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The North-West Rebellion 1885 Riel on Trial
182-199 120820 11/1/04 2:57 PM Page 182 Chapter 13 The North-West Rebellion 1885 Riel on Trial It is the summer of 1885. The small courtroom The case against Riel is being heard by in Regina is jammed with reporters and curi- Judge Hugh Richardson and a jury of six ous spectators. Louis Riel is on trial. He is English-speaking men. The tiny courtroom is charged with treason for leading an armed sweltering in the heat of a prairie summer. For rebellion against the Queen and her Canadian days, Riel’s lawyers argue that he is insane government. If he is found guilty, the punish- and cannot tell right from wrong. Then it is ment could be death by hanging. Riel’s turn to speak. The photograph shows What has happened over the past 15 years Riel in the witness box telling his story. What to bring Louis Riel to this moment? This is the will he say in his own defence? Will the jury same Louis Riel who led the Red River decide he is innocent or guilty? All Canada is Resistance in 1869-70. This is the Riel who waiting to hear what the outcome of the trial was called the “Father of Manitoba.” He is will be! back in Canada. Reflecting/Predicting 1. Why do you think Louis Riel is back in Canada after fleeing to the United States following the Red River Resistance in 1870? 2. What do you think could have happened to bring Louis Riel to this trial? 3. -
University of Alberta Perceptions and Parameters of Education As A
University of Alberta Perceptions and Parameters of Education as a Treaty Right within the Context of Treaty 7 Sheila Carr-Stewart A thesis submitted to the Faculîy of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Educational Administration and Leadership Department of Educational Policy Studies Edmonton, Alberta spring 2001 National Library Bibliothèque nationale m*u ofCanada du Canada Acquisitions and Acquisitions et Bibliographk Services services bibliographiques 395 Wellington Street 395. nie Wellington Ottawa ON KIA ON4 Oîîawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantid extracts fkom it Ni la thèse ni des extraits substantiels may be printed or othenirise de celle-ci ne doivent êeimprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation . In memory of John and Betty Carr and Pat and MyrtIe Stewart Abstract On September 22, 1877, representatives of the Blackfoot Confederacy, Tsuu T'ha and Stoney Nations, and Her Majesty's Govemment signed Treaty 7. Over the next century, Canada provided educational services based on the Constitution Act, Section 91(24). -
The Negotiation and Implementation of Treaty 7, Through 1880
University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses Arts and Science, Faculty of 2007 The negotiation and implementation of Treaty 7, through 1880 Robert, Sheila Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007 http://hdl.handle.net/10133/619 Downloaded from University of Lethbridge Research Repository, OPUS THE NEGOTIATION AND IMPLEMENTATION OF TREATY 7, THROUGH 1880 Sheila Robert B.A., University of Lethbridge, 2004 A Thesis Submitted to the School of Graduate Studies Of the University of Lethbridge In Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS Department of Native American Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA © Sheila Robert, 2007 The objective of this thesis is to examine the archival documents that may be considered by the Supreme Court of Canada if the Treaty 7 Nations were to challenge the Federal Government on the Treaty’s content and meaning. The impetus for this thesis is two-fold. Firstly, recent decisions by the Supreme Court of Canada, in relation to Aboriginal historical treaties, have demonstrated a shift towards legally recognizing the sovereignty of First Nations. As more First Nations challenge the Federal Government on their fulfillment of treaty obligations, Supreme Court decisions will become more elaborate and exhaustive, providing many Nations with an opportunity to address treaty concerns in a more substantive manner than in the past. Secondly, the Blackfoot are my neighbours and I am very honoured to relay -
1 Co-Authoring Relationships: Blackfoot Collections, UK Museums, and Collaborative Practice Alison K. Brown Department of Anthr
