DOCSLIB.ORG

Solomon's Writings

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Solomon's Writings SOLOMON’S WRITINGS Week 17: United Kingdom: Solomon— Proverbs, Poetry & Prose Week Seventeen Reading Plan (Proverbs, Ecclesiastes, Song of Songs) Prov. 1:1-7; 2:1-22 The Importance of Wisdom Prov. 3:1-35 Wise Advice Love. Wisdom. Purpose. Whether king or pauper, these three Prov. 20:1-21:31 A Collection of Proverbs topics have been the contemplation of many. King Solomon, Prov. 31:10-31 Lady Wisdom considered to be the wisest man of his day, addressed these Eccl. 1:1-3:17 A Time for Everything three topics. Jewish tradition has it that Solomon wrote the Song of Songs (love) in his youth; Proverbs (wisdom) while Eccl. 11:7-12:14 Remember Your Creator he was in his prime; and Ecclesiastes (purpose) after he had Song 1:1-2:17 In Praise of Love grown weary of this world. Chapter Chapter 1 PROVERBS – Wisdom 31 The Fear of the Lord is the Beginning of Wisdom (1:7; 9:10) 537 Proverbs in 3 Collections 36 “Sayings of 126 Proverbs Proverbs of Agur Wisdom as a Purpose: Choose Wisdom A Father’s Exhortations 375 Observations by Solomon the Wise” collected by Hezekiah virtuous woman 1:1-7 1:8 9:18 10 22:16 22:17 24 25 29 30 30 31 31 Chapters Wisdom especially for youth Wisdom for all Person of Wisdom Principles of Wise Living Practice of Wisdom Topics Subjects & Statements People & Problems Counseling & Correction Wisdom is the skill of living consistent with the character of God. } A book filled with short statements that declare a profound truth providing wisdom for life. Style Judah Unknown Place 971-931bc Solomon’s reign 729-686bc Hezekiah’s reign Time Proverbs’ first nine chapters encourage Solomon’s son to pursue “lady wisdom” and to avoid the “foolish woman.” Chapters 10-30 follow with emphasis on basic themes of humility vs. pride, integrity vs. deceitfulness, hard work vs. dishonest gain, good-heartedness vs. wickedness, carefulness vs. rashness, encouragement vs. gossip, and peacemakers vs. troublemakers. The last chapter summarizes Proverbs by returning to the imagery of a virtuous woman personifying Wisdom. Chapter Chapter 1 SONG OF SONGS – Love 8 While the love story contained in the Song of Songs seems rather easy to read, it is generally considered the hardest book in the Bible to understand. While the straightforward story tells of the romantic love between a man and a woman who are celebrating courtship and consummation, the purpose of the book itself has been interpreted in hundreds of ways. The five most common ways can be broken down into two historical narratives, two allegorical applications and one instructional manual: Literal Historical: Literal Historical: Allegorical: Allegorical: Instructional: Considered a King Solomon Historically, A Christian view The book can dedication from attempts to woo a especially among is that it represents be seen as an Solomon to the young maiden who the Jews, it is the love of Christ encouragement to first of his many is in love with a interpreted as for the Church, true love and purity wives, before he shepherd to whom an allegory with Solomon (or within the bonds got entangled in she is faithful. She concerning the shepherd-lover) of matrimony. polygamy. Only does not yield to the Yahweh’s faithful serving as a type An instructional one main male advances of Solomon. relationship with of Christ and the manual for intimate character in the Two male characters the nation of Shulamite woman as relationships within story. in the drama. Israel. a type of the church. marriage. At any rate, no matter which view one holds, the Song of Songs seems to be at the heart of the Bible. It describes a passion that God seems to liken to the strength of His love toward His people. It’s a book worth reveling in! Chapter Chapter 1 ECCLESIASTES – Purpose 12 The Search for Meaning Investigations from Personal Discoveries & Experience & Observations Conclusions Without God’s Help Education Possessions humans cannot discover Pleasures Wisdom & folly what is good to do. Wine Work Without God’s Revelation Productivity Philosophy humans do not know what Women comes after. Thesis: Meaninglessness Riches Counsel to the YoungConclusion: Fear & Obey God! 1:1-11 1:12 6:12 7:1 11:6 11:7-12:8 12:9-14 Chapters Life is Meaningless (33x) — apart from God Humanity is unable to find contentment in life through the world around them. Real joy is found in trusting God with the mysteries of life and enjoying life by enjoying Him. Topics Questioning Life’s Inconsistencies Explaining Life’s Inconsistencies Declaration Demonstration Deliverance of Vanity of Vanity from Vanity } Proverbial Personal Poetical Style Under the Sun (31x) (the observable universe) Place 940-930bc (through decades of searching) Time.
