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The Only (Self)Portrait of Quaglio and the Consequences of Its Renovation
Varstvo spomenikov, 44 Mateja Neža Sitar The Only (Self)Portrait of Quaglio and the Consequences of its Renovation Key words: Ljubljana cathedral, Giulio Quaglio, self-portrait, monument preservation service, conser- vation and restoration procedures, Baroque painting technique, removal of impurities, retouching Abstract In the early 18th century, in the heyday of Baroque art in Ljubljana, the dean and patron of the construc- tion of the new Ljubljana cathedral, Janez Anton Dolničar, commissioned the northern Italian painter Giulio Quaglio (1668–1751) to adorn the cathedral of St Nicholas with frescoes. The Lombard Baroque painter, who was born in Laino on Lake Como, was a distinguished mural painter in Friuli and Gorizia, and he created his greatest masterpiece of his virtuoso artistic career in the illusionist murals in the inte- rior and on the exterior of the Ljubljana cathedral (1703–1706). Later, in 1721–1723, he returned with his son and completed the murals in the chapels of the nave. At that time the frescoes in the Ljubljana cathedral represented one of the largest cycles in Slovenia, and moreover, they were the most important commission of the artist. Because of this, he added his self-portrait to the images, which, according to research, is the only such example in his oeuvre in Italy, Austria and Slovenia. In 2002 a team from the Restoration Centre initiated one of its most complex and demanding conserva- tion and restoration projects on approximately 532 square metres of murals on the vault and western wall of the Ljubljana cathedral. The difficulty level of the project is evident from the methodology and organisation of the four-year work process, which in addition to concrete restoration procedures on the murals also entailed ongoing research, analysis, verification, study and documentation from various ex- pert points of view. -
Annual Report 1995
19 9 5 ANNUAL REPORT 1995 Annual Report Copyright © 1996, Board of Trustees, Photographic credits: Details illustrated at section openings: National Gallery of Art. All rights p. 16: photo courtesy of PaceWildenstein p. 5: Alexander Archipenko, Woman Combing Her reserved. Works of art in the National Gallery of Art's collec- Hair, 1915, Ailsa Mellon Bruce Fund, 1971.66.10 tions have been photographed by the department p. 7: Giovanni Domenico Tiepolo, Punchinello's This publication was produced by the of imaging and visual services. Other photographs Farewell to Venice, 1797/1804, Gift of Robert H. and Editors Office, National Gallery of Art, are by: Robert Shelley (pp. 12, 26, 27, 34, 37), Clarice Smith, 1979.76.4 Editor-in-chief, Frances P. Smyth Philip Charles (p. 30), Andrew Krieger (pp. 33, 59, p. 9: Jacques-Louis David, Napoleon in His Study, Editors, Tarn L. Curry, Julie Warnement 107), and William D. Wilson (p. 64). 1812, Samuel H. Kress Collection, 1961.9.15 Editorial assistance, Mariah Seagle Cover: Paul Cezanne, Boy in a Red Waistcoat (detail), p. 13: Giovanni Paolo Pannini, The Interior of the 1888-1890, Collection of Mr. and Mrs. Paul Mellon Pantheon, c. 1740, Samuel H. Kress Collection, Designed by Susan Lehmann, in Honor of the 50th Anniversary of the National 1939.1.24 Washington, DC Gallery of Art, 1995.47.5 p. 53: Jacob Jordaens, Design for a Wall Decoration (recto), 1640-1645, Ailsa Mellon Bruce Fund, Printed by Schneidereith & Sons, Title page: Jean Dubuffet, Le temps presse (Time Is 1875.13.1.a Baltimore, Maryland Running Out), 1950, The Stephen Hahn Family p. -
5922F53627bed1.99452702.Pdf
