Fate, Chance, and Fortune in Ancient Thought
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Michel Fattal, Du Logos De Plotin Au Logos De Saint Jean
MICHEL FATTAL, DU LOGOS DE PLOTIN AU LOGOS DE SAINT JEAN. VERS LA SOLUTION D’un PROBLÈME MÉTAPHYSIQUE? PARIS, LES ÉDITIONS DU CERF, 2016, 150 PP., ISBN 9782204109673. Reviewed by Pedro Paulo A. Funari University of Campinas – Unicamp Michel Fattal is a well-known philosopher, a specialist on logos from the Pre-Socratics to the mediaeval period, passing through Plato, Aristotle, and the Stoics and beyond. He puts together classical philosophy and Christian epistemology in innovative ways, as is the case in his new volume on Logos in Plotinus and in Saint John. The book gathers a series of lectures, starting with a keynote speech, or lectio magistralis, at Rome in April 2011, followed by several others. Fattal lectured on a related topic in Brasília, 2016, at a Archai Unesco Chair meeting. Fattal started to explore Logos in ancient Greek taught as early as 1977 and continued doing so in his PhD dissertation (1980) and Pedro Paulo A. Funari Habilitation (2001), publishing overall 19 books and dozens of papers and chapters. This volume is the 17th in a series on the Logos, and it deals with the relational logos in both Plotinus and Saint John, particularly the relationship of the sensible and possible to understand, earth and heaven, humans and God. Logos as a philosophical concept implies putting together (function rassemblante et unifiante). Legein derives from the root *leg-, meaning putting together and choosing. Logos thus means relating, and so speaking, a discourse as composition (sunthesis). Parmenides considers the Logos as the critical reason, capable of splitting up being and non-being, what is true and what is false, krinai logo, to judge or split up by reason (Parmenides B7, 5D-K). -
Ennius Or Cicero? the Disreputable Diviners at Cic
ACTA CLASSICAXLIV(200/) 153-166 ISSN 0065-1141 ENNIUS OR CICERO? THE DISREPUTABLE DIVINERS AT CIC. DE DIV. 1.132 A.T. Nice University of the Witwatersrand ABSTRACT At the end of the first book of Cicero's De Divir1atior1e, Quintus remarks that, even though he believes in divination, there are some diviners whom he would not trust to give accurate predictions. These comments are followed by a quotation from Ennius' Telamo. Most modem scholars have assumed, therefore, that the previous lines also contain an echo, if not a paraphrase of Ennius' work. This supposition does not seem to be supported by the language or style employed by Cicero. The lines should rather be understood as embodying the parochial view that elite Romans had towards forms of divination that were foreign, rustic or mercenary and not practised by the Roman state. I At the end of the first book of De Divinatione ( 1.132), Quintus completes his argument in favour of divination by denying the respectability of certain kinds ofdiviners: Nunc illa testabor, non me sortilegos neque eos, qui quaestus causa hariolentur, ne psychomantia quidem, quibus Appius, amicus tuus, uti solebat, agnoscere; non habeo denique nauci Marsum augurem, non vicanos haruspices, non de circo astrologos, non Isiacos coniectores, non interpretes somniorum; non enim sunt ii aut scientia aut arte divini. 1 The lines that follow, '(sed)2 superstitiosi vates inpudentes harioli ... de his di vitiis sibi deducant drachmam, reddant cetera,' are normally attributed to Ennius. Some previous commentators considered that the Ennius quotation should begin earlier, specifically from 'non habeo denique nauci.' 3 In favour 1 I use here the Teubner edition of R. -
La Théologie D'al-Farabi Et Son Effet Sur Sa Vision Politique: Suivant Sa
la théologie d’al-farabi et son effet sur sa vision politique : suivant sa tentative de conciliation entre platon et aristote Assia Ouail To cite this version: Assia Ouail. la théologie d’al-farabi et son effet sur sa vision politique : suivant sa tentative de conciliation entre platon et aristote. Philosophie. Université Paul Valéry - Montpellier III, 2019. Français. NNT : 2019MON30098. tel-03006633v2 HAL Id: tel-03006633 https://tel.archives-ouvertes.fr/tel-03006633v2 Submitted on 16 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Délivré par UNIVERSITE PAUL VALERY 3 Préparée au sein de l’école doctorale E 58 Et de l’unité de recherche CRISES (E.A 4424) Spécialité : PHILOSOPHIE Présentée par OUAIL ASSIA LA THEOLOGIE D’AL -FÂRÂBÎ ET SON EFFET SUR SA VISION POLITIQUE Suivant sa Tentative de conciliation entre Platon et Aristote Soutenue le 1er Février 2019 devant le jury composé de M. Jean-Luc PÉRILLIÉ, MCF HDR, Université Paul Valéry Directeur de recherche M. Philippe VALLAT, Professeur, Université de Vienne Rapporteur M. Abbas MAKRAM, Professeur, ENS de Lyon Rapporteur M. Alonso TORDESILLAS, Professeur, Université d’Aix Marseille Membre du jury M. -