Co-authoring Relationships: Blackfoot Collections, UK Museums, and Collaborative Practice Alison K. Brown Department of Anthropology University of Aberdeen Abstract Ceremonial leaders from the four Blackfoot Nations of Siksika, Piikani, Kainai and the Blackfeet work together to pursue the shared goal of accessing museum collections for the collective good of their communities. They also favor an approach which draws on Blackfoot concepts of consensus to allow them to make meaningful relationships with museum workers. This article focuses on the Blackfoot Collections in UK Museums Network, which has aimed to generate and exchange knowledge about little-studied Blackfoot cultural items in British collections. In order to undertake this work, the network established a way of working shaped by Blackfoot concepts of co-existence and practices of relationship-building, as well as by current approaches in museum anthropology which foreground dialogic models yet acknowledge their limitations. Through an ethnographic discussion of the network’s reciprocal meetings, held between 2013 and 2015 in Blackfoot territory in Alberta, Canada, and Montana, US, and in museums in southern England, I examine how Blackfoot practices of co-authoring relationships can shape new relations with museum staff who are critically evaluating the possibilities for collaboration. 1 Introduction This article concerns museum-centered research that is critically informed by emergent museological theories as well as by concepts of consensus and relationship-building practices -
One Battle at a Time
One Battle at a Time By: Brianne Fujimoto-Johnston In 1830 on an unknown date by the Belly River, a hero was born. Chief Crowfoot was born in the Blood (Kainai) tribe but grew up with the Blackfoot (Siksika). His parents gave him the name Astoxkomi (Shot Close) at birth. He was given many names over the years until he received the name Isapo-muxica meaning Crow Big Foot which was later shortened to Crowfoot. Only a few months after Crowfoot was born his father Istowun-eh’pata (Packs a Knife) died in a raid on the Crows. Crowfoot’s mother Axkahp-say-pi (Attacked towards Home) was left alone to raise her 2 children; Crowfoot and his younger brother Mexkim- aotani (Iron Shield). A few years later in 1835, Axkahp-say-pi remarried Akay-nehka-simi (Many Names). Before the age of 20, he went to battle 19 times (but unfortunately was injured 6 times). In 1865, he became the chief of the Big Pipes Band. Later in 1870, he became one of the three head chiefs of that tribe. Being the leader he was he made peace with the Cree. He later adopted a Cree named Poundmaker, who became a leader of his own people. During a Cree raid he rescued missionary Sir Albert Lacombe. Crowfoot also had 3 other children who were girls. He lost most of his kids at young ages to smallpox and tuberculosis. He had numerous wives. On September 12, 1877, Colonel Macleod and Lieutenant-Governor David Laird drew up Treaty 7. Crowfoot took a step forward and persuaded other chiefs to sign the Treaty. -
The Changing Face of the Metis Nation
University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses Arts and Science, Faculty of 2000 The changing face of the Metis nation Gibbs, Ellen Ann Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2000 http://hdl.handle.net/10133/117 Downloaded from University of Lethbridge Research Repository, OPUS THE CHANGING FACE OF THE METIS NATION ELLEN ANN GIBBS THE DEGREE OF BACHELOR OF ARTS IN ENGLISH THE UNIVERSITY OF CALGARY 1998 A Thesis Submitted to the Council on Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the degree MASTER OF ARTS LETHBRIDGE, ALBERTA 16 June, 2000 Ellen Ann Gibbs, 2000© DEDICATED TO MY BELOVED SISTER, MARI •iii- ABSTRACT: This paper purposes to answer some questions pertaining to perceptions of Metis identity (individual and collective, subjective and objective) as the Canadian public's conceptualizations of the Metis have been changed during the 80s and 90s by the works of Canadians historians and by popular media. These changes have been stimulated by the politics of Metis participation in: • The Constitution Act, 1982; • The First Ministers' Conferences [FM'Csf, 1983-1987; • The Charlottetown Accord, 1992 Questions asked are (1) who are the modern-day Metis; (2) how do the Metis define themselves, conceptually and legally; (3) how does the Canadian public, in general, define the Metis? The results of the Lethbridge Area Metis Survey (Chapter Three) are valid for the local area but it is possible that they may be generalized. IV- Acknowledgements I obviously owe a debt of gratitude to the many people who helped make this work possible, in particular, to Russel L. -
Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept
DOCUMENT RESUME ED 400 143 RC 020 735 AUTHOR Bagworth, Ruth, Comp. TITLE Native Peoples: Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept. of Education and Training, Winnipeg. REPORT NO ISBN-0-7711-1305-6 PUB DATE 95 NOTE 261p.; Supersedes fourth edition, ED 350 116. PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MFO1 /PC11 Plus Postage. DESCRIPTORS American Indian Culture; American Indian Education; American Indian History; American Indian Languages; American Indian Literature; American Indian Studies; Annotated Bibliographies; Audiovisual Aids; *Canada Natives; Elementary Secondary Education; *Eskimos; Foreign Countries; Instructional Material Evaluation; *Instructional Materials; *Library Collections; *Metis (People); *Resource Materials; Tribes IDENTIFIERS *Canada; Native Americans ABSTRACT This bibliography lists materials on Native peoples available through the library at the Manitoba Department of Education and Training (Canada). All materials are loanable except the periodicals collection, which is available for in-house use only. Materials are categorized under the headings of First Nations, Inuit, and Metis and include both print and audiovisual resources. Print materials include books, research studies, essays, theses, bibliographies, and journals; audiovisual materials include kits, pictures, jackdaws, phonodiscs, phonotapes, compact discs, videorecordings, and films. The approximately 2,000 listings include author, title, publisher, a brief description, library -
Treaty Seven and Guaranteed Representation How Treaty Rights Can Evolve Into Parliamentary Seats
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Spring 1997 Treaty Seven And Guaranteed Representation How Treaty Rights Can Evolve Into Parliamentary Seats Kiera L. Ladner Carleton University Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Ladner, Kiera L., "Treaty Seven And Guaranteed Representation How Treaty Rights Can Evolve Into Parliamentary Seats" (1997). Great Plains Quarterly. 1941. https://digitalcommons.unl.edu/greatplainsquarterly/1941 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. TREATY SEVEN AND GUARANTEED REPRESENTATION HOW TREATY RIGHTS CAN EVOLVE INTO PARLIAMENTARY SEATS KIERA L. LADNER Most of the Canadian plains region is cov giving treaty rights constitutional status and ered by the "Numbered Treaties" negotiated protection from the Canadian Charter of Rights in the 1870s between the government of the and Freedoms, the actual guarantees of the trea Dominion of Canada, acting for the British ties have often been interpreted in a manner Crown, and the nations whose territories en inconsistent with current government policy compassed the area. Even at the time that the and quite possibly in a way that none of the treaties were negotiated, the various signato treaty negotiators for the Crown could have ries had different assumptions about what they imagined, let alone predicted, in the 1870s. -
Canada's Subjugation of the Plains Cree, 1879–1885
JOHN L. TOBIAS Canada'sSubjugation of thePlains Cree,ß 879- 885 ONEOF THE MOST PERSISTENT MYTHS that Canadianhistorians perpetuate is that of the honourableand just policyCanada followed in dealing with the PlainsIndians. First enunciatedin the Canadianexpansionist literature of the 187os as a means to emphasizethe distinctive Canadianapproach to and the uniquecharacter of the Canadianwest, 1 it hasbeen given credence by G.F.G. Stanleyin his classicThe Birth of WesternCanada, • and by all those who use Stanley'swork as the standardinterpretation of Canada'srelationship with the PlainsIndians in the period 187o-85. Thus studentsare taughtthat the Canadian governmentwas paternalistic and far-sightedin offeringthe Indiansa meansto becomecivilized and assimilatedinto white societyby the reservesystem, and honest and fair-minded in honouring legal commitmentsmade in the treaties.• The PlainsIndians, and particu- larly the PlainsCree, are saidto be a primitivepeople adhering to an inflexiblesystem of traditionand custom,seeking to protectthemselves againstthe advanceof civilization,and takingup armsin rejectionof the reservesystem and an agriculturalway of life.4 This traditional Doug Owram, Promiseof Eden: The Canadian Expansionist Movement and the Idea of the West,•856-•9oo (Toronto •98o), •3•-4 G.F.G. Stanley,The Birth of WesternCanada: A Historyof theRiel Rebellions(Toronto •96o) Ibid., 2o6-• 5 Ibid., vii-viii, • 96, 2 • 6-36. It shouldbe noted that the traditionalinterpretation of a Cree rebellionin associationwith the Metis hasbeen challenged by R. Allen, 'Big Bear,' SaskatchewanHistory, xxv (•972); W.B. Fraser,'Big Bear, Indian Patriot,'Alberta Historical Review, x•v 0966), •-• 3; Rudy Wiebe in his fictional biography,The Temptations ofBig Bear (Toronto •973) and in hisbiography of Big Bear in the Dictionaryof CanadianBiography [r•cB], x•, •88•-9o (Toronto •982), 597-6o •; and NormaSluman, Poundmaker (Toronto • 967). -
