“Muawiyah Ibn Abu Sufyan, the Founder of Insulting and Putting Curse on Commander of the Faithful [AS]” Presenter: Hello To
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Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Islam and the Foundations of Political Power Ali Abdel Razek
eCommons@AKU In Translation: Modern Muslim Thinkers ISMC Series 1-1-2013 Islam and the Foundations of Political Power Ali Abdel Razek Maryam Loutfi Translator Abdou Filali-Ansary Editor Follow this and additional works at: http://ecommons.aku.edu/uk_ismc_series_intranslation Part of the Islamic World and Near East History Commons Recommended Citation Abdel Razek, A. , Loutfi, M. , Filali-Ansary, A. (2013). Islam and the Foundations of Political Power Vol. 2, p. 144. Available at: http://ecommons.aku.edu/uk_ismc_series_intranslation/1 IN TRANSLATION: MODERN MUSLIM THINKERS Established in London in 2002, the Aga Khan University, Institute for the Study of Muslim Civilisations aims to strengthen research and teaching about the heritages of Muslim societies as they have evolved over time, and to examine the challenges these societies face in today’s globalised world. It also seeks to create opportunities for interaction among academics, traditionally trained scholars, innovative thinkers and leaders, in an effort to o I promote dialogue and build bridges. s f l a P IN TRANSLATION: MODERN MUSLIM THINKERS m o Islam and the Series Editor: Abdou Filali-Ansary l a i This series aims to broaden current debates about Muslim realities which often ignore seminal t n works produced in languages other than English. By identifying and translating critical and i c innovative thinking that has engendered important debates within its own settings, the series d Foundations of a hopes to introduce new perspectives to the discussions about Muslim civilisations -
Islam and the Challenge of Democratic Commitment
Fordham International Law Journal Volume 27, Issue 1 2003 Article 2 Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl∗ ∗ Copyright c 2003 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl Abstract The author questions whether concurrent and simultaneous moral and normative commit- ments to Islam and to a democratic form of government are reconcilable or mutually exclusive. The author will argue in this Article that it is indeed possible to reconcile Islam with a commitment in favor of democracy. The author will then present a systematic exploration of Islamic theology and law as it relates to a democratic system of government, and in this context, address the various elements within Islamic belief and practice that promote, challenge, or hinder the emergence of an ideological commitment in favor of democracy. In many ways, the basic and fundamental ob- jective of this Article is to investigate whether the Islamic faith is consistent or reconcilable with a democratic faith. As addressed below, both Islam and democracy represent a set of comprehensive and normative moral commitments and beliefs about, among other things, the worth and entitle- ments of human beings. The challenging issue is to understand the ways in which the Islamic and democratic systems of convictions and moral commitments could undermine, negate, or validate and support each other. ISLAM AND THE CHALLENGE OF DEMOCRATIC COMMITMENT Dr. Khaled Abou El Fadl* The question I deal with here is whether concurrent and simultaneous moral and normative commitments to Islam and to a democratic form of government are reconcilable or mutually exclusive. -
Imam 'Ali Ibn Abi Talib
Publicado en Al-Islam.org (https://www.al-islam.org) Inicio > Inquiries About Shi'a Islam > Imam ‘Ali ibn Abi Talib > Who are the Twelve Leaders? Imam ‘Ali ibn Abi Talib The Noble Qur’an and Prophet Muhammad specifically refer to the leadership of Imam ‘Ali after the Prophet in several incidents. Ghadir Khum This incident took place on the 18th of Dhul Hijjah, the twelfth month of theu Islamic calendar, and has been narrated by 110 companions of the Prophet, 84 members of the following generation (the tabi΄in), and 360 Muslim scholars from all schools of thought. Prophet Muhammad and approximately 114,000 of his companions had performed the farewell Hajj (pilgrimage) and were returning home. That year, during the Hajj, the weather was very hot with the blazing sun taking its toll on the pilgrims. When the Prophet arrived at Ghadir Khum, a marshland crossroads from which all the Muslims from different lands would part on their own ways, the Prophet stopped the caravan at noontime, and waited for those who were behind to arrive and called upon those who had gone ahead to return, for he had received a revelation from Allah which he had to deliver to the people. The revelation read, “O Messenger! Declare what has been revealed to you from Your Lord, and if you do not, then your mission will not have been fully declared, and Allah will protect you from the harm of the people.”1 Then the Prophet spoke a bit before asking the assembly whether he truly had authority over them or not. -
