Notes on Song of Solomon 202 1 Edition Dr
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The Mandrake and the Ancient World,” the Evangelical Quarterly 28.2 (1956): 87-92
R.K. Harrison, “The Mandrake And The Ancient World,” The Evangelical Quarterly 28.2 (1956): 87-92. The Mandrake and the Ancient World R.K. Harrison [p.87] Professor Harrison, of the Department of Old Testament in Huron College, University of Western Ontario, has already shown by articles in THE EVANGELICAL QUARTERLY his interest and competence in the natural history of the Bible. Here he examines one of the more curious Biblical plants. The mandrake is one of the plants which still grows widely in the Middle East, and which has claimed magical associations from a very remote period. It is generally assigned the botanical name of Mandragora officinarum L..1 and is a perennial of the order Solanaceae. It claims affinity with the potato and eggplant, and is closely allied to the Atropa belladonna L.,2 with which it is not infrequently confused by some writers. The modern Arab knows it by a number of names, including Tuffah£ el Majanin (‘Madmen’s Apple) and Beid el Jinn (Eggs of the Jinn), apparently a reference to the ability of the plant to invigorate and stimulate the senses even to the point of mental imbalance. The former name may perhaps be a survival of the belief found in Oriental folk-lore regarding the magical herb Baaras, with which the mandrake is identified by some authorities.3 According to the legends associated with this plant, it was highly esteemed amongst the ancients on account of its pronounced magical properties. But because of the potency of these attributes it was an extremely hazardous undertaking for anyone to gather the plant, and many who attempted it were supposed to have paid for their daring with [p.88] sickness and death.4 Once the herb had been gathered, however, it availed for a number of diseases, and in antiquity it was most reputed for its ability to cure depression and general disorders of the mind. -
Royal Matrimony: the Theme of Kingship in the Book of Song Of
1 REFORMED THEOLOGICAL SEMINARY CHARLOTTE ‘ROYAL MATRIMONY: THE THEME OF KINGSHIP IN THE BOOK OF SONG OF SONGS AS AN APOLOGETIC TO SOLOMON’ SUBMITTED TO DR. RICHARD BELCHER, JR. IN PARTIAL FULFILMENT OF OT512- POETS (1st YEAR) BY DÓNAL WALSH, MAY 15, 2018 2 The Song of Songs is the subject of no little debate among Bible scholars today. Commentators are generally united in saying that it is a beautiful redemptive poem about love, but the consensus ends there.1 Debates proliferate over its authorship, date, use of imagery, role and number of characters in the book and overall purpose. The interpreter is left to sift through the perplexing and multi-faceted perspectives on the book. This essay hopes to clear up some of this fog by focusing on one major theme: royal kingship. I propose that the Song is a redemptive love poem which also functions as an apologetic work written with Solomon in mind. It is a defense of faithful, monogamous marital love both to Israel and, especially, to Solomon. To establish this premise, I will discuss a proposed apologetic model that is used in the Song, how this relates to the royal theme, the implications of this apologetic reading on how we date the book, and lastly discern its purpose, author, and how this apologetic speaks to us pastorally and Christologically today. An Apologetic Model A big question, as we investigate this royal theme, is how Solomon can be portrayed in both a positive and negative light. Some commentators see him as a manipulative, domineering king who wants to seduce the Shulamite girl into his harem,2 while others take him to be the author of the book, and the ideal king and lover.3 Still others see him in a negative light, but whose royal traits are appropriated positively by the woman in praise of 1 Athalya Brenner, The Song of Songs, Old Testament Guides (Sheffield: JSOT Press, 1989), 63–64; Raymond B. -