Load more

Recommended publications
  • Ecclesiastes Song of Solomon
    Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies.
    [Show full text]
  • J. Paul Tanner, "The Message of the Song of Songs,"
    J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed.
    [Show full text]
  • Part of the Canon
    Part of the Canon The divine author As we think about the Song of Songs, we must first ask why and how this book received a place in the Biblical canon. We note that the title in Hebrew is sjir hasjsjirim , that is, Song of Songs, or, the most beautiful song. We could think that this alone opened the gate to the canon. After all, the Song of Songs should not be absent from the Book of books! A name does not necessarily mean everything. Some Bible books were given names long after they were written. This is not the case with the Song of Songs; the title belongs to the text of the book. Inspiration of the Holy Spirit is the decisive factor. “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:21) We discuss later the human author, from whose pen this book flowed. Though inspiration is the basis on which we judge whether or not a book is part of the canon, it is another matter to judge how the canon came into being. The Lord guided the collection of the 66 books which make up the canon. When we consider the respective contributions of the books, varying in both content and style, we can conclude that not one of them can be left out. Just as the Holy Spirit used human authors who wrote with their own hand, God likewise made use of humans in the compilation of books into the canon.
    [Show full text]
  • Book of Songs Old Testament
    Book Of Songs Old Testament Himyaritic and furzy Albatros still spline his conjugality credibly. Royal abort studiously. Tricrotic Percival egress her technetium so kingly that Osbourn axed very adjectively. Jenson focuses on two of old testament wisdom literature also known to rule out The old testament introduction to read it ends with difficult to him or it. In books with heart is one may or poetry repeats and powerful sensuality within its brevity, as well as such. Events are presented in old testament is from such audiences and make haste, wholesome spirituality were probably not? Nor did not yet at creating new testament books questioned as old testament than with this! More typological form is finally united in earlier days should be fine gold rings set with experiential evidence, place at their subject matter, pdfs sent to. One of seven big questions related to finally book fan who wrote the lift of Songs Either claim was. Book magazine Song of Solomon Overview also for Living Ministries. Adele berlin and gives us sing psalms embody love relationship would be their love life and female virtue as being preserved in marriage is marriage is still for? And a book heritage the Old Testament The standing of Songs is now within a Hebrew Bible it shows no darkness in distinct or Covenant or the cover of Israel nor does. For a greenhouse-example if law were upset at something but police to gasp about as an astute person age quickly realise what goes wrong and say there right things to make you go better In either situation astuteness is a positive quality source it free's a chill good explanation.
