers from Japan were brought to Hawai'i in large numbers beginning in 1885. The first generation of Japanese immigrants, or issei, were primarily farmers, fishermen, and country folk. By 1920, forty percent of the population in Hawai'i was Japanese. Issei immigrants paved the way for their children (nisei, or second generation), grandchildren (sansei, or third generation), and great-grandchildren (yonsei, or fourth generation). The Japanese impact on local Hawaiian culture can be seen in many areas, including foods, customs, architecture, and public music and dance festivals. Bon odori (or bon dance) in Hawai'i has endured many changes since the first group of issei arrived on the islands. During the plantation period (1880s to 1910s), the immigrants steadfastly kept the tradition alive despite low working wages, difficult living conditions, and isolation from their homeland. In the 1930s, with the new homeland established, the tradition was strengthened by new choreographies, new music, contests, and scheduled dances. During this time the bon dance became a popular social event that appealed particularly to the younger generation. After the outbreak of World War II in December 1941, priests were detained, temples were closed, and Japanese were discouraged from gathering in large numbers. It became dangerous for Japanese to make any public expressions of national pride. Bon dance activities probably did not take place again until after the war ended in 1945. But during the 1950s and 1960s, a revival of bon odori took place. In addition to temple festivals, bon dances were sponsored by groups outside the temples for non-religious functions. -
From Ieyasu to Yoshinao
2021 Summer Special Exhibition From Ieyasu to Yoshinao The Transition to a Powerful Pre-Modern State July 17 (Sat.) - September 12 (Sun.), 2021 INTRODUCTION Striving through the sengoku (Warring States) period, Tokugawa Ieyasu (1543-1616) finally achieved the unification of the whole country. Yoshinao (1601-1650), the ninth son of Ieyasu, was assigned to govern the Owari domain during the era of peace. The two were father and son, yet they lived in contrasting times. Yoshinao, who inherited a large fortune of assets and texts from Ieyasu, established the foundations of the Owari domain and led Nagoya to prosperity. Focusing on the principles of their rule, passed down from Ieyasu to Yoshinao, this exhibition traces their lives, their administration, and Yoshinao’s feelings towards Ieyasu, as observed in historical documents and inherited objects. Part 1 Tokugawa Ieyasu, Toyotomi Family, and Tokugawa Yoshinao [ Exhibits Number: 1-42 ] Exhibition Rooms at Hosa Library [Section 1] Ieyasu during the Age of the Warring States: the Eve of Yoshinao’s Birth This section deals with the dramatic changes that occurred in the latter part of Ieyasu’s life, spanning the battle of Nagakute in 1584—in which Ieyasu and Nobukatsu (the second son of Nobunaga) fought Hideyoshi after Nobunaga’s death in 1582, Ieyasu’s subsequent vassalage to Hideyoshi, and the battle of Sekigahara in 1600. [Section 2] Yoshinao during the Age of the Warring States After the death of Toyotomi Hideyoshi on the 18th of the 8th month of 1598, Ieyasu increasingly came into conflict with Hideyoshi’s heir, Hideyori, and his vassals of western Japan, led by Ishida Mitsunari. -
The Cambridge Companion to Modern Japanese Culture Edited by Yoshio Sugimoto Index More Information
Cambridge University Press 978-0-521-88047-3 — The Cambridge Companion to Modern Japanese Culture Edited by Yoshio Sugimoto Index More Information Index 1955 system 116, 168 anti-Americanism 347 anti-authoritarianism 167 Abe, Kazushige 204–6 anti-globalisation protests 342–3 Abe, Shinzo¯ 59, 167, 172, 176, 347 anti-Japanese sentiment abortion 79–80, 87 in China 346–7 ‘Act for the Promotion of Ainu Culture & in South Korea 345, 347 Dissemination of Knowledge Regarding Aoyama, Nanae 203 Ainu Traditions’ 72 art-tested civility 170 aged care 77, 79, 89, 136–7, 228–9 Asada, Zennosuke 186 ageing population 123, 140 Asian identity 175–6, 214 participation in sporting activities 227–8 asobi (play) 218 aidagara (betweeness) 49 Astro Boy (Tetsuwan Atomu) 243 Ainu language 71–2 audio-visual companies, export strategies Ainu people 362 banning of traditional practices 71 definition of 72 Balint, Michael 51 discrimination against 23 Benedict, Ruth 41 homeland 71 birthrate 81–5, 87, 140, 333–4 as hunters and meat eaters 304 Bon festival 221 overview 183 brain drain 144 Akitsuki, Risu 245 ‘bubble economy’ 118 All Romance Incident 189 Buddha (manga) 246 amae 41–2, 50–1 Buddhism 57, 59, 136 Amami dialects 63 background 149 Amami Islands 63 disassociation from Shinto under Meiji Amebic (novel) 209 152–6 The Anatomy of Dependence 40 effects of disassociation 153, 155–6 ancestor veneration 160–1 moral codes embodied in practice anime 15, 236 157 anime industry problems in the study of 151–2 criticisms of 237–8 as a rational philosophy 154 cultural erasure -
