A Love Song for Passover? Source Sheet by Beth Schafer Based on a Sheet by Melissa Buyer-Witman
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The Song of Songs: Translation and Notes
The Song of Songs: Translation and Notes Our translation of the Song of Songs attempts to adhere as closely as pos- sible to the Hebrew text. As such, we follow the lead set by Everett Fox, most prominently, in his approach to translation. In addition, we have attempted to utilize common English words to render common Hebrew words and rare English words to render rare Hebrew words (see notes h and ac, for example). We also follow Fox’s lead in our representation of proper names. Throughout this volume we have used standard English forms for proper names (Gilead, Lebanon, Solomon, etc.). In our translation, however, we have opted for a closer representation of the Hebrew (i.e., Masoretic) forms (Gilʿad, Levanon, Shelomo, etc.). We further believe that the Masoretic paragraphing should be indicated in an English translation, and thus we have done so in our presentation of the text. While we consider (with most scholars) the Aleppo Codex to be the most authoritative witness to the biblical text, in this case we are encumbered by the fact that only Song 1:1–3:11 is preserved in the extant part of the Aleppo Codex. Accordingly, we have elected to follow the paragraphing system of the Leningrad Codex. Setuma breaks are indicated by an extra blank line. The sole petuha break in the book, after 8:10, is indicated by two blank lines. The Aleppo Codex, as preserved, has petuha breaks after 1:4 and 1:8, whereas the Leningrad Codex has setuma breaks in these two places. As for the remain- ing part of the Song of Songs in the “Aleppo tradition,” we note a difference of opinions by the editors responsible for the two major publications of the Aleppo Codex at one place. -
Royal Matrimony: the Theme of Kingship in the Book of Song Of
1 REFORMED THEOLOGICAL SEMINARY CHARLOTTE ‘ROYAL MATRIMONY: THE THEME OF KINGSHIP IN THE BOOK OF SONG OF SONGS AS AN APOLOGETIC TO SOLOMON’ SUBMITTED TO DR. RICHARD BELCHER, JR. IN PARTIAL FULFILMENT OF OT512- POETS (1st YEAR) BY DÓNAL WALSH, MAY 15, 2018 2 The Song of Songs is the subject of no little debate among Bible scholars today. Commentators are generally united in saying that it is a beautiful redemptive poem about love, but the consensus ends there.1 Debates proliferate over its authorship, date, use of imagery, role and number of characters in the book and overall purpose. The interpreter is left to sift through the perplexing and multi-faceted perspectives on the book. This essay hopes to clear up some of this fog by focusing on one major theme: royal kingship. I propose that the Song is a redemptive love poem which also functions as an apologetic work written with Solomon in mind. It is a defense of faithful, monogamous marital love both to Israel and, especially, to Solomon. To establish this premise, I will discuss a proposed apologetic model that is used in the Song, how this relates to the royal theme, the implications of this apologetic reading on how we date the book, and lastly discern its purpose, author, and how this apologetic speaks to us pastorally and Christologically today. An Apologetic Model A big question, as we investigate this royal theme, is how Solomon can be portrayed in both a positive and negative light. Some commentators see him as a manipulative, domineering king who wants to seduce the Shulamite girl into his harem,2 while others take him to be the author of the book, and the ideal king and lover.3 Still others see him in a negative light, but whose royal traits are appropriated positively by the woman in praise of 1 Athalya Brenner, The Song of Songs, Old Testament Guides (Sheffield: JSOT Press, 1989), 63–64; Raymond B. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
J. Paul Tanner, "The Message of the Song of Songs,"
J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. -
The Punished and the Lamenting Body
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research The punished and the lamenting body Author: The 5 lamentations, when read as a single biblical book, outline several interacting bodies in a 1 Pieter van der Zwan similar way that dotted lines present the silhouettes and aspects of a total picture. Each also Affiliation: represents action, building into a plot that can be interpreted psychoanalytically to render its 1Department of Old depth and colour content. In addition, by focusing on the body and its sensations, this study Testament, University of can facilitate the visceral experience of the suffering of collective and individual bodies by the South Africa, South Africa recipient. Corresponding author: Pieter van der Zwan, [email protected] Introduction Dates: This study is dedicated to my doctoral supervisor, Prof. Eben Scheffler, whom I met for the first Received: 11 May 2018 time in 1993 at my final oral examination for the BD degree before we started our long journey Accepted: 15 Sept. 2018 about the celebration of the body in the book of Song of Songs. During these 25 years, we have Published: 26 Feb. 2019 become deep friends where conflict can be accommodated, just as it is in the collection of How to cite this article: testimonies about crisis and traumatic experiences of God, testimonies that have inspired us both, Van der Zwan, P., 2019, ‘The also in our ageing bodies. One particular expression of this struggle Prof. Scheffler once verbalised punished and the lamenting as being imprisoned by the body, when I accidentally made him walk in the wrong direction at an body’, HTS Teologiese Studies/Theological Studies airport some years ago. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out. -
