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Sierra Leone
SIERRA LEONE AP Human Geography PICK-A-PING Directions: For this project, you will be provided with the name of a develoPING country. For the rest of the year, you will become an expert in your PING; spouting off factoids and anecdotes about life in your little part of the world! You will be provided with a list of countries. I will randomly pull names and you will select your PING. No trading! No whining! NO EXCEPTIONS! This sheet will serve as the table of contents for your PING folder and is required to be included in the folder or you will lose 5 points – don’t lose it I won’t give you another you will need to make your own Table of Contents. Due dates: JANUARY 20TH, 2016 NO PROJECTS WILL BE ACCEPTED LATE – LATE PROJECTS WILL RECEIVE A ZERO. Table of Contents Requirements Points for each Points received Data Sheet 10 points Political / Physical map (3 maps): 10 points 1. Country in relation to the world map 2. Physical map of the state and border states (land formations, altitude, etc) 3. Political map: regions, cities, border states Population Profile (Migration/Immigration) 10 points Culture Profile 20 points Ethnicity Profile and Settlement Locations 10 points Political Organization 10 points Development Index 10 points Current Event Articles of relevance to development 50 points Cultural: 2 Political: 2 Social: 1 PING Data Sheet Name of PING Sierra Leone Capital(s)/Population Freetown/941,000 Area 71,740 sq km Arable Land % 23.4 Physical Features Mountains and plateaus in the East, coast, desert, grasslands Population 5,743,725 -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Do to Others As You Would Have Them Do to You" Analysis of Luke 6:27
TANGAZA COLLEGE THE CATHOLIC UNIVERSITY OF EASTERN AFRICA BIRUSHE HERMENEGILDE, 0.F.M "DO TO OTHERS AS YOU WOULD HAVE THEM DO TO YOU" ANALYSIS OF LUKE 6:27-36. A THEOLOGICAL CHALLENGE TO TRIBALISM, INJUSTICE AND POVERTY IN BURUNDI Supervisor Rev. Fr Magnante Antonio, I.M.0 A Long Essay Submitted in Partial Fulfillment of the Requirements for Baccalaureate in Sacred Theology NAIROBI 2011 DECLARATION I at giosfie herrn crtrii/dr declare that this long essay is my original work achieved through my personal reading, research method and critical reflection. It is submitted in partial fulfilment of the requirements for Baccalaureate in Sacred Theology. It has never been submitted to any college or university for academic credit. All sources have been acknowledged and cited in full. Signed: Name of a Student isg.0.$112. acrintnKIAtar ;fir: This long essay has been submitted for examination with my approval as the college supervisor Signed: Name of Supervisor Date II DEDICATION I dedicate this research work to my parents Nyagambabaye Denise and the late Birushe Joseph. It is through their love and sacrifice that I realised my call to Religious life. III ACKNOWLEGEMENT I wish to thank wholeheartedly Fr. Antonio Magnante, I.M.C, who patiently accompanied me throughout my research and read each and every letter of my work. Without him the English and the theology would not be academically comprehensible. I extend my great appreciation to Fr. Cornelius Smith who corrected my English and gave constructive suggestions as I was writing this paper. My thanks also go to Fr. Cantore Ottone, I.M.0 whose seminar on how to write the Biblical long essay has facilitated my research and presentation of this long essay. -
Social, Formal, and Political Determinants of Trade Under Weak Rule of Law: Experimental Evidence from Senegalese Firms
SOCIAL,FORMAL, AND POLITICAL DETERMINANTS OF TRADE UNDER WEAK RULE OF LAW:EXPERIMENTAL EVIDENCE FROM SENEGALESE FIRMS∗ ABHIT BHANDARIy FEBRUARY 2021 Abstract How do firms ensure secure exchange when the rule of law is weak and contracting institutions privilege the politically connected? In developing countries, firms may use social, formal, or political heuristics when selecting business partners, but how these factors jointly impact exchange remains understudied. This article develops these the- oretical mechanisms and tests their impact with a conjoint experiment administered to 2,389 formal and informal firms in Senegal. I find evidence in support of all three theories: To varying degrees, social, state, and political factors simultaneously impact firms’ sense of deal security and likelihood of exchange. The results demonstrate the substantial influence of formal predictors of exchange even in an overwhelmingly in- formal business environment, and also establish the countervailing effects of political connections on trade. These findings suggest that firms in developing countries must contend with an intricate political calculus to ensure their growth. ∗I thank Fodé Sarr and the enumeration team for excellent research assistance. I thank Christopher Blattman, Nikhar Gaikwad, Jessica Gottlieb, Macartan Humphreys, Kimuli Kasara, Robert Kubinec, John Marshall, Mohamed Saleh, Tara Slough, and seminar participants at the African Studies Association, NYU-Columbia Informal Institutions Workshop, and IAST/TSE Economic History and Political Economy Working Group for helpful comments. This project was supported by the National Science Foundation (SES-1647457 and DGE-1644869) and was approved by the Columbia Institutional Review Board (IRB-AAAQ9047). I acknowledge funding from the French National Research Agency (ANR) under the Investments for the Future program (Investissements d’Avenir, grant ANR-17-EURE-0010). -
Horizontal Inequalities in Africa: Measurement Issues