Curriculum Vitae
CURRICULUM VITAE Kevin Corrigan Present Position: Samuel Candler Dobbs Professor of Interdisciplinary Humanities Address: Graduate Institute of the Liberal Arts Emory University S410 Callaway Center Tel: 404-727-6460 Email: [email protected] Languages: Speak: English, French Read: English, French, Latin, Greek, German, Spanish, Italian EDUCATION AND EXPERIENCE: 2015- Middle Eastern and South Asian Studies, Associated in Classics, Philosophy, Religion/Graduate division of Religion 2009-15 Chair/Director, ILA 2009- Samuel Candler Dobbs Professor of Interdisciplinary Humanities 2009- Associated in Middle Eastern and South Asian Studies 2007-2009 Director of Graduate Studies, ILA 2007- Associated in Classics, Philosophy and Religion 2006-2007 Senior Research Fellow, Fox Center for Humanistic Inquiry 2005-2006 Interim Director, ILA 2004- Director, Medieval Studies 2003-2006 Director, Undergraduate Studies, Graduate Institute of the Liberal Arts, Emory University 2003 - Professor (tenured), Graduate Institute of the Liberal Arts, Emory University 2002-2003 Visiting Professor, Graduate Institute of the Liberal Arts and Classics, Emory University 2001-2002 Visiting Professor, Humanities (Classics, Philosophy, Religion, Comparative Literature), Emory University 2000-2001 Director, Classical, Mediaeval and Renaissance Studies Programme (16 participating departments), Department of History, College of Arts and Science, University of Saskatchewan (and Associate Member) 2 . 1993-1994 Research Fellow, Department of Latin and Greek, University College London, England 1992- Full Professor 1991-1998 Dean, St. Thomas More College, University of Saskatchewan 1990- Associate Member, Department of Philosophy, College of Arts and Science, University of Saskatchewan, Saskatoon, Sask. 1989-1992 Associate Professor 1988- Associate Member, Department of Classics, College of Arts and Science, University of Saskatchewan, Saskatoon, Sask. 1986-1989 Assistant Professor, Department of Philosophy (tenured, 1988), St. -
GERSON-Cv-Utoronto-Philosophy
Curriculum Vitae Lloyd P. Gerson February 12, 2014 I. Born: December 23, 1948, Chicago, Illinois II. Citizenship: US/Canadian III. Degrees: University of Toronto (Ph.D., philosophy, 1975); University of Toronto (M.A., philosophy, 1971); Grinnell College (B.A., philosophy and classics, 1970) IV. Academic Appointments: Professor, Dept. of Philosophy, University of Toronto, 1990 - present; Associate Professor, Dept. of Philosophy, U. of T., 1979-90; School of Graduate Studies, U. of T., 1981; Assistant Professor, Dept. of Philosophy, U. of T., 1975-9; Lecturer, Dept. of Philosophy, University of Toronto, 1974-5 V. Academic Honors: Phi Beta Kappa; Woodrow Wilson Fellowship; Woodrow Wilson Dissertation Fellowship; University of Toronto Open Fellowship; University of Toronto Connaught Research Fellowship; SSHRC Research Fellowship; FRSC VI. Doctoral Dissertation: The Unity of Plato's Parmenides. Thesis Committee: R.E. Allen/T.M. Robinson, John Rist, Joseph Owens VII. Research Languages: Ancient Greek; Latin; French; German; Italian; Spanish VIII. Professional Affiliations and Activities: American Philosophical Association; Canadian Philosophical Association; Board of Directors International Society for Neoplatonic Studies, 2004 - ; Executive Committee International Plato Society (1998- 2004); Board of Directors, Journal of the History of Philosophy, 2007 -. IX. Publications: (a) Books (i) Monographs On the Morality of Nations: The Normative Foundations of International Relations, in progress Plotinus’ Ennead V 5 “That the Intelligibles are not External to the Intellect”. Translation with Commentary and Introduction (Las Vegas, Parmenides Press, 2013), 214pp. From Plato to Platonism (Ithaca: Cornell University Press, 2013), 345pp. Ancient Epistemology (Cambridge: Cambridge University Press, 2009), 179pp. Aristotle and Other Platonists (Ithaca: Cornell University Press, 2005, paper 2006) 335pp. -
582 in Altman's Two Books on Plato, Plato the Teacher