2019 0304 Quiet Waters.Pub
Friday, March 8, 2019 Trusting Isaiah 2-3 March 4 - 9, 2019 Stop trusting in man, who has but a breath in his nostrils. Of what account is he? Isaiah 2:22 The day of the LORD is coming. The LORD Almighty has a day in store (2:12). God is supreme over all things for all time. He is the Majestic Ruler of all there is. Yet mankind refuses to trust Him! Isaiah speaks of the Day that is coming and calls on the people of Israel to stop trusting in man and in the idols that man has formed and shaped. God brought His people out of Egypt so that they could worship Him and He brought them to the land of Canaan with the command to remove all false gods so they would not be led astray. But they were swept away by the worship of man and what man had made. Over and over in the Bible I see God speaking this same command. Stop trusting in that which is untrustworthy. Yet I see all too often that I trust what I physically see—even when I know it will fail—rather than to trust in God. It causes disappointment in my life and in others when I trust them to do that which only God can do. Dear God, I trust You. I really do. Yet so many times I find myself swept away into placing my trust in other things. Then I get worried and frustrated and distanced from You. Please remind me often of Your trustworthiness. -
THE SONG of SONGS: History of Interpretation
Dr. J. Paul Tanner Old Testament II Song of Songs: Hist. Of Interpret. SESSION FOURTEEN THE SONG OF SONGS: History of Interpretation NOTE: The following is an article that was originally published by BibSac in 1997 [See J. Paul Tanner, "The History of Interpretation of the Song of Songs," Bibliotheca Sacra 154:613 (Jan–Mar 1997): 23-46]. The material presented here is the same as in the original article, with only slight formatting changes to conform to the style of these notes. I. INTRODUCTION Probably no other book in all the Bible has given rise to such a plethora of interpretations as the Song of Songs. Saadia, a medieval Jewish commentator said the Song of Songs is like a book for which the key has been lost. Over one hundred years ago, the noted Old Testament scholar Franz Delitzsch remarked, The Song is the most obscure book of the Old Testament. Whatever principle of interpretation one may adopt, there always remains a number of inexplicable passages, and just such as, if we understood them, would help to solve the mystery. And yet the interpretation of a book presupposes from the beginning that the interpreter has mastered the idea of the whole. It has thus become an ungrateful task; for however successful the interpreter may be in the separate parts, yet he will be thanked for his work only when the conception as a whole which he has decided upon is approved of. 1 Delitzsch correctly pointed out that the challenge lies in conceptualizing the idea of the whole, and yet it is precisely the unique features of this book that make this such a formidable task. -
Einführung Jonathan Magonet
“Wisdom has built her house” (Prov. 9:1) th 49 International Jewish-Christian Bible Week משלי – The Book of Proverbs 23rd to 30th July 2017 INTRODUCTION TO THE BOOK OF PROVERBS Jonathan Magonet The Book of Proverbs is an intriguing mixture of materials. It has an overall organising structure with opening exhortations to follow the path of wisdom and avoid the path of folly, and a post- script. But the bulk of the book consists of a variety of anthologies of proverbs, or, as they are sometimes characterised, miniature parables. They cover many different aspects of life, seemingly arranged at random. There are attempts to find some patterns underlying them. However, per- haps this randomness is meant to model the accidental nature of life itself, whereby the chance bits of advice or wisdom that we accumulate may prove helpful at certain times. The Book is customarily grouped with Ecclesiastes and Job as examples of ‘wisdom literature’. All three are located in the third division of the Hebrew Bible, Ketuvim , ‘Writings’. This would classify them, in rabbinic thought, as human compositions, inspired by the ‘ ruach ha-kodesh ’, the ‘holy spirit’, but not examples of direct divine revelation. The Book is credited to King Solomon, which must go some way to explaining why it was includ- ed in the Hebrew Bible. But can we learn something more from within the Book itself to explain why it was thought to be necessary to include it in the Biblical library? According to the Biblical record Solomon was the composer, collector and editor of wisdom say- ings (1 Kings 5:12; Ecclesiastes 12:9). -
