Magical Herbalism Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Magical Herbalism Pdf, Epub, Ebook MAGICAL HERBALISM PDF, EPUB, EBOOK Scott Cunningham | 260 pages | 08 Nov 2001 | Llewellyn Publications,U.S. | 9780875421209 | English | Minnesota, United States Magical Herbalism PDF Book Tend and care of the foxglove, also known as fairies thimbles, to enjoy their protection. Worn or carried, it ensures safety during travel. So, use aconite to wash your ritual tools and space. Nov 19, Natural magic utilizes the world around us for magical purposes. And most importantly, they work! This protection herb can be used in a sachet. Money, luck, healing, obtaining the treasure. Taken to funerals, eases grief and calms mind. Today the name Cunningham is synonymous with natural magic and the magical community. This is a popular Hoodoo charm for gamblers. Use to dress candles for any form of magickal healing. I'm an open-minded person, but I'm logical. Why are herbs magical? Smolder for purification. Any object which holds some caraway seeds is theft-free. Often used as a substitute for the rare mandrake root in poppet magick. Empower with tourmaline. Increases the power of any incense you make. A composition book or spiral bound notebook works perfectly! Magical Herbalism Writer Amaranth Amaranthus hydrochondriacus Love-lies-bleeding, red cockscomb, velvet flower Feminine. Out-of-Body Experiences. The question to ask is, How? Folk magick is accessible to everyone. A bag of camphor hung around the neck keeps flus and colds away. Use with caution. Burn as incense or carry as a sachet for a good psychic power stimulator. Bavarian Root Doctors and Herbal Lore. Corn Zea Mays aka maize, seed of seeds, sacred mother Feminine. The best way to learn herb magic for beginners is to practice using herbs. Burned with orris root, seeds increase psychic powers. Blooms bring good fortune and plenty. Divination: Using Palms, the Tarot, and the Dictionary to Tell the Future by Beleta Greenaway Throughout the centuries, divination has been used to investigate future events. As every part of the plant is extremely poisonous, neither leaves, berries, nor root should be handled if there are any cuts or abrasions on the hands. This compendium of herbal folklore gives more than a glimpse into some of the beliefs regarding the magical nature of plants prior to the modern witchcraft movement. Simple Witchery: Witchcraft that Works. Forgot Password. See Acacia. Deals with inner, personal issues related to lack of fulfillment. Creates a barrier against negative energies. Llewellyn's Herbal Almanac Cookbook. If you want to truly partner with The Plants, it helps to drop in on them in their own homes, too. Useful in astral travel protects spirit while travelling. November by Scott Cunningham Light yellow candles and place the pan on your working area. Carry the buds to mend a broken heart. Exorcism, Protection, Healing, Visions. You were to sing the herb's chant three times over it before engaging with it in preparation. African Violet flower , herb , Herbal Lore , home , protection , spirituality , venus , water. Gather the fresh flowers to make a tincture to refresh the power of the knives. Related posts from Poisoner's Apothecary. Used at Mabon and Lammas in ritual, it teaches the mystery of life, death, and rebirth. Astro Update Monthly newsletter featuring informative astrology articles, useful tips, how new releases, and special sales offers. The Paranormal. How very interesting - and useful to the modern witch! Please check your own species of mugwort before applying any of this info. Caution: more than a few apple seeds can be poisonous. Yarrow was often called Woundwort or Knight's Milfoil, thanks to its use in treatment of battle injuries. Magical Herbalism Reviews The odor is healing, and holding a bunch will locate hidden treasure. The Healing Properties of Baneful Herbs. The Nazar: an Arabic Amulet Against Feb 19, Sarah rated it it was amazing. And why is that? Burn leaves to increase wisdom or gain guidance from your spirit guide be warned —burning sage does smell similar to marijuana, so keep that in mind if you think the neighbors might be inquisitive. For the ancients, the apple was considered a symbol of immortality. She kissed a girl 10 years ago, and likes Katy Perry. My specific interest is in plants that assist in healing, and there was plenty of good information there. Eat carrots to promote lust and cure impotence. Penczak, in The Plant Spirit Familiar , has created a book that is original and unique in its content. In , Scott Cunningham was diagnosed with lymphoma, which he successfully battled. The beautiful cover and Art Nouveau style of this book is what drew me in. Brings riches and luxury. Patchouli is a popular herb found in many modern Pagan rituals. Though so powerful in its action on the human body, the plant seems to affect some of the lower animals but little. Aug 23, Gwyndyllyn rated it liked it Shelves: herbology. I liked this