Horizontal inequalities in Africa: measurement issues SK Tetteh-Baah, K Harttgen, I Günther Chair of Development Economics ETH Zurich, Switzerland Abstract This study estimates different indicators of horizontal or between-group inequality to track the progress made against inequality of opportunity across 38 African countries between 1990 and 2016. Such progress largely depends on the assumptions held in measuring horizontal inequality [HI]. Previous studies have shown with traditional methods of measurement that HI has been generally falling in Africa. The traditional use of a relative measure of inequality assumes that people are sensitive to relative, not absolute, differences when comparing distributions. The traditional use of plutocratic method of weighting also assumes that majority groups count more than, not equal to, minority groups. Using data from the Demographic and Health Survey program, the study demonstrates that the traditional approach to the measurement of HI embellishes the progress made against unequal opportunities over time, compared to what more egalitarian approaches would suggest. Much of the reduction in horizontal inequalities in educational attainment and wealth in Africa, as shown in previous studies, is being driven by overall growth in living standards, and not necessarily the narrowing of absolute gaps in sub- national regional, ethnic, gender, or religious outcomes over time. However, the study finds falling horizontal inequalities in child non-stunting and child survival, which is robust to the measure of inequality applied, indicating greater equality of opportunity for the new generation of African people. JEL codes: D63 Equity, Justice, Inequality, and Other Normative Criteria and Measurement J71 Discrimination Key words: horizontal inequality, inequality of opportunity, gender, ethnicity, sub-national region, religion, Africa, educational attainment, wealth, child non-stunting, child survival 1. -
Prison Conditions in Cameroon: the Narratives Of
PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES by HELEN NAMONDO FONTEBO submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject SOCIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR ME RABE JUNE 2013 SUMMARY PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES This study explores and critically analyses the lived experiences of female inmates in six selected prisons in Cameroon. The study contributes to the available knowledge regarding prison conditions from the perspectives of female inmates– a subject which has been under researched globally and has received little attention from researchers in Cameroon. The Cameroon Penitentiary Regulation (CPR) professes to be gender neutral and, therefore, it ignores the special needs of female inmates. The central research question is: How do the national policies and laws on prison conditions in Cameroon relate to the lived and narrated experiences of female inmates? The study is informed by two major frameworks, namely, Foucault’s analytical framework from his seminal work Discipline and Punish (1977) and a feminist analytical framework, standpoint feminism, which fills the gap in Foucault’s thesis that is largely devoid of gender analysis. The study is qualitative, using in-depth interviews and observations. It involved a sample of 38 research participants, comprising 18 female inmates, 18 prison staff members and two NGO representatives. The findings reveal that both international and national ratified policies are merely “paperwork”, lacking effective implementation in the prisons selected for this study. There is a general lack of infrastructural facilities in prisons and this prevents classification as suggested by the CPR 1992 and ratified international instruments. -
'We All Believe in the Same God'
Wageningen University and Research Centre Department of Social Sciences M.Sc. Thesis Sociology of Development and Change ‘We all believe in the same god’ Urban youth perceptions on boundaries between religious groups in Yaoundé, Cameroon. Imme Widdershoven August 2020 931021969130 Programme: M.Sc. International Development Studies Supervisor: Dr. Gemma van der Haar Specialization: Sociology of Development and Change - Second examiner: Dr. Lotje de Vries Conflict, development and disaster Acknowledgements First of all, I would like to thank my supervisor dr. Gemma van der Haar for her excellent guidance and feedback. As the writing process has been long and wavering, I am also very grateful for your patience and flexibility. Thanks to the Wageningen Writing Lab for facilitating a little writing club, and thanks to my club members for each morning’s motivation. I thank my parents, Merel and Wolf for bearing with me throughout the entire thesis writing process – it has been four years and yet you still love me! I want to thank everyone who contributed to making my research in Cameroon possible. I owe a lot to Dupleix Kuenzob, who facilitated my stay in Cameroon, introduced me to his colleagues and made sure I was invited to all meetings and events he thought could be useful for my research. I also thank dr. Ndi Richard Tanto for his warm welcome at the airport and his kind help and company during the months I spent in the lodging facilities of his organisation. A special thanks goes out to Cédric and his friends for their support and translations during the interviews with motor taxi drivers. -
Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges. -
Religion Crossing Boundaries Religion and the Social Order