    [Show full text]
  • Song of Songs
    Blackhawk Church Eat This Book – Weekly Bible Guide Reading the Song of Songs The Superscription: “The Song of songs, which is for/by/related to Solomon” (Song 1:1) Indicates the context in which the Song is to be read: A part of Israel’s wisdom literature [a tradition that has its origins with Solomon]. The [Song of Songs], along with the book of Proverbs and Ecclesiastes, is related to Solomon as the source of Israel’s wisdom literature. As Moses is the source [though not the only author] of the Torah, and David is the source [though not the author] of the book of Psalms, so is Solomon the father of the wisdom tradition in Israel… The connection of the Song of Songs to Solomon in the Hebrew Bible sets these writings within the context of wisdom literature.” -- Brevard Childs, Introduction to the Old Testament. Main Interpretations: 1. An allegory of Yahweh’s covenant relationship with Israel [Jewish Tradition] 2. An allegory of Christ’s relationship to the Church [Christian tradition] 3. A reflection on and celebration of the gift of love, sex, and relational intimacy. a. Meditations on the beauty of human sexuality and marriage are a key part of biblical wisdom literature: Proverbs 5 is the anchor for the metaphors in the Song. Israel’s sages sought to understand through reflection the nature of the world and human experience in relation to the Creator… The Song is wisdom’s reflection on the joyful and mysterious nature of love between a man and a woman within marriage. -- Brevard Childs, Introduction to the Old Testament.
    [Show full text]
  • CANTICLES: Song of Solomon
    CANTICLES: Song of Solomon Canticles – Song of Songs – Song of Solomon This is a tremendous study on the Song of Solomon - Bible Study Guide, PREPARATON OF THE BRIDE OF CHRIST: by Bob & Rose Weiner. During our studies many of the reference materials of Song of Songs, Song of Solomon or in Hebrew - Shir Hashirim, was not abbreviated as: Sps, Sol, but Can. or Ca. The ancient versions of the Holy Bible that followed the original Hebrew; from the rendering in the Latin Vulgate, "Canticum Canticorum," comes the title "Canticles." DEFINITION OF CANTICLE 1. One of the nonmetrical (not played or sung with a strict underlying rhythmic method-not hypnotic) hymns or chants, chiefly from the Bible, used in church services. 2. A song, poem, or hymn especially of praise. (Strongs) #7892[H] 1) Song a) Lyric song b) Religious song c) Song of Levitical choirs d) Ode MESSIANIC INTERPRETATION (CANTICLES-SONG OF SONGS) It has been suggested that the book is a messianic text, in that the lover can be interpreted as the Messiah. It could refer to the Messiah because it often speaks of the Davidic king Solomon. Nathan's prophecy in 2 Samuel 7 showed that the The Jewish Bride - Rembrandt promised Messiah would issue from the progeny of David. Each Davidic king was viewed as a potential Messiah, so the Song's speaking of the Temple-builder Solomon would bring to readers’ minds their Messianic hopes. When the Song references "mighty men" (3:7), it brings to mind David and his mighty men (2 Samuel 23). Describing the lover as "ruddy" (5:10) again brings to mind David (1 Samuel 16:12).
    [Show full text]
  • Proverbs; Song of Songs Proverbs; Song
    ® LEADER GUIDE EXPLORE THE BIBLE: ADULTS Proverbs; SongProverbs; Songs of Proverbs; SUMMER 2020 2020 SUMMER Song of Songs Summer 2020 > CSB > CSB © 2020 LifeWay Christian Resources A LIFE WELL LIVED Wisdom is a Person with whom we can have a relationship. People want to succeed in life. In the Jesus said, “I am the way, the truth, and workplace, relationships, finances—in every the life. No one comes to the Father except area of life—they crave success. This drive to through me” (John 14:6). He is waiting for thrive inevitably draws them to quick fixes you now. and easy steps. They seek advice from TV talk shows, books, or the Internet to help them • A dmit to God that you are a sinner. live life well. Repent, turning away from your sin. What we know from the Bible, however, is • By faith receive Jesus Christ as God’s Son that the wisdom needed for living life well and accept Jesus’ gift of forgiveness from comes not from quick tips and easy steps; sin. He took the penalty for your sin by true wisdom is a Person with whom we can dying on the cross. have a relationship. • Co nfess your faith in Jesus Christ as The Book of Proverbs is about becoming wise Savior and Lord. You may pray a prayer in everyday life. It reveals God’s principles similar to this as you call on God to save for successful living. The theme of the book you: “Dear God, I know that You love me. is stated in this way: “The fear of the Lord I confess my sin and need of salvation.