approach a lot, and I think it's a good one. Ash Fraxinus excelsior or F. Used in clairvoyance and wisdom brews. Use juice in love spells or potions. Angelica apiaceae , blessing , evil spirits , exorcism , fire , gambling. A composition book or spiral bound notebook works perfectly! The reader is introduced to the concept of plant spirit powers through the sacred plants of Old World Witchcraft. Bay Laurel aesclepius , apollo , asperge , aspergillus , banishing , Ceres , cerridwen , curses , dreams , exorcism , fides , fire , healing , herb , Herbal Lore , hermes , leo , poltergeists , psychic abilities , purification , sun , tree , uncrossing , wishing , zeus. Natural magic utilizes the world around us for magical purposes. Used at Mabon and Lammas in ritual, it teaches the mystery of life, death, and rebirth. Great in sachets and amulets. Thanks for telling us about the problem. Wear to court to win the favor of the jury. Make an infusion with the leaves or root to banish prior energy from magickal blades and to infuse it with protection. Facebook Facebook Twitter Twitter. Pulverize seeds and rub on hands to attract love. This classmate introduced him to Wicca and trained him in Wiccan spirituality. Money, Protection. Worn or carried, it ensures safety during travel. The main different between this one and his book the Encyclopedia of Magical Herbs is that this one also talks about magickal gardening. Magical Herbalism Read Online Write wishes on bay leaves and burn. Use powdered root in incenses and sachets. Learn how to cook with herbs for specific magical purposes. All rights reserved. Keep a record of these experiences. A Heathen's Reaction to That Guy Mugwort can be dried easily by laying the branches or leaves on a tray and putting them in a very low oven for a few hours. Draws money. Almanacs Calendars Datebooks Other Annuals. Drink a tea for psychic powers. Helps one to become more open to happiness and enjoy company of others. Sprinkle infusion around your home before going to court. Represents fertility and is used to invoke Mother Earth. In Our Paranormal Blog. This website uses cookies to improve your experience. Great in sachets and amulets. A charm against fevers. Deity: Bast. This book contains an almost exhaustive list of herbal preparations that can be applied to both medicine and magick. Bittersweet Celastrus scandens Masculine. Max pixel. Monthly newsletter featuring informative Wicca articles, useful tips, hot new releases, and special sales offers. Carry bistort if you wish to conceive. Urban Legends. Corinne Boyer, is a writer and folk herbalist whose rustic style and humble approach to plant magic is the most genuine of its kind. It is up to you to research and consult with your healthcare provider before taking herbs medicinally. Herbs N-Z. Authors Home. Collect the juice of the herb under a favorable moon sign. Note: Pennyroyal can be harmful to pregnant women. https://files8.webydo.com/9583991/UploadedFiles/FE4D0869-9E35-F502-5C16-8B830B17D202.pdf https://cdn.starwebserver.se/shops/aaronhermanssoniv/files/becoming-a-teacher-9th-edition-437.pdf https://files8.webydo.com/9583550/UploadedFiles/87675008-E84D-08E0-1804-2187F3F11C7C.pdf https://files8.webydo.com/9583697/UploadedFiles/DBA71E04-6345-765E-AF6E-E7E396951893.pdf https://files8.webydo.com/9582977/UploadedFiles/E83D015B-9D2B-08E8-B030-E8ABFF3DDFC2.pdf.
Recommended publications
  • Magical Objects in Victorian Literature: Enchantment, Narrative Imagination, and the Power of Things
    Magical Objects in Victorian Literature: Enchantment, Narrative Imagination, and the Power of Things By Dan Fang Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in English August, 2015 Nashville, Tennessee Approved: Jay Clayton, Ph.D. Rachel Teukolsky, Ph.D. Jonathan Lamb, Ph.D. Carolyn Dever, Ph.D. Elaine Freedgood, Ph.D. For lao-ye, who taught me how to learn ACKNOWLEDGMENTS This dissertation would not have been possible without the Martha Rivers Ingram Fellowship, which funded my last year of dissertation writing. My thanks go to Mark Wollaeger, Dana Nelson, the English Department, and the Graduates School for the Fellowship and other generous grants. My ideas were shaped by each and every professor with whom I have ever taken a class—in particular, Jonathan Lamb who was a large part of the inception of a project about things and who remained an unending font of knowledge through its completion. I want to thank Carolyn Dever for making me reflect upon my writing process and my mental state, not just the words on the page, and Elaine Freedgood for being an amazingly generous reader who never gave up on pushing me to be more rigorous. Most of all, my gratitude goes to Rachel Teukolsky and Jay Clayton for being the best dissertation directors I could ever imagine having. Rachel has molded both my arguments and my prose from the very first piece on Aladdin’s lamp, in addition to providing thoughtful advice about the experience of being in graduate school and beyond.
