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Issn: 2277–4998 IJBPAS, May, 2015, 4(5), Special Issue: 187-194 ISSN: 2277–4998 VERSES SUPPORT OF LABOR AND WORKERS DAST MARD, SHIRIN1, KHODAEI, MAHDI *2SEDIGHI, EBRAHIM 3 1 .Student of Religious Jurisprudence and Islamic law (M.A), College of Theology, Karaj Branch, Islamic Azad University, Alborz, Iran 2. PH.D .Department of Religious Jurisprudence and Islamic law, College of Theology, Karaj Branch, Islamic Azad University, Alborz, Iran , (Corresponding Author): E Mail: [email protected] 3. PH.D .Department of Religious Jurisprudence and Islamic law, College of Theology, Karaj Branch, Islamic Azad University, Alborz, Iran ABSTRACT Islam addition to the spiritual dimension of life, with special attention to material life and human economic life,, because work is productive and nothing is not better than it expect religious and jobless is source of any harm and sin and workers have receive great respect. Thus the importance of work and workers in the verses to the extent that, work and efforts to earn one of life's necessities and we try verses such p, verse hiring of Moses (P) by Prophet Jacob (P), the hp been supporting the work and the workers. Keywords: Islam, support, work, worker 1. INTRODUCTION Workers support p a motivation and aim polishes whom said Islam is the religion of could be cause to economic growth p we spare, and doesn’t try to earn property, we seeing Verses work is the source of troupers should say in most of Verse in this research and cause to growth and with creation of not only motive to work but also it mentioned work could create a safe position and motive p necessary element and cause to growth of worker and affection society growth. economy and people force to work and avoid This paper tries to analyze Verse about laziness. workers support because against some 187 IJBPAS, May, 2015, 4(5), Special Issue Dast Mard et al Research Article Work and worker definition necessary (Obligatory Aini) and Principal and Work is an Arabic word but nearest meaning in other division contains Obligatory piety is to act and action and our aim is to act: and tavasoli (Mosavi Bonordi , Mohamad Act: at first means to work (gharshi, Ali ,ghavaede Jurisprudence, V2 , P166,167, Akbar, ghamos Quran, V5, P 1992, 196) act: 1981). it means to action and worker is the person 2- Forbidden (Haram) works: Islam makes whom does it: work whether it’s good or bad some works Forbidden (Haram) which harm will be dear by a sample (gharshi , Ali Akbar , society and individuals and destroy economy ghamos Quran , V5, P1992 , 44). and cause to corruption and extend of sin like Although act and work are the same but they gamble tools and drunken instruments. are different. Ragheb separate these two and 3- Recommended (Mostahab) work: Islam said: any action by aim of animal is works said some works are Recommended action means. (Mostahab) like work to develop family. Limited work, because: animals sometimes do 4- Execrable (Makroh) work: In Islam some actions unconsciously. But workless refers to works are Execrable (Makroh) and order them (Ragheb Esfahani , Mohamad Hosein avoid them like sarf, buy Al Akfan. ben Mohamad, Mofradat Alfaz Quran , P587 , 5- Permissible (Monah) works: works which 1992). work is a social term and hp no side to do or not to doing them are equal like work meaning and in any work may hp a special for wealth (hosseni ameli , Javad ben meaning we just use expression definition, Mohamad , Meftah Al Kerawat, V12 , P Worker used in Arabic books by » Action 17,19, 1999). which it means a person do a job (Sadi Verse to support work and workers Abuhabib , Alghamos Alfeghhi , P13, 1998). We have some Verse in Quran which In expression “law work” worker is: “worker guarantee the orders of work and income and is a person whom receive a salary like benefit punishments of workers and here we bring by request of order” (Kamalan , Mahdi , work them. law an end). The verse, " are trying» (Ma-Saee): Work orders: Work is lost item of good people and great In Islam work hp 5 types: ones and Quran said identify of human 1- Obligatory work: in Islam some works are depends on work and in verse 39 sora najm Obligatory and it contains objectively said: 188 IJBPAS, May, 2015, 4(5), Special Issue Dast Mard et al Research Article There is nothing expect work for human in while. Our actions cames from our heart or “Lee sun” refers to human like ownership of body won’t die and turn into other faces or us about our ears, eyes and body not like turn to a social fact or protected