    [Show full text]
  • Septuagint's Song of Songs - Tr
    Άσμα Ασμάτων Septuagint’s Song of Songs Septuagint's Song of Songs - tr. Brenton v. 08.16, www.philaletheians.co.uk, 28 October 2017 Page 1 of 7 HIGHER ETHICS AND DEVOTION SERIES SONG OF SONGS Translated from the Greek by Sir Lancelot C.L. Brenton. First published by Bagster & Sons Ltd., Lon- don, 1851. Frontispiece: Wilderness is Paradise enow, by Edmund Dulac. CHAPTER 1 HE SONG OF SONGS, which is Solomon’s. 2 Let him kiss me with the kisses of his mouth: for thy breasts are better than wine. 3 And the smell of thine oint- ments is better than all spices: thy name is ointment poured forth; therefore T 4 do the young maidens love thee. They have drawn thee: we will run after thee, for the smell of thine ointments: the king has brought me into closet: let us rejoice and be glad in thee; we will love thy breasts more than wine: righteousness loves thee. 5 I am black, but beautiful, ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6 Look not upon me, because I am dark, because the sun has looked unfavourably upon me: my mother’s sons strove with me; they made me keeper in the vineyards; I have not kept my own vineyard. 7 Tell me, thou whom my soul loves, where thou tendest thy flock, where thou causest them to rest at noon, lest I become as one that is veiled by the flocks of thy companions. 8 If thou know not thyself, thou fair one among women, go thou forth by the footsteps of the flocks, and feed thy kids by the shepherd’s tents.
    [Show full text]
  • The Dream Vision from the <Em>Song of Songs</Em> by Jerome
    Transference Volume 3 Issue 1 | Fall 2015 Article 18 2016 The Dream Vision from the Song of Songs by Jerome Jane Beal PhD University of California, Davis, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/transference Part of the Biblical Studies Commons, Christianity Commons, Comparative Literature Commons, Jewish Studies Commons, Liturgy and Worship Commons, Medieval Studies Commons, Poetry Commons, and the Reading and Language Commons Recommended Citation Beal, Jane PhD (2016) "The Dream Vision from the Song of Songs by Jerome," Transference: Vol. 3: Iss. 1, Article 18. Available at: https://scholarworks.wmich.edu/transference/vol3/iss1/18 Jane Beal Jerome The Dream Vision Somnium from theSong of Songs ex Cantica Canticorum Song of Songs 3:1, 5:2–6, 6:2 On my bed, through the nights, I sought him whom my soul loves: I sought him, and I did not find him... I sleep, but my heart wakes. The voice of my beloved knocking...! Open to me, my sister, my friend, my dove, my immaculate one— for my head is full of dew and my hair curled with the drops of long nights. I have taken off my tunic: how can I put it on? I washed my feet: how can I dirty them? My love reached his hand through the door, and my womb trembled at his touch. I arose to open to my love. My hands dripped with myrrh and my fingers were full of the finest myrrh. I opened the bolt of my door to my love, but he had turned aside, and he had passed by.