Manhaj Imam Ahmad Ibn Hanbal Dalam Kitab Musnadnya
MANHAJ IMAM AHMAD IBN HANBAL DALAM KITAB MUSNADNYA Abdul Karim STAIN Kudus, Jawa Tengah, Indonesia Abstrak Hadis merupakan salah satu sumber terpenting dalam menggali ajaran Islam, Para ulama’ telah menghimpun hadis menjadi banyak kitab yang memberikan informasi berbagai hal mengenai sabda Nabi Muhammad saw. kemudian himpunan kitab hadis itupun menjadi berbagai macam bentuk dan model. Di antaranya adalah apa yang disebut dengan kitab musnad Ahmad Ibn Hanbal yang memiliki corak atau karakteristik tersendiri yang berbeda dengan kitab-kitab hadis lainnya. Hadis yang telah ditulis oleh Imam Ahmad Ibn Hanbal mengambil bentuknya tersendiri yang merupakan sebuah proses panjang dari karier akademik seorang Ahmad Ibn Hanbal, dan sudah barang tentu hal itu sangat dipengaruhi oleh latar belakang kultur, sosial politik yang mengitarinya di mana seorang Ahmad Ibn Hanbal hidup pada masa itu. Dari kehidupannya semenjak ia kecil yang telah ditinggal (wafat) oleh orang tuanya, hidup dalam keadaan serba kekurangan secara ekonomi, kemudian harus berusaha untuk survive di saat-saat yang sulit serta teguh dan berani menghadapi presure dan intimidasi politik yang dilakukan oleh penguasa menjadikan seorang Ahmad Ibn Hanbal semakin memiliki kharisma tersendiri, sehingga dalam kitab musnadnya pun memiliki manhaj tersendiri yang berbeda dengan ulama ahli hadis lainnya. Kata Kunci: Kitab Musnad, Presure dan Intimidasi Politik, Manhaj/ Metode Tashih dan Tadh’if. RIWAYAH, Vol. 1, No. 2, September 2015 351 Abdul Karim A. Pendahuluan Banyak corak dan model penulisan hadis yang disusun oleh para ulama ahli hadis, di antaranya adalah penulisan hadis dengan metode musnad. Musnad adalah merupakan kitab yang berisi kumpulan hadis yang tidak diurut berdasarkan urutan bab- bab fiqih akan tetapi ia dikelompokkan atau diurutkan menurut setiap nama para sahabat Nabi Muhammad saw., baik itu mencakup hadis shahih, hasan ataupun dhaif. -
Learn Islam in Your Language KALEMAH
Learn Islam in your language KALEMAH KALEMAH ISLAMIC CENTER is a community center for all. Kalemah was founded in 2007 and is managed by a Board of Emirati Nationals, an Executive Committee and a staff of over a dozen full- time employees. We operate based on charitable donations from philanthropic individuals, organizations and governmental bodies. We are a non profit organization officially registered under the Islamic Affairs and Charitable Activities Department (IACAD) Government of Dubai. Our Mission: To propagate the pristine, unadulterated teachings of Islam to Muslims and non-Muslims in Dubai in the most effective and appropriate way. Our Vision: The souls of a nation, connected to their Creator. Ikhtiṣār ʿUlūm al-Ḥadīth By Ibn Kathīr (d.774H) All praise be to Allāh and may peace be upon His chosen slave. To proceed: Verily the science of the prophetic narrations, in which a group of scholars – old and new – have taken an interest in speaking about; like al-Hākim, al-Khatīb, those who preceded them from the scholars and those who came after from the Hufāz of this nation. It is from the most complete/important and beneficial sciences which I would love to comment on in a beneficial, comprehensive summarised manner to reach the benefits, and to make easy the obscure matters. The book that I relied upon to abridge is [by] al- Shaykh al-Imām al-Alāmah Abū Amr ibn al- Salāh – May Allāh encompass him with His mercy – from the well-known books amongst the students of this field, and maybe some of the skilful from the young have memorised it – treading behind him, to divide that which has been opened, to summarise that which has been explained, and to organise that which has preceded. -
In Kitab Al-Aghani
Turkish Journal of Computer and Mathematics Education Vol.12 No 13 (2021), 5053-5059 Research Article The Description of Ahl al-Bayt (PBUT) in Kitab al-Aghani Ayatollah Zarmohammadi a a Department of History of Civilization of Islamic Nations, University of Zanjan, Zanjan, Iran. Article History: Received: 5 April 2021; Accepted: 14 May 2021; Published online: 22 June 2021 Abstract: In Islamic sources, whether interpretive, narrative or historical, the Ahl al-Bayt (PBUT) are mostly referred to with high reverence, and graceful trait are attributed thereto. yet, their commemoration in one of the most glorious works of early Arabic literature, namely Kitab al-Aghani, is of paramount significance. Attributed to the 10th-century Arabic writer Abu al- Faraj al-Isfahani (also known as al-Isbahani), it is claimed to have taken 50 years to write the work. Considering that he is a descendant of the