Mynor Type Family
Mynor is a modern squarish sans inspired by machine-readable typefaces of the 1950s. Smooth curved contours with a humanist touch sit in harmony alongside pure straight lines. Contrasting shapes create a modern aesthetic pleasing to the eye and pixel perfect execution for modern-day scenarios.
RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 84 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, 6 WIDTHS STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, CLASSIFICATION ARROWS KALENJIN, KINYARWANDA, LATVIAN, SANS-SERIF EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER SORBIAN, LUO, LUXEMBOURGISH, LUYIA, FORMAT MACHAME, MAKHUWA-MEETTO, MAKONDE, OTF, TTF, WOFF, WOFF 2, SVG, EOT MALAGASY, MALAY, MALTESE, MANX, MAORI, MORISYEN, NORTH NDEBELE, NORTHERN SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 2 Mynor Compact
RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 3
MYNOR COMPACT FAMILY Mynor Light Compact Mynor Light Compact Italic Mynor Book Compact Mynor Book Compact Italic Mynor Regular Compact Mynor Regular Compact Italic Mynor Medium Compact Mynor Medium Compact Italic Mynor Bold Compact Mynor Bold Compact Italic Mynor ExtraBold Compact Mynor ExtraBold Compact Italic Mynor Black Compact Mynor Black Compact Italic
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 4
MYNOR LIGHT COMPACT Apollo #Spacecraft1
MYNOR BOOK COMPACT Int. Space Station
MYNOR REGULAR COMPACT Hubble Telescope
MYNOR MEDIUM COMPACT First man moon
MYNOR BOLD COMPACT Stratospheric
MYNOR EXTRABOLD COMPACT Spacemission
MYNOR BLACK COMPACT Micrometer
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 5
MYNOR LIGHT COMPACT ITALIC Apollo #Spacecraft1
MYNOR BOOK COMPACT ITALIC Int. Space Station
MYNOR REGULAR COMPACT ITALIC Hubble Telescope
MYNOR MEDIUM COMPACT ITALIC First man moon
MYNOR BOLD COMPACT ITALIC Stratospheric
MYNOR EXTRABOLD COMPACT ITALIC Spacemission
MYNOR BLACK COMPACT ITALIC Micrometer
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 6
MYNOR LIGHT COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli-gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR LIGHT COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli-gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 7
MYNOR BOOK COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic
MYNOR BOOK COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 8
MYNOR REGULAR COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with
MYNOR REGULAR COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 9
MYNOR MEDIUM COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an anc- ient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of
MYNOR MEDIUM COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an anc- ient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 10
MYNOR BOLD COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and
MYNOR BOLD COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 11
MYNOR EXTRABOLD COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christi- anity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in-
MYNOR EXTRABOLD COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christi- anity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, af- ter St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 12
MYNOR BLACK COMPACT 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the Brit- ish Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to
MYNOR BLACK COMPACT ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the Brit- ish Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 13
MYNOR LIGHT COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR LIGHT COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR LIGHT COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 14
MYNOR LIGHT COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR LIGHT COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR LIGHT COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 15
MYNOR BOOK COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR BOOK COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR BOOK COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 16
MYNOR BOOK COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR BOOK COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR BOOK COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 17
MYNOR REGULAR COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR REGULAR COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR REGULAR COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 18
MYNOR REGULAR COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR REGULAR COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR REGULAR COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 19
MYNOR MEDIUM COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melt-
MYNOR MEDIUM COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consoli- dated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in
MYNOR MEDIUM COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘English- ness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 20
MYNOR MEDIUM COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural
MYNOR MEDIUM COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consoli- dated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed
MYNOR MEDIUM COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘English- ness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 21
MYNOR BOLD COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and
MYNOR BOLD COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR BOLD COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consoli- dated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 22
MYNOR BOLD COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic
MYNOR BOLD COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR BOLD COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 23
MYNOR EXTRABOLD COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon
MYNOR EXTRABOLD COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR EXTRABOLD COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 24
MYNOR EXTRABOLD COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and as- tonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon
MYNOR EXTRABOLD COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR EXTRABOLD COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 25
MYNOR BLACK COMPACT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled
MYNOR BLACK COMPACT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradu- ally reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern tradi- tions to create a sublimely unified artistic vision of the cultural melting
MYNOR BLACK COMPACT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 26
MYNOR BLACK COMPACT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled
MYNOR BLACK COMPACT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradu- ally reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern tradi- tions to create
MYNOR BLACK COMPACT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 27
MYNOR LIGHT COMPACT 9/12 MYNOR LIGHT COMPACT ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país fue reconvertido sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país fue reconvertido gradualmente desde 597, después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” paganos. gradualmente desde 597, después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby Las diferencias religiosas entre la iglesia indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. En el manuscrito, los elementos nativos celtas y anglosajones se mezclan con las tradiciones romanas, coptas y en 664. En el manuscrito, los elementos nativos celtas y anglosajones se mezclan con las tradiciones romanas, coptas y orientales para crear una unidad sublime. Visión artística del crisol cultural de Northumbria en los siglos séptimo y octavo. orientales para crear una unidad sublime. Visión artística del crisol cultural de Northumbria en los siglos séptimo y octavo. Los evangelios de Lindisfarne, y otros. Al igual que eso, ayudó a definir el sentido creciente de “Inglésidad”, un espíritu de Los evangelios de Lindisfarne, y otros. Al igual que eso, ayudó a definir el sentido creciente de “Inglésidad”, un espíritu de consolidación del Venerable Bede, el monje historiador, en su “Historia de la Iglesia y la Gente inglesas”, completada en 731. consolidación del Venerable Bede, el monje historiador, en su “Historia de la Iglesia y la Gente inglesas”, completada en 731. Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión sajones, ángeles y vikingos no cristianos llevaron de Los sajones, ángeles y vikingos no cristianos llevaron
MYNOR BOOK COMPACT 9/12 MYNOR BOOK COMPACT ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, le manuscrit présente une combinaison unique de styles artistiques qui reflète une période cruciale de l’his- belle, le manuscrit présente une combinaison unique de styles artistiques qui reflète une période cruciale de toire de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les Romains, mais des vagues l’histoire de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les Romains, mais des d’invasion par la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux confins des vagues d’invasion par la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux îles Britanniques. Le pays a été progressivement reconverti à partir de 597, après l’arrivée de Saint Augustin de confins des îles Britanniques. Le pays a été progressivement reconverti à partir de 597, après l’arrivée de Saint Rome pour convertir les ‘païens Angles en anges’. Les différences religieuses entre l’église «celtique» autochtone Augustin de Rome pour convertir les ‘païens Angles en anges’. Les différences religieuses entre l’église «celtique» et la nouvelle église «romaine» ont été réglées au Synode de Whitby en 664. Dans le manuscrit, des éléments autochtone et la nouvelle église «romaine» ont été réglées au Synode de Whitby en 664. Dans le manuscrit, des autochtones celtes et anglo-saxons se fondent dans les traditions romaine, copte et orientale pour créer un éléments autochtones celtes et anglo-saxons se fondent dans les traditions romaine, copte et orientale pour créer vision artistique du métissage culturel de la Northumbrie aux VIIe et VIIIe siècles. Les évangiles de Lindisfarne un vision artistique du métissage culturel de la Northumbrie aux VIIe et VIIIe siècles. Les évangiles de Lindisfarne et d’autres comme cela, a contribué à définir le sens croissant de “l’anglais”—un esprit de consolidation du et d’autres comme cela, a contribué à définir le sens croissant de “l’anglais”—un esprit de consolidation du vénérable Bede, moine historien, dans son “Histoire de l’Église et du peuple anglais”, achevée en 731. En plus vénérable Bede, moine historien, dans son “Histoire de l’Église et du peuple anglais”, achevée en 731. En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, le de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, le manuscrit présente une combinaison unique de styles artistiques qui reflète une période cruciale de l’histoire manuscrit présente une combinaison unique de styles artistiques qui reflète une période cruciale de l’histoire de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les Romains, mais des vagues de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les Romains, mais des vagues
MYNOR REGULAR COMPACT 9/12 MYNOR REGULAR COMPACT ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af et gammelt og forbavsende Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af et gammelt og forbavsende smukke kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, der afspejler en smukke kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, der afspejler en afgørende periode i Englands historie. Kristendommen kom først til Storbritannien under romerne, men afgørende periode i Englands historie. Kristendommen kom først til Storbritannien under romerne, men efterfølgende invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers efterfølgende invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte keltiske og ‘romerske kirke' blev afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte keltiske og angelsaxiske elementer med romerske, koptiske og østlige traditioner for at skabe en sublimt samlet angelsaxiske elementer med romerske, koptiske og østlige traditioner for at skabe en sublimt samlet kunstnerisk vision af den kulturelle smeltedigel af Northumbria i syvende og ottende århundreder. kunstnerisk vision af den kulturelle smeltedigel af Northumbria i syvende og ottende århundreder. Lindisfarne Evangelierne, og andre kan lide det, hjalp med at definere den voksende følelse af Lindisfarne Evangelierne, og andre kan lide det, hjalp med at definere den voksende følelse af 'engelskhed' - en konsolideret ånd af den ærværdige bede, historikermunken, i sin 'Den engelske kirkes 'engelskhed' - en konsolideret ånd af den ærværdige bede, historikermunken, i sin 'Den engelske kirkes historie og folks historie', færdiggjort i 731. historie og folks historie', færdiggjort i 731.