About Kiwi & the Papayamangoes ∼キウイとパパイヤ、マンゴーズ
about Kiwi & the PapayaMangoes ~キウイとパパイヤ、マンゴーズについて~ This is Tokyo DownTown Rare groove!! This is Tact Hirose’ s artistic project. It is right and clever that Japanese have an adoration for the foreign music, especially, Brazilian and some Asian countrys because there are lots of immigrants from such countrys. We are manufacturing the New style Japanese dance music in the downtown area in Tokyo.We love tropical, nostalgic and novel sound and play music in not only live houses,clubs and some field music festival- for exsample Fuji Rock Festival- but also “Izakaya” ・ ・ ・ that is traditional style Japanese bar and some local festival like Bon festival or marriage parties. ・ Someone says that K.P.M. makes the city type folk song in Japanese present age. ・ 【past performance】 AZGO Festival (Mozambique) / MTN BushFire Festival (Swaziland) / Casa da Musica(Portugal)/ Japan Festa2013(Portugal)/ Abrantes city Festival(Portugal)/ Glatt und Verkehrt Festival(Austria) Ulsan World Music Festival(South Korea)/ Zao-di music Festival(Taiwan)/ Sukiyaki Meets the World(Japan)/ Fuji Rock Festival(Japan)etc. 【Official web site】 http://kpm-tokyo.com 【e-mail】[email protected] (Tact Hirose) 廣瀬拓音 Tact Hirose(B.Zabumba.Composing) Born in ‘81 in deep mountains of Gifu Prefecture. 山本泉 新井剛 He is a puroducer of K.P.M. and a Reggae and Izumi Yamamoto(Vo.Shamisen,Triangle) GoArai(Vn&Sitar) Ondo - that is a Japanese traditional style dance music Born in ‘84 in Nagano Prefecture where is highland region 永田真毅 played in the Bon Festival - styled basist. Born in ‘79 in a farming family in Masaki Nagata(Drums) of central Japan .Her family line is famouse for “Minyo” He is also arganizing a Btucada of Brazilian Maracatu mountainous region of Saitama Prefecture. -
Download The
Folkdance and Fairgrounds: More Notes on Neighborhood Festivals in Tokyo By A.W. S a d l e r Sarah Lawrence College 1 FOLKDANCE Doing bon odori at festival time is,for the Japanese, the most natural thing in the world. Festival time is a happy time, and when people are really happy they want to dance. And bon odori is the national folkdance of Japan. It is a genre of true folkdance, a dance that all the people can do. And if you d o n ,t know the steps or the gestures,you join the circle anyway, and learn as you go. That much needs to be said before we talk about the “Buddhist” origin of the dance,and its “Buddhist” meaning. Bon odori, or Bon dance, is so named because of its association in the popular mind with the Buddhist festival of O-Bon. There is in Japan a happy division of labor between religions: Shinto shrines are concerned with whisking away corruption and impurity, and preserving life in all its vigor; Buddhist temples are concerned with funerary custom, and related spiritual matters. O-Bon,the one national festival with strong ly Buddhistic undertones,is sometimes called the festival of the dead. It has also been called the Japanese All Souls5 Day. Geoffrey Bownas ob serves that, like all Japanese festivals, it has three sequential elements:1 ) the welcoming of a returning spirit,2) joint entertainment,and 3) the escorted departure of the spirit.1 Bon odori is simply the entertain ment offered by the people for the spirit,and, pari passu,for themselves, at the Bon festival. -
T's Take a Stroll L K a H F T B H Let's Take a Stroll About the Former Edo Castle