Religion Crossing Boundaries Religion and the Social Order An Offi cial Publication of the Association for the Sociology of Religion General Editor William H. Swatos, Jr. VOLUME 18 Religion Crossing Boundaries Transnational Religious and Social Dynamics in Africa and the New African Diaspora Edited by Afe Adogame and James V. Spickard LEIDEN • BOSTON 2010 Th is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Religion crossing boundaries : transnational religious and social dynamics in Africa and the new African diaspora / edited by Afe Adogame and James V. Spickard. p. cm. -- (Religion and the social order, ISSN 1061-5210 ; v. 18) Includes bibliographical references. ISBN 978-90-04-18730-6 (hardback : alk. paper) 1. Blacks--Africa--Religion. 2. Blacks--Religion. 3. African diaspora. 4. Globalization--Religious aspects. I. Adogame, Afeosemime U. (Afeosemime Unuose), 1964- II. Spickard, James V. III. Title. IV. Series. BL2400.R3685 2010 200.89'96--dc22 2010023735 ISSN 1061-5210 ISBN 978 90 04 18730 6 Copyright 2010 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
The Place of African Traditional Religion in Interreligious Encounters in Sierra Leone Since the Advent of Islam and Christianity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE PLACE OF AFRICAN TRADITIONAL RELIGION IN INTERRELIGIOUS ENCOUNTERS IN SIERRA LEONE SINCE THE ADVENT OF ISLAM AND CHRISTIANITY by PRINCE SORIE CONTEH submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY In the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF G J A LUBBE APRIL 2008 i TABLE OF CONTENTS SIGNED DECLARATION ix ACKNOWLEDGEMENTS x SUMMARY xi KEY WORDS AND PHRASES xv CHAPTER 1 Introduction 1 1.1 Objectives 3 1.2 Methodological Approach 4 1.2.1 Field work 6 1.3 Past and Present Academic Context 9 1.4 Literature Review 10 1.5 Socio-History of Sierra Leone 20 1.6 Outline 21 CHAPTER 2 Fundamental Tenets and Practices of Sierra Leone Indigenous Religion (SLIR) and Culture 25 2.1 Introduction 25 2.2 Meeting our Subjects 26 2.2.1 The Mende 26 2.2.2 The Temne 27 2.2.3 The Limba 28 2.2.4 The Kono 29 2.2.5 The Krio 30 2.2.6 Common Cultural Straits 31 ii 2.3 Sources of SLIR 34 2.3.1 Oral Tradition 34 2.3.2 Forms of Art 35 2.4 Components of SLIR 37 2.3.1 The Supreme Being 37 2.3.1.1 Names of God 38 2.3.1.2 God Lives Above 41 2.3.1.3 God’s Intrinsic Attributes 43 2.3.1.3.1 Omnipotence 43 2.3.1.3.2 Omnipresence 45 2.3.1.3.3 Omniscience 45 2.3.1.3.4 All-seeing God 46 2.3.1.4 Activities of God 46 2.3.1.4.1 Creator 46 2.3.1.4.2 God as Ruler 48 2.3.1.5 The Worship of God 49 2.3.2 Lesser Gods/Deities 50 2.3.3 Angels 52 2.3.4 Ancestral Spirits 53 2.3.4.1 -
Religion and Peacemaking in Sierra Leone
i RELIGION AND PEACEMAKING IN SIERRA LEONE Joseph Gaima Lukulay Moiba HCPS, Cand. Mag., PPU1&2, MA, Cand.Theol., PTE. Director of Studies: Prof. Bettina Schmidt, PhD, D.Phil. University of Wales: Trinity Saint David, Lampeter Second Supervisor: Dr Jenny Read-Heimerdinger, PhD, LicDD. University of Wales: Trinity Saint David, Lampeter STATEMENT: This research was undertaken under the auspices of the University of Wales: Trinity Saint David and was submitted in partial fulfilment for the award of PhD in the Faculty of Humanities and Performing Arts to the University of Wales: Trinity Saint David. SEPTEMBER 2016 ii Declaration This work has not previously been accepted as a whole or in part for any degree and has not been concurrently submitted for any degree. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used, the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnote giving explicit references. A bibliography is appended. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and abstract to be made available to outside organisations. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 iii Abstract: This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR). -
The Struggle for Space: Minority Religious Identities in Post- Independent Kenya
CODESRIA 12th General Assembly Governing the African Public Sphere 12e Assemblée générale Administrer l’espace public africain 12a Assembleia Geral Governar o Espaço Público Africano ةيعمجلا ةيمومعلا ةيناثلا رشع ﺣﻜﻢ اﻟﻔﻀﺎء اﻟﻌﺎم اﻹﻓﺮﻳﻘﻰ The Struggle for Space: Minority Religious Identities in Post- Independent Kenya Mildred A. J. Ndeda Kenyatta University 07-11/12/2008 Yaoundé, Cameroun Introduction Despite differences in religious integration there is a tendency by many countries to allow some religions to have an upper hand (Ibid). In Britain, for example, the Anglican faith is universalized at the expense of the existing religious diversity (Beckford, 1999). The marginalization of minority religious identities by the former colonial powers was duplicated in the colonies that they occupied. By so doing, the process of national homogenization necessarily eluded historical, social and cultural differences among the colonized people of Africa. The nature of the contemporary African state is largely due to the colonial era, when administrators employed religion tactically in their pursuit of religious political domination. Missionary activities were an important facet of attempted colonial cultural domination, with both repressive and liberal functions. They were agents of both European superiority and political domination and the agents of modernization especially western education. Most African countries became independent in the 1960s on a surge of optimism. The new governments set to work without an effective model other than Western one. Before long, however, the optimism of early 1960s turned sour because the African state had merely become an agency for control and extraction. There was no attempt to merge the state and society as common expressions of shared values.