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MYNOR MEDIUM COMPACT 9/12 MYNOR MEDIUM COMPACT ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożytnego i zadziwiająco Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożytnego i zadziwiająco pięknego dzieła sztuki, rękopis przedstawia unikalne połączenie stylów artystycznych, które pięknego dzieła sztuki, rękopis przedstawia unikalne połączenie stylów artystycznych, które odzwierciedlają kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy przybyło do odzwierciedlają kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Angli- Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Angl- cy i Wikingowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj został stopniowo przebu- icy i Wikingowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj został stopniowo przebu- dowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańskie “kąty dowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańskie “kąty na anioły”. Różnice religijne między rdzennym “celtyckim” kościołem i nowym “rzymskim” na anioły”. Różnice religijne między rdzennym “celtyckim” kościołem i nowym “rzymskim” kościołem zostały ustalone na synodzie w Whitby w roku 664. W rękopisie rodzime elementy kościołem zostały ustalone na synodzie w Whitby w roku 664. W rękopisie rodzime elementy celtyckie i anglosaskie mieszają się z tra dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc celtyckie i anglosaskie mieszają się z tra dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc zunifikowaną jednolitość artystyczna wizja kulturowego tyglowania Northumbrii w siódmym i zunifikowaną jednolitość artystyczna wizja kulturowego tyglowania Northumbrii w siódmym i ósmym wieku. Ewangelie Lindisfarne i inne w ten sposób pomógł zdefiniować rosnące poczu- ósmym wieku. Ewangelie Lindisfarne i inne w ten sposób pomógł zdefiniować rosnące poczu- cie “angielskości” —ducha skonsolidowanego przez Czcigodnego Beda, historyka mnicha, w cie “angielskości” —ducha skonsolidowanego przez Czcigodnego Beda, historyka mnicha, w jego “Historii Angielskiego Kościoła i Ludzi”, ukończonej w 731 r. Oprócz swojej nieodłącznej jego “Historii Angielskiego Kościoła i Ludzi”, ukończonej w 731 r. Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożytnego i zadziwiająco pięknego dzieła sztuki, wartości jako niezwykłego przetrwania starożytnego i zadziwiająco pięknego dzieła sztuki,
MYNOR BOLD COMPACT 9/12 MYNOR BOLD COMPACT ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka lisäksi sen käsikirjoituksella on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin historiassa. Kristinusko tuli ensin Ison heijastaa ratkaisevaa ajanjaksoa Englannin historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mutta alistumaton aallot hyökkäävät ei-kristilliset saksit, Britannian roomalaisille, mutta alistumaton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteittain 597: stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan asteittain 597: stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan pakanalliset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon ja uuden pakanalliset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon ja uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin Whitbyin synodissa “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset ja anglosaksiset elementit yhdistyvät 664. Käsikirjoituksessa syntyvät kelttiläiset ja anglosaksiset elementit yhdistyvät roomalaisten, koptis–ja itäperintei-den kanssa luomaan sublimealisti yhtenäinen tait- roomalaisten, koptis–ja itäperintei-den kanssa luomaan sublimealisti yhtenäinen tait- eellinen visio Northumbrion kulttuurista sulatusastiaa seitse-männen ja kahdeksannen eellinen visio Northumbrion kulttuurista sulatusastiaa seitse-männen ja kahdeksannen vuosisadan ajan. Lindisfarne-evankeliumit ja muut kuten se, auttoi määrittämään vuosisadan ajan. Lindisfarne-evankeliumit ja muut kuten se, auttoi määrittämään “englantilaisuuden” kasvavan tunteen—henki, jonka kirkollinen munkki, jonka “englantilaisuuden” kasvavan tunteen—henki, jonka kirkollinen munkki, jonka historiohjaaja asui vuonna 731 valmistuneessa “Englantilaisen kirkon ja ihmisten historiohjaaja asui vuonna 731 valmistuneessa “Englantilaisen kirkon ja ihmisten
MYNOR EXTRABOLD COMPACT 9/12 MYNOR EXTRABOLD COMPACT ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého a úžasně Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého a úžasně krásného uměleckého díla, rukopis zobrazuje jedinečnou kombinaci uměleckých krásného uměleckého díla, rukopis zobrazuje jedinečnou kombinaci uměleckých stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo do Británie pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle a do Británie pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměněna Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměněna z roku 597, po příjezdu svatého Augustína z Říma, aby převedli pohanské Angely z roku 597, po příjezdu svatého Augustína z Říma, aby převedli pohanské Angely do andělů. Náboženské rozdíly mezi domorodou “keltskou” církví a novou do andělů. Náboženské rozdíly mezi domorodou “keltskou” církví a novou “římskou” církví byly řešeny na synodu Whitby v roce 664. V rukopisu se “římskou” církví byly řešeny na synodu Whitby v roce 664. V rukopisu se rodné keltské a anglosaské elementy mísí s římskými, koptickými a východními rodné keltské a anglosaské elementy mísí s římskými, koptickými a východními tradicemi a vytvářejí tak vznešené sjednocení uměleckou vizi kulturního tradicemi a vytvářejí tak vznešené sjednocení uměleckou vizi kulturního tavícího hrnce Northumbria v sedmém a osmém století. Lindisfarne evangelia tavícího hrnce Northumbria v sedmém a osmém století. Lindisfarne evangelia a další pomohl definovat rostoucí smysl pro “anglickost”—ducha upevněného a další pomohl definovat rostoucí smysl pro “anglickost”—ducha upevněného ctihodným Bedem, historickým mnichem, v jeho “historii anglické církve a lidu”, ctihodným Bedem, historickým mnichem, v jeho “historii anglické církve a lidu”, dokončeném v roce 731. Kromě dokončeném v roce 731. Kromě
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MYNOR BLACK COMPACT 9/12 MYNOR BLACK COMPACT ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende värde som en anmärkningsvärd över- Bortsett från dess inneboende värde som en anmärkningsvärd över- levnad för ett gammalt och förvånansvärt vackert konst-verk, visar levnad för ett gammalt och förvånansvärt vackert konst-verk, visar manuskriptet en unik kombination av konstnärliga stilar som speglar manuskriptet en unik kombination av konstnärliga stilar som speglar en avgörande period i Englands historia. Kristendomen kom först till en avgörande period i Englands historia. Kristendomen kom först till Storbritannien under romarna, men efterföljande invasionens invasion Storbritannien under romarna, men efterföljande invasionens invasion av ickekristna saxar, vinklar och vikingar kördetroen på de brittiska av ickekristna saxar, vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet var gradvis omkonverterad från 597, efter Au- öarnas zantar. Landet var gradvis omkonverterad från 597, efter Au- gustinus anlände från Rom för attomvandla de hedniska “vinklarna till gustinus anlände från Rom för attomvandla de hedniska “vinklarna till änglarna”. Religiösa skillnader mellan den inhemska keltiska kyrkan änglarna”. Religiösa skillnader mellan den inhemska keltiska kyrkan och den nya romerska kyrkan avgjordes vid synoden av Whitby i 664. och den nya romerska kyrkan avgjordes vid synoden av Whitby i 664. I manuskriptet blandar inhemska keltiska och angelsaxiska element I manuskriptet blandar inhemska keltiska och angelsaxiska element med romerska, koptiska och östra traditioner för att skapa en sublimt med romerska, koptiska och östra traditioner för att skapa en sublimt förenad konstnärlig syn på Northumbrias kulturella smältpotte i sjunde förenad konstnärlig syn på Northumbrias kulturella smältpotte i sjunde och åttonde århundraden. Lindisfarne-evangelierna, och andra gillar och åttonde århundraden. Lindisfarne-evangelierna, och andra gillar
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RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
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MYNOR EXTRA CONDENSED FAMILY Mynor Light Extra Condensed Mynor Light Extra Condensed Italic Mynor Book Extra Condensed Mynor Book Extra Condensed Italic Mynor Regular Extra Condensed Mynor Regular Extra Condensed Italic Mynor Medium Extra Condensed Mynor Medium Extra Condensed Italic Mynor Bold Extra Condensed Mynor Bold Extra Condensed Italic Mynor ExtraBold Extra Condensed Mynor ExtraBold Extra Condensed Italic Mynor Black Extra Condensed Mynor Black Extra Condensed Italic
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MYNOR LIGHT EXTRA CONDENSED Apollo #Spacecraft1
MYNOR BOOK EXTRA CONDENSED Int. Space Station
MYNOR REGULAR EXTRA CONDENSED Hubble Telescope
MYNOR MEDIUM EXTRA CONDENSED First man on the
MYNOR BOLD EXTRA CONDENSED Stratospherical
MYNOR EXTRABOLD EXTRA CONDENSED Space mission
MYNOR BLACK EXTRA CONDENSED Micrometeroi
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MYNOR LIGHT EXTRA CONDENSED ITALIC Apollo #Spacecraft1
MYNOR BOOK EXTRA CONDENSED ITALIC Int. Space Station
MYNOR REGULAR EXTRA CONDENSED ITALIC Hubble Telescope
MYNOR MEDIUM EXTRA CONDENSED ITALIC First man on the
MYNOR BOLD EXTRA CONDENSED ITALIC Stratospherical
MYNOR EXTRABOLD EXTRA CONDENSED ITALIC Space mission
MYNOR BLACK EXTRA CONDENSED ITALIC Micrometeroi
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MYNOR LIGHT EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR LIGHT EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 35
MYNOR BOOK EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were
MYNOR BOOK EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 36
MYNOR REGULAR EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and
MYNOR REGULAR EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 37
MYNOR MEDIUM EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences be-
MYNOR MEDIUM EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences be-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 38
MYNOR BOLD EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles
MYNOR BOLD EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 39
MYNOR EXTRABOLD EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert- ed from 597, after St Augustine arrived from Rome
MYNOR EXTRABOLD EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert- ed from 597, after St Augustine arrived from Rome
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 40
MYNOR BLACK EXTRA CONDENSED 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR BLACK EXTRA CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 41
MYNOR LIGHT EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria
MYNOR LIGHT EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consoli- dated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed
MYNOR LIGHT EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘English- ness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 42
MYNOR LIGHT EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria
MYNOR LIGHT EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christi- anity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gos- pels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR LIGHT EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘English- ness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 43
MYNOR BOOK EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR BOOK EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk,
MYNOR BOOK EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 44
MYNOR BOOK EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR BOOK EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually re- converted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the
MYNOR BOOK EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 45
MYNOR REGULAR EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic
MYNOR REGULAR EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit
MYNOR REGULAR EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 46
MYNOR REGULAR EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic
MYNOR REGULAR EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit
MYNOR REGULAR EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 47
MYNOR MEDIUM EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting
MYNOR MEDIUM EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’ — a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, complet-
MYNOR MEDIUM EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘English- ness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 48
MYNOR MEDIUM EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic
MYNOR MEDIUM EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR MEDIUM EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 49
MYNOR BOLD EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR BOLD EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR BOLD EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 50
MYNOR BOLD EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR BOLD EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR BOLD EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 51
MYNOR EXTRABOLD EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious dif- ferences between the indigenous ‘Celtic’ Church and the new ‘Roman’
MYNOR EXTRABOLD EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural
MYNOR EXTRABOLD EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 52
MYNOR EXTRABOLD EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious dif- ferences between the indigenous ‘Celtic’ Church and the new ‘Roman’
MYNOR EXTRABOLD EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural
MYNOR EXTRABOLD EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 53
MYNOR BLACK EXTRA CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’
MYNOR BLACK EXTRA CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create
MYNOR BLACK EXTRA CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’— a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 54
MYNOR BLACK EXTRA CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’
MYNOR BLACK EXTRA CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create
MYNOR BLACK EXTRA CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 55