Did you know? you Did YOUR BUSYCALENDAR FOR STARBUCKS,SOMEFAMOUSMUSIC,AND WE HAVETHESIXTEENTHCENTURYTOTHANK the Order of Friars Minor Capuchin, everyone ofFriarsMinorCapuchin,everyone the Order namewas Although theirofficial them. approved butin1528thepope suppressed, first theywere At Assisi. of Francis St. of ideals primitive to the hisfellowFranciscans ciscan, soughttoreturn 1520s whenMatteodaBascio(1495–1552),aFran the in arose order reforming This friars. chin ofCapu theorder surprisingly, deriving from, The word ONE LATTEANDAM came tobeassociatedwithcappuccinos. a Capuchinfriar,weseethebrown hoodwhosecolor HO LD THEWH cappuccino eled by later critics against the dramatic,eled bylatercriticsagainst shaped pearl”—originallyaninsultlev Portuguese the from itselfcame Theword name “Baroque.” century andwaseventuallygiventhe that wouldextendintotheseventeenth architecture and music, art, of ering a flow the arts,andithelpedtouchoff encouragedThe CatholicReformation IF shop order. foryournextcoffee tle background lit a have you Now monkey. of kind itisthenamefora kingdom, where to thedrink—andalsoanimal puccio hoods( their distinctivebrown called themsimply“Capuchins”after I PPED CREAM I T’S REALLYBAR ). Somehow, the name migrated thenamemigrated ). Somehow, is originally an Italian word isoriginallyanItalianword is originally an Italian word isoriginallyanItalianword O NK, PLEASE Inthis17th-c.imageof O barroco QUE…. , or “oddly, cap - - - - - - - Handel, andRembrandttestify. astheexamplesofBach, not immunetothetrend, were and “Picturingsaints,”pp.16–18).Protestants -
Ljubljana Tourism
AKEYTOLJUBLJANA MANUAL FOR TRAVEL TRADE PROFESSIONALS Index Ljubljana 01 LJUBLJANA 02 FACTS 03 THE CITY Why Ljubljana ............................................................. 4 Numbers & figures.............................................. 10 Ljubljana’s history ................................................ 14 Ljubljana Tourism ................................................... 6 Getting to Ljubljana ........................................... 12 Plečnik’s Ljubljana ............................................... 16 Testimonials .................................................................. 8 Top City sights ......................................................... 18 City map ........................................................................... 9 ART & RELAX & 04 CULTURE 05 GREEN 06 ENJOY Art & culture .............................................................. 22 Green Ljubljana ...................................................... 28 Food & drink .............................................................. 36 Recreation & wellness .................................... 32 Shopping ...................................................................... 40 Souvenirs ..................................................................... 44 Entertainment ........................................................ 46 TOURS & 07 EXCURSIONS 08 ACCOMMODATION 09 INFO City tours & excursions ................................ 50 Hotels in Ljubljana .............................................. 58 Useful information ............................................ -
Giovanni LAZZONI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 64 (2005)
Giovanni LAZZONI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 64 (2005) The founder of a family of Carrara sculptors whose activity took place mainly in Tuscany, Rome and the Duchy of Modena from the second half of the seventeenth century, Lazzoni was born in Carrara in 1618 by Andrea (Campori). His debut at the service of the Este can be traced back with certainty to 17 November. 1645 ( Ducale palazzo ... ), when he began to receive a commission for his participation in the decorative enterprise of the Ducal palace in Sassuolo. The polyphonic choir of the workers and plastics gathered for the occasion was cleverly coordinated by Luca Colombi, who assigned to Lazzoni the execution of the four stucco statues placed in the niches of the ground floor atrium of the palace depicting the Seasons . In these same years we can also trace the two allegories of Nobility and Glory placed at the sides of the Este coat of arms placed above the illusionistic perspective frescoed by Angelo Michele Colonna and Agostino Mitelli on the entrance staircase of the same building (Riccomini). The last payment to Lazzoni for this series of interventions is recorded on the date of 3 April. 1647 ( Ducal Palace ... ); and it is very probable that, in a short span of time, he had moved to Rome, almost certainly recalled by the enticing possibilities of work offered by the numerous papal factories promoted in view of the Jubilee year. Starting from the spring of 1647, in fact, the plastic decoration of the pillars of the nave of St. -
