University of Alberta Perceptions and Parameters of Education As A
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Guide to Indigenous Organizations and Services in Alberta (July 2019)
frog Guide to Indigenous Organizations and Services in Alberta Page 2 For additional copies of the Community Profiles, please contact: Indigenous Relations First Nations and Metis Relations 10155–102 Street NW Edmonton, Alberta T5J 4G8 Phone: 780-644-4989 Fax: 780-415-9548 Website: www.indigenous.alberta.ca To call toll-free from anywhere in Alberta, dial 310-0000. To request that an organization be added or deleted or to update information, please fill out the Guide Update Form included in the publication and send it to Indigenous Relations. You may also complete and submit this form online. Go to www.indigenous.alberta.ca and look under Resources for the correct link. This publication is also available online as a PDF document at www.indigenous.alberta.ca. The Resources section of the website also provides links to the other Ministry publications. ISBN 978-0-7785-9868-8 PRINT ISBN 978-0-7785-9870-8 WEB ISSN 1925-5179 PRINT ISSN 1925-5287 WEB Guide to Indigenous Organizations and Services in Alberta Page 3 INTRODUCTORY NOTE This Guide provides a list of Indigenous organizations and services in Alberta. Also included are national and umbrella organizations with offices located elsewhere. The Guide is compiled and produced by the Ministry of Indigenous Relations in order to provide contact information for these Indigenous organizations and services. Listings are restricted to not-for-profit organizations and services. The information provided in the Guide is current at the time of printing. Information is subject to change. You are encouraged to confirm the information with additional resources or with the organization. -
Copyrighted Material Not for Distribution Fidler in Context
TABLE OF CONTENTS acknowledgements vii introduction Fidler in Context 1 first journal From York Factory to Buckingham House 43 second journal From Buckingham House to the Rocky Mountains 95 notes to the first journal 151 notes to the second journal 241 sources and references 321 index 351 COPYRIGHTED MATERIAL NOT FOR DISTRIBUTION FIDLER IN CONTEXT In July 1792 Peter Fidler, a young surveyor for the Hudson’s Bay Company, set out from York Factory to the company’s new outpost high on the North Saskatchewan River. He spent the winter of 1792‐93 with a group of Piikani hunting buffalo in the foothills SW of Calgary. These were remarkable journeys. The river brigade travelled more than 2000 km in 80 days, hauling heavy loads, moving upstream almost all the way. With the Piikani, Fidler witnessed hunts at sites that archaeologists have since studied intensively. On both trips his assignment was to map the fur-trade route from Hudson Bay to the Rocky Mountains. Fidler kept two journals, one for the river trip and one for his circuit with the Piikani. The freshness and immediacy of these journals are a great part of their appeal. They are filled with descriptions of regional landscapes, hunting and trading, Native and fur-trade cultures, all of them reflecting a young man’s sense of adventure as he crossed the continent. But there is noth- ing naive or spontaneous about these remarks. The journals are transcripts of his route survey, the first stages of a map to be sent to the company’s head office in London. -
Crowfoot.Pdf
Instructional Outline for Social Studies 9 An Alliance Betrayed A short history of Treaty 7 On September 12, 1877, Chief Crowfoot of the Siksika tribe (Blackfoot) along with chiefs from other tribes signed Treaty 7 along the banks of the Bow River in Southern Alberta. According to the Canadian Encyclopedia, “Aboriginal treaties in Canada are constitutionally recognized agreements between the Crown and Aboriginal people.” Commissioner David Laird, few days before the signing, commented: "In a very few years, the buffalo will probably be all destroyed, and for this reason the queen wishes to help you to live in the future in some other way.” The government depended on Crowfoot’s diplomacy to negotiate with the other chiefs. The government promised that, in exchange for giving up their land, the tribes would have the right to hunt and trap on the “tract surrendered,” the First Nations people would be taught how to grow grain and raise cattle, and they would be given financial assistance and protection. After negotiating the terms of Treaty 7, Chief Crowfoot delivered a speech on behalf of the Blackfoot people: “While I speak, be kind and patient. I have to speak for my people, who are numerous, and who rely upon me to follow that course which in the future will tend to their good. The plains are large and wide. We are the children of the plains, it is our home, and the buffalo has been our food always. I hope you look upon the Blackfeet, Bloods and Sarcees as your children now, and that you will be indulgent and charitable to them. -