Book of Songs Old Testament
Book Of Songs Old Testament Himyaritic and furzy Albatros still spline his conjugality credibly. Royal abort studiously. Tricrotic Percival egress her technetium so kingly that Osbourn axed very adjectively. Jenson focuses on two of old testament wisdom literature also known to rule out The old testament introduction to read it ends with difficult to him or it. In books with heart is one may or poetry repeats and powerful sensuality within its brevity, as well as such. Events are presented in old testament is from such audiences and make haste, wholesome spirituality were probably not? Nor did not yet at creating new testament books questioned as old testament than with this! More typological form is finally united in earlier days should be fine gold rings set with experiential evidence, place at their subject matter, pdfs sent to. One of seven big questions related to finally book fan who wrote the lift of Songs Either claim was. Book magazine Song of Solomon Overview also for Living Ministries. Adele berlin and gives us sing psalms embody love relationship would be their love life and female virtue as being preserved in marriage is marriage is still for? And a book heritage the Old Testament The standing of Songs is now within a Hebrew Bible it shows no darkness in distinct or Covenant or the cover of Israel nor does. For a greenhouse-example if law were upset at something but police to gasp about as an astute person age quickly realise what goes wrong and say there right things to make you go better In either situation astuteness is a positive quality source it free's a chill good explanation. -
The Divine Kiss: Song of Songs Chapter 1:1-11 the Passion Translation
Week 2 The Divine Kiss: Song of Songs Chapter 1:1-11 The Passion Translation By Connie Witter - Because of Jesus Ministries - BecauseofJesus.com This beautiful book of the Bible reveals the True Gospel--the Greatest Love story ever told! It is the story of Jesus, your bridegroom, and His relentless, pursuit of you, His bride, to win your heart with His love. Solomon is a picture of Jesus, and the Shulamite is a picture of you. These two Hebrew words are taken from the same root word, one masculine, the other feminine. We are one Spirit with our King, united with Him as one. Men and women alike have a need for love. We all pursue love because it is what we were created for! Women love to be told they are beautiful, lovely, and good. They love affirmation that they have done a good job and validation from those they love. Men as well love to hear they are handsome, strong, and good. They have a need to be respected, admired, and appreciated as well. However, when we constantly look to human love to fill this need we end up broken and disappointed because people are not always going to approve of us. They will find fault and they will point it out. So this leaves us with only one love that can truly make us whole because Jesus never changes His opinion of you! He promised in His covenant marriage vow to you that He would never see any fault in you! (Hebrews 8:12) He always approves of you! He is constantly singing over you that you are wonderful, perfect, and very good! And even when you do fail, He lifts up your head, looks straight into -
Proverbs; Song of Songs Proverbs; Song
® LEADER GUIDE EXPLORE THE BIBLE: ADULTS Proverbs; SongProverbs; Songs of Proverbs; SUMMER 2020 2020 SUMMER Song of Songs Summer 2020 > CSB > CSB © 2020 LifeWay Christian Resources A LIFE WELL LIVED Wisdom is a Person with whom we can have a relationship. People want to succeed in life. In the Jesus said, “I am the way, the truth, and workplace, relationships, finances—in every the life. No one comes to the Father except area of life—they crave success. This drive to through me” (John 14:6). He is waiting for thrive inevitably draws them to quick fixes you now. and easy steps. They seek advice from TV talk shows, books, or the Internet to help them • A dmit to God that you are a sinner. live life well. Repent, turning away from your sin. What we know from the Bible, however, is • By faith receive Jesus Christ as God’s Son that the wisdom needed for living life well and accept Jesus’ gift of forgiveness from comes not from quick tips and easy steps; sin. He took the penalty for your sin by true wisdom is a Person with whom we can dying on the cross. have a relationship. • Co nfess your faith in Jesus Christ as The Book of Proverbs is about becoming wise Savior and Lord. You may pray a prayer in everyday life. It reveals God’s principles similar to this as you call on God to save for successful living. The theme of the book you: “Dear God, I know that You love me. is stated in this way: “The fear of the Lord I confess my sin and need of salvation.