Exhibition Checklist: a Superb Baroque: Art in Genoa, 1600-1750 Sep 26, 2021–Jan 9, 2022
UPDATED: 8/11/2020 10:45:10 AM Exhibition Checklist: A Superb Baroque: Art in Genoa, 1600-1750 Sep 26, 2021–Jan 9, 2022 The exhibition is curated by Jonathan Bober, Andrew W. Mellon Senior Curator of Prints and Drawings National Gallery of Art; Piero Boccardo, superintendent of collections for the City of Genoa; and Franco Boggero, director of historic and artistic heritage at the Soprintendenza Archeologia, Belle Arti e Paesaggio, Genoa. The exhibition is organized by the National Gallery of Art, Washington, and the Scuderie del Quirinale, Rome, with special cooperation from the City and Museums of Genoa. The exhibition is made possible by the Robert Lehman Foundation. Additional funding is provided by The Exhibition Circle of the National Gallery of Art. The exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. Press Release: https://www.nga.gov/press/exh/5051.html Order Press Images: https://www.nga.gov/press/exh/5051/images.html Press Contact: Laurie Tylec, (202) 842-6355 or [email protected] Object ID: 5051-345 Valerio Castello David Offering the Head of Goliath to King Saul, 1640/1645 red chalk on laid paper overall: 28.6 x 25.8 cm (11 1/4 x 10 3/16 in.) National Gallery of Art, Washington, Rosenwald Collection Object ID: 5051-315 Giovanni Benedetto Castiglione The Genius of Castiglione, before 1648 etching plate: 37 x 24.6 cm (14 9/16 x 9 11/16 in.) sheet: 37.3 x 25 cm (14 11/16 x 9 13/16 in.) National Gallery of Art, Washington, Gift of Ruth B. -
A Handful of Images Is As Good As an Armful of Arguments
John Murphy Critical Approaches to Art History Fall 05 Pozzo’s Perspective: Visual Hagiography in the Church of St. Ignatius, Rome The Order of the Society Jesus was among the foremost creators and commissioners of Counter-Reformation Baroque art. Founded in 1534 by St. Ignatius of Loyola, the Jesuits came to be regarded as one of the most potent forces of the Counter-Reformation, due at least in part to the order’s high visibility through their worldwide network of building projects. Part of art history’s continuing fascination with the Jesuits involves the controversial search for a “Jesuit Style” of art, an approach to image production that is immediately identifiable as Jesuitical. Though a thorough discussion of the Jesuit style is outside the limits of this paper, the Jesuit worldview (including the Jesuit perception of the role of art) is central to interpreting how artists were employed in constructing Jesuit self-identity. Nowhere is this process of identity-construction more apparent than in The Church of St. Ignatius in Rome, built to celebrate both Ignatius and the active ministry of his order throughout the globe. Andrea Pozzo’s monumental ceiling fresco, The Worldwide Mission of the Society of Jesus (fig. 1), painted in the central nave of the church, exhibits a typical Baroque-era complexity. The fresco is visually opulent, filled with swirling figures, illusionist architecture, and an intricate, allegory-based iconography. The image is certainly hagiographical—Ignatius is shown ascending to heaven on a cloud, surrounded by celestial figures and beckoned by the figure Christ himself—but is it an example of coercive Jesuit propaganda or of a sincere religiosity derived from Pozzo’s close personal 2 association with the Jesuit order? Pozzo’s fresco proves that the two motives are not mutually exclusive. -
1 Catholic Transtemporality Through the Lens of Andrea Pozzo and The