Ecclesiastes Song of Solomon
Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies. -
Drugs That Can Cause Delirium (Anticholinergic / Toxic Metabolites)
Drugs that can Cause Delirium (anticholinergic / toxic metabolites) Deliriants (drugs causing delirium) Prescription drugs . Central acting agents – Sedative hypnotics (e.g., benzodiazepines) – Anticonvulsants (e.g., barbiturates) – Antiparkinsonian agents (e.g., benztropine, trihexyphenidyl) . Analgesics – Narcotics (NB. meperidine*) – Non-steroidal anti-inflammatory drugs* . Antihistamines (first generation, e.g., hydroxyzine) . Gastrointestinal agents – Antispasmodics – H2-blockers* . Antinauseants – Scopolamine – Dimenhydrinate . Antibiotics – Fluoroquinolones* . Psychotropic medications – Tricyclic antidepressants – Lithium* . Cardiac medications – Antiarrhythmics – Digitalis* – Antihypertensives (b-blockers, methyldopa) . Miscellaneous – Skeletal muscle relaxants – Steroids Over the counter medications and complementary/alternative medications . Antihistamines (NB. first generation) – diphenhydramine, chlorpheniramine). Antinauseants – dimenhydrinate, scopolamine . Liquid medications containing alcohol . Mandrake . Henbane . Jimson weed . Atropa belladonna extract * Requires adjustment in renal impairment. From: K Alagiakrishnan, C A Wiens. (2004). An approach to drug induced delirium in the elderly. Postgrad Med J, 80, 388–393. Delirium in the Older Person: A Medical Emergency. Island Health www.viha.ca/mhas/resources/delirium/ Drugs that can cause delirium. Reviewed: 8-2014 Some commonly used medications with moderate to high anticholinergic properties and alternative suggestions Type of medication Alternatives with less deliriogenic -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
PSYCHEDELIC DRUGS (P.L) 1. Terminology “Hallucinogens
PSYCHEDELIC DRUGS (p.l) 1. Terminology “hallucinogens” – induce hallucinations, although sensory distortions are more common “psychotomimetics” – to minic psychotic states, although truly most drugs in this class do not do so “phantasticums”or “psychedelics” – alter sensory perception (Julien uses “psychedelics”) alterations in perception, cognition, and mood, in presence of otherwise clear ability to sense” may increase sensory awareness, increase clarity, decrease control over what is sensed/experienced “self-A” may feel a passive observer of what “self-B” is experiencing often accompanied by a sense of profound meaningfulness, of divine or cosmic importance (limbic system?) these drugs can be classified by what NT they mimic: anti-ACh, agonists for NE, 5HT, or glutamate (See p. 332, Table 12.l in Julien, 9th Ed.) 2. The Anti-ACh Psychedelics e.g. scopolamine (classified as an ACh blocker) high affinity, no efficacy plant product: Belladonna or “deadly nightshade” (Atropa belladonna) Datura stramonium (jimson weed, stinkweed) Mandragora officinarum (mandrake plant) pupillary dilation (2nd to atropine) PSYCHEDELIC DRUGS (p.2) 2. Anti-ACh Psychedelics (cont.) pharmacological effects: e.g. scopolamine (Donnatal) clinically used to tx motion sickness, relax smooth muscles (gastric cramping), mild