DOCSLIB.ORG

Spiritual Communities

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Spiritual Communities בס“ד Parshiyot Vayakhel-Pekudei/Parah 23 Adar, 5778/March 10, 2018 Vol. 9 Num. 27 לע“נ נחום אליעזר בן יוסף הכהן ז“ל This issue is sponsored by Miriam and Moishe Kesten in memory of Larry Roth, who was so dedicated to Torah MiTzion Spiritual Communities - in Time and Space Rabbi Jonathan Ziring The Mishkan, the place where G-d until he could be clothed with the task that could be executed efficiently, would communicate with man, simplest raiment! He had to shear, humanity could grow. epitomizes the notion of “holiness in bleach, beat the wool, dye it, spin it, space.” Shabbat, the seventh day weave it, wash it, and sew it Perhaps, the Torah wanted to stress which has been sanctified by G-d to together, and only after all this was that not only is community necessary to commemorate the creation of the he clothed; whereas I get up in the create our physical world, but it is world, is the paradigm of “holiness in morning and find all my clothes equally needed for spiritual greatness. time.” The Torah juxtaposes the laws prepared for me. (Tosefta, Berachot The Mishkan caused G-d to dwell of Shabbat with the building of the 6:2, and Talmud Bavli Berachot 58a among the Jewish people specifically Mishkan twice, in Shemot 31 and 35. translation from here: http:// because it was built by pooling the From this adjacency, which hints at bit.ly/2CWFyrm) unique contributions, both monetary the connection between the Tabernacle and human, of the entire nation. The in time and space, our Sages derive Rabbi Medan notes that the acts listed Torah emphasizes how each person who many laws of Shabbat, including the are identical to the many of the had a skill would use it to sew and build categories of work prohibited on melachot, categories of action prohibited the Mishkan; it thus became the Shabbat (position of Rabbi Chanina on Shabbat. (Mishnah Shabbat 7:2) unification of the hearts and souls of bar Chama on Shabbat 49b), the way Based on this, Rabbi Medan contends the Jews who had invested so much in which those actions must be that on Shabbat, the laws are meant to into it. performed (the principle of melechet prohibit providing basic human needs. machshevet, as discussed in Chagigah Thus, he argues that this model is It is striking that Ben Zoma rules that 10a-b), and the rule that the distinct from that which derives the the blessing “that all these people were construction of the Mishkan was not to categories of prohibited work from the created to serve me” was said be performed on Shabbat (Rashi, Mishkan (see above link). specifically when seeing a multitude on Shemot 35:2, citing Midrash). the Temple Mount. It is there that we However, perhaps this passage provides remember that no man or woman is an However, the Talmud suggests other insight into both Shabbat and the island, even when forging our sources for the laws of Shabbat which Mishkan. Ben Zoma highlights that food connection to G-d. On Shabbat the capture other models. Rabbi Yaakov and clothes are generally not created by message is the same - we rest from our Medan points to a suggestive passage individuals, but communities. When a collaborative efforts to develop society, in the Tosefta. While discussing single person is responsible for planting so that together we can build our blessings that are said upon various and processing the raw materials for spiritual world. sights, the Tosefta writes as follows: everything he needs, he can get nothing Ben Zoma, when he saw a large done. It is collaboration that has [email protected] body of people on the Temple allowed human beings to build societies Mount, said: “Blessed is He who and civilizations. It is for this reason created these people to serve me.” that the technological advances of the How hard the first man, Adam, industrial revolution, that sped up the Our Beit Midrash is planning a must have labored before he could production of food and goods through Continuing Medical Education and eat a bit of bread! He had to plow assembly lines and the like, allowed Continuing Legal Education and sow and weed and hoe and unprecedented population explosions, trip to Panama for February 2019. reap and thresh, winnow and sift, not to mention an increase in the Hotel, kosher meals, shiurim, tours! grind, sift again, knead, moisten quality and length of life. As goods could If you are interested, please email and bake, and only after all this be created and transported faster, Dr. Mickey Ostro eat his bread; whereas I get up in streamlining work such that each [email protected] the morning and find the bread all person was responsible for an exact for more details. ready for me. What