1 Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Emily C. Thomason August 2020 © 2020 Emily C. Thomason. All Rights Reserved. 2 This thesis titled Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque by EMILY C. THOMASON has been approved for the School of Art + Design and the College of Fine Arts by Samuel Dodd Lecturer, School of Art + Design Matthew R. Shaftel Dean, College of Fine Arts 3 Abstract THOMASON, EMILY C, M.A., August 2020, Art History Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque Director of Thesis: Samuel Dodd Andrea Pozzo was a lay brother for the Order of the Society of Jesus in the late seventeenth and early eighteenth centuries who utilized his work in painting, architecture, and writing to attempt to create an ideal expression of sacred art for the Counter- Reformation Catholic Church. The focus of this study is on Pozzo’s illusionary paintings in Chiesa di Sant’Ignazio di Loyola in Rome as they coincide with his codification of quadratura and di sotto in su, as described through perspectival etchings and commentary in Perspectiva Pictorum et Architectorum. This thesis seeks to understand the work of Pozzo in context with his Jesuit background, examining his work under the lens of Saint Ignatius of Loyola’s Spiritual Exercises, as well as the cultural, political, and religious climates of Rome during the Counter-Reformation era. -
A Geological Tour of Ljubljana 3
Natural stone in cultural monuments A geological tour of Ljubljana 3 4 2 5 1 16 6 15 8 7 17 9 14 10 11 13 12 SBy pozornim being observant opazovanjem while strollinglahko nathe sprehodu streets of po Ljubljana, ljubljanskih one can ulicahrecognize spoznate many številnetypes of vrste rocks kamninand fossils. in fosilov. 11 PrešernovPrešernov trgTrg Square 22 PalačaDeželna Deželne banka Slobankevenije Building 33 BambergovaBamberg House hiša 44 Nebotičnik (Skyscraper) 55 StavbaParliament Parlamenta Building 66 TrgTrg republikeRepublike Square 77 CankarjevCankarjev domDom 88 HribarjevoHribarjevo nabrežjNabrežjee Quay 99 UniverzaUniversity v ofLjubljani Ljubljana 10 10 NarodnaNational inand univerzitetna University Library knjižnica (NUK) 11 11 Križanke 12 12 RimskiRoman zid Wall na inMirju Mirje 13 13 LevstikovLevstikov trgTrg Square 14 14 LjubljanskiLjubljana Castle grad 15 15 LjubljanskaLjubljana Ca stolnicathedral inand Semenišče Seminary Palace 16 16 PlečnikovePlečnik’s Marke tržnict eHalls 17 17 Mestni trgTrg Square TheVodnik guide po to 21 thetipih 21 slovenskih Slovenian inand 8 tipih 8 foreign tujih rockkamnin, types, 11 skupinah as well as fosilov 11 fossil in 2groups tektonskih and 2 tectonicstrukturah structures v mestnem in jedruLjubljana’s Ljubljane. city centre. Prešernov Trg 1 Square Prešeren Monument A monument to France Prešeren, Slovenia’s greatest poet, 1905. The monument is made of three types of stone. The low base is made of Podpeč limestone (→ 4, 10, 13, 17). The large, dark, cuboid-shaped pedestals are made of Jablanica gabbro from the Neretva River Valley; it used to be one of the most sought-after stones types, but the quarry is now closed. The light- coloured upper part is made of Permian Baveno granite, quarried in Carinthia or northern Italy. -
The Sacrifice of Iphigenia Oil on Canvas 115 X 166.5 Cm (45¼ X 65½ In)
Giovanni Andrea Carlone (Genoa 1639 - Genoa 1697) The Sacrifice of Iphigenia oil on canvas 115 x 166.5 cm (45¼ x 65½ in) In a scene charged with powerful drama, Giovanni Andrea Carlone captures in glorious detail the point at which Agamemnon had intended to sacrifice his daughter Iphigenia to the goddess Artemis. Iphigenia was the eldest born of Agamemnon and his wife Clytemnestra and her name translates literally as ‘strong born’. Numerous myths abound in the classical tradition as to the exact reason for the goddess’s wrath. The most commonly held version, however, and the one adopted by the fifth-century playwright Sophocles in his play Electra, suggests that Agamemnon provoked Artemis’ fury after killing a sacred deer in her hallowed groves. In retaliation, Artemis sent down stormy winds to forestall Agamemnon’s long-awaited siege of Troy. Each time he attempted to set sail, Agamemnon found himself unable to do so. In perplexity, he turned to the seer, Calchas pictured here on the far left and clad in white and proffering a bowl. The prophet divined that Agamemnon had offended the goddess of hunting and counselled that the only way to appease her was to sacrifice his own daughter, Iphigenia. At the eleventh hour, Artemis took pity on the hapless Iphigenia. In Carlone’s evocative The Sacrifice of Iphigenia, the goddess obscures the scene with cloud and snatches her from the sacrificial altar leaving in her place a deer. A majestic Artemis - Diana in Roman nomenclature - is made instantly recognisable by the accoutrements of her favoured pastime: a quiver of arrows and a hunting spear which are set at her left hand side. -
