From Ieyasu to Yoshinao
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Some Observations on the Weddings of Tokugawa Shogun’S Daughters – Part 2
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Family, Life Course, and Society Commons, Inequality and Stratification Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2" (2012). Department of East Asian Languages and Civilizations. 8. https://repository.upenn.edu/ealc/8 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/8 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Abstract This section discusses the complex psychological and philosophical reason for Shogun Yoshimune’s contrasting handlings of his two adopted daughters’ and his favorite son’s weddings. In my thinking, Yoshimune lived up to his philosophical principles by the illogical, puzzling treatment of the three weddings. We can witness the manifestation of his modest and frugal personality inherited from his ancestor Ieyasu, cohabiting with his strong but unconventional sense of obligation and respect for his benefactor Tsunayoshi. Disciplines Family, Life Course, and Society | Inequality and Stratification | Social and Cultural Anthropology This is available at ScholarlyCommons: https://repository.upenn.edu/ealc/8 Weddings of Shogun’s Daughters #2- Seigle 1 11Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 e. -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
International Camellia Journal 2010 No
AN OFFICIAL PUBLICATION OF 2010 I NTERNATIONAL CAMELLIA JOURNAL 2010 JOURNAL CAMELLIA NTERNATIONAL INTERNATIONAL CAMELLIA SOCIETY INTERNATIONAL NUMBER ISSN 0159-656X INTERNATIONAL CAMELLIA JOURNAL 国际山茶杂志 国際 ツノヾキ会誌 JOURNAL INTERNATIONAL DU CAMELLIA REVISTA INTERNAZIONALE DELLA CAMELIA REVISTA INTERNACIONAL DE LA CAMELIA INTERNATIONALE KAMELIENZEITSCHRIFT INTERNATIONAL CAMELLIA TIJDSCHRIFT Main Photo: Katsuhiko Mizuno. Inset: �hi���������eo Matsu�oto ‘Jikkô’(literally meaning ‘the sunlight’) is a 300 year old camellia just inside the entrance to the garden of Reikanji Temple in Kyoto City. It is thought to be the original plant of this variety and was cherished by the retired Emperor Gomizuno’o (1596-1680) and designated as a natural treasure by Kyoto City. See page 104 for Kentaro Nakamura’s paper that includes information about experiments for the propagation of this historic camellia. FRONT COVER PICTURE ‘Goshiki-yae-chiri-tsubaki’ was seen on several occasions on visits during the 2010 International Camellia Society Congress in Japan. The name means, literally “Five colours, double, petals scattering”. The five colours are all seen on one tree, with branches bearing white, deep pink, pale pink, striped pink on a white background, and striped with white on a pink background, making a glorious display. The most striking trees are ancient, estimated to be 400 – 500 years old. Its history is not clear, but there is a legend that the plant of the same cultivar at Jizoin Temple in camellia japonica camellia seeds filtered camellia oil Kyoto was brought in from Korea during the war between Japan and Korea in 1593. This unique cultivar the pride of the people of Kyoto and Nara. -
Sacred Onsen Resort Bessho Onsen Magazine Sacred Place “Bessho”
BESSTORY SACRED ONSEN RESORT BESSHO ONSEN MAGAZINE SACRED PLACE “BESSHO” A sacred site of sun and earth The name ‘Bessho’ was what first caught my attention. looked for the glut of tourist shops, but instead found TIt has an unusual ring to it, rhythmic but sturdy, and it tempting arrays of local produce. I looked for the has an unusual meaning too. ‘A place apart’. A place kitschy souvenir food items, but saw only old ladies that is different, other, separate. chatting. I strolled through a seemingly endless Getting to this place apart wasn’t the trek I had collection of gently sloping streets, and from a small expected. All it involved was sitting for an hour and a bridge I gazed at the classic Japanese buildings and half amongst snoring businessmen on the Shinkansen the snow-brushed mountains that encircle the town. It from Tokyo to Ueda. The separate place of Bessho has was one of no less than 14 bridges that crisscross its own separate line: the aptly named Bessho Line, Bessho Onsen, and here there was no need to navigate which departs approximately every half hour from around couples posing for selfies. There were only Ueda. From the round windows of the train, I could mountains, and that sunset, which maintained its gaze at rice paddies, quiet towns, and the mountains splendour for longer than I expect of sunsets. that creep at the edges of the landscape. Thirty Before arrival, I had planned for three days in a minutes later, I had arrived at Bessho Onsen Station. -
