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1 the Impact of African Traditional Religious
The Impact of African Traditional Religious Beliefs and Cultural Values on Christian- Muslim Relations in Ghana from 1920 through the Present: A Case Study of Nkusukum-Ekumfi-Enyan area of the Central Region. Submitted by Francis Acquah to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology in December 2011 This thesis is available for library use on the understanding that it is copy right material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any university. Signature………………………………………………………. 1 ACKNOWLEDGEMENT My first and foremost gratitude goes to my academic advisors Prof. Emeritus Mahmoud Ayoub (Hartford Seminary, US) and Prof. Robert Gleave (IAIS, University of Exeter) for their untiring efforts and patience that guided me through this study. In this respect I, also, wish to thank my brother and friend, Prof. John D. K. Ekem, who as a Ghanaian and someone familiar with the background of this study, read through the work and offered helpful suggestions. Studying as a foreign student in the US and the UK could not have been possible without the generous financial support from the Scholarship Office of the Global Ministries, United Methodist Church, USA and some churches in the US, notably, the First Presbyterian Church, Geneseo, NY and the First Presbyterian Church, Fairfield, CT. In this regard, Lisa Katzenstein, the administrator of the Scholarship Office of the Global Ministries (UMC) and Prof. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena
www.ssoar.info The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GIGA German Institute of Global and Area Studies Empfohlene Zitierung / Suggested Citation: Onoma, A. K. (2018). The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness. Africa Spectrum, 53(3), 65-88. https://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/3.0 https://creativecommons.org/licenses/by-nd/3.0/deed.de Africa Spectrum Onoma, Ato Kwamena (2018), The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness, in: Africa Spectrum, 53, 3, 65–88. URN: http://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs, in co-operation with the Arnold Bergstraesser Institute, Freiburg, and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. -
Retention of Qualified Healthcare Workers in Rural Senegal: Lessons Learned from a Qualitative Study
ORIGINAL RESEARCH Retention of qualified healthcare workers in rural Senegal: lessons learned from a qualitative study M Nagai 1, N Fujita 1, IS Diouf 2, M Salla 2 1Division of Global Health Programs, Bureau of International Health Cooperation, National Center for Global Health and Medicine, Shinjuku-ku, Tokyo, Japan 2Department of Human Resources, Ministry of Health and Social Actions, Dakar, Senegal Submitted: 20 July 2016; Revised: 18 April 2017, Accepted: 19 April 2017; Published: 12 September 2017 Nagai M, Fujita N, Diouf IS, Salla M Retention of qualified healthcare workers in rural Senegal: lessons learned from a qualitative study Rural and Remote Health 17: 4149. (Online) 2017 Available: http://www.rrh.org.au A B S T R A C T Introduction: Deployment and retention of a sufficient number of skilled and motivated human resources for health (HRH) at the right place and at the right time are critical to ensure people’s right to access a universal quality of health care. Vision Tokyo 2010 Network, an international network of HRH managers at the ministry of health (MoH) level in nine Francophone African countries, identified maldistribution of a limited number of healthcare personnel and their retention in rural areas as overarching problems in the member countries. The network conducted this study in Senegal to identify the determining factors for the retention of qualified HRH in rural areas, and to explore an effective and feasible policy that the MoH could implement in the member countries. Methods: Doctors, nurses, midwives and superior technicians in anesthesiology who were currently working (1) in a rural area and had been for more than 2 years, (2) in Dakar with experience of working in a rural area or (3) in Dakar without any prior experience working in a rural area were interviewed about their willingness and reasons for accepting work or continuing to work in a rural area and their suggested policies for deployment and retention of healthcare workers in rural areas. -
