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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
Depiction of Asoka Raja in the Buddhist Art of Gandhara
Journal of the Research Society of Pakistan Volume No. 54, Issue No. 2 (July - December, 2017) Mahmood-ul-Hasan * DEPICTION OF ASOKA RAJA IN THE BUDDHIST ART OF GANDHARA Abstract Asoka was the grandson of the Chndragupta Maurya, founder of one of the greatest empires of the ancient India (321-297 BC). The empire won by Chandragupta had passed to his son Bindusara, after his death, it was again transmitted to his son Asoka. During early years of his kingship he was a very harsh ruler. But after witnessing the miseries and suffering of people during the Kalinga War (260 BCE.) Ashoka converted to Buddhism and decided to substitute the reign of the peace and tranquility for that of violence. Due to his acts of piety and love for the Buddhist faith he become the most popular and personality after Buddha for the Buddhists. Many legends associated with him i.e. “a handful dust”, “redistribution of Relics”, “ his visit of underwater stupa at Ramagrama” are depicted in Gandhara Art. In the present article an effort has been made to identify and analyze the legends of Ashoka in the light of their historical background. Keywords: Chandragupta Maurya, Bindusara, Ashoka, Kalanga war, Buddhism. Introduction The Buddhist Art of Gandhara came in to being in the last century before the Christian era, when the Sakas were ruling in the North-West (Marshall, 1973:17) and further developed during the Parthian period (1st century A.D.). Like the Sakas, the Parthians were confirmed philhellenes and proud of their Hellenistic culture, and not only had they large numbers of Greek subjects in their empire but they were in a position to maintain close commercial contacts with the Mediterranean coasts (Ibid: 6). -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Recognition Through Traditional Values a Literary Representation Of
Cracow Indological Studies vol. XVIII (2016) 10.12797/CIS.18.2016.18.09 Piotr Borek [email protected] (Jagiellonian University, Kraków) Recognition through Traditional Values A Literary Representation of dāna* as an Essential Way of Boosting Royal Worthiness** SUMMARY: The present article is focused on the notion of dāna and its use in Śivrājbhūṣaṇ, a late 17th-century rītigranth composed by Bhūṣaṇ in the court of Śivājī Bhoṃsle, shortly before the coronation. The ruler had it composed in Braj, a vernacular that had already risen to the status of a transregional language. The poem, which used to be reduced by literary historians to a simple panegyric, belongs to South Asian early modern court literature, the authors of which were explicitly manifesting their fixture in Sanskrit literary tradition and simultaneously fulfilled complex political agendas. The royal patronage infused the poetry with political essence, but the liter- ary conventions dictated the ways in which the political substance should be weaved into the poems. Basing on the textual analysis of Bhūṣaṇ’s work, I draw attention to the high frequency and various ways of use of the notion of dāna by the poet. This aims to prove that poetical representation of royal generosity embodied in various * The transliteration for both Modern Hindi and Braj terms, names and titles follows the rules by McGregor as in The Oxford Hindi-English Dictionary, though anusvāras are transliterated as appropriate nasals when ever possible or as ṃ with a subscript dot in the other cases. How ever, in the cita- tions of Braj poetry final a (and the middle a in long words) never drops because of its metrical value. -
Early Career and Different Achievements of Asoka
International Journal of Research in Social Sciences Vol. 7 Issue 9, September 2017, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Early career and different achievements of Asoka Manoj Malakar* Abstract Asoka was the greatest emperor in Mauriyan dynesty. He was a great patronage of Buddhism and art and architecture. This paper tries to high light about the early life and career of the great Mauryan emperor Asoka. There was lot of great emperor in Indian history, who wrote their name in golden letter in history and Asoka also one of among these rulers. Some different prominent writer had analysis about Asoka’s life and career. This paper tries to analyses how he (Asoka) began his career and got achievements during his region. This paper also tries to highlight Asoka’s Dhamma and his patronage of art and architecture during his region. This paper also tries to discuss Asoka’s patronage of Buddhism. He sent his own son and girl to Sri Lanka to spread Buddhism. Keywords: Career, Buddha Dhamma, Art and Architecture, Inscription. * Assistant Teacher & Faculty K.K.H.S.O.U. (Malaybari junior college study centre). 624 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496 Impact Factor: 7.081 Introduction Asoka was one of the greatest kings of India. -
Unit Magadhan Territorial Expansion
