Book of Songs Old Testament
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Ecclesiastes Song of Solomon
Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
J. Paul Tanner, "The Message of the Song of Songs,"
J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out. -
2019 0304 Quiet Waters.Pub
Friday, March 8, 2019 Trusting Isaiah 2-3 March 4 - 9, 2019 Stop trusting in man, who has but a breath in his nostrils. Of what account is he? Isaiah 2:22 The day of the LORD is coming. The LORD Almighty has a day in store (2:12). God is supreme over all things for all time. He is the Majestic Ruler of all there is. Yet mankind refuses to trust Him! Isaiah speaks of the Day that is coming and calls on the people of Israel to stop trusting in man and in the idols that man has formed and shaped. God brought His people out of Egypt so that they could worship Him and He brought them to the land of Canaan with the command to remove all false gods so they would not be led astray. But they were swept away by the worship of man and what man had made. Over and over in the Bible I see God speaking this same command. Stop trusting in that which is untrustworthy. Yet I see all too often that I trust what I physically see—even when I know it will fail—rather than to trust in God. It causes disappointment in my life and in others when I trust them to do that which only God can do. Dear God, I trust You. I really do. Yet so many times I find myself swept away into placing my trust in other things. Then I get worried and frustrated and distanced from You. Please remind me often of Your trustworthiness. -
A Love Song for Passover? Source Sheet by Beth Schafer Based on a Sheet by Melissa Buyer-Witman
A Love Song for Passover? Source Sheet by Beth Schafer Based on a sheet by Melissa Buyer-Witman On Passover, it's traditional to read from Shir ha Shirim or the Song of Songs. The Song of Songs, also known as the Song of Solomon is the first of the five Megillot (scrolls) of Ketuvim (Writings) the last section of the Tanakh (Bible). Scripturally, it is unique in its celebration of sexual love. It gives "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy". The two are in harmony, each desiring the other and rejoicing in sexual intimacy; the women (or "daughters") of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers' erotic encounters facilitates the participation of the reader. So you must be asking yourself... Why in the world do we read Song of Songs on Passover?? שיר השירים א׳:ט׳-ט״ו Song of Songs 1:9-15 ֙ ֣ ֔ ֖ ְ ,I have likened you, my darling (9) (ט) ְל ֻס ָס ִתי ְּב ִר ְכ ֵבי ַפ ְרעֹה ִ ּד ִּמי ִתיך (To a mare in Pharaoh’s chariots: (10 ַר ְעיָ ִ ֽתי׃ (י) ָנא ֤ווּ ְל ָח ַ֙י ִי ְ֙ך ַּב ּתֹ ִ ֔רים Your cheeks are comely with plaited ַצ ָוּא ֵ ֖ר ְך ַּב ֲחרוּ ִזֽים׃ (יא) ּת ֹו ֵ ֤רי ָז ָה ֙ב wreaths, Your neck with strings of ַנ ֲע ֶׂשה־ ָּ֔ל ְך ִ ֖עם ְנ ֻק ּ֥ד ֹות ַה ָּכֽ ֶסף׃ (יב) jewels. (11) We will add wreaths of ַעד־ ׁ ֶ֤ש ַה ֶּ֙מ ֶל ְ֙ך ִּב ְמ ִס ּ֔ב ֹו ִנ ְר ִ ּ֖די ָנ ַ ֥תן ֵריחֽ ֹו׃ (gold To your spangles of silver. -
Part of the Canon
Part of the Canon The divine author As we think about the Song of Songs, we must first ask why and how this book received a place in the Biblical canon. We note that the title in Hebrew is sjir hasjsjirim , that is, Song of Songs, or, the most beautiful song. We could think that this alone opened the gate to the canon. After all, the Song of Songs should not be absent from the Book of books! A name does not necessarily mean everything. Some Bible books were given names long after they were written. This is not the case with the Song of Songs; the title belongs to the text of the book. Inspiration of the Holy Spirit is the decisive factor. “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:21) We discuss later the human author, from whose pen this book flowed. Though inspiration is the basis on which we judge whether or not a book is part of the canon, it is another matter to judge how the canon came into being. The Lord guided the collection of the 66 books which make up the canon. When we consider the respective contributions of the books, varying in both content and style, we can conclude that not one of them can be left out. Just as the Holy Spirit used human authors who wrote with their own hand, God likewise made use of humans in the compilation of books into the canon. -