MYNOR LIGHT EXTRA CONDENSED 9/12 MYNOR LIGHT EXTRA CONDENSED ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos y sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país fue reconvertido gradualmente desde 597, después de que San Agustín llegó de Roma país fue reconvertido gradualmente desde 597, después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia para convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. En indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. En el manuscrito, los elementos nativos celtas y anglosajones se mezclan con las tradiciones el manuscrito, los elementos nativos celtas y anglosajones se mezclan con las tradiciones romanas, coptas y orientales para crear una unidad sublime. Visión artística del crisol cultural romanas, coptas y orientales para crear una unidad sublime. Visión artística del crisol cultural de Northumbria en los siglos séptimo y octavo. Los evangelios de Lindisfarne, y otros. Al igual de Northumbria en los siglos séptimo y octavo. Los evangelios de Lindisfarne, y otros. Al igual que eso, ayudó a definir el sentido creciente de “Inglésidad”, un espíritu de consolidación que eso, ayudó a definir el sentido creciente de “Inglésidad”, un espíritu de consolidación del Venerable Bede, el monje historiador, en su “Historia de la Iglesia y la Gente inglesas”, del Venerable Bede, el monje historiador, en su “Historia de la Iglesia y la Gente inglesas”, completada en 731. Además de su valor intrínseco como una notable supervivencia de una completada en 731. Además de su valor intrínseco como una notable supervivencia de una
MYNOR BOOK EXTRA CONDENSED 9/12 MYNOR BOOK EXTRA CONDENSED ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, le manuscrit présente une combinaison unique de styles ancienne et étonnamment belle, le manuscrit présente une combinaison unique de styles artistiques qui reflète une période cruciale de l’histoire de l’Angleterre. Le christianisme artistiques qui reflète une période cruciale de l’histoire de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les Romains, mais des vagues d’invasion est d’abord venu en Grande-Bretagne sous les Romains, mais des vagues d’invasion par par la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux confins confins des îles Britanniques. Le pays a été progressivement reconverti à partir de 597, des îles Britanniques. Le pays a été progressivement reconverti à partir de 597, après après l’arrivée de Saint Augustin de Rome pour convertir les ‘païens Angles en anges’. l’arrivée de Saint Augustin de Rome pour convertir les ‘païens Angles en anges’. Les Les différences religieuses entre l’église «celtique» autochtone et la nouvelle église «ro- différences religieuses entre l’église «celtique» autochtone et la nouvelle église «romaine» maine» ont été réglées au Synode de Whitby en 664. Dans le manuscrit, des éléments ont été réglées au Synode de Whitby en 664. Dans le manuscrit, des éléments autoch- autochtones celtes et anglo-saxons se fondent dans les traditions romaine, copte et tones celtes et anglo-saxons se fondent dans les traditions romaine, copte et orientale orientale pour créer un vision artistique du métissage culturel de la Northumbrie aux pour créer un vision artistique du métissage culturel de la Northumbrie aux VIIe et VIIIe VIIe et VIIIe siècles. Les évangiles de Lindisfarne et d’autres comme cela, a contribué siècles. Les évangiles de Lindisfarne et d’autres comme cela, a contribué à définir le sens à définir le sens croissant de “l’anglais”—un esprit de consolidation du vénérable Bede, croissant de “l’anglais”—un esprit de consolidation du vénérable Bede, moine historien, moine historien, dans son “Histoire de l’Église et du peuple anglais”, achevée en 731. dans son “Histoire de l’Église et du peuple anglais”, achevée en 731. En plus de sa valeur
MYNOR REGULAR EXTRA CONDENSED 9/12 MYNOR REGULAR EXTRA CONDENSED ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af et gammelt Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af et gammelt og forbavsende smukke kunstværk, viser manuskriptet en unik kombination af og forbavsende smukke kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, der afspejler en afgørende periode i Englands historie. kunstneriske stilarter, der afspejler en afgørende periode i Englands historie. Kristendommen kom først til Storbritannien under romerne, men efterfølgende Kristendommen kom først til Storbritannien under romerne, men efterfølgende invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra øers kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev afgjort ved synoden af indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte keltiske og angelsaxiske elementer Whitby i 664. I manuskriptet blander indfødte keltiske og angelsaxiske elementer med romerske, koptiske og østlige traditioner for at skabe en sublimt samlet med romerske, koptiske og østlige traditioner for at skabe en sublimt samlet kunstnerisk vision af den kulturelle smeltedigel af Northumbria i syvende og kunstnerisk vision af den kulturelle smeltedigel af Northumbria i syvende og ottende århundreder. Lindisfarne Evangelierne, og andre kan lide det, hjalp med ottende århundreder. Lindisfarne Evangelierne, og andre kan lide det, hjalp med at definere den voksende følelse af 'engelskhed' - en konsolideret ånd af den at definere den voksende følelse af 'engelskhed' - en konsolideret ånd af den ærværdige bede, historikermunken, i sin 'Den engelske kirkes historie og folks ærværdige bede, historikermunken, i sin 'Den engelske kirkes historie og folks
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 56
MYNOR MEDIUM EXTRA CONDENSED 9/12 MYNOR MEDIUM EXTRA CONDENSED ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożyt- Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożyt- nego i zadziwiająco pięknego dzieła sztuki, rękopis przedstawia unikalne nego i zadziwiająco pięknego dzieła sztuki, rękopis przedstawia unikalne połączenie stylów artystycznych, które odzwierciedlają kluczowy okres w his- połączenie stylów artystycznych, które odzwierciedlają kluczowy okres w his- torii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod torii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy i rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy i Wikingowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj został stop- Wikingowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj został stop- niowo przebudowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, niowo przebudowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańskie “kąty na anioły”. Różnice religijne między rdzennym by nawrócić pogańskie “kąty na anioły”. Różnice religijne między rdzennym “celtyckim” kościołem i nowym “rzymskim” kościołem zostały ustalone na “celtyckim” kościołem i nowym “rzymskim” kościołem zostały ustalone na synodzie w Whitby w roku 664. W rękopisie rodzime elementy celtyckie i anglo- synodzie w Whitby w roku 664. W rękopisie rodzime elementy celtyckie i anglo- saskie mieszają się z tra dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc saskie mieszają się z tra dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc zunifikowaną jednolitość artystyczna wizja kulturowego tyglowania Northum- zunifikowaną jednolitość artystyczna wizja kulturowego tyglowania Northum- brii w siódmym i ósmym wieku. Ewangelie Lindisfarne i inne w ten sposób brii w siódmym i ósmym wieku. Ewangelie Lindisfarne i inne w ten sposób pomógł zdefiniować rosnące poczucie “angielskości” —ducha skonsolidowa- pomógł zdefiniować rosnące poczucie “angielskości” —ducha skonsolidowa-
MYNOR BOLD EXTRA CONDENSED 9/12 MYNOR BOLD EXTRA CONDENSED ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatuinen taiteellisten eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mutta historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mutta alistumaton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikingit alistumaton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteittain ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteittain 597: stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan 597: stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan pakanalliset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon pakanalliset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon ja uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin ja uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset ja Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset ja anglosaksiset elementit yhdistyvät roomalaisten, koptis–ja itäperintei-den anglosaksiset elementit yhdistyvät roomalaisten, koptis–ja itäperintei-den kanssa luomaan sublimealisti yhtenäinen taiteellinen visio Northumbrion kanssa luomaan sublimealisti yhtenäinen taiteellinen visio Northumbrion kulttuurista sulatusastiaa seitse-männen ja kahdeksannen vuosisadan kulttuurista sulatusastiaa seitse-männen ja kahdeksannen vuosisadan ajan. Lindisfarne-evankeliumit ja muut kuten se, auttoi määrittämään ajan. Lindisfarne-evankeliumit ja muut kuten se, auttoi määrittämään
MYNOR EXTRABOLD EXTRA CONDENSED 9/12 MYNOR EXTRABOLD EXTRA CONDENSED ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého a úžasně krásného uměleckého díla, rukopis zobrazuje jedinečnou a úžasně krásného uměleckého díla, rukopis zobrazuje jedinečnou kombinaci uměleckých stylů, které odrážejí rozhodující období kombinaci uměleckých stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo do Británie pod Římany, historie Anglie. Křesťanství nejprve přišlo do Británie pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle a Vikingové ale následné vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměně- vedli víru k okraji Britských ostrovů. Země byla postupně přeměně- na z roku 597, po příjezdu svatého Augustína z Říma, aby převedli na z roku 597, po příjezdu svatého Augustína z Říma, aby převedli pohanské Angely do andělů. Náboženské rozdíly mezi domorodou pohanské Angely do andělů. Náboženské rozdíly mezi domorodou “keltskou” církví a novou “římskou” církví byly řešeny na syn- “keltskou” církví a novou “římskou” církví byly řešeny na synodu odu Whitby v roce 664. V rukopisu se rodné keltské a anglosaské Whitby v roce 664. V rukopisu se rodné keltské a anglosaské elemen- elementy mísí s římskými, koptickými a východními tradicemi a ty mísí s římskými, koptickými a východními tradicemi a vytvářejí vytvářejí tak vznešené sjednocení uměleckou vizi kulturního tavícího tak vznešené sjednocení uměleckou vizi kulturního tavícího hrnce hrnce Northumbria v sedmém a osmém století. Lindisfarne evangelia Northumbria v sedmém a osmém století. Lindisfarne evangelia a další a další pomohl definovat rostoucí smysl pro “anglickost”—ducha pomohl definovat rostoucí smysl pro “anglickost”—ducha upevněného
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 57
MYNOR BLACK EXTRA CONDENSED 9/12 MYNOR BLACK EXTRA CONDENSED ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende värde som en anmärkningsvärd Bortsett från dess inneboende värde som en anmärkningsvärd överlevnad för ett gammalt och förvånansvärt vackert konst- överlevnad för ett gammalt och förvånansvärt vackert konst- verk, visar manuskriptet en unik kombination av konstnärliga verk, visar manuskriptet en unik kombination av konstnärliga stilar som speglar en avgörande period i Englands historia. stilar som speglar en avgörande period i Englands historia. Kristendomen kom först till Storbritannien under romarna, men Kristendomen kom först till Storbritannien under romarna, men efterföljande invasionens invasion av ickekristna saxar, vinklar efterföljande invasionens invasion av ickekristna saxar, vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet och vikingar kördetroen på de brittiska öarnas zantar. Landet var gradvis omkonverterad från 597, efter Augustinus anlände var gradvis omkonverterad från 597, efter Augustinus anlände från Rom för attomvandla de hedniska “vinklarna till änglarna”. från Rom för attomvandla de hedniska “vinklarna till änglarna”. Religiösa skillnader mellan den inhemska keltiska kyrkan och den Religiösa skillnader mellan den inhemska keltiska kyrkan och den nya romerska kyrkan avgjordes vid synoden av Whitby i 664. I nya romerska kyrkan avgjordes vid synoden av Whitby i 664. I manuskriptet blandar inhemska keltiska och angelsaxiska ele- manuskriptet blandar inhemska keltiska och angelsaxiska ele- ment med romerska, koptiska och östra traditioner för att skapa ment med romerska, koptiska och östra traditioner för att skapa en sublimt förenad konstnärlig syn på Northumbrias kulturella en sublimt förenad konstnärlig syn på Northumbrias kulturella
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 58 Mynor Condensed
RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 59
MYNOR CONDENSED FAMILY Mynor Light Condensed Mynor Light Condensed Italic Mynor Book Condensed Mynor Book Condensed Italic Mynor Regular Condensed Mynor Regular Condensed Italic Mynor Medium Condensed Mynor Medium Condensed Italic Mynor Bold Condensed Mynor Bold Condensed Italic Mynor ExtraBold Condensed Mynor ExtraBold Condensed Italic Mynor Black Condensed Mynor Black Condensed Italic
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 60
MYNOR LIGHT CONDENSED Apollo #Spacecraft
MYNOR BOOK CONDENSED Int. Space Station
MYNOR REGULAR CONDENSED Hubble Telescope
MYNOR MEDIUM CONDENSED First man on the
MYNOR BOLD CONDENSED Stratospherical
MYNOR EXTRABOLD CONDENSED Spacemission X
MYNOR BLACK CONDENSED Micrometeriod
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 61
MYNOR LIGHT CONDENSED ITALIC Apollo #Spacecraft
MYNOR BOOK CONDENSED ITALIC Int. Space Station
MYNOR REGULAR CONDENSED ITALIC Hubble Telescope
MYNOR MEDIUM CONDENSED ITALIC First man on the
MYNOR BOLD CONDENSED ITALIC Stratospherical
MYNOR EXTRABOLD CONDENSED ITALIC Spacemission X
MYNOR BLACK CONDENSED ITALIC Micrometeriod
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 62
MYNOR LIGHT CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differenc-
MYNOR LIGHT CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differenc-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 63
MYNOR BOOK CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles
MYNOR BOOK CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 64
MYNOR REGULAR CONDENSED 25/27 Apart from its intrinsic value as a remarkable sur- vival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR REGULAR CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable sur- vival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 65
MYNOR MEDIUM CONDENSED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived
MYNOR MEDIUM CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 66
MYNOR BOLD CONDENSED 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR BOLD CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 67
MYNOR EXTRABOLD CONDENSED 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted
MYNOR EXTRABOLD CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 68
MYNOR BLACK CONDENSED 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was
MYNOR BLACK CONDENSED ITALIC 25/27 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 69
MYNOR LIGHT CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the
MYNOR LIGHT CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences bet-ween the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR LIGHT CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 70
MYNOR LIGHT CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the
MYNOR LIGHT CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries.