MAP Tokyo Heritage Week Opening times of the East Gardens of the Imperial Palace Open: From March 1 to April 14 LLet’st’s ttaktakekeas a strolltroll aaboutb theh fformer 9:00 a.m. - 4:30 p.m. (entry up to 4:00 p.m.) From April 15 to the end of August Edo Castle 9:00 a.m. - 5:00 p.m. (entry up to 4:30 p.m.) From September 1 to the end of October 9:00 a.m. - 4:30 p.m. (entry up to 4:00 p.m.) From November 1 to the end of February 9:00 a.m. - 4:00 p.m. (entry up to 3:30 p.m.) Closed: The Garden is closed on the following days and occasions. Every Monday and Friday (open on National Holiday except the Emperor's Birthday, December 23) In the event that a National Holiday falls on a Monday, the Garden will be closed on the Tuesday immediately The current Imperial Palace is located on the former site of Edo following the National Holiday. Castle (Chiyoda Castle) surrounded with a large forest in the center From December 28 to January 3 of Tokyo.Edo Castle was developed as the political center of the In circumstances where it is deemed necessary to close TOKUGAWA administration as well as the home of the line of the Garden due to Imperial Court functions or other TOKUGAWA shoguns. Edo Castle covered a vast area which was occasions. encircled by Yotsuya to the west, Asakusa to the east, Suidobashi to the north, and Toranomon to the south. -
Japan Day and Japan Week General Outline Produced by Mr
PRESS RELEASE May 26, 2005 Japan Day and Japan Week General Outline produced by Mr. Sadao Watanabe Ministry of Economy, Trade and Industry Japan Association for the 2005 World Exposition ___________________________________________________________________________ Japan Day Part 1: Ceremony Monday, June 6 13:00~ As the host country of Expo 2005, Japan will hold “Japan Day and Japan Week” events at Expo Dome. Japan Day Ceremony is an important event of the special week with being held at the first day, June 6. The Master of Ceremonies is Ms. Junko Kubo. Persons who will appear on stage to address the audience will include Mr. Sadao Watanabe General Superintendent of the Japan Pavilion Project and Ms. Keiko Takeshita, Chief Pavilion Director of the Japan Pavilions. Part 2: Special Attraction 16:00~17:30 The message song “Share the World,” which was composed by Japan Pavilion Projects Director-General Sadao Watanabe, will be sung in beautiful and imposing harmony and to orchestral accompaniment by a large choir, which will include Mr. Sadao Watanabe and children from Japan and Brazil who have shared his musical activities. ___________________________________________________________________________ Japan Week Part 1 Tuesday, June 7 13:30~14:45 Japan Week Selection – Tradition and Contemporary, with the theme “KANADERU” This might be called a “historical scroll” (rekishi emaki) of Japanese music, or a “sound trip” from Aichi to the whole world, transcending time. Reflecting the historical changes in Japan’s musical traditions, music which represents four periods – Nara/Heian, Kamakura/Muromachi, Edo, and Contemporary – will be performed using musical instruments of these four periods. The refined court 1 music of the Nara/Heian period, the strains of Noh music from the Kamakura/Muromachi period, and the gallant nagauta and kabuki music of the Edo period invite the listener into each of these earlier eras. -
Destination: Japan Fabulous Fukuoka Hosts the 99Th International Convention
Say What? ‘‘Hallf--Hellen’’ Unussuall prrojjeccttss prrovve Kellllerr--iinsspiirred giirrll grrowss ssuccccessssffull.. up and sserrvvess.. Destination: Japan Fabulous Fukuoka hosts the 99th International Convention FEBRUARY 2016 lionmagazine.org Contents Features February 2016 22 Volume 98 | Number 7 22 Fabulous Fukuoka Departments Our convention city in Japan will be a gateway to fun and 4 President’s Message fellowship for Lions. 10 First Roar 28 18 Service 20 Service Abroad The World in Focus 48 Foundation Impact A blind photographer captures 28 what others miss. 50 Club Toolbox 36 Anything But Next Conventional MAR1 Clubs get creative in serving LION their communities. 42 Half Helen, Whole Heart 36 Chelsea Elliott, 25, does not let her disability impede her service. Girl Scouts and Lions in Ohio team up. 42 Also Featured 46 Service Day On the cover: Japanese Lions who are planning the international convention gather in Fukuoka at the Kushida Shrine, founded in 757. (Front, from left) Past International Director Yasumasa Furo, chairperson of the Host Committee, and Past Council Chair Takenori Kitajima, chairperson of the Executive Committee, wear Happi coats, traditional Japanese outfits worn when carrying the portable shrine. (Back, from left) Norihito Nakagawa, vice chairperson of the Parade Committee, Koji Onishi, chairperson of the Parade Committee, and Taisuke Yamamoto, vice chairperson of the Public Relations Committee, wear shirts with the convention logo. Photo by Katsuaki Tanaka FEBRUARY 2016 LION 1 Enhance your digital LION