toil Adam had OUR BEIT MIDRASH ROSH BEIT MIDRASH ABBI ORDECHAI ORCZYNER R M T SGAN ROSH BEIT MIDRASH RABBI JONATHAN ZIRING AVREICHIM DAM RIEDMANN ARON EREZ A F , Y P CHAVERIM NADAV GASNER, COREY KAMEN, JAY KARON, BJ KOROBKIN, YEHUDA Find our upcoming shiurim on-line at LEVI, COBY LYONS, ZACK MINCER, RONI PEREZ, JOSH PHILLIP, AARON ROSENFELD, www.torontotorah.com MORDECHAI ROTH, DANIEL SAFRAN, EYTAN WEISZ, URIEL WEISZ, BARUCH WISE, ELI WOODROW We are grateful to WOMEN’S BEIT MIDRASH MRS. ORA ZIRING, MRS. ELLIEZRA PEREZ Continental Press 905-660-0311 והורשתם את הארץ וישבתם בה )במדבר לג( Marking the State of Israel’s 70th Year! Israeli Landmarks: Har haZeitim (The Mount of Olives) Rabbi Baruch Weintraub Ramban sent a letter to his son from who became impure by coming in The list of Rabbis buried there is Jerusalem, circa 1267. There he depicts contact with a dead body (Mishnah, amazing and spans the generations– the sad sight he saw there, “What can I Middot 4:2). As it was of utmost Ramban, Bartenura, Rabbi Yehudah say regarding the land? There are many importance that all those involved with HeChasid, the Or Chaim HaKadosh, forsaken places, and the desecration is the burning should be pure, a large Rabbi Kook, and Rabbi Goren. Other great. The general rule is - the more space was cleaned beneath the site, to significant figures are buried there as sacred the place, the greater its ensure that no one was buried there. well, such as the writer Shai Agnon, the devastation, and Jerusalem is the most This ensured that the kohen poet Uri Tz’vi Grinberg, and politicians desolate of all.” aboveground would not become including Menachem Begin and impure from anything that might have Zevulun Hammer. This was clearly seen at Har HaZeitim. been hidden in the depths of the This mountain, second in height only to ground. Today, many tours of the mountain are Har HaTzofim (Mount Scopus), stands promoted by the City of David to the east of the Temple Mount. It When Titus besieged Jerusalem, he Foundation. As we all hope for the played a key role in worship – on it were used the high mountain as a realization of the prophecies about the shops selling supplies needed for command post, building a fortress for mountain - that it will split into two, sacrifices, and the birds which lived on the tenth legion. Thus, the place which with water spouting from within it were used for the various bird was used to enable and enrich the (Zechariah 14) - we shall continue sacrifices. (Talmud Yerushalmi, Taanit worship in the Beit HaMikdash, visiting the place that tradition tells us 4:5) Most importantly, from a certain became its source of destruction. will be the first place for our ancestors location on the mountain one could see to rise and join us in accepting the directly through the Temple gates, up to In the years after the destruction, a Mashiach. the curtain of the Kodesh HaKodashim. strange phenomenon occurred: the It was on that spot that the parah mountain which was the source of [email protected] adumah (red heifer) was burned, so that purification became one the most its ashes could be used to purify people important cemeteries in Jerusalem. The Zionist Idea: Between Snow and Fire: Rabbi Maimon’s War Yaron Perez Rabbi Yehudah Leib Fishman Maimon was born in Serbia in formation, and after the founding of the state he worked to 1875. A child prodigy, he was a close student of Rabbi enshrine religious principles in law during his service as Yechiel Michel Epstein (author of Aruch haShulchan) and Minister of Religion and member of Knesset. He fought to received ordination from him. As a youth he was attracted to establish the place of Jewish jurisprudence in family law, the Zionist movement and was among the founders of the the legal status of rabbinical courts, and more. Mizrachi. At the age of 30 he was appointed Rabbi of Ungheni, Romania, and in 1913 he moved to Israel, where he Rabbi Maimon saw a significant role for rhetoric and led the Mizrachi. symbolism, as well. He sought to include the Name of G-d in the Declaration of Independence; when the committee opted In Rabbi Maimon’s view, chareidim see Judaism as religion, for “The Rock of Israel”, Rabbi Maimon prefaced his and chilonim see Judaism as a nationality. The role of the signature with “with the help of G-d”. When David Ben- Mizrachi is to find the appropriate balance to join religion Gurion completed reading the declaration aloud, Rabbi and state. Thus, he told both sides, “The plan to separate Maimon recited the Shehechiyanu blessing. Rabbi Maimon religion and state is not your own; it is a non-Jewish plan of also promoted inclusion of Hallel in the prayers of Yom their own creation… A strategy of dividing religion from state ha’Atzmaut.