MYNOR LIGHT CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artis- tic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 71
MYNOR BOOK CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR BOOK CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR BOOK CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 72
MYNOR BOOK CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR BOOK CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
MYNOR BOOK CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 73
MYNOR REGULAR CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled
MYNOR REGULAR CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradual- ly reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manu- script, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of
MYNOR REGULAR CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 74
MYNOR REGULAR CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled
MYNOR REGULAR CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradual- ly reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manu- script, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of
MYNOR REGULAR CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 75
MYNOR MEDIUM CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine ar- rived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Ro-
MYNOR MEDIUM CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic
MYNOR MEDIUM CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 76
MYNOR MEDIUM CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine ar- rived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Ro-
MYNOR MEDIUM CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic
MYNOR MEDIUM CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 77
MYNOR BOLD CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’
MYNOR BOLD CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to cre-
MYNOR BOLD CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 78
MYNOR BOLD CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’
MYNOR BOLD CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and An- glo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a
MYNOR BOLD CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 79
MYNOR EXTRABOLD CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert- ed from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between
MYNOR EXTRABOLD CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Cop-
MYNOR EXTRABOLD CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 80
MYNOR EXTRABOLD CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert- ed from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between
MYNOR EXTRABOLD CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Cop-
MYNOR EXTRABOLD CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church and People’, completed in 731.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 81
MYNOR BLACK CONDENSED 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli-
MYNOR BLACK CONDENSED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with
MYNOR BLACK CONDENSED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Syn- od of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 82
MYNOR BLACK CONDENSED ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious
MYNOR BLACK CONDENSED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with
MYNOR BLACK CONDENSED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beau- tiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Syn- od of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable Bede, the historian monk, in his ‘History of the English Church
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 83
MYNOR LIGHT CONDENSED 9/12 MYNOR LIGHT CONDENSED ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una notable supervivencia de una obra Además de su valor intrínseco como una notable supervivencia de una de arte antigua y sorprendentemente hermosa, el manuscrito muestra obra de arte antigua y sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos artísticos que refleja un período crucial una combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por primera vez a Gran en la historia de Inglaterra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país fue reconvertido gradualmente desde 597, después islas británicas. El país fue reconvertido gradualmente desde 597, después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia indígena ‘celta’ paganos. Las diferencias religiosas entre la iglesia indígena ‘celta’ y la y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. En el En el manuscrito, los elementos nativos celtas y anglosajones se mezclan manuscrito, los elementos nativos celtas y anglosajones se mezclan con con las tradiciones romanas, coptas y orientales para crear una unidad las tradiciones romanas, coptas y orientales para crear una unidad sublime. sublime. Visión artística del crisol cultural de Northumbria en los Visión artística del crisol cultural de Northumbria en los siglos séptimo y siglos séptimo y octavo. Los evangelios de Lindisfarne, y otros. Al igual octavo. Los evangelios de Lindisfarne, y otros. Al igual que eso, ayudó a
MYNOR BOOK CONDENSED 9/12 MYNOR BOOK CONDENSED ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant que survie remarquable d'une En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, le manuscrit présente œuvre d'art ancienne et étonnamment belle, le manuscrit présente une une combinaison unique de styles artistiques qui reflète une période combinaison unique de styles artistiques qui reflète une période cruciale cruciale de l’histoire de l’Angleterre. Le christianisme est d’abord venu de l’histoire de l’Angleterre. Le christianisme est d’abord venu en Grande- en Grande-Bretagne sous les Romains, mais des vagues d’invasion par Bretagne sous les Romains, mais des vagues d’invasion par la suite Les la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux la foi aux confins des îles Britanniques. Le pays a été progressivement confins des îles Britanniques. Le pays a été progressivement reconverti reconverti à partir de 597, après l’arrivée de Saint Augustin de Rome à partir de 597, après l’arrivée de Saint Augustin de Rome pour convertir pour convertir les ‘païens Angles en anges’. Les différences religieuses les ‘païens Angles en anges’. Les différences religieuses entre l’église entre l’église «celtique» autochtone et la nouvelle église «romaine» «celtique» autochtone et la nouvelle église «romaine» ont été réglées au ont été réglées au Synode de Whitby en 664. Dans le manuscrit, des Synode de Whitby en 664. Dans le manuscrit, des éléments autochtones éléments autochtones celtes et anglo-saxons se fondent dans les celtes et anglo-saxons se fondent dans les traditions romaine, copte traditions romaine, copte et orientale pour créer un vision artistique et orientale pour créer un vision artistique du métissage culturel de du métissage culturel de la Northumbrie aux VIIe et VIIIe siècles. Les la Northumbrie aux VIIe et VIIIe siècles. Les évangiles de Lindisfarne
MYNOR REGULAR CONDENSED 9/12 MYNOR REGULAR CONDENSED ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af et gammelt og forbavsende smukke kunstværk, viser manuskriptet en et gammelt og forbavsende smukke kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, der afspejler en afgørende unik kombination af kunstneriske stilarter, der afspejler en afgørende periode i Englands historie. Kristendommen kom først til Storbritan- periode i Englands historie. Kristendommen kom først til Storbritan- nien under romerne, men efterfølgende invasion bølger af ikkekristne nien under romerne, men efterfølgende invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra Rom var gradvis omdannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte keltiske og angelsaxiske elementer med romerske, koptiske og keltiske og angelsaxiske elementer med romerske, koptiske og østlige traditioner for at skabe en sublimt samlet kunstnerisk vision østlige traditioner for at skabe en sublimt samlet kunstnerisk vision af den kulturelle smeltedigel af Northumbria i syvende og ottende af den kulturelle smeltedigel af Northumbria i syvende og ottende århundreder. Lindisfarne Evangelierne, og andre kan lide det, hjalp århundreder. Lindisfarne Evangelierne, og andre kan lide det, hjalp
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MYNOR MEDIUM CONDENSED 9/12 MYNOR MEDIUM CONDENSED ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożytnego i zadziwiająco pięknego dzieła sztuki, rękopis przedst- starożytnego i zadziwiająco pięknego dzieła sztuki, rękopis przedst- awia unikalne połączenie stylów artystycznych, które odzwierciedla- awia unikalne połączenie stylów artystycznych, które odzwierciedla- ją kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy ją kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy i Wikingowie doprow- inwazji w niechrześcijańscy Saksoni, Anglicy i Wikingowie doprow- ad-zili wiarę do granic Wysp Brytyjskich. Kraj został stopniowo pr- ad-zili wiarę do granic Wysp Brytyjskich. Kraj został stopniowo pr- zebudowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, zebudowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańskie “kąty na anioły”. Różnice religijne między by nawrócić pogańskie “kąty na anioły”. Różnice religijne między rdzennym “celtyckim” kościołem i nowym “rzymskim” kościołem rdzennym “celtyckim” kościołem i nowym “rzymskim” kościołem zostały ustalone na synodzie w Whitby w roku 664. W rękopisie zostały ustalone na synodzie w Whitby w roku 664. W rękopisie rodzime elementy celtyckie i anglosaskie mieszają się z tra rodzime elementy celtyckie i anglosaskie mieszają się z tra dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc zuni- dycjami rzymskimi, koptyjskimi i wschod-nimi, tworząc zuni- fikowaną jednolitość artystyczna wizja kulturowego tyglowania fikowaną jednolitość artystyczna wizja kulturowego tyglowania
MYNOR BOLD CONDENSED 9/12 MYNOR BOLD CONDENSED ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatuinen eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin historiassa. Kristinusko tuli ensin Ison ajanjaksoa Englannin historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mutta alistumaton aallot hyökkäävät Britannian roomalaisille, mutta alistumaton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikingit ajoivat uskontoa British ei-kristilliset saksit, kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteittain 597: stä sen jäl- Islesin reunaviivoihin. Maa muuttui asteittain 597: stä sen jäl- keen, kun St Augustine saapui Roomasta muuttamaan pakanal- keen, kun St Augustine saapui Roomasta muuttamaan pakanal- liset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon ja liset “kulmat enkeliksi”. Alkuperäiskansojen “keltti” kirkon ja uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset ja anglosaksiset elementit yhdistyvät roomalaisten, koptis–ja ja anglosaksiset elementit yhdistyvät roomalaisten, koptis–ja itäperintei-den kanssa luomaan sublimealisti yhtenäinen taiteel- itäperintei-den kanssa luomaan sublimealisti yhtenäinen taiteel- linen visio Northumbrion kulttuurista sulatusastiaa seitse-männen linen visio Northumbrion kulttuurista sulatusastiaa seitse-männen
MYNOR EXTRABOLD CONDENSED 9/12 MYNOR EXTRABOLD CONDENSED ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako pozoruhodného přežití Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého a úžasně krásného uměleckého díla, rukopis zo- starobylého a úžasně krásného uměleckého díla, rukopis zo- brazuje jedinečnou kombinaci uměleckých stylů, které odrážejí brazuje jedinečnou kombinaci uměleckých stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo rozhodující období historie Anglie. Křesťanství nejprve přišlo do Británie pod Římany, ale následné vlny invaze nekřesťanští do Británie pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Britských ostrovů. sasové, Angle a Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměněna z roku 597, po příjezdu svatého Země byla postupně přeměněna z roku 597, po příjezdu svatého Augustína z Říma, aby převedli pohanské Angely do andělů. Augustína z Říma, aby převedli pohanské Angely do andělů. Náboženské rozdíly mezi domorodou “keltskou” církví a novou Náboženské rozdíly mezi domorodou “keltskou” církví a novou “římskou” církví byly řešeny na synodu Whitby v roce 664. “římskou” církví byly řešeny na synodu Whitby v roce 664. V rukopisu se rodné keltské a anglosaské elementy mísí s V rukopisu se rodné keltské a anglosaské elementy mísí s římskými, koptickými a východními tradicemi a vytvářejí tak římskými, koptickými a východními tradicemi a vytvářejí tak vznešené sjednocení uměleckou vizi kulturního tavícího hrnce vznešené sjednocení uměleckou vizi kulturního tavícího hrnce Northumbria v sedmém a osmém století. Lindisfarne evangelia Northumbria v sedmém a osmém století. Lindisfarne evangelia
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MYNOR BLACK CONDENSED 9/12 MYNOR BLACK CONDENSED ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende värde som en an- Bortsett från dess inneboende värde som en an- märkningsvärd överlevnad för ett gammalt och förvånans- märkningsvärd överlevnad för ett gammalt och förvånans- värt vackert konst-verk, visar manuskriptet en unik kom- värt vackert konst-verk, visar manuskriptet en unik kom- bination av konstnärliga stilar som speglar en avgörande bination av konstnärliga stilar som speglar en avgörande period i Englands historia. Kristendomen kom först till period i Englands historia. Kristendomen kom först till Storbritannien under romarna, men efterföljande inva- Storbritannien under romarna, men efterföljande inva- sionens invasion av ickekristna saxar, vinklar och vikingar sionens invasion av ickekristna saxar, vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet var gradvis kördetroen på de brittiska öarnas zantar. Landet var gradvis omkonverterad från 597, efter Augustinus anlände från omkonverterad från 597, efter Augustinus anlände från Rom för attomvandla de hedniska “vinklarna till änglarna”. Rom för attomvandla de hedniska “vinklarna till änglarna”. Religiösa skillnader mellan den inhemska keltiska kyrkan Religiösa skillnader mellan den inhemska keltiska kyrkan och den nya romerska kyrkan avgjordes vid synoden av och den nya romerska kyrkan avgjordes vid synoden av Whitby i 664. I manuskriptet blandar inhemska keltiska och Whitby i 664. I manuskriptet blandar inhemska keltiska och angelsaxiska element med romerska, koptiska och östra angelsaxiska element med romerska, koptiska och östra
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RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
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MYNOR FAMILY Mynor Light Mynor Light Italic Mynor Book Mynor Book Italic Mynor Regular Mynor Regular Italic Mynor Medium Mynor Medium Italic Mynor Bold Mynor Bold Italic Mynor ExtraBold Mynor ExtraBold Italic Mynor Black Mynor Black Italic
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MYNOR LIGHT Apollo Spacecraft
MYNOR BOOK Int. Space Station
MYNOR REGULAR Hubble Telescope
MYNOR MEDIUM First man on the
MYNOR BOLD Stratospherical®
MYNOR EXTRABOLD Space Mission X
MYNOR BLACK Micrometeriods
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MYNOR LIGHT Apollo Spacecraft
MYNOR BOOK Int. Space Station
MYNOR REGULAR Hubble Telescope
MYNOR MEDIUM First man on the
MYNOR BOLD Stratospherical®
MYNOR EXTRABOLD Space Mission X
MYNOR BLACK Micrometeriods
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MYNOR LIGHT 25/27 Apart from its intrinsic value as a remark- able survival of an ancient and aston- ishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vi- kings drove the faith to the fringes of the
MYNOR LIGHT ITALIC 25/27 Apart from its intrinsic value as a remark- able survival of an ancient and aston- ishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vi- kings drove the faith to the fringes of the
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MYNOR BOOK 25/27 Apart from its intrinsic value as a remar- kable survival of an ancient and aston- ishingly beautiful work of art, the man- uscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of
MYNOR BOOK ITALIC 25/27 Apart from its intrinsic value as a remar- kable survival of an ancient and aston- ishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of
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MYNOR REGULAR 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
MYNOR REGULAR ITALIC 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
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MYNOR MEDIUM 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a cru- cial period in England’s history. Chris- tianity first came to Britain under the Romans, but subsequent waves of inva- sion by non-Christian Saxons, Angles, and Vikings drove the faith to the fring-
MYNOR MEDIUM ITALIC 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a cru- cial period in England’s history. Chris- tianity first came to Britain under the Romans, but subsequent waves of inva- sion by non-Christian Saxons, Angles, and Vikings drove the faith to the fring-
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MYNOR BOLD 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a cru- cial period in England’s history. Chris- tianity first came to Britain under the Romans, but subsequent waves of inva- sion by non-Christian Saxons, Angles, and Vikings drove the faith to the fring-
MYNOR BOLD ITALIC 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a cru- cial period in England’s history. Chris- tianity first came to Britain under the Romans, but subsequent waves of inva- sion by non-Christian Saxons, Angles, and Vikings drove the faith to the fring-
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MYNOR EXTRABOLD 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
MYNOR EXTRABOLD ITALIC 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
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MYNOR BLACK 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
MYNOR BLACK ITALIC 25/27 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An- gles, and Vikings drove the faith to the
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MYNOR LIGHT 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR LIGHT 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences bet-ween the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In
MYNOR LIGHT 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manu- script, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 98
MYNOR LIGHT ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR LIGHT ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences bet-ween the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In
MYNOR LIGHT ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually re- converted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by the Venerable
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 99
MYNOR BOOK 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOOK 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR BOOK 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain -un der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manu- script, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 100
MYNOR BOOK ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOOK ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR BOOK ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain -un der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manu- script, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit of consolidated by
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 101
MYNOR REGULAR 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR REGULAR 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in
MYNOR REGULAR 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 102
MYNOR REGULAR ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR REGULAR ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664.