    [Show full text]
  • The Mandrake and the Ancient World,” the Evangelical Quarterly 28.2 (1956): 87-92
    R.K. Harrison, “The Mandrake And The Ancient World,” The Evangelical Quarterly 28.2 (1956): 87-92. The Mandrake and the Ancient World R.K. Harrison [p.87] Professor Harrison, of the Department of Old Testament in Huron College, University of Western Ontario, has already shown by articles in THE EVANGELICAL QUARTERLY his interest and competence in the natural history of the Bible. Here he examines one of the more curious Biblical plants. The mandrake is one of the plants which still grows widely in the Middle East, and which has claimed magical associations from a very remote period. It is generally assigned the botanical name of Mandragora officinarum L..1 and is a perennial of the order Solanaceae. It claims affinity with the potato and eggplant, and is closely allied to the Atropa belladonna L.,2 with which it is not infrequently confused by some writers. The modern Arab knows it by a number of names, including Tuffah£ el Majanin (‘Madmen’s Apple) and Beid el Jinn (Eggs of the Jinn), apparently a reference to the ability of the plant to invigorate and stimulate the senses even to the point of mental imbalance. The former name may perhaps be a survival of the belief found in Oriental folk-lore regarding the magical herb Baaras, with which the mandrake is identified by some authorities.3 According to the legends associated with this plant, it was highly esteemed amongst the ancients on account of its pronounced magical properties. But because of the potency of these attributes it was an extremely hazardous undertaking for anyone to gather the plant, and many who attempted it were supposed to have paid for their daring with [p.88] sickness and death.4 Once the herb had been gathered, however, it availed for a number of diseases, and in antiquity it was most reputed for its ability to cure depression and general disorders of the mind.
    [Show full text]
  • Drugs That Can Cause Delirium (Anticholinergic / Toxic Metabolites)
    Drugs that can Cause Delirium (anticholinergic / toxic metabolites) Deliriants (drugs causing delirium) Prescription drugs . Central acting agents – Sedative hypnotics (e.g., benzodiazepines) – Anticonvulsants (e.g., barbiturates) – Antiparkinsonian agents (e.g., benztropine, trihexyphenidyl) . Analgesics – Narcotics (NB. meperidine*) – Non-steroidal anti-inflammatory drugs* . Antihistamines (first generation, e.g., hydroxyzine) . Gastrointestinal agents – Antispasmodics – H2-blockers* . Antinauseants – Scopolamine – Dimenhydrinate . Antibiotics – Fluoroquinolones* . Psychotropic medications – Tricyclic antidepressants – Lithium* . Cardiac medications – Antiarrhythmics – Digitalis* – Antihypertensives (b-blockers, methyldopa) . Miscellaneous – Skeletal muscle relaxants – Steroids Over the counter medications and complementary/alternative medications . Antihistamines (NB. first generation) – diphenhydramine, chlorpheniramine). Antinauseants – dimenhydrinate, scopolamine . Liquid medications containing alcohol . Mandrake . Henbane . Jimson weed . Atropa belladonna extract * Requires adjustment in renal impairment. From: K Alagiakrishnan, C A Wiens. (2004). An approach to drug induced delirium in the elderly. Postgrad Med J, 80, 388–393. Delirium in the Older Person: A Medical Emergency. Island Health www.viha.ca/mhas/resources/delirium/ Drugs that can cause delirium. Reviewed: 8-2014 Some commonly used medications with moderate to high anticholinergic properties and alternative suggestions Type of medication Alternatives with less deliriogenic
    [Show full text]
  • PSYCHEDELIC DRUGS (P.L) 1. Terminology “Hallucinogens
    PSYCHEDELIC DRUGS (p.l) 1. Terminology “hallucinogens” – induce hallucinations, although sensory distortions are more common “psychotomimetics” – to minic psychotic states, although truly most drugs in this class do not do so “phantasticums”or “psychedelics” – alter sensory perception (Julien uses “psychedelics”) alterations in perception, cognition, and mood, in presence of otherwise clear ability to sense” may increase sensory awareness, increase clarity, decrease control over what is sensed/experienced “self-A” may feel a passive observer of what “self-B” is experiencing often accompanied by a sense of profound meaningfulness, of divine or cosmic importance (limbic system?) these drugs can be classified by what NT they mimic: anti-ACh, agonists for NE, 5HT, or glutamate (See p. 332, Table 12.l in Julien, 