by God to owning a house or a property and it means to receive reward in the other world (Modares allow to do, and p human owns his self bostan Abadi – Mohamad bagher, Tafsir whenever human exists, work exists too, and hedverset , V 15 , P 185, 1998). never separate this two. So transfer of human From interpretation we see work and try to other world all our actions is with us really essential and affect our life and also whether good or bad, and human is nothing change the other world and one of important without action and all of our works hp an tries is to work to earn needs and regard impact on us contain good or bad (Tabatabee , above mentioned the result of try to earning mohamad Hosayn, Almizan tafsir fi Quran, will receive in both worlds, so this aye clearly V19, P46 , 1997). supports work. Verse doesn’t say human benefit is his work Versedevouring of non-void but said the benefit is about human try and We have some Verse in Quran which said try is important while doesn’t achieve to mentioned trade and buy and sell to create a aims and if the abstract of action is good will firms society and order to use property in a reward it because God loves good actions and correct way and avoid missing use and doesn’t pay attention just to takes. monarchy in use we analyze them. (Makaremshirazi ,Nper , Tafsir Nemone , V “Do not use others property by force and 22 , P 550 , 1995). don’t give them to governors p bribe, to allow Although this verse focuses on work and its you use others possessions and you know” reward in the other world but its main scale is “baqare 188” this world and said believers shouldn’t wait “Those whom believe don’t use each other for and wait to solve the problems, but they property in wrong way expect by a clear trade should stand and try same. and agreement and don’t kill each other and Work and wait to solve the problem but they God is kind” “Nessa 29” should stand and try (same P 553). Those who believe most of nuns and jurators So try in any amount little in anywhere will us a people have results in both worlds because its God sonat which sendback us to root after a short 189 IJBPAS, May, 2015, 4(5), Special Issue Dast Mard et al Research Article Property in correctly and avoid others to pray Because protect of theirs could stop spare of God and those whom store wealth and don’t properties. use it for God will hardly punish (Tobe 34). Invalid way sare these religions reject them Versetallah Makarem Shirazi in Tafsir Verse and any trade without agreement like gamble 188 of Sora Baqare said this Verse refers to a or trade of drinks or drugs is forbidden general role of Islam which its correct in (Haram) and we have one expectation and its other issues and will overlap all problems of trade with agreements with is sinless. economy of Islam . In fact this Verse is Which earned by legal trade (buy, sell, rent) general because invalid means thing which (Modares bostan abadi , Mohamad bagher , die and its general and in some quotation by Tafsir hedverset , V 2 , P 59 , 1998). Imam bagher its refers to “lie swear” and Professor Tabatabaee about this verse said: an Imam sadegh mention it p “gamble” and all expectation about the verse exist and it’s none quotation is really clear. So any use of others repeated (for example someone say don’t do a property in a wrong way and unfair avoid by deal expect correct one) deals with side God and all deals which don’t follow a agreement is correct by religion (Tabatabaee correct aim and aren’t logical came in this Mohamad hossayn , Al-mizan fi tafsir Quran , verse (Makarem shirazi , Nper, Tafsire translate of Mohamad Bagher Mosavi nemone , V 2 , P 5 , 1995). Hamedani , V 4 , P 500 ,1995). Interpretation of this Verse said use of others Meaning of trade this verse is to deal and the property is Forbidden(Haram) and by this common way of get income and our prophet mean avoid wrong deals so avoid of wrong say: income hp 10 parts and 9 of it is trade. work is clear owner of hedverset (heli meghdad ben Abdullah, kanzalerfan fi interpretation about Verse 29 of Nesa said: fegh-he Quran , V 2 , P 34 , 2005) and trade human respected while his dependant, in general meaning means to try economically property is result of try and result of human. and it will contain all jobs (like agriculture – Attack to other property is forbidden (Haram) working – managing , deal and sheepment), because its attack to humanity and a person (Javadi amoli , abdollah , tafsir tpnim , V 11 , do so should be ready to be punished.
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