MYNOR REGULAR ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Cop- tic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centuries. The Lindisfarne Gospels, and others like it, helped define the growing sense of ‘Englishness’—a spirit
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 103
MYNOR MEDIUM 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR MEDIUM 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Au- gustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR MEDIUM 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in- digenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 104
MYNOR MEDIUM ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR MEDIUM ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Au- gustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR MEDIUM ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indig- enous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 105
MYNOR BOLD 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOLD 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR BOLD 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in- digenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 106
MYNOR BOLD ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOLD ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby
MYNOR BOLD ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in- digenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 107
MYNOR EXTRABOLD 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of ar- tistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from
MYNOR EXTRABOLD 15/17 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, af- ter St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of
MYNOR EXTRABOLD 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 108
MYNOR EXTRABOLD ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artis- tic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from
MYNOR EXTRABOLD ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, af- ter St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of
MYNOR EXTRABOLD ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 109
MYNOR BLACK 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of ar- tistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from
MYNOR BLACK 15/17 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the
MYNOR BLACK 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artis- tic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the in- digenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 110
MYNOR BLACK ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of ar- tistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from
MYNOR BLACK ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the
MYNOR BLACK ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu- ries. The Lindisfarne Gospels, and others like it, helped define the growing sense of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 111
MYNOR LIGHT 9/12 MYNOR LIGHT ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una notable Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y sorpren- supervivencia de una obra de arte antigua y sorpren- dentemente hermosa, el manuscrito muestra una dentemente hermosa, el manuscrito muestra una combinación única de estilos artísticos que refleja un combinación única de estilos artísticos que refleja un período crucial en la historia de Inglaterra. El cristian- período crucial en la historia de Inglaterra. El cristian- ismo llegó por primera vez a Gran Bretaña bajo los ismo llegó por primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los romanos, pero subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos llevaron la fe a sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país fue reconvertido los límites de las islas británicas. El país fue reconvertido gradualmente desde 597, después de que San Agustín gradualmente desde 597, después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” llegó de Roma para convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia paganos. Las diferencias religiosas entre la iglesia indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron indígena ‘celta’ y la nueva iglesia ‘romana’ se resolvieron en el Sínodo de Whitby en 664. En el manuscrito, los en el Sínodo de Whitby en 664. En el manuscrito, los
MYNOR BOOK 9/12 MYNOR BOOK ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant que survie En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art ancienne et étonnam- remarquable d'une œuvre d'art ancienne et étonnam- ment belle, le manuscrit présente une combinaison ment belle, le manuscrit présente une combinaison unique de styles artistiques qui reflète une période cru- unique de styles artistiques qui reflète une période ciale de l’histoire de l’Angleterre. Le christianisme est cruciale de l’histoire de l’Angleterre. Le christianisme d’abord venu en Grande-Bretagne sous les Romains, est d’abord venu en Grande-Bretagne sous les Ro- mais des vagues d’invasion par la suite Les Saxons, les mains, mais des vagues d’invasion par la suite Les Angles et les Vikings non chrétiens ont conduit la foi Saxons, les Angles et les Vikings non chrétiens ont aux confins des îles Britanniques. Le pays a été pro- conduit la foi aux confins des îles Britanniques. Le pays gressivement reconverti à partir de 597, après l’arrivée a été progressivement reconverti à partir de 597, après de Saint Augustin de Rome pour convertir les ‘païens l’arrivée de Saint Augustin de Rome pour convertir les Angles en anges’. Les différences religieuses entre ‘païens Angles en anges’. Les différences religieuses l’église «celtique» autochtone et la nouvelle église «ro- entre l’église «celtique» autochtone et la nouvelle église maine» ont été réglées au Synode de Whitby «romaine» ont été réglées au Synode de Whitby
MYNOR REGULAR 9/12 MYNOR REGULAR ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en bemærkelsesvær- Bortset fra dets egenværdi som en bemærkelsesvær- dig overlevelse af et gammelt og forbavsende smukke dig overlevelse af et gammelt og forbavsende smukke kunstværk, viser manuskriptet en unik kombination kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, der afspejler en afgørende af kunstneriske stilarter, der afspejler en afgørende periode i Englands historie. Kristendommen kom først periode i Englands historie. Kristendommen kom først til Storbritannien under romerne, men efterfølgende til Storbritannien under romerne, men efterfølgende invasion bølger af ikkekristne saxer, vinkler og vikinger invasion bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet var gradvis kørte troen til de britiske øers kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra omdannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske ‘Vinkler til engle’. Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske kirke' blev afgjort ved synoden og den nye ‘romerske kirke' blev afgjort ved synoden af Whitby i 664. I manuskriptet blander indfødte af Whitby i 664. I manuskriptet blander indfødte keltiske og angelsaxiske elementer med romerske, keltiske og angelsaxiske elementer med romerske,
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MYNOR MEDIUM 9/12 MYNOR MEDIUM ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej wartości jako niezwykłe- Oprócz swojej nieodłącznej wartości jako niezwykłe- go przetrwania starożytnego i zadziwiająco pięknego go przetrwania starożytnego i zadziwiająco pięknego dzieła sztuki, rękopis przedstawia unikalne połączenie dzieła sztuki, rękopis przedstawia unikalne połączenie stylów artystycznych, które odzwierciedlają kluczowy stylów artystycznych, które odzwierciedlają kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy okres w historii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod rządami Rzymian, ale przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy i Wikingowie doprowad-zili wiarę do granic Wysp Bryty- i Wikingowie doprowad-zili wiarę do granic Wysp Bryty- jskich. Kraj został stopniowo przebudowany z 597 roku, jskich. Kraj został stopniowo przebudowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańskie “kąty na anioły”. Różnice religijne między pogańskie “kąty na anioły”. Różnice religijne między rdzennym “celtyckim” kościołem i nowym “rzymskim” rdzennym “celtyckim” kościołem i nowym “rzymskim” kościołem zostały ustalone na synodzie w Whitby w kościołem zostały ustalone na synodzie w Whitby w roku 664. W rękopisie rodzime elementy celtyckie i an- roku 664. W rękopisie rodzime elementy celtyckie i an-
MYNOR BOLD 9/12 MYNOR BOLD ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kauniin taideteoksen Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen lisäksi sen käsikirjoituksel- merkittävän eloonjäämisen lisäksi sen käsikirjoituksel- la on ainutlaatuinen taiteellisten tyylien yhdistelmä, la on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin histo- joka heijastaa ratkaisevaa ajanjaksoa Englannin histo- riassa. Kristinusko tuli ensin Ison Britannian rooma- riassa. Kristinusko tuli ensin Ison Britannian rooma- laisille, mutta alistumaton aallot hyökkäävät ei-kristil- laisille, mutta alistumaton aallot hyökkäävät ei-kristil- liset saksit, kulmat ja viikingit ajoivat uskontoa British liset saksit, kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteittain 597: Islesin reunaviivoihin. Maa muuttui asteittain 597: stä sen jälkeen, kun St Augustine saapui Roomasta stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan pakanalliset “kulmat enkeliksi”. Alku- muuttamaan pakanalliset “kulmat enkeliksi”. Alku- peräiskansojen “keltti” kirkon ja uuden “roomalaisen” peräiskansojen “keltti” kirkon ja uuden “roomalaisen” kirkon väliset uskonnolliset erot ratkaistiin Whitbyin kirkon väliset uskonnolliset erot ratkaistiin Whitbyin synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset synodissa 664. Käsikirjoituksessa syntyvät kelttiläiset ja anglosaksiset elementit yhdistyvät roomalaisten, ja anglosaksiset elementit yhdistyvät roomalaisten,
MYNOR EXTRABOLD 9/12 MYNOR EXTRABOLD ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako pozoruhodného Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého a úžasně krásného uměleckého přežití starobylého a úžasně krásného uměleckého díla, rukopis zobrazuje jedinečnou kombinaci díla, rukopis zobrazuje jedinečnou kombinaci uměleckých stylů, které odrážejí rozhodující období uměleckých stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo do Británie historie Anglie. Křesťanství nejprve přišlo do Británie pod Římany, ale následné vlny invaze nekřesťanští pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Britských sasové, Angle a Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměněna z roku 597, ostrovů. Země byla postupně přeměněna z roku 597, po příjezdu svatého Augustína z Říma, aby převed- po příjezdu svatého Augustína z Říma, aby převed- li pohanské Angely do andělů. Náboženské rozdíly li pohanské Angely do andělů. Náboženské rozdíly mezi domorodou “keltskou” církví a novou “římsk- mezi domorodou “keltskou” církví a novou “římsk- ou” církví byly řešeny na synodu Whitby v roce 664. ou” církví byly řešeny na synodu Whitby v roce 664. V rukopisu se rodné keltské a anglosaské elementy V rukopisu se rodné keltské a anglosaské elementy mísí s římskými, koptickými a východními tradicemi mísí s římskými, koptickými a východními tradicemi
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MYNOR BLACK 9/12 MYNOR BLACK ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende värde som en an- Bortsett från dess inneboende värde som en an- märkningsvärd överlevnad för ett gammalt och märkningsvärd överlevnad för ett gammalt och förvånansvärt vackert konst-verk, visar manuskrip- förvånansvärt vackert konst-verk, visar manuskrip- tet en unik kombination av konstnärliga stilar som tet en unik kombination av konstnärliga stilar som speglar en avgörande period i Englands historia. speglar en avgörande period i Englands historia. Kristendomen kom först till Storbritannien under Kristendomen kom först till Storbritannien under romarna, men efterföljande invasionens invasion av romarna, men efterföljande invasionens invasion av ickekristna saxar, vinklar och vikingar kördetroen ickekristna saxar, vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet var gradvis på de brittiska öarnas zantar. Landet var gradvis omkonverterad från 597, efter Augustinus anlände omkonverterad från 597, efter Augustinus anlände från Rom för attomvandla de hedniska “vinklarna till från Rom för attomvandla de hedniska “vinklarna till änglarna”. Religiösa skillnader mellan den inhemska änglarna”. Religiösa skillnader mellan den inhemska keltiska kyrkan och den nya romerska kyrkan avg- keltiska kyrkan och den nya romerska kyrkan avg- jordes vid synoden av Whitby i 664. I manuskriptet jordes vid synoden av Whitby i 664. I manuskriptet
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RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
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MYNOR WIDE FAMILY Mynor Light Wide Mynor Light Wide Italic Mynor Book Wide Mynor Book Wide Italic Mynor Regular Wide Mynor Regular Wide Italic Mynor Medium Wide Mynor Medium Wide Italic Mynor Bold Wide Mynor Bold Wide Italic Mynor ExtraBold Wide Mynor ExtraBold Wide Italic Mynor Black Wide Mynor Black Wide Italic