9th Ed.) 2. The Anti-ACh Psychedelics e.g. scopolamine (classified as an ACh blocker) high affinity, no efficacy plant product: Belladonna or “deadly nightshade” (Atropa belladonna) Datura stramonium (jimson weed, stinkweed) Mandragora officinarum (mandrake plant) pupillary dilation (2nd to atropine) PSYCHEDELIC DRUGS (p.2) 2. Anti-ACh Psychedelics (cont.) pharmacological effects: e.g. scopolamine (Donnatal) clinically used to tx motion sickness, relax smooth muscles (gastric cramping), mild sedation/anesthetic effect PNS effects --- dry mouth relaxation of smooth muscles decreased sweating increased body temperature blurred vision dry skin pupillary dilation tachycardia, increased BP CNS effects --- drowsiness, mild euphoria profound amnesia fatigue decreased attention, focus delirium, mental confusion decreased REM sleep no increase in sensory awareness as dose increases --- restlessness, excitement, hallucinations, euphoria, disorientation at toxic dose levels --- “psychotic delirium”, confusion, stupor, coma, respiratory depression so drug is really an intoxicant, amnestic, and deliriant 3.
    [Show full text]
  • Cotton Mathers's Wonders of the Invisible World: an Authoritative Edition
    Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 1-12-2005 Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition Paul Melvin Wise Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Wise, Paul Melvin, "Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition." Dissertation, Georgia State University, 2005. https://scholarworks.gsu.edu/english_diss/5 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S WONDERS OF THE INVISIBLE WORLD: AN AUTHORITATIVE EDITION by PAUL M. WISE Under the direction of Reiner Smolinski ABSTRACT In Wonders of the Invisible World, Cotton Mather applies both his views on witchcraft and his millennial calculations to events at Salem in 1692. Although this infamous treatise served as the official chronicle and apologia of the 1692 witch trials, and excerpts from Wonders of the Invisible World are widely anthologized, no annotated critical edition of the entire work has appeared since the nineteenth century. This present edition seeks to remedy this lacuna in modern scholarship, presenting Mather’s seventeenth-century text next to an integrated theory of the natural causes of the Salem witch panic. The likely causes of Salem’s bewitchment, viewed alongside Mather’s implausible explanations, expose his disingenuousness in writing about Salem. Chapter one of my introduction posits the probability that a group of conspirators, led by the Rev.
    [Show full text]
  • The Song of Songs
    ^g*W OF PBI/VCf^js Logical sttt^ BS <T5Z\ THE SONG OF SONGS. THE SONG OF SONGS A REVISED TRANSLATION WITH INTRODUCTION AND COMMENTARY. BY JOSEPH FRANCIS THRUPP, M.A. VICAR OF BARRINGTON, LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE, AUTHOR OF "AN INTRODUCTION TO THE STUDY AND USE OF THE PSALMS'* &c. MACMILLAN AND CO. ©am&rfoge attD Eontion. 1862. : Cautbribge PRINTED BY C. J. CLAY, M.A. AT THE UNIVERSITY PKESS. PREFACE. The object of this volume is to unfold the meaning of one of the least appreciated portions of Holy Scrip- ture. It is hoped that neither the necessary references to the original Hebrew, nor the discussion, which can be passed over at pleasure, of the principal counter-theories of interpretation, will render it less acceptable to the majority of readers. It seemed undesirable, in the interest of the truth, to leave room for suspicion that the traditional interpretation of tire Song, howsoever it might have ministered to the edification of nearly fifty generations of Christians, would not be borne out by the results of the investigations of modern scholarship. I have therefore sought throughout to build on the surest attainable foundation. That I have written to the best of my own judgment, not defending received VI PREFACE. opinions simply because they were received, the open- ing section of the Introduction will shew. But as it is in reference to the manner in which the Song should be interpreted that the authority of the general consent of the Christian Church will carry most weight, so also am I firmly persuaded that the conclusions of sober criticism will here be found to accord with the traditions of Christian teaching; and that the more closely the Song be examined, the less compatible will its language and structure prove with any other theme than that of the mutual love of the Incarnate Son of God and his redeemed Church.