Load more

Recommended publications
  • What Is the Association of Civil-Military Studies in Israel?
    The Association of Civil-Military Studies in Israel Issue no. 1 Review of articles from Israel on civil-military relations January-May 2021 Table of Contents Preface .................................................................................... 2 What is the Association of Civil-Military Studies in Israel? ... 3 Military and society.............................................................. 4 The military organization and military profession ............. 14 Military, Government, and Other Defense Organizations .. 18 Military culture, personnel, and human resources .............. 25 Doctoral dissertations completed during 2020 ...................... 27 Full list of references ............................................................ 28 1 Preface We are glad to present the first English edition of a biannual report designed to provide an update on the evolving knowledge in the association’s field of interest. The report is based on analysis of journals as well as websites of research and governance organizations in Israel and abroad. We believe that members of the association will be able to find in the report updated information that will assist them in developing research. The first edition includes articles published from January to May 2021, and the next edition will include June to December 2021. The report contains abstracts and references to articles, research reports, and books published during this period. It encompasses most of the articles written by researchers in Israel as well as a selection of sources from around the world. In addition, a list of doctoral dissertations (in the association’s fields of interest) completed in Israel during 2020 is included. In total, the current review includes 42 articles and books, and it was compiled and edited by Ms. Liraz Reinuss and Mr Amir Ram. This review was conducted with the support and collaboration of Ariel University and will be is distributed to research institutes and universities abroad that engage in the association’s fields of interest.
    [Show full text]
  • WORLD IIWISH BIBLE SOCIETY .,,.,, .,,., DOR Le DOR
    • Our Blltllcal Herlta-• ol. XII. N< I ( i1"~) FALL 1983 ~~WORLD IIWISH BIBLE SOCIETY .,,.,, .,,., DOR le DOR OUR BIBLICAL HERITAGE A Quarterly Published by the WORLD JEWISH BIBLE SOCIETY Founued by David Den Gurion anu Zalman Sha?ar An affiliate of the Department of Education and Culture in the Diaspora of the World Zionist Orgamzat1on Chairman: Profc~-;or IIAIM GEVARYAIIU Vice Chairman: Dr. Lou1s KAT LOFI' Treasurer : BEN ZION LUR IA l'rLSI(kllt, Il1hle R::::tdcrs' U:11nn. l. n~LtnJ: fhc lll)ll. GJH' JLLr JA~:--1 R, Ml' Chairman, World Executive, Mercaz Hatenak h: CHAIM FINKELSTEIN Vice Chairman, World Council, Mercaz Hatenakh: S.J. KR EUT"'ER EDITORIAL BOARD Editor: LOUIS KA TZOFF Associate Ed1 tor: SHIMON BAKON A~SI\tant Editor: CIIAI\1 ABRAMO\'>ITZ JOSHUA J. A DLER Y AACOV H ALI'l RN CHA IM H. PEARL PHILIP GOODMA:-.< RICHA RD I II RSCII MAX ,\1. ROTIISCIIILD PAuL GourD WOLFE l<liMA'< ADRAII AM RUD LR MAN liAROLD D. I IALl'ERN s. GER:-IJON Ll:V I GABRIE L S!VAN JOSI PII IIALPERN SOL L! PIZIN MORDI CA l SOCIII N PUBLICATIONS Beth Mikra - Hebrew Quarterly Dor le Dor - Our Biblical Heritage, English Quarterly Triennial Calendar for Daily Bible Readings. Numerous volumes of Biblical Studies PROGRAr..tS • W o riJ B1blc C'Pnte~t for Jewish Youth on Yom lla-atzmaut • Quadncnnial \\ orl,J l3ibk Cont·:~t for /\dult~ • RcgllH1al and .ltl,\ll,tl Conferences • Pn-nc M11 l~tcr'-, B1hlc Study Group • Bibk Study Group~ in hracl anJ 111 01a~pora • Ul·th llatenah.h in Jcm~alcm World Je111\h B1blc Center The picture on the cover will be the new home of the World Jewish Bible Center 0'?11n1' ,!Y'liJ li1::li1 C"n 7K!l1 01!l1 Printed by Raphael Haim Hacohen Press Ltd., Jerusalem WHAT IS TERUAH BY LOUIS KA TZOFF It is a remarkable, almost incredible fact, considering the predominant place which the Shofar has in the liturgy of Rosh Hashanah, that nowhere in the whole Torah, in the regulations enjoining the sounding of the Shofar on Rosh Hashanah, is there the slightest hint of its purpose.