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 116
MYNOR LIGHT WIDE Apollo Spacecraft
MYNOR BOOK WIDE Int. Space Station
MYNOR REGULAR WIDE Hubble Telescope
MYNOR MEDIUM WIDE First man on the
MYNOR BOLD WIDE Stratospherical
MYNOR EXTRABOLD WIDE Space Mission X
MYNOR BLACK WIDE Micrometeriods
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MYNOR LIGHT WIDE ITALIC Apollo Spacecraft
MYNOR BOOK WIDE ITALIC Int. Space Station
MYNOR REGULAR WIDE ITALIC Hubble Telescope
MYNOR MEDIUM WIDE ITALIC First man on the
MYNOR BOLD WIDE ITALIC Stratospherical
MYNOR EXTRABOLD WIDE ITALIC Space Mission X
MYNOR BLACK WIDE ITALIC Micrometeriods
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MYNOR LIGHT WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons,
MYNOR LIGHT WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons,
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MYNOR BOOK WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons,
MYNOR BOOK WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons,
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MYNOR REGULAR WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial peri- od in England’s history. Christian- ity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax-
MYNOR REGULAR WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial peri- od in England’s history. Christian- ity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax-
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MYNOR MEDIUM WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial pe- riod in England’s history. Christi- anity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris-
MYNOR MEDIUM WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial pe- riod in England’s history. Christi- anity first came to Britain under the Romans, but subsequent waves of invasion by non-Chris-
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MYNOR BOLD WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Brit- ain under the Romans, but sub- sequent waves of invasion by
MYNOR BOLD WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Brit- ain under the Romans, but sub- sequent waves of invasion by
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 123
MYNOR EXTRABOLD WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
MYNOR EXTRABOLD WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
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MYNOR BLACK WIDE 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
MYNOR BLACK WIDE ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
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MYNOR LIGHT WIDE 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually
MYNOR LIGHT WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences bet-ween the indigenous ‘Celtic’ Church
MYNOR LIGHT WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth
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MYNOR LIGHT WIDE ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually
MYNOR LIGHT WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences bet-ween the indigenous ‘Celtic’ Church
MYNOR LIGHT WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique com- bination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northumbria in the seventh and eighth centu-
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MYNOR BOOK WIDE 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was
MYNOR BOOK WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences
MYNOR BOOK WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradual- ly reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indig- enous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northum-
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MYNOR BOOK WIDE ITALIC 18/20 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was
MYNOR BOOK WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences bet-ween the
MYNOR BOOK WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradual- ly reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indig- enous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of the cultural melting pot of Northum-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 129
MYNOR REGULAR WIDE 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR REGULAR WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences
MYNOR REGULAR WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were set- tled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern tradi- tions to create a sublimely unified artistic vision of the cultural melting
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 130
MYNOR REGULAR WIDE ITALIC 18/20 Apart from its intrinsic value as a remar- kable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR REGULAR WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differences
MYNOR REGULAR WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were set- tled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern tradi- tions to create a sublimely unified artistic vision of the cultural melting
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 131
MYNOR MEDIUM WIDE 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR MEDIUM WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually recon- verted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious
MYNOR MEDIUM WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 132
MYNOR MEDIUM WIDE ITALIC 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR MEDIUM WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differenc-
MYNOR MEDIUM WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differ- ences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely unified artistic vision of
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 133
MYNOR BOLD WIDE 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR BOLD WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of ar- tistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’.
MYNOR BOLD WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 134
MYNOR BOLD WIDE ITALIC 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British
MYNOR BOLD WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of ar- tistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Chris- tian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’.
MYNOR BOLD WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 135
MYNOR EXTRABOLD WIDE 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes
MYNOR EXTRABOLD WIDE 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain un- der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan ‘Angles
MYNOR EXTRABOLD WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 136
MYNOR EXTRABOLD WIDE ITALIC 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes
MYNOR EXTRABOLD WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable surviv- al of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan
MYNOR EXTRABOLD WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Ro- mans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Reli- gious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to create a sublimely
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 137
MYNOR BLACK WIDE 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the
MYNOR BLACK WIDE 15/17 Apart from its intrinsic value as a remarkable surviv- al of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan
MYNOR BLACK WIDE 12/14 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, af- ter St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to cre-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 138
MYNOR BLACK WIDE ITALIC 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the
MYNOR BLACK WIDE ITALIC 15/17 Apart from its intrinsic value as a remarkable surviv- al of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augus- tine arrived from Rome to convert the pagan
MYNOR BLACK WIDE ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, af- ter St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to cre-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 139
MYNOR LIGHT WIDE 9/12 MYNOR LIGHT WIDE ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una notable Además de su valor intrínseco como una notable supervivencia de una obra de arte antigua y supervivencia de una obra de arte antigua y sorprendentemente hermosa, el manuscrito sorprendentemente hermosa, el manuscrito muestra una combinación única de estilos muestra una combinación única de estilos artísticos que refleja un período crucial en la artísticos que refleja un período crucial en la historia de Inglaterra. El cristianismo llegó por historia de Inglaterra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, primera vez a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los pero subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos llevaron sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas británicas. El país la fe a los límites de las islas británicas. El país fue reconvertido gradualmente desde 597, fue reconvertido gradualmente desde 597, después de que San Agustín llegó de Roma para después de que San Agustín llegó de Roma para convertir los “ángulos en ángeles” paganos. Las convertir los “ángulos en ángeles” paganos. Las diferencias religiosas entre la iglesia indígena diferencias religiosas entre la iglesia indígena
MYNOR BOOK WIDE 9/12 MYNOR BOOK WIDE ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant que En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre d'art an- survie remarquable d'une œuvre d'art an- cienne et étonnamment belle, le manuscrit cienne et étonnamment belle, le manuscrit présente une combinaison unique de styles présente une combinaison unique de styles artistiques qui reflète une période cruciale de artistiques qui reflète une période cruciale de l’histoire de l’Angleterre. Le christianisme est l’histoire de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous les d’abord venu en Grande-Bretagne sous les Romains, mais des vagues d’invasion par la Romains, mais des vagues d’invasion par la suite Les Saxons, les Angles et les Vikings non suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi aux confins des chrétiens ont conduit la foi aux confins des îles Britanniques. Le pays a été progressive- îles Britanniques. Le pays a été progressive- ment reconverti à partir de 597, après l’arrivée ment reconverti à partir de 597, après l’arrivée de Saint Augustin de Rome pour convertir les de Saint Augustin de Rome pour convertir les ‘païens Angles en anges’. Les différences reli- ‘païens Angles en anges’. Les différences reli-
MYNOR REGULAR WIDE 9/12 MYNOR REGULAR WIDE ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en be- Bortset fra dets egenværdi som en be- mærkelsesværdig overlevelse af et gammelt mærkelsesværdig overlevelse af et gammelt og forbavsende smukke kunstværk, viser og forbavsende smukke kunstværk, viser manuskriptet en unik kombination af kun- manuskriptet en unik kombination af kun- stneriske stilarter, der afspejler en afgørende stneriske stilarter, der afspejler en afgørende periode i Englands historie. Kristendommen periode i Englands historie. Kristendommen kom først til Storbritannien under romerne, kom først til Storbritannien under romerne, men efterfølgende invasion bølger af ikkekris- men efterfølgende invasion bølger af ikkekris- tne saxer, vinkler og vikinger kørte troen til de tne saxer, vinkler og vikinger kørte troen til de britiske øers kant. Landet var gradvis om- britiske øers kant. Landet var gradvis om- dannet fra 597, efter at St. Augustine ankom dannet fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske ‘Vinkler fra Rom for at omdanne de hedenske ‘Vinkler til engle’. Religiøse forskelle mellem den til engle’. Religiøse forskelle mellem den indfødte ‘keltiske’ kirke og den nye ‘romerske indfødte ‘keltiske’ kirke og den nye ‘romerske
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MYNOR MEDIUM WIDE 9/12 MYNOR MEDIUM WIDE ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej wartości jako Oprócz swojej nieodłącznej wartości jako niezwykłego przetrwania starożytnego i za- niezwykłego przetrwania starożytnego i za- dziwiająco pięknego dzieła sztuki, rękopis dziwiająco pięknego dzieła sztuki, rękopis przedstawia unikalne połączenie stylów art- przedstawia unikalne połączenie stylów art- ystycznych, które odzwierciedlają kluczowy ystycznych, które odzwierciedlają kluczowy okres w historii Anglii. Chrześcijaństwo po okres w historii Anglii. Chrześcijaństwo po raz pierwszy przybyło do Wielkiej Brytanii pod raz pierwszy przybyło do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w rządami Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Anglicy i Wikin- niechrześcijańscy Saksoni, Anglicy i Wikin- gowie doprowad-zili wiarę do granic Wysp gowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj został stopniowo przebu- Brytyjskich. Kraj został stopniowo przebu- dowany z 597 roku, po tym jak św. Augustyn dowany z 597 roku, po tym jak św. Augustyn przybył z Rzymu, by nawrócić pogańsk- przybył z Rzymu, by nawrócić pogańsk- ie “kąty na anioły”. Różnice religijne między ie “kąty na anioły”. Różnice religijne między
