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Ihyaail Mayyit Be Fazail-E-Ahle Bayt
Imam Suyuti's ‘Ihya-Il Mayyit Be Fazaile Ahlul Bayt’ The Dead Become Alive By Grace of the Holy Five A Brief Introduction to the Author and his Book Qady Iyad relates that the Messenger of God, peace and blessings be upon him, said, “Recognition of the family of Muhammad is freedom from the Fire. Love of the family of Muhammad is crossing over the Sirat. Friendship for the family of Muhammad is safety from the Fire”. Jalaluddin Abdul Rahman Suyuti was born at Cairo and died there in 910 A.H. He travelled to various places in search of knowledge and visited Egypt, Syria, Hejaz, Yemen, India and Africa. His fields of specialization were, the exegesis of the Holy Quran, Traditions, Jurisprudence and Arabic Grammar. At the age of forty years he withdrew from public life and spent all his time writing, compiling and translating books. At the time of his death he had completed nearly 600 books on a range of subjects, including poetry. He was one of the greatest scholars of his time in Cairo, and a well-known figure among his contemporaries. In his own home-town in the district of Isyut he was considered by the people to be a holy personality having miraculous powers. He was a follower of the Shadhali Tariqa (Sufi Order) and a graduate of Al Azhar, the world’s oldest university and Sunni Islam’s foremost seat of learning. The following work of his is most definitely a most precious work and the study of it and its contents a must for all lovers of the Prophet (peace and blessings be upon him and his family). -
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Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 8, Issue 7 and Multireligious Understanding July, 2021 Pages: 331-343 Quranic-Intellectual Recitation of the Truth of the Religion Perfection, Considering the Necessity of Internal and External Compatibility of the Third Verse of Surah Ma'idah, along with a Critique of Sunni Views Javad Rezai1; S.Ahmadreza Shahrokhi2; Mohammadreza Karimivala2 1 PhD Student of Qom University, Iran 2 Faculty Member of Qom University, Iran Corresponding Author: Javad Rezai http://dx.doi.org/10.18415/ijmmu.v8i7.2808 Abstract The perfection verse (third verse of Surah Ma'idah) is one of the most important verses of the Qur'an in the guardianship and Imamate discussion, in which the sects generally refer to the following interpretive narrations in explaining it while there is a lot of controversies. Shiite narrations consider the verse revelation on the day of Ghadir and about the guardianship of Imam Ali (PBUH), but the Sunnis deny this. In this article, for the first time, by categorizing the views of the Sunnis and considering the necessity of internal compatibility of the content of the verse and external compatibility with other verses and the intellectual necessities and without quoting narrations, is proven that the perfection of religion is possible only with Imamate and Wilayah with a novel style; and this is the Shiite vote. This research easily refuted all the possibilities mentioned in Sunni sources by the mentioned method and without the need to enter into the usual disputes in the interpretation of the verse. -
Muhammadﷺ È Davvero Profeta Di
è davvero ﷺMuhammad Profeta di Dio Prove, indizi e miracoli che dimostrano e la sua ﷺ l’investitura profetica di Muhammad venuta come sigillo dei profeti e messaggeri Redatto da: Muhammad As-Sayyd Muhammad è davvero Profeta di Allah ﷺMuhammad O Profeta, ti abbiamo mandato come testimone, nunzio e ammonitore, che chiama ad Allah, con il Suo permesso; e come lampada che illumina. E da' ai credenti la lieta novella che per loro c'è una grande grazia di Allah; (Corano, Sura al-Ahzab vv. 45-47) Traduzione e adattamento a cura di: Abu Ismail al-Jabali Per suggerimenti, domande o segnalazione di errori potete scrivere un messaggio all’indirizzo mail: [email protected] - [email protected] 2 è davvero Profeta di Allah ﷺMuhammad Sommario INTRODUZIONE: 7 9 ﷺLA MISSIONE DI MUHAMMAD 10 ﷺEVIDENZE E PROVE A CONFERMA DELLA PROFEZIA DI MUHAMMAD 10 ﷺ LA PRIMA PROVA: il credo con cui