582 Book Reviews William H. F. Altman, (2016) The Revival of Platonism in Cicero’s Late Philosophy: Platonis aemulus and the invention of Cicero. Lanham, MD; London: Lexington Books. xxxii + 351 pp. $100.00. ISBN 9781498527118 (hbk). In Altman’s two books on Plato, Plato the Teacher (2012) and The Guardians in Action (2016), we find the traditional reading of Plato, i.e., the philosopher of ‘unchanging, eternal, and transcendent Ideas’ (p. xviii), combined with a rather unique interpretation of Plato as a pedagogue, whose main goal is not to instantiate the ideal state in reality but rather to spread an enlightened form of democracy through an ennobling education program of philosophy. Altman’s interpretation of Cicero as reader of Plato naturally progresses from these two books. Cicero is not the Academic Skeptic, as recent scholarship has argued, but rather an advocate for Platonic transcendence – and one no less relevant to our own historical moment than to the crisis for which Cicero’s philosophy was immediately intended: the fallen Republic. Central to Altman’s argument on Cicero is the main theme of his earlier work on Plato: the return to the cave. According to Altman, although Plato’s belief in transcendent Ideas of the world of intelligibility is genuine, the goal of Plato as philosophical pedagogue is not transcendence but rather a return to the chaotic world of becoming, in which politics take place. Cicero then, in his emulation and rivalry of Plato, is picking up where Plato left off. He is not merely indulging in Platonic transcendence but relying on his philosophical rhetoric at its most subtle level to win over an ideologically fraught and often incredulous Roman readership to political enlightenment and devotion to the Ideas. -
Steel, C. (2017) Re Publica Nihil Desperatius: Salvaging the State in Cicero’S Pre-Civil War Philosophical Works
Steel, C. (2017) Re publica nihil desperatius: salvaging the state in Cicero’s pre-civil war philosophical works. In: Müller, G. M. and Zini, F. M. (eds.) Philosophie in Rom - Römische Philosophie? Kultur-, literatur- und philosophiegeschichtliche Perspektiven. Series: Beiträge zur Altertumskunde (358). De Gruyter, pp. 269-282. ISBN 9783110493108. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/153358/ Deposited on: 12 December 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Re publica nihil desperatius: salvaging the state in Cicero’s pre-civil war philosophical works CATHERINE STEEL When Cicero summarised his philosophical output in the second book of De divinatione (div. 2,1–4) written in 44 B.C., he treated all the prose treatises that he had written since his consulship (with the single puzzling exception of de legibus) as a single oeuvre. No distinction is drawn between ‘philo- sophy’ and ‘rhetoric’ or between works written before and after the water- shed of the Civil War and the period of Cicero’s active participation in that conflict. De re publica – which he describes as written when he held gubernacula rei publicae – is included in the list after the trio of De natura deorum, De divinatione itself and the prospective De fato; and, invoking the practice of Aristotle and Theophrastus, his oratorii libri, including De oratore alongside Orator and Brutus, are given at the end of the catalogue. -
M. Tullii Ciceronis Laelius De Amicitia
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Cicero on the Philosophy of Religion
CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John Patrick Frederick Wynne January 2008 CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. John Patrick Frederick Wynne, Ph. D. Cornell University, 2008 Cicero wrote de Natura Deorum (dND), de Divinatione (Div.) and de Fato (Fat.) in succession and describes the latter two as continuations of the first. I argue that the three dialogues form a trilogy, in which Cicero as author indicates a stance on the material he presents (but that too little of the fragmentary Fat. remains to be useful for my purposes). There are much-debated attributions of preferences to Cicero’s propriae personae at the conclusions of dND and Div.; I take these preferences to express Cicero’s authorial stance. I examine relevant parts of the speeches to which they react and, first, make philosophical interpretations of each (often comparing other sources for Hellenistic thought) and, second, pay attention to the interaction of Cicero’s characterization of each speaker with the arguments the speaker gives. I find that Balbus in dND advocates the avoidance of superstition and the reform of religious beliefs in line with Stoic physics and that Cotta has a strong commitment to traditional Roman religious views consistent with his sceptical epistemology. Cotta’s scepticism is elusive in its details but perhaps yields a kind of fideism. I find that Quintus Cicero’s advocacy in Div. -
Natali, Determinism Tr. 30.3.2020