THE SONG of SONGS: History of Interpretation
Dr. J. Paul Tanner Old Testament II Song of Songs: Hist. Of Interpret. SESSION FOURTEEN THE SONG OF SONGS: History of Interpretation NOTE: The following is an article that was originally published by BibSac in 1997 [See J. Paul Tanner, "The History of Interpretation of the Song of Songs," Bibliotheca Sacra 154:613 (Jan–Mar 1997): 23-46]. The material presented here is the same as in the original article, with only slight formatting changes to conform to the style of these notes. I. INTRODUCTION Probably no other book in all the Bible has given rise to such a plethora of interpretations as the Song of Songs. Saadia, a medieval Jewish commentator said the Song of Songs is like a book for which the key has been lost. Over one hundred years ago, the noted Old Testament scholar Franz Delitzsch remarked, The Song is the most obscure book of the Old Testament. Whatever principle of interpretation one may adopt, there always remains a number of inexplicable passages, and just such as, if we understood them, would help to solve the mystery. And yet the interpretation of a book presupposes from the beginning that the interpreter has mastered the idea of the whole. It has thus become an ungrateful task; for however successful the interpreter may be in the separate parts, yet he will be thanked for his work only when the conception as a whole which he has decided upon is approved of. 1 Delitzsch correctly pointed out that the challenge lies in conceptualizing the idea of the whole, and yet it is precisely the unique features of this book that make this such a formidable task. -
Solomon's Writings
SOLOMON’S WRITINGS Week 17: United Kingdom: Solomon— Proverbs, Poetry & Prose Week Seventeen Reading Plan (Proverbs, Ecclesiastes, Song of Songs) Prov. 1:1-7; 2:1-22 The Importance of Wisdom Prov. 3:1-35 Wise Advice Love. Wisdom. Purpose. Whether king or pauper, these three Prov. 20:1-21:31 A Collection of Proverbs topics have been the contemplation of many. King Solomon, Prov. 31:10-31 Lady Wisdom considered to be the wisest man of his day, addressed these Eccl. 1:1-3:17 A Time for Everything three topics. Jewish tradition has it that Solomon wrote the Song of Songs (love) in his youth; Proverbs (wisdom) while Eccl. 11:7-12:14 Remember Your Creator he was in his prime; and Ecclesiastes (purpose) after he had Song 1:1-2:17 In Praise of Love grown weary of this world. Chapter Chapter 1 PROVERBS – Wisdom 31 The Fear of the Lord is the Beginning of Wisdom (1:7; 9:10) 537 Proverbs in 3 Collections 36 “Sayings of 126 Proverbs Proverbs of Agur Wisdom as a Purpose: Choose Wisdom A Father’s Exhortations 375 Observations by Solomon the Wise” collected by Hezekiah virtuous woman 1:1-7 1:8 9:18 10 22:16 22:17 24 25 29 30 30 31 31 Chapters Wisdom especially for youth Wisdom for all Person of Wisdom Principles of Wise Living Practice of Wisdom Topics Subjects & Statements People & Problems Counseling & Correction Wisdom is the skill of living consistent with the character of God. } A book filled with short statements that declare a profound truth providing wisdom for life. -
Song of Songs