è giunto Muhammad, il Prescelto LA SECONDA PROVA: La casa antica, la nobile Ka’ba 23 [La storia di Abrahah e la fine dell’idolatria] 23 [I favori che Allah ha riservato alla Casa Antica] 25 e la promessa di suo nonno di sacrificare il ﷺLA TERZA PROVA: la nascita del profeta Muhammad figlio, Abdullah 28 il suo status prima e dopo ;ﷺLA QUARTA PROVA: Il lignaggio e le qualità del Profeta Muhammad l’inizio della profezia 30 30 [ﷺIl lignaggio del profeta di Allah] 33 [ﷺLe qualità del Profeta Muhammad] [L’invito all’Islam e il suo analfabetismo] 36 LA QUINTA PROVA: la prontezza nell’applicare le cose a cui invita e il suo costante ricordo di Allah 37 LA SESTA -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
AL-RAJ'ah Introduction So Far, Many Scholars and Philosophers Have
1 AL-RAJ‘AH Al-Raj‘ah By Mohammad Pakdin * Introduction So far, many scholars and Philosophers have tried to unveil the mystery of the Second Coming (al-raj‘ah) of the deceased Imams and raised many ideas and theories pertaining to the possibility their resurrection and its nature. In the history of human beings bodily resurrection has drawn the attention of both philosophers and religious scholars. Due to its key role in proving resurrection on the Day of Judgment I intend to conduct an investigation on the reality as well as the quality of resurrection and al-raj‘ah, which is an Islamic term for ‘the return of the deceased’. In Christianity, resurrection refers to the resurrection of Jesus Christ as well as resurrection in the Day of Judgment. When addressing resurrection on the Day of Judgment, Christians merely recognize and discuss bodily resurrection. A cursory glance at * MA student at International Institute for Islamic studies, Date of Compilation: 2011 Islamic resources shows that resurrection is an essential principle within the Islamic doctrine. Resurrection, in Islamic terminology, entails both the resurrection of the 2 Day of Judgment, also known as “ma‘ād”, as well as the resurrection of Imams, Jesus Christ and a few other individuals prior to the Day of Judgment, which referred Al-Raj‘ah to as “Al-raj’ah”. Shiite Scholars strongly hold the idea of resurrection of the infallible Imams and consider it as one the focal point in Shiite beliefs. Since al-raj’ah is a form of bodily resurrection that takes place in this world, I have decided to concentrate on this topic by accumulating scattered elements of the phenomenon of resurrection according to both Islamic and western Philosophy. -
The Expansion of Prophetic Experience
Th e Expansion of Prophetic Experience Th e Expansion of Prophetic Experience Essays on Historicity, Contingency and Plurality in Religion By Abdulkarim Soroush Translated by Nilou Mobasser Edited with Analytical Introduction by Forough Jahanbakhsh LEIDEN • BOSTON 2009 Cover illustration: Hamid Nouri This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Surūsh, ʿAbd al-Karīm. [Bast-i tajrubah-ʾi nabavi. English] The expansion of prophetic experience : essays on historicity, contingency and plurality in religion / edited with analytical introduction by Forough Jahanbakhsh ; translated by Nilou Mobasser. p. cm. Includes bibliographical references and index. ISBN 978-90-04-17105-3 (hardback : alk. paper) 1. Muhammad, Prophet, d. 632—Prophetic offi ce. 2. Islam—Doctrines. I. Jahanbakhsh, Forough. II. Mobasser, Nilou. III. Title. BP166.55.S8713 2008 297.2—dc22 2008035400 ISBN 978 90 04 17105 3 Copyright 2009 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS Preface .................................................................................................. ix Introduction ........................................................................................ xv Part One Chapter One Th e Expansion of Prophetic Experience ............ -
“Muawiyah Ibn Abu Sufyan, the Founder of Insulting and Putting Curse on Commander of the Faithful [AS]” Presenter: Hello To
