Hiv Modes of Transmission Analysis in Morocco
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JGI V. 14, N. 2
Journal of Global Initiatives: Policy, Pedagogy, Perspective Volume 14 Number 2 Multicultural Morocco Article 1 11-15-2019 Full Issue - JGI v. 14, n. 2 Follow this and additional works at: https://digitalcommons.kennesaw.edu/jgi Part of the Arts and Humanities Commons, and the Social and Behavioral Sciences Commons Recommended Citation (2019) "Full Issue - JGI v. 14, n. 2," Journal of Global Initiatives: Policy, Pedagogy, Perspective: Vol. 14 : No. 2 , Article 1. Available at: https://digitalcommons.kennesaw.edu/jgi/vol14/iss2/1 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Journal of Global Initiatives: Policy, Pedagogy, Perspective by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Multicultural Morocco JOURNAL of GLOBAL INITIATIVES POLICY, PEDAGOGY, PERSPECTIVE 2019 VOLUME 14 NUMBER 2 Journal of global Initiatives Vol. 14, No. 2, 2019, pp.1-28. The Year of Morocco: An Introduction Dan Paracka Marking the 35th anniversary of Kennesaw State University’s award-winning Annual Country Study Program, the 2018-19 academic year focused on Morocco and consisted of 22 distinct educational events, with over 1,700 people in attendance. It also featured an interdisciplinary team-taught Year of Morocco (YoM) course that included a study abroad experience to Morocco (March 28-April 7, 2019), an academic conference on “Gender, Identity, and Youth Empowerment in Morocco” (March 15-16, 2019), and this dedicated special issue of the Journal of Global Initiatives. Most events were organized through six different College Spotlights titled: The Taste of Morocco; Experiencing Moroccan Visual Arts; Multiple Literacies in Morocco; Conflict Management, Peacebuilding, and Development Challenges in Morocco, Moroccan Cultural Festival; and Moroccan Solar Tree. -
The Persistence of the Andalusian Identity in Rabat, Morocco
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1995 The Persistence of the Andalusian Identity in Rabat, Morocco Beebe Bahrami University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ethnic Studies Commons, European History Commons, Islamic World and Near East History Commons, Social and Cultural Anthropology Commons, and the Sociology Commons Recommended Citation Bahrami, Beebe, "The Persistence of the Andalusian Identity in Rabat, Morocco" (1995). Publicly Accessible Penn Dissertations. 1176. https://repository.upenn.edu/edissertations/1176 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1176 For more information, please contact [email protected]. The Persistence of the Andalusian Identity in Rabat, Morocco Abstract This thesis investigates the problem of how an historical identity persists within a community in Rabat, Morocco, that traces its ancestry to Spain. Called Andalusians, these Moroccans are descended from Spanish Muslims who were first forced to convert to Christianity after 1492, and were expelled from the Iberian peninsula in the early seventeenth century. I conducted both ethnographic and historical archival research among Rabati Andalusian families. There are four main reasons for the persistence of the Andalusian identity in spite of the strong acculturative forces of religion, language, and culture in Moroccan society. First, the presence of a strong historical continuity of the Andalusian heritage in North Africa has provided a dominant history into which the exiled communities could integrate themselves. Second, the predominant practice of endogamy, as well as other social practices, reinforces an intergenerational continuity among Rabati Andalusians. Third, the Andalusian identity is a single identity that has a complex range of sociocultural contexts in which it is both meaningful and flexible. -
Le Bassin Du Fleuve Oued-Noun Académie Du Royaume Du Maroc
Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Avant-Propos Cette note est fondée sur un survol extrêmement rapide de nom- breuses composantes spatiales, culturelles et identitaires de l’Oued Noun dont aucune ne donne lieu réellement à une analyse approfondie. Ce bassin, du moins pour l’ethnographe, n’est pas un simple concept. Il est, l’existence et l’essence à la fois, dans la mesure où il constitue le contexte de l’expérience humaine et son cadre de vie. On se trouve ainsi, engagé avec tout ce qui est autour de lui par une série de relations diverses et qui correspond aussi à une nécessité sociale par le biais de l’appropriation. Le bassin, concept de base en géographie, offre l’image d’une homogénéité topographiquement émiettée, morcelée en plusieurs parties dont la définition et le nombre sont clairs. Il y a d’abord l’insularité, un des prin- cipaux traits géographiques du bassin. Les monographies éludant ce phénomène historico-géographique primordial, évoquent l’Oued Noun comme composé de cinq grandes chapelets d’oasis que l’on peut dénommer groupements oasiens. Par sa richesse écologique et anthropique, par son allongement de la montagne anti atlasique à l’océan atlantique, le bassin permet à la civilisation de la rive N-O saharienne de se développer comme un système complet, comme un monde en soi. Aussi, cette question de l’insularité touche directement à la géopolitique. -
Revolution Remixxx 2011: Protest Song Marocaine John Schaefer In
Revolution Remixxx 2011: Protest Song Marocaine John Schaefer In late 2010, those of us interested in the Middle East were surprised by persistent protests in Tunisia. My family and I were evacuated from Cairo on February 2, 2011. I returned to Egypt on February 13, and a week later, a major day of rage started the revolution in Morocco, with large protests breaking out in all major cities and even many minor ones. Like millions, I avidly watched the music videos and music clips that supported and resulted from the protests in Tunis and Cairo. In particular, I checked the Internet for news from Morocco. I was unsurprised to see Moroccans taking part in massive protests. I was also not surprised to see them using songs and chants. What did surprise me was the presence of one song. This song, “Feen Ghadi Biya Khoya,” was familiar to me. In 2006 in Tangier, I heard a 2003 cover by the bar band Hoba Hoba Spirit that was included on a mixtape CD I got free with a magazine issue. The song sparked my memory, and I realized I had already had the original from a 1973 Nass al- Ghiwane album, which I had bought years before on CD and which was already in my iTunes library. Nass al-Ghiwane, the venerable folk-pop group from the 1970s, continues to dominate popular music in Morocco—its aesthetics, politics, and social conscience. I quickly listened to both and compared them, and jotted down a few notes. I was working at the time with Mahmoud, a young student of the Gnawa M'allim (“master”) Abdellah El Gourd, translating song lyrics. -
Morocco in the Early Atlantic World, 1415-1603 A
MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Earnest W. Porta, Jr., J.D. Washington, DC June 20, 2018 Copyright 2018 by Earnest W. Porta, Jr. All Rights Reserved ii MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 Earnest W. Porta, Jr., J.D. Dissertation Advisor: Osama Abi-Mershed, Ph.D. ABSTRACT Over the last several decades, a growing number of historians have conceptualized the Atlantic world as an explanatory analytical framework, useful for studying processes of interaction and exchange. Stretching temporally from the 15th into the 19th century, the Atlantic world framework encompasses more than simply the history of four continents that happen to be geographically situated around what we now recognize as the Atlantic basin. It offers instead a means for examining and understanding the transformative impacts that arose from the interaction of European, African, and American cultures following the European transatlantic voyages of the 15th and 16th centuries. Though it has not been extensively studied from this perspective, during the fifteenth and sixteenth centuries Morocco possessed geopolitical characteristics that uniquely situated it within not only the Islamic world, but the developing Atlantic world as well. This study considers Morocco’s involvement in the early Atlantic world by examining three specific phases of its involvement. The first phase lasts approximately one hundred years and begins with the Portuguese invasion of Ceuta in 1415, considered by some to mark the beginning of European overseas expansion. -
The Struggle for North Africa Between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.)