The Metis Cultural Brokers and the Western Numbered Treaties, 1869-1877
The Metis Cultural Brokers and the Western Numbered Treaties, 1869-1877 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History University of Saskatchewan Saskatoon By Allyson Stevenson Copyright Allyson Stevenson, August 2004 . 1 rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfilment of the requirements of a Graduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection . I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor who supervised my thesis work, or, in his absence, by the Head of the Department or the Dean of the College in which my thesis work was done . It is understood that any copying, publication, or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission . It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis . Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to : Head of the Department of History University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Abstract i Throughout the history of the North West, Metis people frequently used their knowledge of European, Indian, and Metis culture to mediate Aboriginal and non- Aboriginal social, diplomatic, and economic encounters . -
Review of Indian Fall: the Last Great Days of the Plains Cree and the Blackfoot Confederacy by D'arcy Jenish
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Summer 2001 Review of Indian Fall: The Last Great Days of the Plains Cree and the Blackfoot Confederacy By D'Arcy Jenish Katherine Pettipas The Manitoba Museum of Man and Nature, Winnipeg Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Pettipas, Katherine, "Review of Indian Fall: The Last Great Days of the Plains Cree and the Blackfoot Confederacy By D'Arcy Jenish" (2001). Great Plains Quarterly. 2249. https://digitalcommons.unl.edu/greatplainsquarterly/2249 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. BOOK REVIEWS 235 Indian Fall: The Last Great Days of the Plains Cree and the Blackfoot Confederacy. By D'Arcy Jenish. Toronto: Penguin Books Canada Ltd., 1999. Maps, bibliography, photographs, index. 241 pp. $32.00. In Indian Fall, D'Arcy Jenish recounts the history of "grave injustice" and the ultimate d.evastation of the Plains Cree and the Blackfoot Confederacy through the dramatic telling of the intertwining life stories of the nations' leaders-Piapot, Big Bear, Crowfoot, and Poundmaker. Jenish is an author with a mission. He challenges the mainstream his torical portrayal of these leaders as "felons" and "traitors" by relating their stories from an empathetic "Aboriginal perspective," conclud ing that they were major players in Canadian history and that their heroic efforts are wor thy of our respect and admiration. -
The Blackfoot Medicine Wheel Project1 Allan Pard°, John Wolf Childa, Clarence Wolf Legb, Blair First Riderc, Kathy Brewerd and Trevor R
Back on the horse: Recent developments in archaeological and palaeontological research in Alberta ArchAeologIcAl Survey oF AlBerta occASIoNAl PAPer No. 36 The Blackfoot Medicine Wheel Project1 Allan Pard°, John Wolf Childa, Clarence Wolf Legb, Blair First Riderc, Kathy Brewerd and Trevor R. Pecke* ° Piikani elder, deceased a Kainai elder, Box 1185, Cardston, Alberta, Canada, T0K 0K0 b Siksika elder, 48 Cranridge Crescent SE, Calgary, Alberta, Canada, T3M 0J2 c Kainai elder, Aboriginal Consultation Advisor, Aboriginal Heritage Section, Alberta Culture and Tourism, PO Box 2340, Cardston, Alberta, Canada, T0K 0K0 d Kainai elder, PO Box 2340, Cardston, Alberta, Canada T0K 0K0 e Archaeological Survey of Alberta, Alberta Culture and Tourism, 8820-112 Street, Edmonton, Alberta, Canada, T5G 2P8 *corresponding author: [email protected] ABSTRACT Medicine wheels are ceremonially significant boulder structures built on the plains by First Nations people. The Archaeological Survey of Alberta, recognizing the significance of medicine wheels to First Nations, commissioned inventories on provincially and federally owned lands to fully document their locations and statuses in an effort to provide stronger protection to these important sites. Currently, there are 46 known medicine wheels on these lands. The Blackfoot Medicine Wheel Project addressed remaining unassessed lands in Alberta for medicine wheels: southern Alberta’s Blackfoot Reserves. Six previously known medicine wheels were revisited, one of which was found to have been destroyed. Five additional medicine wheels, known from oral tradition, could not be verified on the ground. KEYWORDS medicine wheels, Blackfoot, oral tradition, Alberta 1. Introduction Medicine wheels are ceremonially significant This project teamed Blair First Rider and Trevor boulder structures built by First Nations people.