    [Show full text]
  • Paths in Education
    Introduction ................................................................................... 461 The Knesset ................................................................................... 461 The parties ..................................................................................... 462 The budget ..................................................................................... 467 The local authorities....................................................................... 469 The professional organizations (Teachers' Unions) ....................... 470 The parents..................................................................................... 476 The Academy ................................................................................. 483 The Media ...................................................................................... 487 The State Comptroller .................................................................... 488 Chapter Five: Events that occurred in the Israeli education system and illustrate the policy-making processes .............. 489 Introduction ................................................................................... 489 Problems within the area of social integration in education ........... 489 Integration versus differentiation ................................................... 505 Education in the developmental areas ............................................ 514 The phenomenon of "Bussing" ...................................................... 526 Local government
    [Show full text]
  • MS-603: Rabbi Marc H
    MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 44, Folder 9, Religious pluralism, 1981-1984. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org '' •• .. ,.. 3 tD .-10·. 3 THE AMERICAN JEWISH COMMITTEE 0... D> date February 9, 1981 ~ Abe Karlikow a. to c from M. Bernard Resnikoff 3 subjeot Februaf'Y 1st Symposium on Religious Pluralism A departmental report on the national consultation on religious pluralism will follow in due course. Meanwhile, as a part of that report, I enclose the following: 1) Conclusions and Recommendations 2) Copy of article which appeared in Ha'aretz and rough English translation 3) Copy of article which appeared in Ma'ariv and rough English translation More to come . MBR/sw Encl. dictated by not read CC : - -~ - _,,). ~· . • .. ' •: ._.,, . ' f4 t;) '?<S'P0~7 .. :. illllll) From the Israel Office of the American Jewish Committee •: ~ Rehov Ethiopia 9, Jerusalem 95 149 Tel. 228862, 233551 Cable: Wishom, Jerusalem Symposium on ·RELIGIOUS PLURALISM IN ISRAEL AND ·IN THE AMERICAN JEWISH COMMUNITY Conclusions and Reconunendations 1. Purpose and Framework of the Sumposium a. The purpose of the symposium that took place on February 1, 1981 in Jerusalem was to convene a selected group of concerned and influential individuals from all walks of life, including orthodox, conservative, reform and secular, to discuss if, what and how to promote religious pluralism in Israel, and if and what can be learned from the experience of the American Jewish community • . In particular, the goal was to see how the issue can be addressed from the legal, legislative, educational and political aspects .
    [Show full text]
  • MESSIANIC SCHOLARS: on EARLY ISRAELI SCHOLARSHIP, POLITICS and MESSIANISM Downloaded From
    Moshe Idel MESSIANIC SCHOLARS: ON EARLY ISRAELI SCHOLARSHIP, POLITICS AND MESSIANISM Downloaded from A MESSIANIC ORIENTATION IN EARLY ISRAELI SCHOLARSHIP http://mj.oxfordjournals.org/ The present discussion of messianism in the thought of certain con- temporary scholars in Jerusalem, especially Gershom G. Scholem, is certainly not the first of its kind,1 neither is it my first treatment of the subject.2 In fact, there are several discussions on the topic and it is not my intention here to summarize or even argue with them. Some of them were written referring to Scholem’s European background but without the authors being acquainted with the original messianic texts at The National Library of Israel on December 22, 2014 that Scholem so carefully analyzed; others are simply rephrased assess- ments of what Scholem had thought on this important topic. I have chosen to return to this topic because previously unknown and, in my opinion, fascinating material on the place of messianism in Scholem’s lifetime in the land of Israel, emerged only recently. This new material can be found especially in Hebrew studies written by Shmuel Werses,3 Shalom Ratzabi,4 Yonah Hadari,5 Jonathan Garb,6 and, especially important for our discussions below, in David Ohana’s recent book,7 as well as in Scholem’s disparate material put together in the last twenty five years in the three collections of his articles edited by Abraham Shapira.8 The accumulation of this new material and related analyses broad- ens the perspectives concerning Scholem’s views and gives us a better understanding of his intellectual background in the State of Israel, as well as of his European background.