    [Show full text]
  • Iconography of the Solanaceae from Antiquity to the Xviith Century: a Rich Source of Information on Genetic Diversity and Uses
    Iconography of the Solanaceae from Antiquity to the XVIIth Century: a Rich Source of Information on Genetic Diversity and Uses Marie-Christine Daunay and Henri Laterrot Jules Janick INRA, Unité de Génétique & Amélioration Department of Horticulture des Fruits et Légumes Landscape Architecture Domaine St. Maurice, BP 94 Purdue University 84143 Montfavet cedex 625 Agriculture Mall Drive France West Lafayette, IN 47907–2010 USA Keywords: alkekenge, belladonna, capsicum pepper, datura, eggplant, henbane, husk tomato, mandrake, nightshades, potato, tobacco, tomato, Renaissance herbals Abstract The systematic study of solanaceous plant iconography has been a neglected source of information although historical records (ceramics, painted and printed images in manuscripts, and printed documents) are numerous. Many wild and domesticated solanaceous species have been associated with human culture from antiquity, as medicinal, ritual or magical herbs and/or food crops in the Old World (alkekenge, belladonna, eggplant, henbane, mandrake) and New World (capsicum pepper, datura, husk tomato, potato, tobacco, tomato). Mandrake (Mandragora spp.) images can be found in Egyptian sources in the second millennium BCE, and along with alkekenge (Physalis alkekengi) and black nightshade (Solanum nigrum aff.) are found in the oldest extant copy of the Materia Medica of Dioscorides (Codex Vindobonensis, Aniciae Julianae, 512 CE), as well as in many later Medieval and Renaissance sources. Images of henbane (Hyocyamus spp.) appears in the VIIIth century while belladonna (Atropa belladonna) first appears in the Renaissance. Images of eggplant (Solanum melongena), an Asian crop, are found in Asian and European manuscripts from the XIVth century onwards. Images of New World species are present in pre-Columbian sources, attesting to their wide use by native populations.
    [Show full text]
  • Religion and the Return of Magic: Wicca As Esoteric Spirituality
    RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of
    [Show full text]
  • The Mandrake Plant and Its Legend
    !is volume is dedicated to Carole P. Biggam, Honorary Senior Research Fellow and Visiting Lecturer at the University of Glasgow, who by the foundation of the Anglo-Saxon Plant- Name Survey, decisively revived the interest in Old English plant-names and thus motivated us to organize the Second Symposium of the ASPNS at Graz University. “What's in a name? !at which we call a rose by any other name would smell as sweet …” Shakespeare, Rome and Juliet, II,ii,1-2. Old Names – New Growth 9 PREFACE Whereas the "rst symposium of the ASPNS included examples of research from many disciplines such as landscape history, place-name studies, botany, art history, the history of food and medicine and linguistic approaches, the second symposium had a slightly di#erent focus because in the year 2006 I had, together with my colleague Hans Sauer, started the project 'Digital and Printed Dictionary of Old English Plan-Names'. !erefore we wanted to concentrate on aspects relevant to the project, i.e. mainly on lexicographic and linguistic ma$ers. Together with conferences held more or less simultaneously to mark the occasion of the 300th anniversary of Linnaeus' birthday in Sweden, this resulted in fewer contributors than at the "rst symposium. As a consequence the present volume in its second part also contains three contributions which are related to the topic but were not presented at the conference: the semantic study by Ulrike Krischke, the interdisciplinary article on the mandragora (Anne Van Arsdall/Helmut W. Klug/Paul Blanz) and - for 'nostalgic' reasons - a translation of my "rst article (published in 1973) on the Old English plant-name fornetes folm.