The Struggle for North Africa between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.). by Amar Salem Baadj A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Amar Salem Baadj (2013) The Struggle for North Africa between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.). Amar Salem Baadj Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2013 Abstract This thesis is concerned with the invasion of the Almohad Empire by the Banū Ghāniya of Majorca and the Ayyubid amir Sharaf al-Dīn Qarāqūsh in the late twelfth and early thirteenth centuries A.D. This long and destructive conflict, which sapped the strength of the Almohad state in North Africa, has received little attention from modern scholars, particularly in the west. It is our aim to contextualize the revolt of the Banū Ghāniya and Qarāqūsh’s expeditions within the wider African and Mediterranean worlds. In particular, we will shed light on the economic background of the great power rivalries that affected North Africa during this period. The Banū Ghāniya were descendants of the Almoravids who established a principality in the Balearic Islands after the fall of the Almoravid state in the mid-twelfth century. In 1184 they invaded North Africa and fought against the Almohads in a struggle which lasted until the 1230s and ranged from Tripoli to Sijilmāsa under the amirs ʿAlī (1184-1187) and Yaḥyā b. -
The Almohad: the Rise and Fall of the Strangers
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 8-27-2020 The Almohad: the Rise and Fall of the Strangers David Michael Olsen Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Medieval History Commons Let us know how access to this document benefits ou.y Recommended Citation Olsen, David Michael, "The Almohad: the Rise and Fall of the Strangers" (2020). Dissertations and Theses. Paper 5568. https://doi.org/10.15760/etd.7442 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Almohad: The Rise and Fall of the Strangers by David Michael Olsen A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: John Ott, Chair James Grehan Jennifer Tappan Natan Meir Portland State University 2020 Abstract The Almohad (1120-1269) displaced the Almoravid dynasty (1040-1147) as the rulers of the Maghreb and Andalusia in 1147 and created the largest Berber kingdom in history. They conquered the first indigenous rulers of the Maghreb by aggregating the Masmuda tribes from the High Atlas Mountains and enlisting the Zenata and Arab tribes from the Northern Maghreb. The Almohad rule built upon the existing Almoravid infrastructure; however, their cultural, administrative, and military approach entailed a more integrated tribal organization, centralized authority, and an original Islamic ideology. In creating this empire they envisioned the Maghreb as a consolidated political center and not a periphery adjunct to the Abbasid caliphate. -
Between Caravan and Sultan: the Bayruk of Southern Morocco Studies in the History and Society of the Maghrib
Between Caravan and Sultan: The Bayruk of Southern Morocco Studies in the History and Society of the Maghrib Series Editors Amira K. Bennison, University of Cambridge Léon Buskens, University of Leiden Houari Touati, École des hautes études en sciences sociales, Paris VOLUME 1 The titles published in this series are listed at brill.nl/shsm Between Caravan and Sultan: The Bayruk of Southern Morocco A Study in History and Identity By Mohamed Hassan Mohamed LEIDEN • BOSTON 2012 Library of Congress Cataloging-in-Publication Data Mohamed, Mohamed Hassan, 1959- Between caravan and sultan : the Bayruk of southern Morocco, a study in history and identity / by Mohamed Hassan Mohamed. p. cm. — (Studies in the history and society of the Maghrib ; v.1) Includes bibliographical references and index. ISBN-13: 978-90-04-18379-7 (hardback : alk. paper) ISBN-10: 90-04-18379-5 (hardback : alk. paper) 1. Bayruk family. 2. Group identity—Morocco. 3. Morocco—Civilization. 4. Morocco—Ethnic relations. 5. Morocco—Commerce—History. 6. Caravans—Morocco—History. 7. Slave trade— Morocco—HIstory. I. Title. II. Series: Studies in the history and society of the Maghrib ; v.1. CS1749.B39 2012 305.800964—dc23 2011042138 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 1877-9808 ISBN 978 90 04 18379 7 (hardback) ISBN 978 90 04 18382 7 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. -
An Investment Guide to the Oriental Region of Morocco Opportunities and Conditions 2012
MoroccoMorocco OrientalOriental RegionRegion An Investment Guide to the Oriental Region of Morocco Opportunities and Conditions 2012 United Nations UNITED NATIONS I AN INVESTMENT GUIDE TO THE ORIENTAL REGION OF MOROCCO Opportunities and Conditions 2012 UNITED NATIONS New York and Geneva, 2012 II UNCTAD The United Nations Conference on Trade and Development (UNCTAD) was established in 1964 as a per- manent intergovernmental body. Its main goals are to maximize the trade, investment and development opportunities of developing countries, to help them meet the challenges arising from globalization, and to help them integrate into the global economy on an equitable basis. UNCTAD's membership comprises 193 States. Its secretariat is located in Geneva, Switzerland, and forms part of the United Nations Secretariat. ICC The International Chamber of Commerce (ICC) is the world business organization. It is the only body that speaks with authority on behalf of enterprises from all sectors in every part of the world, grouping toge- ther thousands of members, companies and associations from 130 countries. ICC promotes an open trade and investment system and the market economy in the context of sustainable growth and deve- lopment. It makes rules that govern the conduct of business across borders. Within a year of the creation of the United Nations it was granted consultative status at the highest level (category A) with the United Nations Economic and Social Council. This is now known as General Category consultative status. Notes The term 'country' as used in this study also refers, as appropriate, to territories or areas; the designa- tions employed and the presentation of the material do not imply the expression of any opinion what- soever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. -