The Cambridge Encyclopedia of the Jesuits Edited by Thomas Worcester, SJ Frontmatter More Information I
Cambridge University Press 978-0-521-76905-1 — The Cambridge Encyclopedia of the Jesuits Edited by Thomas Worcester, SJ Frontmatter More Information i The Cambridge Encyclopedia of the Jesuits Founded in 1540 by Ignatius of Loyola, the Society of Jesus (Jesuits) has been praised as a saintly godsend and condemned as the work of Satan. With some 600 entries written by 110 authors – those inside and outside the Order – this ency- clopedia opens up the complexities of Jesuit history and explores the current life and work of this Catholic religious order and its global vocation. Approximately 230 entries are biographies, focusing on key people in Jesuit history, while the majority of the entries focus on Jesuit ideals, concepts, terminology, places, insti- tutions, and events. With some seventy illustrations highlighting the centrality of visual images in Jesuit life, this encyclopedia is a comprehensive volume provid- ing accessible and authoritative coverage of the Jesuits’ life and work across the continents during the last i ve centuries. Thomas Worcester, SJ, is President of Regis College, Toronto. Until autumn 2017, he was Professor of History for more than twenty years at the College of the Holy Cross in Worcester, Massachusetts. He holds a Ph.D. in history from Cambridge University and is a specialist in the religion and culture of early modern France and Italy. Worcester is the editor of The Cambridge Companion to the Jesuits and is co- editor of four books, including The Papacy since 1500: From Italian Prince to Universal Pastor (co- edited with James Corkery). He has also published articles in journals such as Seventeenth- Century French Studies , Sixteenth Century Journal , and French Colonial History. -
Diploma Lecture Series 2012 Absolutism to Enlightenment: European Art and Culture 1665-1765
Diploma Lecture Series 2012 Absolutism to enlightenment: European art and culture 1665-1765 Art in Rome after 1650 Christopher Allen 8 / 9 February 2012 Lecture summary: We are much more familiar with art in Rome in the first half of the seventeenth century than in the second: everyone knows the work of Caravaggio, Annibale Carracci and Bernini, and to a lesser extent that of Guido Reni, Domenichino and Pietro da Cortona. The two great French artists who dominate the field of painting in Rome around the mid-century, Nicolas Poussin and Claude Lorrain, have never ceased to be celebrated. But the painters of the later decades remain shadowy figures – whether the academic Carlo Maratta or the Baroque decorators Baciccio and Andrea Pozzo. This obscurity reflects among other things the rise of France, enjoying a golden age of literature, art and philosophy under the reign of Louis XIV and imposing itself as the new cultural centre of Europe. The result, in Rome itself, is a polarization between artists who emulate the French model to a certain extent, and those who pursue an unbridled form of Baroque in the service of religious expression. After the death of Louis XIV and with the decline of French power, Rome would regain its position as pre-eminent capital of European art in the mid-eighteenth century, although increasingly as a centre of postgraduate study rather than of contemporary practice. Slide list: 1. Andrea Sacchi, La Divina Sapienza, 1629-33, Ceiling fresco; Rome, Palazzo Barberini. 2. Pietro da Cortona, The Triumph of Divine Providence, 1633-39, Fresco; Rome, Palazzo Barberini 3.