    [Show full text]
  • For Professor Yechiam Weitz's List of Curriculum Vitae Please Click on The
    1 Prof. Yechiam Weitz January 2021 CURRICULUM VITAE 1. PERSONAL DETAILS Name: Yechiam Weitz Place and Date of Birth: Jerusalem, Jan. 20, 1951 Marital Status: Married + 3 children Citizenship and Identity Card Number: Israel 5032246 Home Address: He-Halutz St, 16 Jerusalem 9692113 Home Telephone number: 04-8110889 Office Address and Phone: Dept. of Eretz Yisrael Studies, Haifa University No. Tel. 04-8240476 Telefax Number: 04 – 8240959 2. HIGHER EDUCATION Period of Study Name of Institution Degree Date of Degree and Department 1972 – 1977 General History and B.A. 1977 General Philosophy, The Hebrew University of Jerusalem (Degree 1977 – 1981 History and Contemporary awarded cum 1981 Jewry, The Hebrew laude M.A University of Jerusalem 1982 – 1987 The Institute of Ph.D. Contemporary Jewry, The Hebrew University of Jerusalem . 2 3. ACADEMIC RANKS AND TENURE IN INSTITUTIONS OF HIG HER EDUCATION לחיצה על כפתור Tab – תוסיף שורות לטבלה. Dates Name of Institution and Rank/Position Department 1991 Eretz - Israel Studies Dept. , lecturer University of Haifa 1997 Eretz - Israel Studies senior lecturer Dept., University of Haifa tenure 2002 Eretz- Israel Studies Dept., Associate Professor University of Haifa 2010 University Haifa Full Professor 4. OFFICES IN UNIVERSITY ACADEMIC ADMINISTRATION The Chair of the Department of Eretz - Israel studies, University of Haifa. (2005 – 2007) Member of the Editorial Board, Yad Yitzhak Ben-Zvi (1999 - 2005 ) M. A. Advisor, Department of Eretz - Israel Studies (1999 - 2002 ) The Chair of Eretz-Israel's Studies Center, Yad Yitzhak Ben-Zvi and University of Haifa (1997-2001) B.A. Advisor, Department of Eretz Yisrael Studies (1991 - 1997) 5 .
    [Show full text]
  • Anita Shapira Hirbet Hizah Between Remembering and Forgetting
    Anita Shapira Hirbet Hizah Between Remembering and Forgetting Woe to the generation that has to commit the acts of “Hizah” and flees the pain of their recounting. —Ephraim Kleiman Memory—what, how, and when we remember—continues to fascinate scholars. It is elusive, complex, and difficult to define. Collective memory sits at the divide between the conscious and the subliminal, acknowledg- ment and denial, history and psychology. Currently in vogue is the con- struct of a “usable past”: collective memory as a product of national- cultural manipulation, which embeds those portions of the past that reinforce society’s self-image and foster its interests and agendas. This con- ception rejects the notion of spontaneous processes at work in the for- mation of collective memory. But if conscious intent does shape memory, who are its agents? What are their tools? In democracies, moreover, there is never one single guiding hand. How does the open arena of conflicting interests impact on memory’s configuration? When is a particular event stamped in memory? What processes catalyze its fixing; what forces act to submerge it? If the “usable past” ministers to present interests, what hap- pens to past segments that do not serve current goals? Are they relegated to oblivion? Or do past and present interact dynamically, transforming memory as changing circumstances impact on public consciousness? Memory confounds historical consciousness. The gray area between consciousness and memory is especially evident when dealing with top- ics hard to face, such as the departure/flight/removal/expulsion of Arabs in Israel’s War of Independence. This essay deals with changing represen- tations of the past and the interrelation of memory and reality.