Structuring Conflict in the Arab World: Incumbents, Opponents, And
Structuring Conflict in the Arab World Incumbents, Opponents, and Institutions This book examines how ruling elites manage and manipulate their political opposition in the Middle East. In contrast to discussions of government–opposition relations that focus on how rulers either pun- ish orco-opt opponents, this book focuses on the effect of institutional rules governing the opposition. It argues that rules determining who is and is not allowed to participate in the formal political arena affect not only the relationships between opponents and the state, but also those between various opposition groups. This produces different dynamics of opposition during prolonged economic crises. It also shapes the in- formal strategies that ruling elites use toward opponents. The argument is presented using a formal model of government–opposition relations. It is demonstrated in the cases of Egypt under Presidents Nasir, Sadat, and Mubarak; Jordan under King Husayn; and Morocco under King Hasan II. Ellen Lust-Okar is an assistant professor in the Department of Political Science at Yale University. She received her M.A. in Middle Eastern stud- ies and her Ph.D. in political science from the University of Michigan. She has studied and conducted research in Jordan, Morocco, Israel, Palestine, and Syria, and her work examining the relationships between states and opposition has appeared in Comparative Politics, Compara- tive Political Studies, the International Journal of Middle East Studies, Middle Eastern Studies, and other volumes. She is currently working on a second manuscript, Linking Domestic and International Conflict: The Case of Middle East Rivalries, with Paul Huth at the University of Michigan. -
LGBT Activism in Morocco
Identity struggles LGBT activism in Morocco Eli Ramsvik Melby Master’s Thesis Department of Sociology and Human Geography UNIVERSITY OF OSLO 30.06.2017 II © Eli Ramsvik Melby 2017 Identity struggles: LGBT activism in Morocco Eli Ramsvik Melby http://www.duo.uio.no/ Trykk: CopyCat, Oslo III Summary This thesis searches to understand the role of identity in lesbian, gay, bisexual and trans (LGBT) movements in repressive contexts. The issues of identity in LGBT activism is studied through the Group in Defense of Minorities (GDM), which is one of the few groups that fight to improve the rights of LGBT and gender minorities in Morocco. The thesis is based on explorative research conducted through fieldwork in Morocco and in-depth qualitative interviews with activists from GDM. Several different theoretical approaches from the field of social movement studies are applied in the analysis. I have used perspectives and concepts from political process theory, new social movements’ theory, and network theory in order to understand how GDM work for the legal rights of LGBT and gender minorities in Morocco. The analysis was drawn out in three parts. (1) I have looked at how GDMs collective identity affects the members’ activism, (2) how do the members construct mobilization strategies in a repressive context, and (3) how the members strategically work with the visibility of LGBT activism. My analysis shows that the activists of GDM construct a space of solidarity and experience within the group that helps them to sustain and reinforce their activism. Further, the analysis gives insights into the group’s strategies, which are primarily aimed at at the state through the documentation and denunciation of LGBT arrests and the violence against the LGBT population. -
Crossing the Strait from Morocco to the United States: the Transnational Gendering of the Atlantic World Before 1830
CROSSING THE STRAIT FROM MOROCCO TO THE UNITED STATES: THE TRANSNATIONAL GENDERING OF THE ATLANTIC WORLD BEFORE 1830 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Marsha R. Robinson, MA ®®®®® The Ohio State University 2006 Dissertation Committee: Approved by Professor Claire Robertson, Advisor Professor Ahmad Sikainga _________________________ Professor Stephen Hall Advisor History Graduate Program Copyright by Marsha Renee Robinson 2006 ABSTRACT This world women’s history is a comparative legal study tracing two thousand years of cultural contact through 1830 between the Saharan-based, gynecentric, Berian culture foundational to the Maliki Islam of the Berbers, Southern Arabs and Iberians, and the Mesopotamian and eastern Mediterranean patriarchy foundational to West Asiatic Islam and Western Christianity. The work explores the female-friendly Berian values common to the Saharan salt marsh diaspora and Almoravid Andalusia and North Africa, correcting patriarchal Sassanid influences upon Abbasid and Almohad omissions of female politicians from their imperial histories of the Maghrib. The European patriarchal bias began during Isabel I’s Reconquista Spain when the Spanish Inquisition attempted a purge of Berian matriliny. It continued with British harem envy, hyper-virility and political jealousy as Anglo-Americans engaged Barbary states. Western Christian philosophers, Freemasons, politicians and ministers used misperceptions of the harem to limit Western women’s economic and legal rights. In the U.S., this resulted in the simultaneous rise of domesticity, left-handed marriages, and de facto American polygyny. The Berber cultural influence on the U.S. occurred in the 1833 U.S.