sedation/anesthetic effect PNS effects --- dry mouth relaxation of smooth muscles decreased sweating increased body temperature blurred vision dry skin pupillary dilation tachycardia, increased BP CNS effects --- drowsiness, mild euphoria profound amnesia fatigue decreased attention, focus delirium, mental confusion decreased REM sleep no increase in sensory awareness as dose increases --- restlessness, excitement, hallucinations, euphoria, disorientation at toxic dose levels --- “psychotic delirium”, confusion, stupor, coma, respiratory depression so drug is really an intoxicant, amnestic, and deliriant 3. -
J. Paul Tanner, "The Message of the Song of Songs,"
J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. -
Magical Herbalism Pdf, Epub, Ebook
MAGICAL HERBALISM PDF, EPUB, EBOOK Scott Cunningham | 260 pages | 08 Nov 2001 | Llewellyn Publications,U.S. | 9780875421209 | English | Minnesota, United States Magical Herbalism PDF Book Tend and care of the foxglove, also known as fairies thimbles, to enjoy their protection. Worn or carried, it ensures safety during travel. So, use aconite to wash your ritual tools and space. Nov 19, Natural magic utilizes the world around us for magical purposes. And most importantly, they work! This protection herb can be used in a sachet. Money, luck, healing, obtaining the treasure. Taken to funerals, eases grief and calms mind. Today the name Cunningham is synonymous with natural magic and the magical community. This is a popular Hoodoo charm for gamblers. Use to dress candles for any form of magickal healing. I'm an open-minded person, but I'm logical. Why are herbs magical? Smolder for purification. Any object which holds some caraway seeds is theft-free. Often used as a substitute for the rare mandrake root in poppet magick. Empower with tourmaline. Increases the power of any incense you make. A composition book or spiral bound notebook works perfectly! Magical Herbalism Writer Amaranth Amaranthus hydrochondriacus Love-lies-bleeding, red cockscomb, velvet flower Feminine. Out-of-Body Experiences. The question to ask is, How? Folk magick is accessible to everyone. A bag of camphor hung around the neck keeps flus and colds away. Use with caution. Burn as incense or carry as a sachet for a good psychic power stimulator. Bavarian Root Doctors and Herbal Lore. Corn Zea Mays aka maize, seed of seeds, sacred mother Feminine. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out. -
Church Holy Books 1. Holy Bible: Old Testament
Church Holy Books •How many books does the Church use? •What are they for and when are they used? 1. Holy Bible: Old Testament 39 Books: Books of the LAW (5): – Genesis – Exodus – Leviticus – Numbers – Deuteronomy 1 1. Holy Bible: Old Testament Historical Books (12): – Joshua – Judges – Ruth – 1 & 2 Samuel – 1 & 2 Kings – 1 & 2 Chronicles – Ezra – Nehemiah – Esther 1. Holy Bible: Old Testament Poetic Books (5): – Job – Psalms – Proverbs – Ecclesiastes – Song of Songs 2 1. Holy Bible: Old Testament Major Prophets (5): – Isaiah – Jeremiah – Lamentations of Jeremiah – Ezekiel – Daniel 1. Holy Bible: Old Testament Minor Prophets (12): Hosea Nahum Joel Habakkuk Amos Zephaniah Obadiah Haggai Jonah Zechariah Micah Malachi 3 1. Holy Bible “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16) Most important of all books All the other books are based upon It and inspired by It Our Church is an entirely Biblical Church relying on God’s inspired Word for our spiritual nourishment 1. Holy Bible: Old Testament Easy way to remember: – 5 – 12 – 5 – 5 – 12 – Law (5) – Historical (12) – Poetic (5) – Major Prophets (5) – Minor Prophets (12) 4 1. Holy Bible: Old Testament More Old Testament Books Deuterocanonical Books 10 additional books or parts of books were removed from the Protestant translation of the Bible, but exist in the Hebrew, Septuagint (Greek) and Vulgate (Latin) 1. Holy Bible: Old Testament According to the Coptic tradition, they are: – Tobit – Judith – 1 and 2 Maccabees – Wisdom – Sirach – Baruch – Rest of Esther – Additions to Daniel – Psalm 151 5 1. -