UNIT MAGADHAN TERRITORIAL EXPANSION Structure 18.0 Objectives 18.1 Introduction 18.2 Location of Magadha 18.3 Note on Sources 18.4 Political History of Pre-Mauryan Magadha 18.5 Notion of 'Empire' 18.5.1 Modern views on definition of 'Empire' 18.5.2 Indian notion of ~hakravarti-~setra 18.6 Origin of Mauryan rule 18.7 Asoka Maurya 18.7.1 The Kalinga War 18.7.;' Magadha at Asoka's death 18.8 Let US Sum Up 18.9 Key Words 18.10 Answers To Check Your Progress Exercises 18.0 OBJECTIVES In this Unit we shall outline the territorial expansion of the kingdom of Magadha. This will provide an understanding of how and why it was possible for Magadha to ,. becolne an 'empire'. After reading this Unit you should be able to: 0. identify the location of Magadha and its environs and note its strategic importance. learn about some of the sources that historians use for writing on this period, have a brief idea of the political history of Magadha during the two centuries preceding Mauryan rule. underst d the notion of 'empire' in the context of early periods of history, trac/;I the chief events leading to the establishment of Mauryan rule, learn about the early Mauryan kings - Chandragupta and Bindusara - and their expansionist activities, explain the context of the accession and coronation of Asoka Maurya and the importance of the Kalinga War, and finally, identify the boundaries of the Magadhan 'empire' at the death of Ashoka. 18.1 INTRODUCTION In Unit 15 you were introduced to the various Janapadas and Mahajanapadas that are known to us from primarily early Buddhist and Jaina texts. -
HISTORY ANCIENT INDIA Thought of the Day
Todays Topic HISTORY ANCIENT INDIA Thought of the Day Everything is Fair in Love & War Todays Topic 16 Mahajanpadas Part – 2 16 MAHAJANPADAS Mahajanapadas with some Vital Informations – 1) Kashi - Capital - Varanasi Location - Varanasi dist of Uttar Pradesh Information - It was one of the most powerful Mahajanapadas. Famous for Cotton Textiles and market for horses. 16 MAHAJANPADAS 2) Koshala / Ayodhya - Capital – Shravasti Location - Faizabad, Gonda region or Eastern UP Information - Most popular king was Prasenjit. He was contemporary and friend of Buddha . 16 MAHAJANPADAS 3) Anga - Capital – Champa / Champanagari Location - Munger and Bhagalpur Dist of Bihar Information - It was a great centre of trade and commerce . In middle of 6th century BC, Anga was annexed by Magadha under Bimbisara. 16 MAHAJANPADAS 4) Vajji ( North Bihar ) - Capital – Vaishali Location – Vaishali dist. of Bihar Information - Vajjis represented a confederacy of eight clans of whom Videhas were the most well known. আটট বংেশর একট সংেঘর িতিনিধ কেরিছেলন, যােদর মেধ িভডাহস সবািধক পিরিচত। • Videhas had their capital at Mithila. 16 MAHAJANPADAS 5) Malla ( Gorakhpur Region ) - Capital – Pavapuri in Kushinagar Location – South of Vaishali dist in UP Information - Buddha died in the vicinity of Kushinagar. Magadha annexed it after Buddha's death. 16 MAHAJANPADAS 6) Chedi - Capital – Suktimati Location – Eastern part of Bundelkhand Information - Chedi territory Corresponds to the Eastern parts of modern Bundelkhand . A branch of Chedis founded a royal dynasty in the kingdom of Kalinga . 16 MAHAJANPADAS 16 MAHAJANPADAS 7) Vatsa - Capital – Kausambi Location – Dist of Allahabad, Mirzapur of Uttar Pradesh Information - Situated around the region of Allahabad. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Medical Geography in Charaka Samhita
[Downloaded free from http://www.ayujournal.org on Monday, December 18, 2017, IP: 120.62.34.113] AYU Access this article online Website: www.ayujournal.org DOI: 10.4103/0974-8520.158984 Review Article Quick Response Code: Medical geography in Charaka Samhita Bhavana K.R., Shreevathsa Department of PG Studies in Ayurveda Siddhanta, Government Ayurveda Medical College, Mysore, Karnataka, India Abstract Charaka Samhita is the oldest and the most authentic treatise on Ayurveda and is the ancient medical science of India. Apart from giving information on medical conditions and their treatment; it also gives valuable information on geographical, social, and economic conditions of India. This article is an attempt to explore geographical conditions of the ancient India, its geographical position in present India and its medical significance. Key words: Ayurveda, Charaka Samhita, Desha, geography, medical geography Introduction like lakes and ponds and birds include Hamsa, Chakravaka, Balaaka, Nandimukha, Pundareeka, Kadamba, Bhringaraja, and Desha is one of the factors which have to be assessed in Kokila. The people here enjoy the cool breeze and are delicate ascertaining the Hetu (etiological factors) and also in deciding with Vatakapha dominance. Sadharana is the admixture of both the treatment. Medical geography which is gaining significance the above.[2] in contemporary medicine has its origin from Hippocrates. However, Charaka Samhita which was written centuries before Historical Background Hippocrates elaborately speaks about medical geography. Though the text gives a vast outline of geography in terms The presently available Charaka Samhita mentions Punarvasu of Jangala, Aanoopa, and Sadharana; it also mentions about Atreya, Charaka, and Dridhabala. Punarvasu Atreya is believed various places of the then India.