    [Show full text]
  • Mandrake Mandragora Officinarum
    Mandrake Mandragora officinarum Nicole Stivers Mandrake Family: Solanaceae or the nightshades family. There are approximately 98 genera and 2700 species. Genus: Mandragora Species: officinarum Common Names: mandrake, mandragora, Satan’s apple, testes of the demon, man’s plant, witch’s drink Relatives: potato, tomato, eggplant, belladonna, chili pepper, bell pepper, tobacco plant Geography of Cultivation Mandrake is native to the Mediterranean, particularly northern Italy, Croatia, and Slovenia. The plant remains in this region. Since the plant is not desired by most, cultivation in other regions is due to religious and superstitious reasons. Morphological Description Mandrake is a variable perennial herbaceous plant with a long thick root, often branched. It has almost no stem, and the elliptical or obovate leaves that vary in length are borne in a basal rosette. The flowers appear from autumn to spring. They are greenish white to blue or violet. The fruit forms in late autumn to early summer. The berry is yellow or orange and resembles a tomato. The mandrake is poisonous, especially the roots and leaves. This is due to tropane alkaloids that are present. Features of Cultivation Mandrake is hardy in USDA zones 6-8. It prefers a deep, rich soil. The roots will rot in poorly drained or clay soil. Full sun or partial shade is preferred. It takes about two years for the plant to become established and set fruit, and during this time the soil needs to be well-watered. Plant Uses They have been associated with a variety of superstitious practices, such as magic rituals. Modern pagan religions, such as Wicca and Odinism, also use mandrake in their practices.
    [Show full text]
  • Song of Songs - Rev
    1 Commentary to the Song of Songs - Rev. John Schultz The Song of the Lamb Introduction: Most of the introductory remarks are gleaned from The Tyndale Old Testament Commentary The Song of Solomon by G. Lloyd Carr. From Nelson’s Bible Dictionary we copy the following outline of the book: I. The Beginning of Love 1:1-5:1 A. Falling in Love 1:1-3:5 1. Bride’s Longing for Affection 1:1-8 2. Expressions of Mutual Love 1:9-2:7 3. Visit of the King to the Bride’s Home 2:8-17 4. Bride’s Dream of Separation 3:1-5 B. United in Love 3:6-5:1 1. Wedding Procession 3:6-11 2. Bride’s Beauty Is Praised 4:1-15 3. The Marriage Is Consummated 4:16-5:1 II. Broadening of Love 5:2-8:14 A. Struggling in Love 5:2-7:10 1. Bride’s Second Dream of Separation 5:2-7 2. Bridegroom’s Handsomeness Is Praised 5:8-6:3 3. Bride’s Beauty Is Praised 6:4-7:10 B. Growing in Love 7:11-8:14 1. Bride’s Desire to Visit Her Home 7:11-8:4 A very interesting outline as the one given in Dr. Richard C. Moulton’s A Suite of Seven Idyls, as quoted in Sidlow Baxter’s book Exploring the Book. Baxter writes that the word “Idyll” comes from the Greek eidullion, which means “little picture.” Moulton sees the Song of Solomon as a poem that reminisces about the events that took place in the past.
    [Show full text]
  • Download Enchantment Is All About Us for FREE
    In Enchantment is All About Us Beatrice Walditchreveals that much of the what we often think of a real in the modern world is an enchantment woven by profit-driven businesses and nefarious politicians. Drawing upon a wide range of traditional worldviews, she sets out ways of mentally ‘banishing’ such pervasive enchantments and empowering the reader to create their own enchantments. Many of the suggestions develop and weave together ideas discussed in her previous books. Enchantment is All About Us is the fifth book in the Living in a Magical World series. These books will challenge you to recognisethe traditional magic still alive in modern society, and empower you with a variety of skills and insights. Previous books by BeatriceWalditch from Heart of Albion You Don't Just Drink It! What you need to know – and do – before drinking mead Listening to the Stones (Volume One of the Living in a Magical World series) Knowing Your Guardians (Volume Two of the Living in a Magical World series) Learning From the Ancestors (Volume Three of the Living in a Magical World series) Everything is Change (Volume Four of the Living in a Magical World series) Living in a Magical World: Volume Five Enchantment is All About Us BeatriceWalditch Heart of Albion Enchantment is All About Us Beatrice Walditch ISBN978-1-905646-29-6 © Text copyright Beatrice Walditch2016 © illustrations copyright contributors 2016 minor revisions 2020 Front cover: Midwinter sunrise, Avebury, 2015. The moral rights of the author and illustrators have been asserted. All rights reserved. No part of this book may be reproduced in any form or by any means without prior written permission from Heart of Albion, except for brief passages quoted in reviews.
    [Show full text]