Marwanis, mentioning the virtues of the Ahl al-Bayt (PBUT) in this book further highlights their legitimacy, making everyone awe in praise. Further, the claims cited in the work have been mostly backed by referring to other Sunni and possibly Shiite sources. With a descriptive-analytical approach, the purpose of this study was to introduce the Ahl al-Bayt (PBUT) in the Kitab al-Aghani, while pointing out issues such as the succession of Ali (PBUH), the succession of Imam Hassan (PBUH) and Messianism of Mahdi (PBUH). Keywords: Ahl al-Bayt (PBUT), Abu al-Faraj al-Isfahani, Kitab al-Aghani 1. Introduction In the present age where spirituality is marginalized, the rational and spiritualistic people are on the quest for true rationality and spirituality, and seek to achieve the transcendent goal of creation, i.e., salvation, by heartfully following the prophets and their true successors to guide them with the illuminating light from darkness to light. -
Rationalizing the Permissibility of Mosque Decoration
JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA RATIONALIZING THE PERMISSIBILITY OF MOSQUE DECORATION | Received March 15th 2016 | Accepted April 18th 2016 | Available online June 30th 2016 | | DOI http://dx.doi.org/10.18860/jia.v4i1.3391 | ABSTRACT Spahic Omer This paper discusses the subject of mosque decoration and some of the criteria which Intenational Islamic University determine its permissibility or otherwise. Some aspects of the matter are Malaysia somewhat sensitive and double-edged. Thus, the paper presents an objective, balanced and [email protected] scientific account of the theme, steering clear of the sentimental aspects of the evidences often put forth by both the proponents and opponents of mosque decoration. The main thrusts of the paper are the issues pertaining to the legitimacy of decoration in general, the subject of the function of mosques vis-à-vis their decoration, as well as the broad guidelines that regulate mosque decoration emphasizing the decoration of the mihrab (praying niche) area and the qiblah wall. The paper concludes that in principle mosque decoration is permissible so long as it conforms to the requirements of the Islamic spirituality and the quintessence of genuine Islamic art and architecture. KEYWORDS : Mosque Decoration; Islam; Mihrab; Qiblah Wall INTRODUCTION one another with regard to building pursuits[6], including planning, construction, decoration and Islamic art and architecture divide opinion both everything else related to built environment. This among Muslims and non-Muslims. Mosque decoration applies to the mosque institution as well [7]. -
A Critical Assessment of Umm Kulthum's Marriage to Umar
Islamic Truths Center A Series of Theological Studies A Critical Assessment of Umm Kulthum’s Marriage to Umar Ayatollah Sayyid Ali Hussaini Milani Translated by Jawid Akbari A Critical Assessment of Umm Kulthum’s Marriage to Umar a Contents Contents ................................................................................................. a Prelude ................................................................................................... 1 Introduction ........................................................................................... 3 A Critical Assessment of Umm Kulthum‘s Marriage to Umar ............... 4 Section I .................................................................................................... 6 The Narrations and Their Narrators ......................................................... 6 The Narrators and Their Narrations ...................................................... 7 1. Ibn Sa‘ad‘s Narrations in Al-Tabaqat Al-Kubra .......................... 7 2. Dulabi‘s Narrations in Al-Durriyat Al-Tahira ........................... 10 3. Hākim Nishaburi‘s Narration in Al-Mustadrak. ........................ 15 4. Bayhaqi‘s Narrations in Al-Sunan Al-Kubra ............................. 16 5. Khatib Baghdadi‘s Narrations in Tarikh Baghdad ..................... 18 6. Ibn Abd Al-Barr‘s Narrations in Al-Isti‘ab: .............................. 19 7. Ibn Athir‘s Narrations in Usd Al-Ghabah .................................. 21 8. Ibn Hajar‘s Narrations in Al-Isabah .......................................... -