The North-West Rebellion 1885 Riel on Trial
182-199 120820 11/1/04 2:57 PM Page 182 Chapter 13 The North-West Rebellion 1885 Riel on Trial It is the summer of 1885. The small courtroom The case against Riel is being heard by in Regina is jammed with reporters and curi- Judge Hugh Richardson and a jury of six ous spectators. Louis Riel is on trial. He is English-speaking men. The tiny courtroom is charged with treason for leading an armed sweltering in the heat of a prairie summer. For rebellion against the Queen and her Canadian days, Riel’s lawyers argue that he is insane government. If he is found guilty, the punish- and cannot tell right from wrong. Then it is ment could be death by hanging. Riel’s turn to speak. The photograph shows What has happened over the past 15 years Riel in the witness box telling his story. What to bring Louis Riel to this moment? This is the will he say in his own defence? Will the jury same Louis Riel who led the Red River decide he is innocent or guilty? All Canada is Resistance in 1869-70. This is the Riel who waiting to hear what the outcome of the trial was called the “Father of Manitoba.” He is will be! back in Canada. Reflecting/Predicting 1. Why do you think Louis Riel is back in Canada after fleeing to the United States following the Red River Resistance in 1870? 2. What do you think could have happened to bring Louis Riel to this trial? 3. -
Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements
Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements Prepared for the Alberta Council of Women’s Shelters and their members by Lewis Cardinal, March 2018 Contents ACWS Acknowledgments 4 Traditional Land Acknowledgments 4 On Reserve Member Recognition 4 Why we do Treaty Acknowledgments 5 Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements 6 Banff 6 Bow Valley Emergency Shelter 6 Brooks 6 Cantera Safe House 6 Calgary 6 Kerby Rotary Shelter 6 YWCA Sheriff King Home 6 The Brenda Strafford Centre for the Prevention of Domestic Violence 7 Discovery House 7 Sonshine Centre 7 Calgary Women’s Emergency Shelter 7 Camrose 8 Camrose Women’s Shelter 8 Cold Lake 8 Dr. Margaret Savage Crisis Centre 8 Joie’s Phoenix House 8 Edmonton 8 SAGE Senior’s Safe House 8 WIN House 9 Lurana Shelter 9 La Salle 9 Wings of Providence 10 Enilda 10 Next Step 10 Sucker Creek Emergency Women’s Shelter 10 Fairview 10 Crossroads Resource Centre 10 Wood Buffalo Region 11 Wood Buffalo Second Stage Housing 11 Unity House 11 Grande Cache 11 Grande Cache Transition House 11 Grande Prairie 11 Odyssey House 11 Serenity Place 12 High Level 12 Safe Home 12 High River 12 2 | Page Rowan House Emergency Shelter 12 Hinton 12 Yellowhead Emergency Shelter 12 Lac La Biche 13 Hope Haven Emergency Shelter 13 Lynne’s House 13 Lethbridge 13 YWCA Harbour House 13 Lloydminster 13 Dolmar House 13 Lloydminster Interval Home 14 Maskwacis 14 Ermineskin Women’s Shelter 14 Medicine Hat 14 Musasa House 14 Phoenix Safe House 14 Morley 14 Eagle’s Nest Stoney Family Shelter 14 Peace River 15 Peace River Regional Women’s Shelter 15 Pincher Creek 15 Pincher Creek Women’s Emergency Shelter 15 Red Deer 15 Central Alberta Women’s Emergency Shelter 15 Rocky Mountain House 15 Mountain Rose Women’s Shelter 15 Sherwood Park 16 A Safe House 16 Slave Lake 16 Northern Haven Women’s Shelter 16 St. -
The Encyclopedia of Saskatchewan | Details File:///T:/Uofrpress/Encyclopedia of SK - Archived/Esask-Uregina-Ca/Entr
The Encyclopedia of Saskatchewan | Details file:///T:/uofrpress/Encyclopedia of SK - Archived/esask-uregina-ca/entr... BROWSE BY SUBJECT ENTRY LIST (A-Z) IMAGE INDEX CONTRIBUTOR INDEX ABOUT THE ENCYCLOPEDIA SEARCH DEWDNEY, EDGAR (1835–1916) Welcome to the Encyclopedia of Saskatchewan. For assistance in Edgar Dewdney was born in Bideford, Devonshire, England exploring this site, please click here. on November 5, 1835, to a prosperous family. Arriving in Victoria in the Crown Colony of Vancouver Island in May 1859 during a GOLD rush, he spent more than a decade surveying and building trails through the mountains on the If you have feedback regarding this mainland. In 1872, shortly after British Columbia’s entry entry please fill out our feedback into Confederation, he was elected MP for Yale and form. became a loyal devotee of John A. Macdonald and the Conservative Party. In Parliament he pursued the narrow agenda of getting the transcontinental railway built with the terminal route via the Fraser Valley, where he happened to have real estate interests. In 1879 Dewdney became Indian commissioner of the Edgar Dewdney. North-West Territories (NWT) with the immediate task of Saskatchewan Archives averting mass starvation and unrest among the First Board R-B48-1 Nations following the sudden disappearance of the buffalo. Backed by a small contingent of Indian agents and Mounted Police, he used the distribution of rations as a device to impose state authority on the First Nations population. Facing hunger and destitution, First Nations people were compelled to settle on reserves, adopt agriculture and send their children to mission schools. -