    [Show full text]
  • KEESI}.Ic's CONTEMPORARY ARCHIVES Gctober I, 198
    31118 KEESI}.iC'S CONTEMPORARY ARCHIVES Gctober I, 198 The leiters af resigriarion from Sir Ian Oihnour, Lord Sormes as his first tlury in poiitics to serve his counuy; thar this hacl beeii and I{r Carlisle to lvlrs Thatcher, published oa Sepr:"14, were his overriding corisiderat.ion when Mrs Thsrcher had asked him ro worded as follows: a;sume responsibility" for Northern lreland; that he would "brian all rny powers ofpersuasion and conciliarion ro rhis most vital ' Sir lsn.Gilmour. asked task"T "You for mv resignation. .fu I told you although "afrer such a iong in :i:.-; inorning, ihis was, view rnd ihtr srinl one arel of po[cy iriii in ol our.(isasreegenrs, neirirer iur- wrench leave was pnslrrg nor unwelcome. cbviousiy a ro ir" this "a new chailenge" and h; was "delighted to have such a strong and experienced ministeriat "l am giareful to you for having asked me to be a member both team with me". oI your Shadow Cabinet throughoul the period of opposirion and of Speaking to reporters in Belfast on Sept. 15, l,vtr Prior furrher the Cabinet you iormed in 19?9- And proud saidr ..;:: I dm ro have been con- that he had been "playiog for considerable *rned under. Peter Carrington pord srakes" to remain ar rhe Carrington, the Foreign antl Department of Employment, aithough it had never been a queetior Ccmmonwealrh- Secretaryl rvith the condllct policl:*.hich o1 fcreign of nor wantiwanting to come to Nortbern lreland, and that he had golle has been, I think, one successful part of the Covernmle.ni,s record.
    [Show full text]
  • The Failure of Education Policy in Israel: Politics Vs. Bureaucracy
    University of Pennsylvania ScholarlyCommons CUREJ - College Undergraduate Research Electronic Journal College of Arts and Sciences 3-2010 The Failure of Education Policy in Israel: Politics vs. Bureaucracy Alexandra F. Leavy University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/curej Part of the Bilingual, Multilingual, and Multicultural Education Commons, Comparative Politics Commons, Curriculum and Instruction Commons, Curriculum and Social Inquiry Commons, and the Other International and Area Studies Commons Recommended Citation Leavy, Alexandra F., "The Failure of Education Policy in Israel: Politics vs. Bureaucracy" 01 March 2010. CUREJ: College Undergraduate Research Electronic Journal, University of Pennsylvania, https://repository.upenn.edu/curej/115. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/curej/115 For more information, please contact [email protected]. The Failure of Education Policy in Israel: Politics vs. Bureaucracy Keywords Middle East, Israel, education, Arabs, policy, socialization, politics, partisan, Jewish, Zionist, Social Sciences, Political Science, Ian Lustick, Lustick, Ian Disciplines Bilingual, Multilingual, and Multicultural Education | Comparative Politics | Curriculum and Instruction | Curriculum and Social Inquiry | Other International and Area Studies This article is available at ScholarlyCommons: https://repository.upenn.edu/curej/115 The Failure of Education Policy in Israel: Politics vs. Bureaucracy Alexandra
    [Show full text]
  • The Role of Settlements in the Occupied Territories and US-Israel
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2017 Can We Settle This: The Role of Settlements in the Occupied Territories and U.S.-Israel Relations, 1967-1981 Ben-Ephraim, Shaiel Ben-Ephraim, S. (2017). Can We Settle This: The Role of Settlements in the Occupied Territories and U.S.-Israel Relations, 1967-1981 (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/25204 http://hdl.handle.net/11023/4075 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Can We Settle This: The Role of Settlements in the Occupied Territories and U.S.-Israel Relations, 1967-1981 by Shaiel Ben-Ephraim A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY CENTRE FOR MILITARY, SECURITY AND STRATEGIC STUDIES CALGARY, ALBERTA SEPTEMBER, 2017 © Shaiel Ben-Ephraim 2017 Abstract This dissertation examines the role of settlements in U.S.-Israeli relations. It asks when and how U.S. policy influences the likelihood of Israel substantially moderating its settlement policy? In addition, it explains when the U.S. took an interest in resolving the issue as well as when and why Israel is responsive to U.S.