Hebrew and Christian Bibles: a Comparative Chart
Jewish and Christian Bibles: A Comparative Chart HEBREW BIBLE Orthodox Christian OT Catholic Christian OT Protestant Christian OT (a.k.a. TaNaK/Tanakh or Mikra) (based on longer LXX; various editions) (Alexandrian LXX, with 7 deutero-can. bks) (Cath. order, but 7 Apocrypha removed) Torah / Books of Moses Pentateuch Pentateuch (Law) Law (Pentateuch) 1) Bereshit / Genesis 1) Genesis 1) Genesis 1) Genesis 2) Shemot / Exodus 2) Exodus 2) Exodus 2) Exodus 3) VaYikra / Leviticus 3) Leviticus 3) Leviticus 3) Leviticus 4) BaMidbar / Numbers 4) Numbers 4) Numbers 4) Numbers 5) Devarim / Deuteronomy 5) Deuteronomy 5) Deuteronomy 5) Deuteronomy Nevi’im / Former Prophets Historical Books Historical Books Historical Books 6) Joshua 6) Joshua 6) Joshua 6) Joshua 7) Judges 7) Judges 7) Judges 7) Judges 8) Samuel (1&2) 8) Ruth 8) Ruth 8) Ruth 9) Kings (1&2) 9) 1 Kingdoms (= 1 Sam) 9) 1 Samuel 9) 1 Samuel 10) 2 Kingdoms (= 2 Sam) 10) 2 Samuel 10) 2 Samuel 11) 3 Kingdoms (= 1 Kings) 11) 1 Kings 11) 1 Kings Nevi’im / Latter Prophets 12) 4 Kingdoms (= 2 Kings) 12) 2 Kings 12) 2 Kings 10) Isaiah 13) 1 Chronicles 13) 1 Chronicles 13) 1 Chronicles 11) Jeremiah 14) 2 Chronicles 14) 2 Chronicles 14) 2 Chronicles 12) Ezekiel 15) 1 Esdras 13) The Book of the Twelve: 16) 2 Esdras (= Ezra + Nehemiah) 15) Ezra 15) Ezra Hosea, Joel, 17) Esther (longer version) 16) Nehemiah 16) Nehemiah Amos, Obadiah, 18) JUDITH 17) TOBIT Jonah, Micah, 19) TOBIT 18) JUDITH Nahum, Habakkuk, 19) Esther (longer version) 17) Esther (shorter version) Zephaniah, Haggai, 20) 1 MACCABEES 20) -
A Love Song for Passover? Source Sheet by Beth Schafer Based on a Sheet by Melissa Buyer-Witman
A Love Song for Passover? Source Sheet by Beth Schafer Based on a sheet by Melissa Buyer-Witman On Passover, it's traditional to read from Shir ha Shirim or the Song of Songs. The Song of Songs, also known as the Song of Solomon is the first of the five Megillot (scrolls) of Ketuvim (Writings) the last section of the Tanakh (Bible). Scripturally, it is unique in its celebration of sexual love. It gives "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy". The two are in harmony, each desiring the other and rejoicing in sexual intimacy; the women (or "daughters") of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers' erotic encounters facilitates the participation of the reader. So you must be asking yourself... Why in the world do we read Song of Songs on Passover?? שיר השירים א׳:ט׳-ט״ו Song of Songs 1:9-15 ֙ ֣ ֔ ֖ ְ ,I have likened you, my darling (9) (ט) ְל ֻס ָס ִתי ְּב ִר ְכ ֵבי ַפ ְרעֹה ִ ּד ִּמי ִתיך (To a mare in Pharaoh’s chariots: (10 ַר ְעיָ ִ ֽתי׃ (י) ָנא ֤ווּ ְל ָח ַ֙י ִי ְ֙ך ַּב ּתֹ ִ ֔רים Your cheeks are comely with plaited ַצ ָוּא ֵ ֖ר ְך ַּב ֲחרוּ ִזֽים׃ (יא) ּת ֹו ֵ ֤רי ָז ָה ֙ב wreaths, Your neck with strings of ַנ ֲע ֶׂשה־ ָּ֔ל ְך ִ ֖עם ְנ ֻק ּ֥ד ֹות ַה ָּכֽ ֶסף׃ (יב) jewels. (11) We will add wreaths of ַעד־ ׁ ֶ֤ש ַה ֶּ֙מ ֶל ְ֙ך ִּב ְמ ִס ּ֔ב ֹו ִנ ְר ִ ּ֖די ָנ ַ ֥תן ֵריחֽ ֹו׃ (gold To your spangles of silver.