Council Minutes
Final TOURISM TASK FORCE MINUTES Zoom Thursday, January 28, 2021 at 6:00 p.m. TASK FORCE MEMBERS PRESENT John Borrowman Mayor Rob Seeley Councillor Rachel Ludwig Industry Representative Martin Bean Public Member Jodi Conuel Public Member Sarah Elmeligi Public Member Michael Hay Public Member David Huggill Public Member Sean Krausert Public Member Michelle MacDonell Public Member Norbert Meier Public Member Christie Pashby Public Member Carol Poland Public Member Geoff Powter Public Member Mace Rosenstein Public Member Dawn Saunders Dahl Public Member Avneet Sahani Public Member Adam Walker Public Member TASK FORCE MEMBERS ABSENT None ADMINISTRATION PRESENT Lisa de Soto Chief Administrative Officer Sally Caudill GM of Municipal Services Sara Jones Executive Assistant (Recorder) 1. Review notes/minutes from January 14, 2021 Meeting • Updated to correct grammar/spelling errors. 2. Lloyd ‘Buddy’ Wesley, Nakoda Language and Historian • Indigenous History in the Bow Valley o Traditional trading route for: ▪ Iyârhe Nakoda Nations: Bearspaw, Wesley, Chiniki ▪ Ktunaxa ▪ Secwépemc ▪ Mountain Cree ▪ Blackfoot: Siksika, Kainai, Piikani Page 1 of 8 Final ▪ Tsuut’ina – part of the Dene people ▪ Métis • Nakoda Tribes in Southern Alberta o Mountain Stoney 142a+b/143/144a+b reserves. Total population: 5656 (2019 AB stats) o Big Horn: Wesley band 235km north of Morley, near Nordegg. Population: 1818 o Eden Valley: Bearspaw band 213km south of Morley, near Longview. Population: 2037 o Morley: Chiniki band, 45km east of Canmore. Population: 1801 o Sharphead: -
The Negotiation and Implementation of Treaty 7, Through 1880
University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses Arts and Science, Faculty of 2007 The negotiation and implementation of Treaty 7, through 1880 Robert, Sheila Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007 http://hdl.handle.net/10133/619 Downloaded from University of Lethbridge Research Repository, OPUS THE NEGOTIATION AND IMPLEMENTATION OF TREATY 7, THROUGH 1880 Sheila Robert B.A., University of Lethbridge, 2004 A Thesis Submitted to the School of Graduate Studies Of the University of Lethbridge In Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS Department of Native American Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA © Sheila Robert, 2007 The objective of this thesis is to examine the archival documents that may be considered by the Supreme Court of Canada if the Treaty 7 Nations were to challenge the Federal Government on the Treaty’s content and meaning. The impetus for this thesis is two-fold. Firstly, recent decisions by the Supreme Court of Canada, in relation to Aboriginal historical treaties, have demonstrated a shift towards legally recognizing the sovereignty of First Nations. As more First Nations challenge the Federal Government on their fulfillment of treaty obligations, Supreme Court decisions will become more elaborate and exhaustive, providing many Nations with an opportunity to address treaty concerns in a more substantive manner than in the past. Secondly, the Blackfoot are my neighbours and I am very honoured to relay -
The Statesmanship of Sir John A. Macdonald and Louis Riel
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2016 The Statesmanship of Sir John A. Macdonald and Louis Riel Anderson, Timothy Anderson, T. (2016). The Statesmanship of Sir John A. Macdonald and Louis Riel (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28389 http://hdl.handle.net/11023/3317 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Statesmanship of Sir John A. Macdonald and Louis Riel by Timothy Douglas Anderson A THESIS SUMBITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN POLITICAL SCIENCE CALGARY, ALBERTA SEPTEMBER, 2016 © Timothy Douglas Anderson 2016 ii ABSTRACT How might we better understand the Canadian regime? This inquiry provides a review of a moment in Canadian political history and its statesmen that stands as an example of the practice that shaped Canadian nationhood. Sir John A. Macdonald and Louis Riel were the only “Fathers of Confederation” to meet in pitched battle. Their conflicts between 1869 and 1885 shaped two separate and core elements of the Canadian regime: English-French and East-West tensions. Through a lens of statesmanship, this inquiry analyzes the thoughts and actions of these two men. -
