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Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges. -
The Place of African Traditional Religion in Interreligious Encounters in Sierra Leone Since the Advent of Islam and Christianity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE PLACE OF AFRICAN TRADITIONAL RELIGION IN INTERRELIGIOUS ENCOUNTERS IN SIERRA LEONE SINCE THE ADVENT OF ISLAM AND CHRISTIANITY by PRINCE SORIE CONTEH submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY In the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF G J A LUBBE APRIL 2008 i TABLE OF CONTENTS SIGNED DECLARATION ix ACKNOWLEDGEMENTS x SUMMARY xi KEY WORDS AND PHRASES xv CHAPTER 1 Introduction 1 1.1 Objectives 3 1.2 Methodological Approach 4 1.2.1 Field work 6 1.3 Past and Present Academic Context 9 1.4 Literature Review 10 1.5 Socio-History of Sierra Leone 20 1.6 Outline 21 CHAPTER 2 Fundamental Tenets and Practices of Sierra Leone Indigenous Religion (SLIR) and Culture 25 2.1 Introduction 25 2.2 Meeting our Subjects 26 2.2.1 The Mende 26 2.2.2 The Temne 27 2.2.3 The Limba 28 2.2.4 The Kono 29 2.2.5 The Krio 30 2.2.6 Common Cultural Straits 31 ii 2.3 Sources of SLIR 34 2.3.1 Oral Tradition 34 2.3.2 Forms of Art 35 2.4 Components of SLIR 37 2.3.1 The Supreme Being 37 2.3.1.1 Names of God 38 2.3.1.2 God Lives Above 41 2.3.1.3 God’s Intrinsic Attributes 43 2.3.1.3.1 Omnipotence 43 2.3.1.3.2 Omnipresence 45 2.3.1.3.3 Omniscience 45 2.3.1.3.4 All-seeing God 46 2.3.1.4 Activities of God 46 2.3.1.4.1 Creator 46 2.3.1.4.2 God as Ruler 48 2.3.1.5 The Worship of God 49 2.3.2 Lesser Gods/Deities 50 2.3.3 Angels 52 2.3.4 Ancestral Spirits 53 2.3.4.1 -
Religion and Peacemaking in Sierra Leone
i RELIGION AND PEACEMAKING IN SIERRA LEONE Joseph Gaima Lukulay Moiba HCPS, Cand. Mag., PPU1&2, MA, Cand.Theol., PTE. Director of Studies: Prof. Bettina Schmidt, PhD, D.Phil. University of Wales: Trinity Saint David, Lampeter Second Supervisor: Dr Jenny Read-Heimerdinger, PhD, LicDD. University of Wales: Trinity Saint David, Lampeter STATEMENT: This research was undertaken under the auspices of the University of Wales: Trinity Saint David and was submitted in partial fulfilment for the award of PhD in the Faculty of Humanities and Performing Arts to the University of Wales: Trinity Saint David. SEPTEMBER 2016 ii Declaration This work has not previously been accepted as a whole or in part for any degree and has not been concurrently submitted for any degree. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used, the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnote giving explicit references. A bibliography is appended. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and abstract to be made available to outside organisations. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 iii Abstract: This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR). -
Index of Subjects
Index of Subjects Abaluyia (Kenya), 469, 549 in South Africa, 413, 433, 707 Boarding schools, 97, 768, 827. SeealsoEducation Abbott, Joseph, 892 in Uganda, 372 Bodo (India), 489 Abolition of slavery, 131 Anglican Mission of Santo Agostinho, Maciene BoH,Leonardo, 778 Aboriginal peoples, 788 (Mozambique), 727 Bok(blessing), 461 Aborigines (Australia), 93, 533, 646 Animism, 587 Bolivia, 627 Abraham, 57, 146 Anthropology, 64, 226 Bonnand, Clement, 20 Acculturation, 42, 259, 698, 710. SeealsoAncestor theological, 238, 915 Booth, Catherine, 479 practices; Contextualization; Cultural Anti-Communism, 223 Borneo, 194 assimilation; Culture change; Ethnic identity; Apartheid, 823 Botswana, 387, 439, 603 Inculturation; Indigenization; Syncretism Apocalyptic, 96 Bouldin, George Washington, 374 Acoma (United States), 706 Apologetics, 750, 762, 850, 872 Braga, Erasmo de Carvalho, 516 Acosta, Jose de, 87 Appalachia, 669 Brazil, 48, 112, 160, 168, 198,276,386,438,516,548, Acts of St. Mark, 90 Appavoo, James Theophilus, 754 725 Acts of the Apostles, 52, 311, 341,440,517,518,573, Appenzeller, Henry, 565 Bridgman, Elijah Coleman, 451, 767 690, 703, 734 Arab Christians, 36, 270, 566 British Columbia, 66, 195, 272 Adjustment, cross-cultural, 4, lIS, 228, 918 Arathi (Agikuyu Spirit Churches), 248 Bronson, Miles, 685 Administration, 74, 263, 887 Archeology, 42 Brown, William Adams, 60 Afonso I (Mvemba Nzinga), 610 in China, 173 Buber, Martin, 70 Africa, 269. Seealsounder respective countries Architecture, 458, 860 Buck, Pearl 5., 476 culture of, 485, 558, 561 Armenian Christians, 50S, 553 Buddhism, 206, 495, 804, 813 traditional religions of, 172, 225, 487, 560, 578, Armenian Evangelical Church, 281 Bulgaria, 694 579,592,620,62~802,838,848 Art, 37, 864 Burma, 337, 659, 721. -