Aichi Prefecture
Coordinates: 35°10′48.68″N 136°54′48.63″E Aichi Prefecture 愛 知 県 Aichi Prefecture ( Aichi-ken) is a prefecture of Aichi Prefecture Japan located in the Chūbu region.[1] The region of Aichi is 愛知県 also known as the Tōkai region. The capital is Nagoya. It is the focus of the Chūkyō metropolitan area.[2] Prefecture Japanese transcription(s) • Japanese 愛知県 Contents • Rōmaji Aichi-ken History Etymology Geography Cities Towns and villages Flag Symbol Mergers Economy International relations Sister Autonomous Administrative division Demographics Population by age (2001) Transport Rail People movers and tramways Road Airports Ports Education Universities Senior high schools Coordinates: 35°10′48.68″N Sports 136°54′48.63″E Baseball Soccer Country Japan Basketball Region Chūbu (Tōkai) Volleyball Island Honshu Rugby Futsal Capital Nagoya Football Government Tourism • Governor Hideaki Ōmura (since Festival and events February 2011) Notes Area References • Total 5,153.81 km2 External links (1,989.90 sq mi) Area rank 28th Population (May 1, 2016) History • Total 7,498,485 • Rank 4th • Density 1,454.94/km2 Originally, the region was divided into the two provinces of (3,768.3/sq mi) Owari and Mikawa.[3] After the Meiji Restoration, Owari and ISO 3166 JP-23 Mikawa were united into a single entity. In 187 1, after the code abolition of the han system, Owari, with the exception of Districts 7 the Chita Peninsula, was established as Nagoya Prefecture, Municipalities 54 while Mikawa combined with the Chita Peninsula and Flower Kakitsubata formed Nukata Prefecture. Nagoya Prefecture was renamed (Iris laevigata) to Aichi Prefecture in April 187 2, and was united with Tree Hananoki Nukata Prefecture on November 27 of the same year. -
ASIAN IMAGES· and Now, Back to Earth and Reality, 1981
•• •• • New Year Special Double Issue aCl lC C1 1Zen January 2-9, 1981 The National Publication of the Japanese American Citizens League ISSN: 00JO-!l579 I Whole No. "120 I Vol. 92 NO.1 25c Postpaid - Newsstands l'i~ Nat'l JACL board to meet Feb. 6-8 SAN FRANCISCO-The. National JACL Board meeting announced for Pacific-Asian experts on Jan. .23-25 has been rescheduled to the Feb. 6-8 weekend at National Headquarters, it was announced by J.D. Hokoyama, acting national director, with the first session starting 1 p.m. Friday. aged called to S.F. parley The earl¥ afternoon starting time, it was expIained, would provide SAN FRANCISC~A panel of A<;ian American experts in the necessary nme for board members to appoint a national director as being field of aging, will participate in the national mini-conference recommended by the selection committee. Seven have applied and four are being invited for a final board interview, it was understood. Due to "Pacific-Asians: the Wisdom of Age", Jan 15-16 at the San ~ the financial constraints of the o~tion, candidates are expected to ciscan HoteL to prepare hundred delegates of Asian-Pacific appear at their own expense. However, any applicant who must travel backgrounds for the 1981 White House Conference on Aging. more than once will have their expenses covered. Speakers will include: . • 'I}le ~ition has been vacant since mid-July, when Karl Nobuyuki Dr. Sharon Fujii, regional director, Office of Refugee Resettlement, resigned Just before the JACL Convention. Associate national director Dept of Health and Hwnan Services, San Francisco; Dr. -
The Japanese Samurai Code: Classic Strategies for Success Kindle
THE JAPANESE SAMURAI CODE: CLASSIC STRATEGIES FOR SUCCESS PDF, EPUB, EBOOK Boye Lafayette De Mente | 192 pages | 01 Jun 2005 | Tuttle Publishing | 9780804836524 | English | Boston, United States The Japanese Samurai Code: Classic Strategies for Success PDF Book Patrick Mehr on May 4, pm. The culture and tradition of Japan, so different from that of Europe, never ceases to enchant and intrigue people from the West. Hideyoshi was made daimyo of part of Omi Province now Shiga Prefecture after he helped take the region from the Azai Clan, and in , Nobunaga sent him to Himeji Castle to face the Mori Clan and conquer western Japan. It is an idea taken from Confucianism. Ieyasu was too late to take revenge on Akechi Mitsuhide for his betrayal of Nobunaga—Hideyoshi beat him to it. Son of a common foot soldier in Owari Province now western Aichi Prefecture , he joined the Oda Clan as a foot soldier himself in After Imagawa leader Yoshimoto was killed in a surprise attack by Nobunaga, Ieyasu decided to switch sides and joined the Oda. See our price match guarantee. He built up his capital at Edo now Tokyo in the lands he had won from the Hojo, thus beginning the Edo Period of Japanese history. It emphasised loyalty, modesty, war skills and honour. About this item. Installing Yoshiaki as the new shogun, Nobunaga hoped to use him as a puppet leader. Whether this was out of disrespect for a "beast," as Mitsuhide put it, or cover for an act of mercy remains a matter of debate. While Miyamoto Musashi may be the best-known "samurai" internationally, Oda Nobunaga claims the most respect within Japan. -