Perspectives of Blackfoot Confederacy People
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2021-03-02 Indian Residential Schools: Perspectives of Blackfoot Confederacy People Fox, Terri-Lynn Fox, T.-L. (2021). Indian Residential Schools: Perspectives of Blackfoot Confederacy People (Unpublished doctoral thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/113142 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Indian Residential Schools: Perspectives of Blackfoot Confederacy People by Terri-Lynn Fox (Aai’piihkwikomotaakii) A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATIONAL RESEARCH CALGARY, ALBERTA MARCH, 2021 © Terri-Lynn Fox 2021 English Abstract This qualitative research project explored two main themes: the Indian residential school (IRS) settlement agreement for survivors of federally funded and church-run institutions, and the participants’ perspectives (N = 16) on the apology to the survivors and subsequent generations that have been affected. I focus on the First Nation population of southern Alberta, specifically the Blackfoot Confederacy (Siksikaitsitapi). I use a Siksikaitsitapi lens and methodology on their experiences at an IRS, the IRS settlement, the Canadian government’s apology to former students, and the status of reconciliation as a whole. -
St. Albert, Cradle of the Catholic Church in Alberta
CCHA, Report, 32 (1965), 29-35 St. Albert, Cradle of the Catholic Church in Alberta Sister M. M. CÔTÉ, S.G.M. Foyer Youville, St. Albert, Alta. On the northern border of Edmonton in the valley of the Sturgeon River lies the modern town of St. Albert. Its hills, now overspread with mossy green lawns, are dotted with comfortable homes of variegated hues. But a hundred and five years ago, these same hills were covered with deciduous and evergreen forests, the haunt of fur-bearing animals. Not a single humain being, as far as anybody knows, had ever settled in the tranquil valley. Yet, it was this very spot that was to become the centre of Catholicism in that section of our country now known as Alberta. Before we unfold our story, however, we must, like the coureurs de bois of old, like the buffalo hunters of the time, wander over the prairies in quest of a setting. The great western tract of land from the Hudson Bay to the Pacific, from the United States to the Arctic, known to the French voyageurs as les pays d’en haut, was the property of the Hudson Bay Company. Its inhabitants were 15,000 Métis eking out a day-to-day existence by hunting and fishing.1 Some had acted as rowers for the great fur company, but, with the introduction of the river steamer in the early nineteenth century, they had been left without employment. Except for a few who had settled on farms in the neighborhood of Red River (St. -
October 16, 2006 Province Officially Opens Anthony Henday Drive Southwest to 30,000 Daily Motorists First Completed Ring Road Se
October 16, 2006 Province officially opens Anthony Henday Drive Southwest to 30,000 daily motorists First completed ring road section in Alberta opens to traffic Edmonton...Motorists travelling between Highway 2 and Highway 16 around Edmonton have a new, more efficient travelling option, as the province officially opened the final eight-kilometre section of the Anthony Henday Drive Southwest Ring Road. Minister of Infrastructure and Transportation Ty Lund, joined by Edmonton Mayor Stephen Mandel, marked the official opening of the first complete leg of a ring road in Alberta. "The completion of the southwest ring road supports the ongoing growth of the Capital Region and creates a new and vital economic link within the province," said Lund. "Investing in Alberta's highway network, and in ring road infrastructure, supports the province's strong economy and contributes to Alberta's future growth." The provincial cost for completing the 18-kilometre southwest section of the Anthony Henday Drive was $310 million and includes five interchanges (Calgary Trail/Gateway Boulevard, Terwillegar Drive, 111 Street, Whitemud Drive, and 87 Avenue), three ravine crossings (Blackmud, Whitemud, and Wedgewood), and twin bridges over the North Saskatchewan River. "One of the City of Edmonton's key priorities is the swift completion of Anthony Henday Drive, and the opening and the southwest ring road is another important step toward realizing this goal," said Mayor Stephen Mandel. "The City is proud to work with the Government of Alberta on this project, as it both reinforces Edmonton's position as the service hub for northern development and meets the transportation needs of our citizens and the entire capital region." The expected traffic volume on Anthony Henday Drive Southwest is approximately 30,000 vehicles per day.