Revitalization 17:1 Center for the Study of World Christian Revitalization Movements
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Revitalization Newsletters 2010 Revitalization 17:1 Center for the Study of World Christian Revitalization Movements Follow this and additional works at: http://place.asburyseminary.edu/revitalizationrevitalization Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Center for the Study of World Christian Revitalization Movements, "Revitalization 17:1" (2010). Revitalization. Book 6. http://place.asburyseminary.edu/revitalizationrevitalization/6 This Book is brought to you for free and open access by the Newsletters at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Revitalization by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. FROM THE EDITOR In the last edition of Revitalization, Chris Kiesling, my colleague at Asbury Theological Seminary, and I have provided a brief report on our first consultation, “Pentecost and the New Humanity: Assessing the Work of God,” which was held in October 2009 on the campus of Asbury Theological Seminary. At that time, we promised our readers a much fuller summary of that important event. This issue is our attempt to make good on that intention. You will find enclosed a summary of the keynote address, plenary presentations, and responses. There is also a report from Dr. Steve O’Malley, the Center’s director, and a brief look at our second consultation, “Exploring the Dialectic Between Revitalization and Church,” which will be held from May 30 - June 2, 2010, in conjunction with the centennial celebration of the 1910 Edinburgh Conference. -
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More than anything The contribution of religious communities to sustainable development Published by Development policy which is people-centred must also observe the importance of their cultures, religions and views of the world. Most people live in conditions characterised by cultural and religious diversity in today’s networked world. Culture and religion can and should help to promote the strengthening of mutual respect and tolerance. Sustainable development can only succeed through cohesion on an equal footing. Eight out of ten people in the world feel that they belong to a particular religion, and that religion plays an important role in their everyday life. Religion can therefore drive and motivate people to become socially engaged and thus improve the prospects for successful development. We believe it is vital to shine a light on examples of successful partnerships between development cooperation agencies and religious organisations (ROs) in order to strengthen the role of cooperative approaches based on specific values. Coming straight from the field, the examples given here will also help to increase our knowledge of religions all over the world. Indeed, the goal of improving religious literacy is explicitly built in to the German Federal Ministry of Economic Development and Cooperation’s (BMZ) new series of dialogue-based events entitled Religion matters – Rethinking the challenges of tomorrow (also featured). In certain respects, cooperation with religious organisations is unlike any other. Based on a preliminary analysis, it is primarily centred on education, peace and security, health, emergency aid, energy and environment. The work of religious actors is characterised by long-term cooperation with local people and by the establishment of lasting relationships based on trust through local partner communities. -
Dick's Creek and Its Southerly Tributary That Parallels Oakdale and Merritt Street for About 2.5 Kilometers
Dick’s Creek Richard Pierpoint “Captain Dick” Courageous Leader, Soldier, Hero To the West of Merritt Street, St.Catharines running along side present day Oakdale Avenue within Canal Valley, is Dick’s Creek. Its waterway tells a discordant series of tales that informs that which we see today on Merritt Street. The first and second Welland canals followed Dick’s Creek as they left the boundary of St. Catharines (as it was in 1829 to 1915) and travelled south toward the town of Merritton and the Niagara Escarpment. The First Welland Canal finished in 1829 and used for fifteen years, and the Second Welland Canal finished in 1845 and used until 1915 both follow the main branch of Dick's Creek and its southerly tributary that parallels Oakdale and Merritt Street for about 2.5 kilometers. Dick’s Creek was named after respected, well-liked, Richard “Captain Dick” Pierpoint, who in his life- time was captured by or sold by local slave traders to an America bound British slave ship at 16, escaped American slavery by joining the Loyalist militia in 1780 at 36, acquired in recognition of his brave service a large land grant in 1791 encompassing Dick’s Creek at 47, voluntarily fought in the war of 1812 on behalf of Upper Canada against the Americans as a member of the Coloured Militia he co-founded at 68, received and fulfilled the harsh conditions of acquiring a further land grant in Fergus at the age of 82, and then returned to the area of Dick’s Creek now actively used as part of the Welland Canal where he lived nobly until his death in 1838 at the distinguished age of 94. -
Africa Forum Report 2016 Contents
Africa Forum Report 2016 Contents The dawn of a new Africa? 4 Transforming African economies 11 Power on and power up: 16 solving Africa’s energy crisis Solving the infrastructure conundrum 20 The changing face of nance in Africa 24 African ntechs chart their own course 29 New horizons: future trends for 34 international arbitration in Africa Managing bribery and corruption 37 in Africa: it’s not as easy as ABC In summary… 41 3 Opening remarks Andrew Skipper, Partner and Head of Africa Over the last few months, a lot has been said about Africa’s future. The Africa Rising narrative has been challenged, with some pundits claiming this led to an overinflated bubble that has now burst. Or is the disruption from recent months’ activity the catalyst to drive change and innovation that will take Africa to its next industrial revolution? Who is right – and if you are looking to invest in Africa for the first time, what should you believe? At the 2016 Hogan Lovells Africa and it needs an open and business- We’d like to say a huge thank you to Forum, we wanted to take an friendly environment to attract all our guest speakers and we look honest look at what is happening investment, without which none of forward to seeing you at our London on the ground, hearing from those the above can be fulfilled. and Johannesburg Africa Forums who are at the heart of business in 2017. Overall the outlook is positive. There on the continent. What they had is no surprise in acknowledging that Best regards to say was both enlightening and Africa is a mid-long term play, but Andrew Skipper reassuring. -
Influence of African Traditional Religion And
INFLUENCE OF AFRICAN TRADITIONAL RELIGION AND SPIRITUALITY IN UNDERSTANDING CHRONIC ILLNESSES AND ITS IMPLICATIONS FOR SOCIAL WORK PRACTICE: A CASE OF CHIWESHE COMMUNAL LANDS IN ZIMBABWE by Vincent Mabvurira THESIS Submitted in fulfilment of the requirements for the degree of DOCTOR OF PHILOSOPHY in SOCIAL WORK in the FACULTY OF HUMANITIES (School of Social Sciences) at the UNIVERSITY OF LIMPOPO PROMOTER: PROFESSOR J.C MAKHUBELE 2016 Declaration I declare that this thesis, submitted to the University of Limpopo, for the degree, Doctor of Philosophy in Social Work; Influence of African Traditional Religion and Spirituality in Understanding Chronic Illnesses and its Implications for Social Work Practice: A Case of Chiweshe Communal Lands in Zimbabwe, has not been previously submitted by me for a degree at this or any other university; that this is my work in design and in execution, and that all material contained herein has been duly acknowledged. ____________________________ __________________ MABVURIRA VINCENT DATE i Dedication To the memory of my parents Obert Chivhaku and Beauty Mhundwa “I am an African. I owe my being to the hills and the valleys, the mountains and the glades, the rivers, the deserts, the trees, the flowers, the sea and the ever-changing seasons that define the face of my land………I am an African. I am born of the peoples of the continent of Africa….” Thabo Mbeki ii Acknowledgements It is African and very African to always acknowledge and appreciate the assistance one gets from others. This section is meant for the following people who have made this thesis a reality: My supervisor, Professor Jabulani Calvin Makhubele. -
“Initiative on Capitalising on Endogenous Capacities for Conflict Prevention and Governance”
“Initiative on capitalising on endogenous capacities for conflict prevention and governance” Volume 2 Compilation of working documents Presented at the Initiative’s launching workshop SAH/D(2005)554 October 2005 1 2 “INITIATIVE ON CAPITALISING ON ENDOGENOUS CAPACITIES FOR CONFLICT PREVENTION AND GOVERNANCE” LAUNCHING WORKSHOP Hôtel Mariador Palace Conakry (Guinea) 9 – 11 March, 2005 Volume 2 Working documents October 2005 The working documents represent the views and analyses of the authors alone. It does not reflect the positions of the SWAC Secretariat or the OECD. "The translations do not replace the original texts. They have been prepared for the sole purpose of facilitating subsequent exchange of views between the English and French-speaking participants of the workshop. 3 4 Table of Contents SESSION 1. « A METHOD OF PREVENTION AND REGULATION IN WEST AFRICA: KINSHIP OF PLEASANTRY » .......................................................................................................................................................... 7 1.1 « Kinship of pleasantry: historical origin, preventative and regulatory role in West Africa » (Djibril Tamsir Niane) ............................................................................................................................... 7 1.2. The "Maat" kinship of pleasantry or the reign of the original model for social harmony (Babacar Sedikh Diouf) ........................................................................................................................... 17 SESSION 2. -
The Infrastructure of Sierra Leone Is Poor and Inadequate
Erin Dorpinghaus Central High School DeWitt, IA Sierra Leone, Factor 13 Sierra Leone: On the Road to Recovery From 1991 to 2002, a civil war raged across Sierra Leone. Tens of thousands were killed; land, crops, roads, and homes were destroyed; and human suffering was widespread. The war affected the whole country. Now, more than two-thirds of the population live in poverty. Agriculture, which makes up between 40 and 50 percent of the country’s GDP, needs to improve to save Sierra Leone. Although the country has already recovered some, much more reconstruction has to be done to bring the country out of its hunger situation. Sierra Leone was ranked fifth from the bottom of countries of the Global Hunger Index and was the last country in the Human Development Index in 2008. Sierra Leone has the land and natural resources to succeed in agriculture, but it lacks the physical infrastructure, the social infrastructure, and the organization to use the resources. It also lacks the technology to optimize those resources. With one fourth of the rural population living in hunger, a change needs to be made so farmers can supply their families with food, along with being able to market their crops. With the return of refugees to their homes, the economy has improved some since the end of the war, but the country still relies on donations from outside donors. To continue to improve, Sierra Leone has to start becoming successful on its own. It can begin to succeed by helping its children. Over 40 percent of children under age five in Sierra Leone are chronically undernourished. -
The Charter of Kurukan Fuga, 1236 III. Secularity and Freedom of Religion in Senegal ● a Constitutional Principle ● the ECOWAS Protocol, Dakar, 2001 IV
SECULARITY & FREEDOM OF RELIGION IN SENEGAL Between a Constitutional Rock and a Hard Reality Fatou K. CAMARA Connecting Communities of Discourse …, International Center for Law and Religion Studies, J. Reuben Clark Law School, BYU, October 6, 2009 SECULARITY AND FREEDOM OF RELGION IN SENEGAL I. Religions in Senegal – The statistics (the official and the real ones) II. A Tradition of Secularity – The Charter of Kurukan Fuga, 1236 III. Secularity and Freedom of Religion in Senegal ● A constitutional principle ● The ECOWAS Protocol, Dakar, 2001 IV. Secularity & Freedom of Religion in Senegal - The Reality Fatou K. CAMARA BYU, October 6, 2009 2 Religions in Senegal The statistics (official one and real one) ● Muslim 94% ● Christian 5% (mostly Roman Catholic) ● Indigenous beliefs 1% ● N.B. (caveat) Indigenous faith still shapes the spiritual beliefs of the majority of Senegalese people. Fatou K. CAMARA 3 BYU, October 6, 2009 Religions in Senegal The statistics (official one and real one) ● Senegal‟s first president, the famed poet L.S. Senghor, who was a Catholic raised by missionaries, testified about the continued existence of indigenous faith in both Christian and Muslim men African men and women. Fatou K. CAMARA 4 BYU, October 6, 2009 Religions in Senegal The statistics (official one and real one) ● As today a Moslem Head of State will consult the “sacred wood”, and offer in sacrifice an ox or a bull, I have seen a Christian woman, a practicing medical doctor, consult the sereer “Pangool” (the snakes of the sacred wood). In truth, everywhere in Black Africa, the “revealed” religions” are rooted in the animism which still inspires poets and artists, I am well placed to know it and to say it … (Senghor, Preface, Les Africains, Pierre Alexandre, Lidis, Paris, 1982, p.