Blackhawk Church Eat This Book – Weekly Bible Guide Reading the Song of Songs The Superscription: “The Song of songs, which is for/by/related to Solomon” (Song 1:1) Indicates the context in which the Song is to be read: A part of Israel’s wisdom literature [a tradition that has its origins with Solomon]. The [Song of Songs], along with the book of Proverbs and Ecclesiastes, is related to Solomon as the source of Israel’s wisdom literature. As Moses is the source [though not the only author] of the Torah, and David is the source [though not the author] of the book of Psalms, so is Solomon the father of the wisdom tradition in Israel… The connection of the Song of Songs to Solomon in the Hebrew Bible sets these writings within the context of wisdom literature.” -- Brevard Childs, Introduction to the Old Testament. Main Interpretations: 1. An allegory of Yahweh’s covenant relationship with Israel [Jewish Tradition] 2. An allegory of Christ’s relationship to the Church [Christian tradition] 3. A reflection on and celebration of the gift of love, sex, and relational intimacy. a. Meditations on the beauty of human sexuality and marriage are a key part of biblical wisdom literature: Proverbs 5 is the anchor for the metaphors in the Song. Israel’s sages sought to understand through reflection the nature of the world and human experience in relation to the Creator… The Song is wisdom’s reflection on the joyful and mysterious nature of love between a man and a woman within marriage. -- Brevard Childs, Introduction to the Old Testament. -
CANTICLES: Song of Solomon
CANTICLES: Song of Solomon Canticles – Song of Songs – Song of Solomon This is a tremendous study on the Song of Solomon - Bible Study Guide, PREPARATON OF THE BRIDE OF CHRIST: by Bob & Rose Weiner. During our studies many of the reference materials of Song of Songs, Song of Solomon or in Hebrew - Shir Hashirim, was not abbreviated as: Sps, Sol, but Can. or Ca. The ancient versions of the Holy Bible that followed the original Hebrew; from the rendering in the Latin Vulgate, "Canticum Canticorum," comes the title "Canticles." DEFINITION OF CANTICLE 1. One of the nonmetrical (not played or sung with a strict underlying rhythmic method-not hypnotic) hymns or chants, chiefly from the Bible, used in church services. 2. A song, poem, or hymn especially of praise. (Strongs) #7892[H] 1) Song a) Lyric song b) Religious song c) Song of Levitical choirs d) Ode MESSIANIC INTERPRETATION (CANTICLES-SONG OF SONGS) It has been suggested that the book is a messianic text, in that the lover can be interpreted as the Messiah. It could refer to the Messiah because it often speaks of the Davidic king Solomon. Nathan's prophecy in 2 Samuel 7 showed that the The Jewish Bride - Rembrandt promised Messiah would issue from the progeny of David. Each Davidic king was viewed as a potential Messiah, so the Song's speaking of the Temple-builder Solomon would bring to readers’ minds their Messianic hopes. When the Song references "mighty men" (3:7), it brings to mind David and his mighty men (2 Samuel 23). Describing the lover as "ruddy" (5:10) again brings to mind David (1 Samuel 16:12). -
Proverbs; Song of Songs Proverbs; Song
® LEADER GUIDE EXPLORE THE BIBLE: ADULTS Proverbs; SongProverbs; Songs of Proverbs; SUMMER 2020 2020 SUMMER Song of Songs Summer 2020 > CSB > CSB © 2020 LifeWay Christian Resources A LIFE WELL LIVED Wisdom is a Person with whom we can have a relationship. People want to succeed in life. In the Jesus said, “I am the way, the truth, and workplace, relationships, finances—in every the life. No one comes to the Father except area of life—they crave success. This drive to through me” (John 14:6). He is waiting for thrive inevitably draws them to quick fixes you now. and easy steps. They seek advice from TV talk shows, books, or the Internet to help them • A dmit to God that you are a sinner. live life well. Repent, turning away from your sin. What we know from the Bible, however, is • By faith receive Jesus Christ as God’s Son that the wisdom needed for living life well and accept Jesus’ gift of forgiveness from comes not from quick tips and easy steps; sin. He took the penalty for your sin by true wisdom is a Person with whom we can dying on the cross. have a relationship. • Co nfess your faith in Jesus Christ as The Book of Proverbs is about becoming wise Savior and Lord. You may pray a prayer in everyday life. It reveals God’s principles similar to this as you call on God to save for successful living. The theme of the book you: “Dear God, I know that You love me. is stated in this way: “The fear of the Lord I confess my sin and need of salvation.