The Hina Doll Festival of the Owari Tokugawa Family 2021
The Tokugawa Art Museum Special Exhibition The Hina Doll Festival of the Owari Tokugawa Family 2021 From February 6 (Sat.) to April 4 (Sun.), 2021 Organized by The Tokugawa Art Museum, Hōsa Library-City of Nagoya and The Chūnichi Shimbun The dolls and doll accessories that were made to order for the princesses of the Owari Tokugawa family have been passed down to the Tokugawa Art Museum and all of them boast a high quality that is befitting the most senior rank of the three branches of the Tokugawa family. Another highlight is the collection of Meiji, Taishō and Shōwa–era displays overflowing with dolls and accessories and reaching as much as two meters high by seven meters wide. Here, we introduce this world of the Doll Festival reaching heights of luxury and elegance achievable only in such a household of the daimyō elite. The Tokugawa Art Museum's Hina Doll Collection Yūsoku-bina of Lady Kane-hime The Tokugawa Art Museum has a large hina doll collection. The most gorgeous sets of dolls belonged to Lady Kane-hime (1831– 1902), who married the 14th Lord of Owari, Tokugawa Yoshikatsu (1824–1883), at the age of 19. It was customary for a daimyō's daughter to bring her hina dolls with her when she married into another daimyō family, so Kane-hime’s dolls were passed down in the Owari Tokugawa family and eventually came to the Museum. Yūsoku-bina (two sets of hina dolls and five gagaku musicians) All of Kane-hime’s hina dolls belong to the category of yūsoku-bina. -
Shizuoka Prefecture
Japan Credit 26 February 2019 Japanese report: 25 February 2019 (DSCR3183) Shizuoka Prefecture Why Shizuoka became one of Japan's leading prefectures for manufacturing Credit Memorandum JCRE443 Tokugawa Ieyasu retired to Sunpu Castle in Shizuoka Prefecture after yielding FICC Research Dept. power to his son in 1605. The prefecture, known for its mild climate and scenic beauty, is one of Japan's leading prefectures in terms of manufacturing. Its favorable location, between Tokyo area and Nagoya area, the early completion of the Tomei Expressway, and abundant water resources have contributed to the Senior Credit Analyst development of manufacturing in the prefecture. Kouji Hamada (81) 3 5555-8791 The prefecture is also the birthplace of Japan's motorcycle industry, the [email protected] top-ranking one in Japan for seven straight years in terms of the total value of output of pharmaceuticals and medical equipment, and Japan's leading one in terms of pulp and paper production. Daiwa Securities Co. Ltd. Tokugawa Ieyasu yielded The Edo era, which lasted 265 years (1603-1868), started when Tokugawa Ieyasu was power to his son after appointed shogun (generalissimo) and established the Tokugawa Shogunate in Edo two years (current Tokyo) in 1603. However, just two years later, in 1605, he named his son Hidetada to the shogunate. Ieyasu took control after winning the Battle of Sekigahara in 1600, after the leader Toyotomi Hideyoshi died, but members of the Toyotomi clan remained in Osaka. Ieyasu's early retirement was apparently a declaration that he did not intend to return power to the Toyotomi clan. -
Tokugawa Ieyasu, Shogun
Tokugawa Ieyasu, Shogun 徳川家康 Tokugawa Ieyasu, Shogun Constructed and resided at Hamamatsu Castle for 17 years in order to build up his military prowess into his adulthood. Bronze statue of Tokugawa Ieyasu in his youth 1542 (Tenbun 11) Born in Okazaki, Aichi Prefecture (Until age 1) 1547 (Tenbun 16) Got kidnapped on the way taken to Sunpu as a hostage and sold to Oda Nobuhide. (At age 6) 1549 (Tenbun 18) Hirotada, his father, was assassinated. Taken to Sunpu as a hostage of Imagawa Yoshimoto. (At age 8) 1557 (Koji 3) Marries Lady Tsukiyama and changes his name to Motoyasu. (At age 16) 1559 (Eiroku 2) Returns to Okazaki to pay a visit to the family grave. Nobuyasu, his first son, is born. (At age 18) 1560 (Eiroku 3) Oda Nobunaga defeats Imagawa Yoshimoto in Okehazama. (At age 19) 1563 (Eiroku 6) Engagement of Nobuyasu, Ieyasu’s eldest son, with Tokuhime, the daughter of Nobunaga. Changes his name to Ieyasu. Suppresses rebellious groups of peasants and religious believers who opposed the feudal ruling. (At age 22) 1570 (Genki 1) Moves from Okazaki 天龍村to Hamamatsu and defeats the Asakura clan at the Battle of Anegawa. (At age 29) 152 1571 (Genki 2) Shingen invades Enshu and attacks several castles. (At age 30) 豊根村 川根本町 1572 (Genki 3) Defeated at the Battle of Mikatagahara. (At age 31) 東栄町 152 362 Takeda Shingen’s151 Path to the Totoumi Province Invasion The Raid of the Battlefield Saigagake After the fall of the Imagawa, Totoumi Province 犬居城 武田本隊 (別説) Saigagake Stone Monument 山県昌景隊天竜区 became a battlefield between Ieyasu and Takeda of Yamagata Takeda Main 堀之内の城山Force (another theoried the Kai Province. -
English Guide
English Guide - Shinsengumi associated sites in Kyōto 英語の京都に新選組交の場所のガ イドです Tour Three : Southern Higashiyama (Higashiyama-ku 南東山区), Kaikoji Temple (戒光寺) and Teradaya Inn (寺田屋) Flag Symbol of Shinsengumi – Character: Makoto (lit. sincerity) Introduction In 1853 Commodore Perry’s Black Ships arrived in Yokohama Bay triggering a series of momentous events that between 1853 and 1867 shook the very foundations of Japanese society, ending their enforced isolation under the Tokugawa Bakufu ( 徳川幕府) and culminating in 1868 in the Meiji Restoration, (Meiji Ishin 明治維新), the abdication of Tokugawa Yoshinobu ( 徳川慶喜), the fifteenth and last of the Tokugawa Shōguns ( 徳川将軍), both of which heralded the end of the Japanese feudal era and its associated societal structure and the beginning of the industrial modernisation of Japan. The Meiji Emperor Tokugawa Yoshinobu Commodore Matthew 明治天皇 徳川慶喜 Perry, USN Old enmities can sometimes fester for a long time and this is evident in the way that during this, the Bakumutsu period ( 幕末), the factions and coalitions aligned themselves, either with the Meiji Court ( 明治) or the Tokugawa Bakufu (徳川幕府). These alliances had been forged nearly 300 hundred years before in the triumphs and defeats of the crucible of the Battle of Sekigahara ( 関ヶ原, known as Shinjitai 関ヶ原の戦い). Fought on 21 October 1600 (Keichō 5, 15th day of the 9th month) it established the Tokugawa as the supreme rulers of Japan for the next 265 years, from 1603, when Tokugawa Ieyasu ( 徳川家康) was appointed Shōgun ( 将軍), until 1868 when the Meiji Restoration was declared. Supporters of the Meiji Court, the National Patriots, Ishin Shishi ( 維新志士), were formed mainly from the Tozama Daimyo ( 外様大名), the Oustide Lords, those who had submitted to the Tokugawa only after their defeat at the battle of Sekigahara ( 関ヶ原) and who were predominantly made up of Chōshū Mori (長州の毛利氏), Satsuma Shimazu ( 薩摩藩の島津氏), a minority of radical Tosa (土佐藩), other han leaders and revolutionary courtiers. -
The Deer Scroll by Kōetsu and Sōtatsu
The Deer Scroll by Kōetsu and Sōtatsu Reappraised Golden Week Lecture Series— Four Masterpieces of Japanese Painting: A Symposium Miyeko Murase, Former Consultant for Japanese Art, Metropolitan Museum of Art and the Takeo and Itsuko Atsumi Professor Emerita, Columbia University Poem Scroll with Deer (part), Hon’ami Kōestu and Tawaraya Sōtatsu, early 17th century, handscroll, ink, gold and silver on paper, 13 3/8 x 372 in., Gift of Mrs. E. Frederick, 51.127 It has been quite some years since I last spoke here at this museum, so many in fact that I have lost count. It is really wonderful to be back, and I want to thank director Mimi Gates and curator Yukiko Shirahara, who invited me to speak today on the world-famous Deer Scroll by Sōtatsu and Kōetsu. This proud possession of the Seattle Art Museum is one of the most beautiful paintings ever created by Japanese artists.1 The scroll just came back from Japan after extensive restorative work. Although the handscroll itself does not bear any title, it is generally known as the Deer Scroll because the entire scroll is filled with images of deer, which are shown either singly, in couples, or in large herds. The animals are painted only in gold and/or silver ink, as is the very simple setting of sky, mist, and ground. As you may have noticed, these beautiful pictures of deer are really a background for the equally exquisite writings of waka poems in black ink. Here we have a symphony of three arts - poetry, painting, and calligraphy - as a testimonial to the ancient credo of Asia that these three arts occupy an equally important place in life and culture.