“Muawiyah ibn Abu Sufyan, the founder of insulting and putting curse on commander of the faithful [AS]” Presenter: Hello to all dear viewers of “Velayat” global channel worldwide, you’re watching “Habl al- Matin” program. On these days, many of Imam “Husayn” [AS]’s lovers are moving towards “Karbala”. Massive population of people will attend “Arbaeen” marching {Arbaeen, described as the world's largest annual pilgrimage, is a ritual that occurs 40 days after the day the third Shiite Imam Hussein bin Ali was slain by forces loyal to the second Umayyad caliph Yazid in A.D. 680} that many of them are Iranians. Our dear expert Ayatollah Qazwini is here discussing different matter, hell master. Ayatollah “Qazwini”: Hello to you and all dear and vulnerable viewers. I condole “Arbaeen” days to Imam “Mahdi” [AS] and all those who are interested in “Ahl al-Bayt” [AS]. I thank to all dears who attend “Arbaeen” massive marching from different countries such as: Iraq, Pakistan, Iran, Afghanistan, Portugal and other countries. Currently five hundred people from Portugal who are Non-Muslim have registered attending “Arbaeen” great marching. And also about one thousand people –Sunni Shia-Christian- from other European countries will attend it. According to statistics number of Iranians who participate in “Arbaeen” marching is 100% percent more than last year. The more Wahhabis talk in this regard, the more people’s love -Shia-Sunni- Non Muslim- towards Imam “Husayn” [AS] will be. ) َو ﻻ ی ِزی ُد الظَّالِ ِمی َن إِﻻَّ َخسارا( But to the harm doers it does not increase them, except in loss Sura Al-Isra’- verse 82 Mayer of “Karbala” has said that the number of pilgrims has increased by 27% compare to last year. -
Fatwâ : Its Role in Sharî'ah and Contemporary Society with South
Fatwen Its Role in Shari 'di and Contemporary Society with South African Case Studies BY NASIM MITHA DISSERTATION Submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: PROF. A.R.I. DOI CO - SUPERVISOR: PROF. J.F.J.VAN RENSBURG MAY 1999 Acknowledgement Praise be to Allah who in his infinite mercy has endowed me with the ability to undertake and complete this work on fanvci, a topic which has hitherto been neglected. Confusion regarding the concepts of fatwci, agOya, mufti, qcich and exikim abounds in the South African Muslim community. In consequence the entire Shatfah is misunderstood and misrepresented. It is my fervent hope that this study redresses this problem to some extent and induces others to produce further work on this topic. The Prophet (may peace be upon him) has reported to have said, "He who does not thank man has not thanked Allah." It is with these words of our master in mind that I acknowledge the efforts of all those who made this task possible. Firstly, I deeply appreciate the effort made by my teachers, and principal Moulana Cassim Seema of Dar al-Vitim Newcastle, who had guided me in my quest for Islamic knowledge and also to my sheikh of tasawwuf Moulana Ibrahim Mia for being my spiritual mentor. I thank my supervisor Professor `Abd al-Ralunan Doi at whose insistence this particular topic was chosen, and for the innumerable advice, guidance, and support afforded whilst the research was being undertaken. -
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Understanding Karbala Author : Sayyid Saeed Akhtar Rizivi Translator's Foreword The Rise Of The Umayyads Beliefs and Acts Of Yazid The Great Sacrifice Communal Sacrifice References in New Testament Regarding The Martyrdom Of Hussain (A.S) Efects Of Hussain's Martyrdom On The Principle Of Caliphate Azadari Rituals Confrom To Divine Will What If Azadari Is An Innovation? Azadari Is Sunnah (C) It Is The Practice Of The Holy Imams 5. Nauha And Marsiya First Verse Yazid's Clan Uqbah Bin Abi Muit Who Were The Killers Of Imam Hussain(A.S)? Presented by http://www.alhassanain.com & http://www.islamicblessings.com Marwan Ibn Hakam A 'Revolutionary' Book: Caliphate Of Muayyiah and Yazid Martyrdom Of Imam Hussein (A.S) and The Muslim and Jewish Calenders The Illustrious Period Of The Imamate Of Imam Zainul Abidin (A.S) Translator's Foreword In the name of Allah, the Beneficent, the Merciful Praise is due to Allah Whose worth cannot be described by speakers, whose bounties cannot be counted by calculators and whose claim (to obedience) cannot be satisfied by those who attempt to do so.1 By the Grace of the Almighty, the English translation of Karbala Shinasi is in your hands. The late author, Allamah Sayyid Saeed Akhtar Rizvi (q.s.) in yet another of his masterpieces has skillfully analyzed and explained the different aspects of the Karbala Tragedy. The linked image cannot be displayed. The file may have been moved, renamed, or deleted. Verify that the link points to the correct file and location. It is basically a collection of articles published in different periodicals over the years and a radio speech. -