    [Show full text]
  • Education How the Tali Schools Began
    Education "Tali" is the Hebrew acronym for "augmented Jewish studies" (Tigbur Limudei Yahadut), and the chain of Tali schools and parallel classes in existing schools, are part of the state's general educational system. Currently, some 9,500 pupils attend this framework. Though only two additional weekly hours are added to the Tali curriculum, the school atmosphere helps to imbue an appreciation for a critical appraisal of sacred texts as well as for religious pluralism. How The Tali Schools Began Lee Levine he idea of founding a school that would reflect an approach to Jewish education different from what was available in the Israeli public Tschool system was first conceived by a group of American olim and native Israelis following the 1973 Yom Kippur War. This was a time when many people searched for ways to make a contribution to Israeli society. Some considered returning to military service, others opted for politics or for various social and communal causes. Given the fact that many of us, as recent olim, had neither the requisite skills nor a particular proclivity in any of these directions, we decided to draw upon our backgrounds and experience in formal and informal Jewish education to make our contribution in this area. It was clear that the growing rift between the religious (i.e., Orthodox) and secular elements of Israeli society was an issue that required urgent attention, and that one of its root causes and manifestations was the greatly divergent educational trends servicing each of these sectors. The challenge was whether we could develop a serious alternative Jewish education that would also be liberal and pluralistic, one that would cultivate tolerance yet instill a sense of identification and attachment, an openness together with a commitment to Jewish tradition.
    [Show full text]
  • T.C. Ankara Üniversitesi Sosyal Bilimler Enstitüsü Felsefe Ve Din Bilimleri Anabilim Dali Dinler Tarihi Bilim Dali
    T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI DİNLER TARİHİ BİLİM DALI MESİH İNANCININ YAHUDİ TOPLUMUNDAKİ SOSYAL VE SİYASAL YANSIMALARI (XVIII. YÜZYILDAN İTİBAREN) DOKTORA TEZİ ŞULE İSMİHAN TÜREM ANKARA 2017 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI DİNLER TARİHİ BİLİM DALI MESİH İNANCININ YAHUDİ TOPLUMUNDAKİ SOSYAL VE SİYASAL YANSIMALARI (XVIII. YÜZYILDAN İTİBAREN) DOKTORA TEZİ HAZIRLAYAN ŞULE İSMİHAN TÜREM TEZ DANIŞMANI PROF. DR. BAKİ ADAM ANKARA 2017 TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ MÜDÜRLÜĞÜNE Bu belge ile, bu tezdeki bütün bilgilerin akademik kurallara ve etik davranış ilkelerine uygun olarak toplanıp sunulduğunu beyan ederim. Bu kural ve ilkelerin gereği olarak, çalışmada bana ait olmayan tüm veri, düşünce ve sonuçları andığımı ve kaynağını gösterdiğimi ayrıca beyan ederim.(……/……/20…) Şule İsmihan Türem İmzası ÖNSÖZ Ortadoğu’da asırlardır devam eden, zaman zaman şiddeti azalan, zaman zaman artan, kökeninde din ve toprak ögesi barındıran, hiç birimizin duyarsız kalmadığı Yahudi–Arap toprak savaşı süre gelmektedir. Kimine göre iki bin yıldır, kimine göre ise yetmiş yıldan fazladır devam eden bu savaşta yıllardır çok sayıda insan ölmüştür. Bu toprak kavgasının Yahudiler kısmı her zaman Siyonist hareketle ilişkilendirilmiştir. Aslında Siyonizm bu durumun görünen kısmıdır. Oysa arka planda Yahudileri Siyonizm’den önce topraklara göçe yönlendiren, orada yerleşkeler kurduran, Yahudi toplumunu yeniden bir araya toplayarak devlet kurmak isteyen ve daha sonra devletin kuruluşuna destek olan önemli öncü hareket vardır. Bu hareket, dinsel bir olgu olan Mesih inancının Ortodoks Yahudilik tarafından yeniden yorumlanmasının yarattığı sosyal ve siyasal yansımalardır. Yahudiler nerdeyse iki bin yıldır sürgünden dönüp Vaat edilen topraklara yerleşmek, Mabetlerini yeniden yapmak ve Kral Süleyman zamanındaki gibi büyük İsrail Devletini kurmak için zamanı geldiğinde Tanrı’nın göndereceği Davud soyundan Kral Mesih’in gelmesini beklemişlerdir.
    [Show full text]