MYNOR BOLD WIDE 9/12 MYNOR BOLD WIDE ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kauniin Muinaisen ja hämmästyttävän kauniin taideteoksen merkittävän eloonjäämisen taideteoksen merkittävän eloonjäämisen lisäksi sen käsikirjoituksella on ainutlaatu- lisäksi sen käsikirjoituksella on ainutlaatu- inen taiteellisten tyylien yhdistelmä, joka inen taiteellisten tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englan- heijastaa ratkaisevaa ajanjaksoa Englan- nin historiassa. Kristinusko tuli ensin Ison nin historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mutta alistuma- Britannian roomalaisille, mutta alistuma- ton aallot hyökkäävät ei-kristilliset saksit, ton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikingit ajoivat uskontoa British kulmat ja viikingit ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui asteit- Islesin reunaviivoihin. Maa muuttui asteit- tain 597: stä sen jälkeen, kun St Augustine tain 597: stä sen jälkeen, kun St Augustine saapui Roomasta muuttamaan pakanalli- saapui Roomasta muuttamaan pakanalli- set “kulmat enkeliksi”. Alkuperäiskanso- set “kulmat enkeliksi”. Alkuperäiskanso- jen “keltti” kirkon ja uuden “roomalaisen” jen “keltti” kirkon ja uuden “roomalaisen”
MYNOR EXTRABOLD WIDE 9/12 MYNOR EXTRABOLD WIDE ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako po- Kromě své skutečné hodnoty jako po- zoruhodného přežití starobylého a úžasně zoruhodného přežití starobylého a úžasně krásného uměleckého díla, rukopis zo- krásného uměleckého díla, rukopis zo- brazuje jedinečnou kombinaci uměleckých brazuje jedinečnou kombinaci uměleckých stylů, které odrážejí rozhodující období stylů, které odrážejí rozhodující období historie Anglie. Křesťanství nejprve přiš- historie Anglie. Křesťanství nejprve přiš- lo do Británie pod Římany, ale následné lo do Británie pod Římany, ale následné vlny invaze nekřesťanští sasové, Angle vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Britských a Vikingové vedli víru k okraji Britských ostrovů. Země byla postupně přeměněna ostrovů. Země byla postupně přeměněna z roku 597, po příjezdu svatého Augustína z roku 597, po příjezdu svatého Augustína z Říma, aby převedli pohanské Angely do z Říma, aby převedli pohanské Angely do andělů. Náboženské rozdíly mezi domoro- andělů. Náboženské rozdíly mezi domoro- dou “keltskou” církví a novou “římskou” dou “keltskou” církví a novou “římskou”
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 141
MYNOR BLACK WIDE 9/12 MYNOR BLACK WIDE ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende värde som Bortsett från dess inneboende värde som en anmärkningsvärd överlevnad för ett en anmärkningsvärd överlevnad för ett gammalt och förvånansvärt vackert konst- gammalt och förvånansvärt vackert konst- verk, visar manuskriptet en unik kombi- verk, visar manuskriptet en unik kombi- nation av konstnärliga stilar som speglar nation av konstnärliga stilar som speglar en avgörande period i Englands historia. en avgörande period i Englands historia. Kristendomen kom först till Storbritan- Kristendomen kom först till Storbritan- nien under romarna, men efterföljande nien under romarna, men efterföljande invasionens invasion av ickekristna sax- invasionens invasion av ickekristna sax- ar, vinklar och vikingar kördetroen på de ar, vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet var gradvis brittiska öarnas zantar. Landet var gradvis omkonverterad från 597, efter Augustinus omkonverterad från 597, efter Augustinus anlände från Rom för attomvandla de hed- anlände från Rom för attomvandla de hed- niska “vinklarna till änglarna”. Religiösa niska “vinklarna till änglarna”. Religiösa
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 142 Mynor Expanded
RELEASED OPENTYPE FEATURES SUPPORTED LANGUAGES 2019 PROPORTIONAL FIGURES AFRIKAANS, ALBANIAN, ASU, BASQUE, TABULAR FIGURES BEMBA, BENA, BOSNIAN, CATALAN, CHIGA, DESIGNER CASE-SENSITIVE FIGURES COLOGNIAN, CORNISH, CROATIAN, CZECH, JONATHAN HILL NUMERATORS & DENOMINATORS DANISH, DUTCH, ENGLISH, ESTONIAN, FRACTIONS FAROESE, FILIPINO, FINNISH, FRENCH, 14 STYLES SUPERSCRIPT FRIULIAN, GALICIAN, GANDA, GERMAN, 7 WEIGHTS + ITALICS SLASHED ZERO GERMAN (SWITZERLAND), GUSII, HUNGARIAN, STANDARD LIGATURES ICELANDIC, INARI SAMI, INDONESIAN, IRISH, CLASSIFICATION CASE-SENSITIVE FORMS ITALIAN, JOLA-FONYI, KABUVERDIANU, SANS-SERIF ARROWS KALENJIN, KINYARWANDA, LATVIAN, EXTENDED LATIN LITHUANIAN, LOW GERMAN, LOWER FORMAT SORBIAN, LUO, LUXEMBOURGISH, LUYIA, OTF, TTF, WOFF, WOFF 2, SVG, EOT MACHAME, MAKHUWA-MEETTO, MAKONDE, MALAGASY, MALAY, MALTESE, MANX, MAORI, GLYPHS MORISYEN, NORTH NDEBELE, NORTHERN 445 SAMI, NORWEGIAN BOKMÅL, NORWEGIAN NYNORSK, NYANKOLE, OROMO, POLISH, PORTUGUESE, ROMANIAN, ROMANSH, ROMBO, RUNDI, RWA, SAMBURU, SANGO, SANGU, SCOTTISH GAELIC, SENA, SERBIAN (LATIN), SHAMBALA, SHONA, SLOVAK, SLOVENIAN, SOGA, SOMALI, SPANISH, SWAHILI, SWAHILI (CONGO - KINSHASA), SWEDISH, SWISS GERMAN, TAITA, TESO, TURKISH, UPPER SORBIAN, VUNJO, WELSH, WESTERN FRISIAN, ZULU.
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 143
MYNOR EXPANDED FAMILY Mynor Light Expanded Mynor Light Expanded Italic Mynor Book Expanded Mynor Book Expanded Italic Mynor Regular Expanded Mynor Regular Expanded Italic Mynor Medium Expanded Mynor Medium Expanded Italic Mynor Bold Expanded Mynor Bold Expanded Italic Mynor ExtraBold Expanded Mynor ExtraBold Expanded Italic Mynor Black Expanded Mynor Black Expanded Italic
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 144
MYNOR LIGHT EXPANDED Apollo Spacecraft
MYNOR BOOK EXPANDED Int. Space Station
MYNOR REGULAR EXPANDED HubbleTelescope
MYNOR MEDIUM EXPANDED First man on the
MYNOR BOLD EXPANDED Stratospherical
MYNOR EXTRABOLD EXPANDED Space Missions
MYNOR BLACK EXPANDED Micrometeriod
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 145
MYNOR LIGHT EXPANDED Apollo Spacecraft
MYNOR BOOK EXPANDED Int. Space Station
MYNOR REGULAR EXPANDED HubbleTelescope
MYNOR MEDIUM EXPANDED First man on the
MYNOR BOLD EXPANDED Stratospherical
MYNOR EXTRABOLD EXPANDED Space Missions
MYNOR BLACK EXPANDED Micrometeriod
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 146
MYNOR LIGHT EXPANDED 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
MYNOR LIGHT EXPANDED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of inva-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 147
MYNOR BOOK EXPANDED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christian- ity first came to Britain under the Romans, but subsequent
MYNOR BOOK EXPANDED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christian- ity first came to Britain under the Romans, but subsequent
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 148
MYNOR REGULAR EXPANDED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Chris- tianity first came to Britain under the Romans, but sub-
MYNOR REGULAR EXPANDED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Chris- tianity first came to Britain under the Romans, but sub-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 149
MYNOR MEDIUM EXPANDED 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a uni- que combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans,
MYNOR MEDIUM EXPANDED ITALIC 25/27 Apart from its intrinsic value as a remarkable survival of an ancient and astonishing- ly beautiful work of art, the manuscript displays a uni- que combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans,
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 150
MYNOR BOLD EXPANDED 25/27 Apart from its intrinsic val- ue as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the
MYNOR BOLD EXPANDED ITALIC 25/27 Apart from its intrinsic val- ue as a remarkable survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 151
MYNOR EXTRABOLD EXPANDED 25/27 Apart from its intrinsic val- ue as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript dis- plays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Chris- tianity first came to Brit-
MYNOR EXTRABOLD EXPANDED ITALIC 25/27 Apart from its intrinsic val- ue as a remarkable survival of an ancient and aston- ishingly beautiful work of art, the manuscript dis- plays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Chris- tianity first came to Brit-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 152
MYNOR BLACK EXPANDED 25/27 Apart from its intrinsic value as a remarkable sur- vival of an ancient and as- tonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial pe- riod in England’s history. Christianity first came to
MYNOR BLACK EXPANDED ITALIC 25/27 Apart from its intrinsic value as a remarkable sur- vival of an ancient and as- tonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial pe- riod in England’s history. Christianity first came to
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 153
MYNOR LIGHT EXPANDED 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes
MYNOR LIGHT EXPANDED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Aug- ustine arrived from Rome to convert the pagan
MYNOR LIGHT EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to cre-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 154
MYNOR LIGHT EXPANDED ITALIC 18/20 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes
MYNOR LIGHT EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in Eng- land’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Aug- ustine arrived from Rome to convert the pagan
MYNOR LIGHT EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and Anglo-Saxon elements blend with Roman, Coptic and Eastern traditions to cre-
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 155
MYNOR BOOK EXPANDED 18/20 Apart from its intrinsic value as a remark- able survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the
MYNOR BOOK EXPANDED 15/17 Apart from its intrinsic value as a remarkable sur- vival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Brit- ain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOOK EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually re- converted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the man- uscript, native Celtic and Anglo-Saxon elements blend with
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 156
MYNOR BOOK EXPANDED ITALIC 18/20 Apart from its intrinsic value as a remark- able survival of an ancient and astonish- ingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the
MYNOR BOOK EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarkable sur- vival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a crucial period in England’s history. Christianity first came to Brit- ain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con-
MYNOR BOOK EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an an- cient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the man- uscript, native Celtic and Anglo-Saxon elements blend with
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 157
MYNOR REGULAR EXPANDED 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combina- tion of artistic styles that reflects a cru- cial period in England’s history. Chris- tianity first came to Britain under the Romans, but subsequent waves of inva- sion by non-Christian Saxons, Angles,
MYNOR REGULAR EXPANDED 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine
MYNOR REGULAR EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 158
MYNOR REGULAR EXPANDED ITALIC 18/20 Apart from its intrinsic value as a remar- kable survival of an ancient and aston- ishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and
MYNOR REGULAR EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beauti- ful work of art, the manuscript displays a unique combination of artistic styles that reflects a cru- cial period in England’s history. Christianity first came to Britain under the Romans, but subse- quent waves of invasion by non-Christian Sax- ons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine
MYNOR REGULAR EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The coun- try was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into an- gels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native Celtic and
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 159
MYNOR MEDIUM EXPANDED 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An-
MYNOR MEDIUM EXPANDED 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR MEDIUM EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 160
MYNOR MEDIUM EXPANDED ITALIC 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An-
MYNOR MEDIUM EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconverted from
MYNOR MEDIUM EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript, native
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 161
MYNOR BOLD EXPANDED 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An-
MYNOR BOLD EXPANDED 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert-
MYNOR BOLD EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘An- gles into angels’. Religious differences between the indig- enous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript,