WOMEN POLITICAL PARTICIPATION in the ERA of PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions
AL ALBAB Volume 6 Number 1 June 2017 WOMEN POLITICAL PARTICIPATION IN THE ERA OF PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions Zunly Nadia STAISPA Yogyakarta Email: [email protected] ABSTRACT Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman com- panion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths. Keywords: Politics, role of women, transmitter, hadith. INTRODUCTION Women have at least two roles regarding the roles of women i.e. -
The Life, Teachings and Influence of Muhammad Ibn Abdul-Wahhaab 3
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab 3 I The Motivation Behind This Work This book is not one with a political agenda. It is meant neither to support nor to critique any contemporary regimes or policies.1 Indeed, the driving force behind this work is much greater and more important than that. It has to do with, first, the religion of Islam as preached by the Prophet (peace and blessings of Allah be upon him) himself and, second, with the honor and rights of an individual Muslim, Muhammad ibn Abdul-Wahhaab. The name Muhammad ibn Abdul-Wahhaab (and correspondingly “Wahhabis” and “Wahhabism”) has been heard quite often throughout both the Muslim and non-Muslim worlds during the past two centuries. In reality, ibn Abdul-Wahhaab is not a man who is “shrouded in mystery.” His writings, as well as the writings of his closest students and descendents, are well-known and easily available today in virtually any part of the world. Although he is not shrouded in mystery what has been said about him over the years has definitely been filled with both fact and fiction. Muhammad ibn Abdul-Wahhaab was both a fellow human being and a fellow Muslim. As such, he has the right to be studied in an impartial and objective manner. That is, he has the right to a “fair trial.” No matter how much one may oppose his teachings, one does 1 This means that many issues that are bandied about today must be considered beyond the scope of this particular work. -
Imam 'Ali Ibn Abi Talib
Publicado en Al-Islam.org (https://www.al-islam.org) Inicio > Inquiries About Shi'a Islam > Imam ‘Ali ibn Abi Talib > Who are the Twelve Leaders? Imam ‘Ali ibn Abi Talib The Noble Qur’an and Prophet Muhammad specifically refer to the leadership of Imam ‘Ali after the Prophet in several incidents. Ghadir Khum This incident took place on the 18th of Dhul Hijjah, the twelfth month of theu Islamic calendar, and has been narrated by 110 companions of the Prophet, 84 members of the following generation (the tabi΄in), and 360 Muslim scholars from all schools of thought. Prophet Muhammad and approximately 114,000 of his companions had performed the farewell Hajj (pilgrimage) and were returning home. That year, during the Hajj, the weather was very hot with the blazing sun taking its toll on the pilgrims. When the Prophet arrived at Ghadir Khum, a marshland crossroads from which all the Muslims from different lands would part on their own ways, the Prophet stopped the caravan at noontime, and waited for those who were behind to arrive and called upon those who had gone ahead to return, for he had received a revelation from Allah which he had to deliver to the people. The revelation read, “O Messenger! Declare what has been revealed to you from Your Lord, and if you do not, then your mission will not have been fully declared, and Allah will protect you from the harm of the people.”1 Then the Prophet spoke a bit before asking the assembly whether he truly had authority over them or not.