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Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 7, Issue7 and Multireligious Understanding August, 2020 Pages: 54-65 Critique of Ethan Kohlberg's Views on the Martyrdom of Early Muslims Sakineh Razzaghi zadeh1; Mohammad Reza Aram2* 1 PhD Student of Quranic Sciences and Hadith, Central Tehran Branch, Islamic Azad University, Tehran, Iran 2* Associate Professor of Department of Quranic Sciences and Hadith, Central Tehran Branch, Islamic Azad University, Tehran, Iran Emails: [email protected]; [email protected]* * Corresponding Author: Mohammad Reza Aram http://dx.doi.org/10.18415/ijmmu.v7i7.1918 Abstract The special place of martyrdom in Islam has caused researchers to pay attention to this issue; The issue of martyrdom in Islam has also attracted the attention of Orientalists. Ethan Kohlberg is one of the Islamologists who has dealt with the subject of martyrdom in his research. Medieval Muslim Views on Martyrdom (Medieval Muslim views on martyrdom) He concludes that the concept of martyrdom in Islam is to give up life and seek an opportunity to reach death. In another part of the article, Kohlberg discusses the relationship between suicide and martyrdom, and challenges the issue of boycotting suicide in Islam and its ugliness. He believes that attacking the enemy is a form of suicide. Arguing against historical narrations, he considers suicide permissible in Islam. In this study, after briefly introducing the concepts of martyrdom and suicide in Islamic verses and hadiths, in the content critique section, to express and explain the citations of this Orientalist about his views on martyrdom, the ruling on suicide in Islam, and that martyrdom seeks suicide. -
Legislative Formalities in Iranian and French Legal Systems
Indian Journal Of Natural Sciences www.tnsroindia.org. © IJONS Vol.6 / Issue 31 / August 2015 International Bimonthly ISSN: 0976 – 0997 REVIEW ARTICLE Legislative Formalities in Iranian and French Legal Systems Hossein Ali Amiri and Seyed Mohammad Hashemi 1PhD Student of Public & International Law , Department of Public & International Law, College of Law & Political , Tehran Science and Research Branch, Islamic Azad University, Tehran, Iran. 2College of Law & Political , Tehran Science and Research Branch, Islamic Azad University, Tehran, Iran. Received: 20 May 2015 Revised: 18 Jun 2015 Accepted: 31 Jul 2015 *Address for correspondence Hossein Ali Amiri PhD Student of Public & International Law, Department of Public & International Law, College of Law & Political, Tehran Science and Research Branch, Islamic Azad University, Tehran, Iran. This is an Open Access Journal / article distributed under the terms of the Creative Commons Attribution License (CC BY-NC-ND 3.0) which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. All rights reserved. ABSTRACT Passing legislations in any of the contemporary legal systems requires observing a specific formal procedure. In fact, after measuring the needs requiring the necessity of legislations, the legislative process that requires observing a specific formality begins. It is a path whose end is equivalent with the emergence of law in the legal field of a country. Multiple articles of the Islamic Republic of Iran’s constitution clarify the general discussions regarding legislation. However, the discussions regarding the formal procedure of the legislation are mentioned in the internal by-law of Iran’s Islamic Parliament. In addition to discussion legislative formalities in Iran, the present study will briefly discuss the French legal system to determine the similarities and the differences between these two legal systems. -
Hist. Coll. Summary
Islamic Manuscripts at the University of Michigan Summary of collection history The University of Michigan's first Islamic manuscript–a small nineteenth-century Koran (later numbered as Michigan Islamic Manuscript 837)–arrived in its collections in 1914, the gift of David Emil Heineman.1 No overt agenda for the acquisition of Islamic manuscripts existed at the University of Michigan before 1924. William Warner Bishop, University Librarian, discussing the library's needs in a memorandum submitted to President M. L. Burton in 1923, had noted that the university's holdings were weak in Orientalia, particularly in the Arabic language.2 In the 1920s the University of Michigan's manuscript collecting activities were particularly focused on the acquisition of Greek and Coptic manuscripts. The individual primarily responsible for this was Francis Willey Kelsey, professor of classics at the university. At this period manuscripts were being acquired in large lots from various dealers in antiquities, who encouraged peasants working in their fields or digging for fertilizer in archaeological sites in the countryside to bring them anything of interest that was found. In Cairo one of Kelsey's main contacts for the purchase of old manuscripts was Maurice Nahman,3 cashier at the Crédit Foncier Égyptien (a bank specializing in the loaning of money on Egyptian improved real estate). Nahman's antiquities business was an important sideline to his work at the bank, which brought him into contact with people from all over the country who might have access to antiquities. Kelsey had been introduced to Nahman by Charles L. Freer of Detroit, whose collection of Oriental art was to become the nucleus of the Freer Collection in Washington, D.C.