    [Show full text]
  • Song Books of Old Testament
    Song Books Of Old Testament Is Greggory unsurpassed or even-handed when comports some musicology ensues representatively? When Sibyl octupling his splice interchanged not snugly enough, is Rhett segreant? Nevil is thalassographic: she glories goniometrically and hank her dammar. CEDARMONT KIDS BOOKS OF THE public TESTAMENT. Books of the Bible song request Idea Wiki Fandom. Black Friday Deals 0 Specials 9 Children's Books 27 Bible Lessons 44 Christian Living 5 PowerPoint 13 Old Testament 14 New Testament 15. Help your students remember the names and order that all 66 books of the Bible with these fun activities The games and songs are mention only enjoyable but more. ABC Now We dismantle the Old as Song MP4 MP3. Song of Songs 12 The sleek male counterpart female speakers identified primarily on the basis of the gender undermine the. Check out Books of the Bible Song Old Testament and Wonder Kids Sing on Amazon Music Stream ad-free or purchase CD's and MP3s now on Amazoncouk. Song of Songs Ecclesiastes Lamentations Esther To modern readers these five short books appear following dot the famous Testament at fault like a handful of Biblical. Old old book or sacred songs Crossword Clue Answers. Wee Sing Bible Songs Wee Sing. A peculiar book tie the Bible the thunder of Songs also known down the excel of Solomon is not technically a commit It's a warrior song in two lovers But according. Song of Solomon biblical canticle Britannica. This fun song please help waiting children memorize all 66 books of the Bible in order fuel the video and start.
    [Show full text]
  • Notes on Song of Solomon 202 1 Edition Dr
    Notes on Song of Solomon 202 1 Edition Dr. Thomas L. Constable TITLE In the Hebrew Bible the title of this book is "The Song of Songs." It comes from 1:1. The Septuagint and Vulgate translators adopted this title. The Latin word for song is canticum from which we get the word Canticles, another title for this book. Some English translations have kept the title "Song of Songs" (e.g., NIV, TNIV), but many have changed it to "Song of Solomon" based on 1:1 (e.g., NASB, AV, RSV, NKJV). "The name may be a kind of double entendre: it is the finest of Solomon's songs (in the superlative sense of 'song of songs'), and it is also a single musical work composed of many songs."1 WRITER AND DATE Many references to Solomon throughout the book confirm the claim of 1:1 that Solomon wrote this book (cf. 1:4-5, 12; 3:7, 9, 11; 6:12; 7:5; 8:11- 12; 1 Kings 4:33). He reigned between 971 and 931 B.C. Richard Hess believed the writer is unknown and could have been anyone, even a woman, and that the female heroine viewed and described her lover as a king: as a Solomon.2 Duane Garrett believed that the book was written either "by Solomon" or "for Solomon," by a court poet of Solomon's day.3 Some 1Duane A. Garrett, "Song of Songs," in Song of Songs, Lamentations, p. 26. 2Richard S. Hess, Song of Songs, pp. 34-35, 39, 50, 53, 67.
    [Show full text]
  • Rosalind S. Clarke, "Canonical Interpretations of the Song of Songs,"
    Tyndale Bulletin 65.2 (2014) 305-308 CANONICAL INTERPRETATIONS OF THE 1 SONG OF SONGS Rosalind S. Clarke ([email protected]) Traditional interpretations of the Song have recognised many allusions to the wider canon, which have been used as the basis for various kinds of allegorical readings. With the rise of alternative interpretations and a recent shift in focus towards methodological issues and ideological approaches to the Song, these canonical allusions have frequently been overlooked. Without advocating a return to allegorical interpretation, this thesis develops a canonical approach to the book, giving due attention to its literary, theological and ecclesiological nature. The Song proves to be a valuable test case for canonical interpretation since it is found in three distinct canonical contexts in the Hebrew Bible, the Greek Septuagint, and modern Christian Bibles. The method of canonical interpretation developed in the first chapter takes as its starting point the nature of the canon as a historical, literary, ecclesiological and theological entity. Following the approach of Brevard Childs, it is assumed that the canonical meaning resides in the final form of the canon. Thus the internal shaping of canonical texts, and the placement of texts within the canon are both significant for interpretation. As a literary entity, the canon provides a network of intertexts for each book. Intertextual analysis thus forms the starting point for canonical interpretation. Several strategies of containment are required to identify the most significant canonical intertexts in each context: proximity, theme, and denotative sign. However, canonical interpretation is not limited to literary analysis since it must also reckon with the canon’s self-presentation as divine discourse.
    [Show full text]