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 162
MYNOR BOLD EXPANDED ITALIC 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combi- nation of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, An-
MYNOR BOLD EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s histo- ry. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually reconvert-
MYNOR BOLD EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manu- script displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘An- gles into angels’. Religious differences between the indig- enous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in 664. In the manuscript,
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 163
MYNOR EXTRABOLD EXPANDED 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but sub- sequent waves of invasion by non-
MYNOR EXTRABOLD EXPANDED 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain un- der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually
MYNOR EXTRABOLD EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differenc- es between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 164
MYNOR EXTRABOLD EXPANDED ITALIC 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but sub- sequent waves of invasion by non-
MYNOR EXTRABOLD EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain un- der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradually
MYNOR EXTRABOLD EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was gradually reconverted from 597, after St Augustine arrived from Rome to con- vert the pagan ‘Angles into angels’. Religious differenc- es between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at the Synod of Whitby in
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 165
MYNOR BLACK EXPANDED 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but sub- sequent waves of invasion by non-
MYNOR BLACK EXPANDED 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain un- der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradual-
MYNOR BLACK EXPANDED 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non- Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 166
MYNOR BLACK EXPANDED ITALIC 18/20 Apart from its intrinsic value as a re- markable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but sub- sequent waves of invasion by non-
MYNOR BLACK EXPANDED ITALIC 15/17 Apart from its intrinsic value as a remarka- ble survival of an ancient and astonishingly beautiful work of art, the manuscript dis- plays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain un- der the Romans, but subsequent waves of invasion by non-Christian Saxons, Angles, and Vikings drove the faith to the fringes of the British Isles. The country was gradual-
MYNOR BLACK EXPANDED ITALIC 12/14 Apart from its intrinsic value as a remarkable survival of an ancient and astonishingly beautiful work of art, the manuscript displays a unique combination of artistic styles that reflects a crucial period in England’s history. Christianity first came to Britain under the Romans, but subsequent waves of invasion by non- Christian Saxons, Angles, and Vikings drovethe faith to the fringes of the British Isles. The country was grad- ually reconverted from 597, after St Augustine arrived from Rome to convert the pagan ‘Angles into angels’. Religious differences between the indigenous ‘Celtic’ Church and the new ‘Roman’ Church were settled at
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MYNOR LIGHT EXPANDED 9/12 MYNOR LIGHT EXPANDED ITALIC 9/12 SPANISH SPANISH Además de su valor intrínseco como una Además de su valor intrínseco como una notable supervivencia de una obra de arte notable supervivencia de una obra de arte antigua y sorprendentemente hermosa, antigua y sorprendentemente hermosa, el manuscrito muestra una combinación el manuscrito muestra una combinación única de estilos artísticos que refleja un única de estilos artísticos que refleja un período crucial en la historia de Inglater- período crucial en la historia de Inglater- ra. El cristianismo llegó por primera vez ra. El cristianismo llegó por primera vez a Gran Bretaña bajo los romanos, pero a Gran Bretaña bajo los romanos, pero subsiguientes oleadas de invasión de Los subsiguientes oleadas de invasión de Los sajones, ángeles y vikingos no cristianos sajones, ángeles y vikingos no cristianos llevaron la fe a los límites de las islas llevaron la fe a los límites de las islas británicas. El país fue reconvertido grad- británicas. El país fue reconvertido grad- ualmente desde 597, después de que San ualmente desde 597, después de que San Agustín llegó de Roma para convertir los Agustín llegó de Roma para convertir los
MYNOR BOOK EXPANDED 9/12 MYNOR BOOK EXPANDED ITALIC 9/12 FRENCH FRENCH En plus de sa valeur intrinsèque en tant En plus de sa valeur intrinsèque en tant que survie remarquable d'une œuvre que survie remarquable d'une œuvre d'art ancienne et étonnamment belle, d'art ancienne et étonnamment belle, le manuscrit présente une combinai- le manuscrit présente une combinai- son unique de styles artistiques qui son unique de styles artistiques qui reflète une période cruciale de l’histoire reflète une période cruciale de l’histoire de l’Angleterre. Le christianisme est de l’Angleterre. Le christianisme est d’abord venu en Grande-Bretagne sous d’abord venu en Grande-Bretagne sous les Romains, mais des vagues d’invasion les Romains, mais des vagues d’invasion par la suite Les Saxons, les Angles et les par la suite Les Saxons, les Angles et les Vikings non chrétiens ont conduit la foi Vikings non chrétiens ont conduit la foi aux confins des îles Britanniques. Le pays aux confins des îles Britanniques. Le pays a été progressivement reconverti à partir a été progressivement reconverti à partir de 597, après l’arrivée de Saint Augustin de 597, après l’arrivée de Saint Augustin
MYNOR REGULAR EXPANDED 9/12 MYNOR REGULAR EXPANDED ITALIC 9/12 DANISH DANISH Bortset fra dets egenværdi som en Bortset fra dets egenværdi som en bemærkelsesværdig overlevelse af bemærkelsesværdig overlevelse af et gammelt og forbavsende smukke et gammelt og forbavsende smukke kunstværk, viser manuskriptet en unik kunstværk, viser manuskriptet en unik kombination af kunstneriske stilarter, kombination af kunstneriske stilarter, der afspejler en afgørende periode i der afspejler en afgørende periode i Englands historie. Kristendommen Englands historie. Kristendommen kom først til Storbritannien under kom først til Storbritannien under romerne, men efterfølgende invasion romerne, men efterfølgende invasion bølger af ikkekristne saxer, vinkler og bølger af ikkekristne saxer, vinkler og vikinger kørte troen til de britiske øers vikinger kørte troen til de britiske øers kant. Landet var gradvis omdannet kant. Landet var gradvis omdannet fra 597, efter at St. Augustine ankom fra 597, efter at St. Augustine ankom fra Rom for at omdanne de hedenske fra Rom for at omdanne de hedenske
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MYNOR MEDIUM EXPANDED 9/12 MYNOR MEDIUM EXPANDED ITALIC 9/12 POLISH POLISH Oprócz swojej nieodłącznej war- Oprócz swojej nieodłącznej war- tości jako niezwykłego przetrwania tości jako niezwykłego przetrwania starożytnego i zadziwiająco piękne- starożytnego i zadziwiająco piękne- go dzieła sztuki, rękopis przedst- go dzieła sztuki, rękopis przedst- awia unikalne połączenie stylów awia unikalne połączenie stylów artystycznych, które odzwiercied- artystycznych, które odzwiercied- lają kluczowy okres w historii Anglii. lają kluczowy okres w historii Anglii. Chrześcijaństwo po raz pierwszy przy- Chrześcijaństwo po raz pierwszy przy- było do Wielkiej Brytanii pod rządami było do Wielkiej Brytanii pod rządami Rzymian, ale kolejne fale inwazji w Rzymian, ale kolejne fale inwazji w niechrześcijańscy Saksoni, Angli- niechrześcijańscy Saksoni, Angli- cy i Wikingowie doprowad-zili wiarę cy i Wikingowie doprowad-zili wiarę do granic Wysp Brytyjskich. Kraj zos- do granic Wysp Brytyjskich. Kraj zos- tał stopniowo przebudowany z 597 tał stopniowo przebudowany z 597
MYNOR BOLD EXPANDED 9/12 MYNOR BOLD EXPANDED ITALIC 9/12 FINNISH FINNISH Muinaisen ja hämmästyttävän kau- Muinaisen ja hämmästyttävän kau- niin taideteoksen merkittävän eloon- niin taideteoksen merkittävän eloon- jäämisen lisäksi sen käsikirjoituk- jäämisen lisäksi sen käsikirjoituk- sella on ainutlaatuinen taiteellisten sella on ainutlaatuinen taiteellisten tyylien yhdistelmä, joka heijastaa tyylien yhdistelmä, joka heijastaa ratkaisevaa ajanjaksoa Englannin ratkaisevaa ajanjaksoa Englannin historiassa. Kristinusko tuli ensin historiassa. Kristinusko tuli ensin Ison Britannian roomalaisille, mut- Ison Britannian roomalaisille, mut- ta alistumaton aallot hyökkäävät ta alistumaton aallot hyökkäävät ei-kristilliset saksit, kulmat ja viikin- ei-kristilliset saksit, kulmat ja viikin- git ajoivat uskontoa British Islesin git ajoivat uskontoa British Islesin reunaviivoihin. Maa muuttui aste- reunaviivoihin. Maa muuttui aste- ittain 597: stä sen jälkeen, kun St ittain 597: stä sen jälkeen, kun St Augustine saapui Roomasta muut- Augustine saapui Roomasta muut-
MYNOR EXTRABOLD EXPANDED 9/12 MYNOR EXTRABOLD EXPANDED ITALIC 9/12 CZECH CZECH Kromě své skutečné hodnoty jako Kromě své skutečné hodnoty jako pozoruhodného přežití starobylého pozoruhodného přežití starobylého a úžasně krásného uměleckého a úžasně krásného uměleckého díla, rukopis zobrazuje jedinečnou díla, rukopis zobrazuje jedinečnou kombinaci uměleckých stylů, které kombinaci uměleckých stylů, které odrážejí rozhodující období historie odrážejí rozhodující období historie Anglie. Křesťanství nejprve přišlo Anglie. Křesťanství nejprve přišlo do Británie pod Římany, ale násled- do Británie pod Římany, ale násled- né vlny invaze nekřesťanští sasové, né vlny invaze nekřesťanští sasové, Angle a Vikingové vedli víru k okraji Angle a Vikingové vedli víru k okraji Britských ostrovů. Země byla pos- Britských ostrovů. Země byla pos- tupně přeměněna z roku 597, po tupně přeměněna z roku 597, po příjezdu svatého Augustína z Říma, příjezdu svatého Augustína z Říma, aby převedli pohanské Angely do aby převedli pohanské Angely do
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 169
MYNOR BLACK EXPANDED 9/12 MYNOR BLACK EXPANDED ITALIC 9/12 SWEDISH SWEDISH Bortsett från dess inneboende Bortsett från dess inneboende värde som en anmärkningsvärd värde som en anmärkningsvärd överlevnad för ett gammalt och överlevnad för ett gammalt och förvånansvärt vackert konst-verk, förvånansvärt vackert konst-verk, visar manuskriptet en unik kombi- visar manuskriptet en unik kombi- nation av konstnärliga stilar som nation av konstnärliga stilar som speglar en avgörande period i Eng- speglar en avgörande period i Eng- lands historia. Kristendomen kom lands historia. Kristendomen kom först till Storbritannien under ro- först till Storbritannien under ro- marna, men efterföljande invasion- marna, men efterföljande invasion- ens invasion av ickekristna saxar, ens invasion av ickekristna saxar, vinklar och vikingar kördetroen på vinklar och vikingar kördetroen på de brittiska öarnas zantar. Landet de brittiska öarnas zantar. Landet var gradvis omkonverterad från var gradvis omkonverterad från 597,
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 170
FULL GLYPH SET AND OPENTYPE FEATURES
UPPERCASE ABCDEFGHIJKLMNOPQRSTUVWXYZ
LOWERCASE abcdefghijklmnopqrstuvwxyz
ACCENTED UPPERCASE � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �
ACCENTED LOWERCASE � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �
DIACRITIC PUNCTUATION ʹ ʺ ˆ ˇ ˘ ˙ ˚ ˜ ˝ ̀ ́ ̂ ̄ ̆ ̈ ̋ ̒ ̦ ˛ ¸
PUNCTUATION � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � « » ‹ › -–— � � � � � � � � � � � � � �
CURRENCY & MATH SYMBOLS � � � � � � � � � � � � � � � � � � � � �
PROPORTIONAL LINING FIGURES TABULAR LINING FIGURES 0123456789 0123456789
CASE-SENSITIVE FIGURES SLASHED ZERO N 0123456789 � � � � �
NUMERATORS DENOMINATORS N���������� N����������
SUPERSCRIPT FRACTION N¹²³ � � � � � � � � � � � � � � �
STANDARD LIGATURES ARROWS � � � � � � � � � � � �
CASE-SENSITIVE FORMS ¿ ¡ ( ) [ ] { } - – — « » ‹ ›
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 171
OPENTYPE FEATURES DEACTIVATED OPENTYPE FEATURES ACTIVATED
PROPORTIONAL LINING FIGURES (DEFAULT) PROPORTIONAL LINING FIGURES (DEFAULT) Artwork dated: 1861–1875 Artwork dated: 1861–1875
TABULAR LINING FIGURES TABULAR LINING FIGURES £12.65 $30.78 €49.00 £12.65 $30.78 €49.00
CASE-SENSITIVE FORMS CASE-SENSITIVE FORMS [{(NUMBER)}] — «012345» [{(NUMBER)}] — «012345»
SUPERSCRIPT (SUPERIOR) SUPERSCRIPT (SUPERIOR) Reference Article 1234 Reference Article ¹²³
NUMERATORS NUMERATORS X987 × Y654 + Z321 = A0 X987 × Y654 + Z321 = A0
DENOMINATORS DENOMINATORS X987 × Y654 + Z321 = A0 X987 × Y654 + Z321 = A0
FRACTIONS FRACTIONS 1/2 Cup · 1/4 Miles ½ Cup · ¼ Miles
STANDARD LIGATURES STANDARD LIGATURES fluffiest fields flourishing fuffest felds fourishing
ARROWS ARROWS East –> West <– East → West ← [ ↑ ↓ ↖ ↗ ↘ ↙ ]
MYNOR | SPECIMEN V 1 .0 © THE NORTHERN BLOCK 2019 | THENORTHERNBLOCK.CO.UK PAGE 172
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