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal Geography and Demographics 196,722 square Size: kilometers (km2) Population: 14 million (2015) Capital: Dakar Urban: 44% (2015) Administrative 14 regions Divisions: Religion: 95% Muslim 4% Christian 1% Traditional Source: Central Intelligence Agency (2015). Note: Population and percentages are rounded. Literacy Projected 2013 Primary School 2015 Age Population (aged 2.2 million Literacy a a 7–12 years): Rates: Overall Male Female Adult (aged 2013 Primary School 56% 68% 44% 84%, up from 65% in 1999 >15 years) GER:a Youth (aged 2013 Pre-primary School 70% 76% 64% 15%,up from 3% in 1999 15–24 years) GER:a Language: French Mean: 18.4 correct words per minute When: 2009 Oral Reading Fluency: Standard deviation: 20.6 Sample EGRA Where: 11 regions 18% zero scores Resultsb 11% reading with ≥60% Reading comprehension Who: 687 P3 students Comprehension: 52% zero scores Note: EGRA = Early Grade Reading Assessment; GER = Gross Enrollment Rate; P3 = Primary Grade 3. Percentages are rounded. a Source: UNESCO (2015). b Source: Pouezevara et al. (2010). Language Number of Living Languages:a 210 Major Languagesb Estimated Populationc Government Recognized Statusd 202 DERP in Africa—Reading Materials Survey Final Report 47,000 (L1) (2015) French “Official” language 3.9 million (L2) (2013) “National” language Wolof 5.2 million (L1) (2015) de facto largest LWC Pulaar 3.5 million (L1) (2015) “National” language Serer-Sine 1.4 million (L1) (2015) “National” language Maninkakan (i.e., Malinké) 1.3 million (L1) (2015) “National” language Soninke 281,000 (L1) (2015) “National” language Jola-Fonyi (i.e., Diola) 340,000 (L1) “National” language Balant, Bayot, Guñuun, Hassanya, Jalunga, Kanjaad, Laalaa, Mandinka, Manjaaku, “National” languages Mankaañ, Mënik, Ndut, Noon, __ Oniyan, Paloor, and Saafi- Saafi Note: L1 = first language; L2 = second language; LWC = language of wider communication. -
The Faith Sector and HIV/AIDS in Botswana
The Faith Sector and HIV/AIDS in Botswana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges, Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2694-4, ISBN (13): 978-1-4438-2694-5 TABLE OF CONTENTS List of Illustrations .................................................................................... vii List of Abbreviations.................................................................................. ix Introduction ................................................................................................ xi Lovemore Togarasei Part I: Background Chapter One................................................................................................. 2 The Botswana Religious Landscape Fidelis Nkomazana Chapter Two ............................................................................................. -
Liberia Electricity Corporation (Lec) and Rural and Rrenewable Energy Agency (Rrea)
Public Disclosure Authorized LIBERIA ELECTRICITY CORPORATION (LEC) AND RURAL AND RRENEWABLE ENERGY AGENCY (RREA) Public Disclosure Authorized Liberia Electricity Sector Strengthening and Access Project (LESSAP) Resettlement Policy Framework Public Disclosure Authorized Draft Report November 2020 SQAT: January 12, 2021 Public Disclosure Authorized Contents LIST OF ACRONYMS ................................................................................................ 1 1 BACKGROUND ........................................................................................... 2 1.1 Project Description ......................................................................................... 3 1.2 Objective and Rationale of the Resettlement Policy Framework .................. 7 1.3 Project Locations, Beneficiaries and Project Affected People ...................... 8 1.4 Institutional Capacity ................................................................................... 10 1.5 Baseline Information Required for Projects ................................................. 10 1.5.1 Overview ........................................................................................................ 10 1.5.2 Montserrado County ...................................................................................... 12 1.5.3 Grand Bassa County ...................................................................................... 12 1.5.4 Margibi County .............................................................................................. 13 1.5.5 -
The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities
Brown Baby Jesus: The Religious Lifeworlds of Canada’s Goan and Anglo-Indian Communities Kathryn Carrière Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Religion and Classics Religion and Classics Faculty of Arts University of Ottawa © Kathryn Carrière, Ottawa, Canada, 2011 I dedicate this thesis to my husband Reg and our son Gabriel who, of all souls on this Earth, are most dear to me. And, thank you to my Mum and Dad, for teaching me that faith and love come first and foremost. Abstract Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo- Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post- colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system. -
Passing “The Message” in Cape Verde