1 C. Natali Determinism and deliberation in Alexander of Aphrodisias [traduzione rivista 31.3.2020] I In this paper I defend a minority position in contemporary scholarship on Alexander of Aphrodisias with regard to the theme of determinism and his theory of what is up to us. Many modern scholars agree about the following basic points. The first point is that Aristotle did not develop a specific stance on the problem of determinism, given the fact that at the time this problem was not considered a central theme in the philosophical debate. Second, Alexander’s position on indeterminism was influenced by the debate in the imperial period rather than that he offers an exact account as to what Aristotle had maintained. In the third place, indeterminism is a slightly embarrassing position to hold; therefore, it is better to liberate the ancient philosophers from it, in so far as possible. What is more, a strong tendency can be discerned to attribute some form of compatibilism to most of the ancient philosophical schools – which cannot be easily reconciled with the polemics that existed between the schools. As for me, I think that already in Plato’s Academy philosophers began to reflect on the problem of determinism, freedom and human responsibility, starting out from certain statements in Plato’s Republic and in book 10 of the Laws.1 As far as Alexander is concerned, I think that his position can be characterised as a kind of ‘creative orthodoxy’, which consists in trying to show the vitality of the Aristotelian view point in the debate in imperial times. -
Heeaclitus of Ephesus
THE FRAGMENTS OP THE WOKK OF HEEACLITUS OF EPHESUS ON NATURE TRANSLATED FROM THE GREEK TEXT OF BYWATER, WITH AN INTRODUCTION HISTORICAL AND CRITICAL G. T. W. PATRICK, PH.D. PROFESSOR OF PHILOSOPHY IN THE STATE UNIVERSITY OF IOWA BALTIMOKE N. MURKAY 1889 5 JUG FB P3 [Reprinted from the AMEKICAN JOUKNAL OF PSYCHOLOGY, 1888.] A THESIS ACCEPTED FOR THE DEGREE OP DOCTOR OF PHILOSOPHY IN THE JOHNS HOPKINS UNIVERSITY, 1888. OF ISAAC FRIEDENWALD, BALTIMORE. I. All thoughts, all creeds, all dreams are true, All visions wild and strange ; Man is the measure of all truth Unto himself. All truth is change, All men do walk in sleep, and all Have faith in that they dream : For all things are as they seem to all, And all things flow like a stream. II. There is no rest, no calm, 110 pause, Nor good nor ill, nor light nor shade, Nor essence nor eternal laws : For nothing is, but all is made. But if I dream that all these are, for that I dream They are to me ; For all things are as they seem to all, And all things flow like a stream. Argal this very opinion is only true relatively to the flowing philosophers. TENNYSON. PREFACE. The latest writers on Heraclitus, namely, Gustav Teichmiiller and Edmund Pfleiderer, have thought it necessary to preface their works with an apology for adding other monographs to the Heraclitic literature, already enriched by treatises from such distinguished men as Schleiermacher, Lassalle, Zeller, and Schuster. That still other study of Heraclitus, however, needs no apology, will be admitted when it is seen that these scholarly critics, instead of determining the place of Heraclitus in the history of philosophy, have so far disagreed, that while Schuster makes him out to be a sensationalist and empiricist, Lassalle finds that he is a rationalist and idealist. -
Bulletin D'information Et De Liaison 46 (2012)
ASSOCIATION INTERNATIONALE D’ÉTUDES PATRISTIQUES International Association of Patristic Studies Bulletin d’information et de liaison 46 (2012) Table des matières VIE DE L’ASSOCIATION 5 De la part du Président. • De la part du Secrétaire. • Cotisation et Adhésion. • Statuts de l’AIEP / IAPS comme modifiés à Oxford 2003 (texte français et traduction anglaise). • Règlement intérieur de l’AIEP / IAPS comme approuvé à Oxford 2011 (texte français et traduction anglaise). • Liste des membres du Conseil élus en 2003. • Liste des correspondants nationaux et du Comité exécutif. • Liste des nouveaux membres. • Liste des membres, anciens membres et collègues décédés. • Membres par pays. BULLETIN BIBLIOGRAPHIQUE : Travaux récemment parus ou en préparation 33 A. Bibliographie et histoire de la recherche 36 B. Ouvrages généraux I - Histoire du christianisme ancien 40 0. Christianisme et société dans l’antiquité tardive 42 1. Histoire des communautés, des institutions, des périodes, des régions 49 2. Histoire des doctrines (théologie) 63 3. Liturgie et hymnographie 67 4. Culture antique et culture chrétienne 73 5. Hagiographie et histoire de la spiritualité 82 6. Art et archéologie 85 7. Épigraphie 86 8. Codicologie (manuscrits, catalogues, microfilms, paléographie) 88 9. Papyrologie 88 10. Prosopographie II - Langues et littérature chrétiennes 89 1. Histoire des langues et des littératures classiques et orientales 91 2. Genres littéraires 94 3. Vocabulaire et stylistique 96 4. Thèmes littéraires 98 5. Patristique et Moyen Âge 102 6. Patristique et humanisme, Renaissance et Réforme, Temps modernes 105 7. Actualité des Pères III - La Bible et les Pères 108 0. Ouvrages généraux 111 1. Christianisme et judaïsme 114 2.