Passing “the message” in Cape Verde - A minor field study of domestic violence against women in Cape Verde. Av: Kristoffer Helgesson Ht-12 “Sometimes the message that the father passes to his son is like „You can‟t let women do whatever they want. It has to be what you want and what you say.‟ That‟s the message they pass.” - Social worker, Espargos Cape Verde Handledare: Hanna Wittrock Abstract Author: Kristoffer Helgesson Title: Passing “the message” in Cape Verde – A minor field study of domestic violence against women in Cape Verde. Supervisor: Hanna Wittrock Today Cape Verde is considered a good example and at the forefront in prosperity development compared to other Sub-Saharan African countries, and since Cape Verde recently made stricter legislation in gender based violence, the aim of this study has been to analyze why reports of domestic violence against women in Cape Verde have increased. I have done research in three key areas: local environment, organizational and institutional work, cultural values and social norms. At the local environment I conducted six interviews in Sal Island, followed by 12 interviews with staff at organizations and institutions in Sal Island and Santiago Island. To analyze my gathered data I have used Max Weber‟s power theory and the radical feminist theory. Results demonstrate that the growths in reported cases are particularly depending by the increasing possibilities and promotion of reporting these types of crimes. But the recently updated gender based violence law also gives impacts to the increasing of the reported cases, according to the informants. It appears as communities in Cape Verde are patriarchal where men are possessing power in both families and at work. -
Popular Christianity, Theology, and Mission Among Tanzanian Lutheran Ministers
Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers by Elaine Christian Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Elaine Christian All rights reserved Unless otherwise indicated, Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABSTRACT Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers Elaine Christian This dissertation is an ethnographic description of how pastors (and other ministers) in the Northern Diocese of the Evangelical Lutheran Church of Tanzania understand and carry out their ministry: How they reflect, mediate, and influence local Christian practice and identities; how theology and theologizing forms an integral part of their social worlds; and how navigating and maintaining relationships with Christian mission partnerships (including “short-term mission”) becomes an important part of their ministry. Drawing from fieldwork conducted between June 2014 and September 2015, I present an account of Christianity that adds to anthropological scholarship by emphasizing the role of theology as a grounded social practice, and considers the increasingly divergent character of Christian mission and its role in modern Tanzanian Christianity. -
From Ritual Infanticide to Political Power. a Frame for the Study of Political Powers in Guinea Bissau
working paper #83 novembro/2018 FROM RITUAL INFANTICIDE TO POLITICAL POWER. A FRAME FOR THE STUDY OF POLITICAL POWERS IN GUINEA BISSAU 1 Cláudia Favarato Membro Associado do Observatório Político Abstract The present paper aims to frame political power configurations in Guinea Bissau, for pinpointing the foundational differences between the state system and the traditional powers. In order to unveil such a complex reality, a case study will be used, the criança-irân ritual of infanticide. The latter, underpinned in the local animist cosmological system, is a challenge to the ontology of humanness, and to the boundaries between nude and political life. The working paper presents the case study and contextualizes it in the specific political and social settings of Guinea Bissau. Also, it provides an account of political power in the African continent, and specifically of the Bissau-Guinean political system. Lastly, it exposes the necessity of including conceptual categories of African epistemology for the understanding of human life, as foundational tenets of a political order, among the main animist ethnical groups in Guinea Bissau. Keywords Humanness, African epistemology, African political power, Guinea Bissau, criança-irân. 1 PhD candidate in Political Science at Instituto Superior de Ciências Sociais e Políticas, University of Lisbon (Portugal); Master‟s in African Studies from Instituto Superior de Ciências Sociais e Políticas, Universidade de Lisboa; Master‟s in International Relations and Diplomacy from Università degli Studi di Padova (Italy); collaborating researcher at Centro de Estudos Africanos (CEAF) of Instituto Superior de Ciências Sociais e Políticas, University of Lisbon; associate member of Political Observatory [[email protected]]. -
Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges.