Medical Geography in Charaka Samhita
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
Indian Hieroglyphs
Indian hieroglyphs Indus script corpora, archaeo-metallurgy and Meluhha (Mleccha) Jules Bloch’s work on formation of the Marathi language (Bloch, Jules. 2008, Formation of the Marathi Language. (Reprint, Translation from French), New Delhi, Motilal Banarsidass. ISBN: 978-8120823228) has to be expanded further to provide for a study of evolution and formation of Indian languages in the Indian language union (sprachbund). The paper analyses the stages in the evolution of early writing systems which began with the evolution of counting in the ancient Near East. Providing an example from the Indian Hieroglyphs used in Indus Script as a writing system, a stage anterior to the stage of syllabic representation of sounds of a language, is identified. Unique geometric shapes required for tokens to categorize objects became too large to handle to abstract hundreds of categories of goods and metallurgical processes during the production of bronze-age goods. In such a situation, it became necessary to use glyphs which could distinctly identify, orthographically, specific descriptions of or cataloging of ores, alloys, and metallurgical processes. About 3500 BCE, Indus script as a writing system was developed to use hieroglyphs to represent the ‘spoken words’ identifying each of the goods and processes. A rebus method of representing similar sounding words of the lingua franca of the artisans was used in Indus script. This method is recognized and consistently applied for the lingua franca of the Indian sprachbund. That the ancient languages of India, constituted a sprachbund (or language union) is now recognized by many linguists. The sprachbund area is proximate to the area where most of the Indus script inscriptions were discovered, as documented in the corpora. -
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ISSN 1712-8056[Print] Canadian Social Science ISSN 1923-6697[Online] Vol. 8, No. 2, 2012, pp. 132-139 www.cscanada.net DOI:10.3968/j.css.1923669720120802.1985 www.cscanada.org Iranian People and the Origin of the Turkish-speaking Population of the North- western of Iran LE PEUPLE IRANIEN ET L’ORIGINE DE LA POPULATION TURCOPHONE AU NORD- OUEST DE L’IRAN Vahid Rashidvash1,* 1 Department of Iranian Studies, Yerevan State University, Yerevan, exception, car il peut être appelé une communauté multi- Armenia. national ou multi-raciale. Le nom de Azerbaïdjan a été *Corresponding author. l’un des plus grands noms géographiques de l’Iran depuis Received 11 December 2011; accepted 5 April 2012. 2000 ans. Azar est le même que “Ashur”, qui signifi e feu. En Pahlavi inscriptions, Azerbaïdjan a été mentionnée Abstract comme «Oturpatekan’, alors qu’il a été mentionné The world is a place containing various racial and lingual Azarbayegan et Azarpadegan dans les écrits persans. Dans groups. So that as far as this issue is concerned there cet article, la tentative est faite pour étudier la course et is no difference between developed and developing les gens qui y vivent dans la perspective de l’anthropologie countries. Iran is not an exception, because it can be et l’ethnologie. En fait, il est basé sur cette question called a multi-national or multi-racial community. que si oui ou non, les gens ont résidé dans Atropatgan The name of Azarbaijan has been one of the most une race aryenne comme les autres Iraniens? Selon les renowned geographical names of Iran since 2000 years critères anthropologiques et ethniques de personnes dans ago. -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Recognition Through Traditional Values a Literary Representation Of
Cracow Indological Studies vol. XVIII (2016) 10.12797/CIS.18.2016.18.09 Piotr Borek [email protected] (Jagiellonian University, Kraków) Recognition through Traditional Values A Literary Representation of dāna* as an Essential Way of Boosting Royal Worthiness** SUMMARY: The present article is focused on the notion of dāna and its use in Śivrājbhūṣaṇ, a late 17th-century rītigranth composed by Bhūṣaṇ in the court of Śivājī Bhoṃsle, shortly before the coronation. The ruler had it composed in Braj, a vernacular that had already risen to the status of a transregional language. The poem, which used to be reduced by literary historians to a simple panegyric, belongs to South Asian early modern court literature, the authors of which were explicitly manifesting their fixture in Sanskrit literary tradition and simultaneously fulfilled complex political agendas. The royal patronage infused the poetry with political essence, but the liter- ary conventions dictated the ways in which the political substance should be weaved into the poems. Basing on the textual analysis of Bhūṣaṇ’s work, I draw attention to the high frequency and various ways of use of the notion of dāna by the poet. This aims to prove that poetical representation of royal generosity embodied in various * The transliteration for both Modern Hindi and Braj terms, names and titles follows the rules by McGregor as in The Oxford Hindi-English Dictionary, though anusvāras are transliterated as appropriate nasals when ever possible or as ṃ with a subscript dot in the other cases. How ever, in the cita- tions of Braj poetry final a (and the middle a in long words) never drops because of its metrical value. -
Unit Magadhan Territorial Expansion
UNIT MAGADHAN TERRITORIAL EXPANSION Structure 18.0 Objectives 18.1 Introduction 18.2 Location of Magadha 18.3 Note on Sources 18.4 Political History of Pre-Mauryan Magadha 18.5 Notion of 'Empire' 18.5.1 Modern views on definition of 'Empire' 18.5.2 Indian notion of ~hakravarti-~setra 18.6 Origin of Mauryan rule 18.7 Asoka Maurya 18.7.1 The Kalinga War 18.7.;' Magadha at Asoka's death 18.8 Let US Sum Up 18.9 Key Words 18.10 Answers To Check Your Progress Exercises 18.0 OBJECTIVES In this Unit we shall outline the territorial expansion of the kingdom of Magadha. This will provide an understanding of how and why it was possible for Magadha to ,. becolne an 'empire'. After reading this Unit you should be able to: 0. identify the location of Magadha and its environs and note its strategic importance. learn about some of the sources that historians use for writing on this period, have a brief idea of the political history of Magadha during the two centuries preceding Mauryan rule. underst d the notion of 'empire' in the context of early periods of history, trac/;I the chief events leading to the establishment of Mauryan rule, learn about the early Mauryan kings - Chandragupta and Bindusara - and their expansionist activities, explain the context of the accession and coronation of Asoka Maurya and the importance of the Kalinga War, and finally, identify the boundaries of the Magadhan 'empire' at the death of Ashoka. 18.1 INTRODUCTION In Unit 15 you were introduced to the various Janapadas and Mahajanapadas that are known to us from primarily early Buddhist and Jaina texts. -
Bhagavata Purana
Bhagavata Purana abridged translation by Parama Karuna Devi new edition 2021 Copyright © 2016 Parama Karuna Devi All rights reserved. ISBN: 9798530643811 published by Jagannatha Vallabha Vedic Research Center E-mail: [email protected] Blog: www.jagannathavallabhavedicresearch.wordpress.com Website: www.jagannathavallabha.com Correspondence address: Jagannatha Vallabha Vedic Research Center At Piteipur, P/O Alasana, PS Chandanpur, 752012 Dist. Puri Orissa, India Table of Contents Preface 5 The questions of the sages 7 The teachings of Sukadeva on yoga 18 Conversation between Maitreya and Vidura 27 The story of Varaha 34 The teachings of Kapila 39 The sacrifice of Daksha 56 The story of Dhruva 65 The story of king Prithu 71 The parable of Puranjana 82 The story of Rishabha 90 The story of Jada Bharata 97 The structure of the universe 106 The story of Ajamila 124 The descendants of Daksha 128 Indra and Vritrasura 134 Diti decides to kill Indra 143 The story of Prahlada 148 The varnashrama dharma system 155 The story of Gajendra 163 The nectar of immortality 168 The story of Vamana 179 The descendants of Sraddhadeva Manu 186 The story of Ambarisha 194 The descendants of Ikshvaku 199 The story of Rama 206 The dynastyof the Moon 213 Parama Karuna Devi The advent of Krishna 233 Krishna in the house of Nanda 245 The gopis fall in love with Krishna 263 Krishna dances with the gopis 276 Krishna kills more Asuras 281 Krishna goes to Mathura 286 Krishna builds the city of Dvaraka 299 Krishna marries Rukmini 305 The other wives of Krishna 311 The -
Kalinga, Kalinga and Kalinga
Odisha Review December - 2014 Kalinga, Kalinga and Kalinga Bijoyini Mohanty Indramani Jena Early in the nineteenth century, India, no doubt, since 1803 that was matching with evidences of achieved excellence in most of the fields - literary, Kalinga being dug out from excavations. Kalinga spiritual and sculptural aspect of history and stood with so many synonyms: Calingae, Holing, chronological records. Literature, per se, cannot Kiling and half dozen of names. Genuine Kalinga account for authentic evidence of historical and is the ‘Ganga to Godavari and Kalingodra Sea to administrative legacies but only for few horizontal Amarakantak Mountain’ though the historical corroborations. So were the uncorrelated facts divisions and fractionations are so many. Kalinga of history of India in eighteenth and nineteenth was distinct in India with its peculiarities, achieved centuries. Leave aside administration of the by Kalingans with their brave attitude supported 1 territories of India and the the royal lineage, trade by its geography. and religion of the places were totally obscure. It had its distinct administration, the way With huge volume of Sanskrit literature and the to its prosperity. Kalinga flourished under care of meaningful hymns of Vedas, the history of the nature with wings of natural winds, with its natural country was unascertained. flora and fauna, with excellence in the age of stone and iron. It formed the pace of religion in the globe In such a situation, people were new to for centuries with its foreign colonies. It is rare to the terminology of Kalinga. Gradual cite any other nation where people’s military archaeological excavations amassed a lot of participation forced the great Maurya king, Ashok evidence for anonymous yet powerful Kalinga. -
HISTORY ANCIENT INDIA Thought of the Day
Todays Topic HISTORY ANCIENT INDIA Thought of the Day Everything is Fair in Love & War Todays Topic 16 Mahajanpadas Part – 2 16 MAHAJANPADAS Mahajanapadas with some Vital Informations – 1) Kashi - Capital - Varanasi Location - Varanasi dist of Uttar Pradesh Information - It was one of the most powerful Mahajanapadas. Famous for Cotton Textiles and market for horses. 16 MAHAJANPADAS 2) Koshala / Ayodhya - Capital – Shravasti Location - Faizabad, Gonda region or Eastern UP Information - Most popular king was Prasenjit. He was contemporary and friend of Buddha . 16 MAHAJANPADAS 3) Anga - Capital – Champa / Champanagari Location - Munger and Bhagalpur Dist of Bihar Information - It was a great centre of trade and commerce . In middle of 6th century BC, Anga was annexed by Magadha under Bimbisara. 16 MAHAJANPADAS 4) Vajji ( North Bihar ) - Capital – Vaishali Location – Vaishali dist. of Bihar Information - Vajjis represented a confederacy of eight clans of whom Videhas were the most well known. আটট বংেশর একট সংেঘর িতিনিধ কেরিছেলন, যােদর মেধ িভডাহস সবািধক পিরিচত। • Videhas had their capital at Mithila. 16 MAHAJANPADAS 5) Malla ( Gorakhpur Region ) - Capital – Pavapuri in Kushinagar Location – South of Vaishali dist in UP Information - Buddha died in the vicinity of Kushinagar. Magadha annexed it after Buddha's death. 16 MAHAJANPADAS 6) Chedi - Capital – Suktimati Location – Eastern part of Bundelkhand Information - Chedi territory Corresponds to the Eastern parts of modern Bundelkhand . A branch of Chedis founded a royal dynasty in the kingdom of Kalinga . 16 MAHAJANPADAS 16 MAHAJANPADAS 7) Vatsa - Capital – Kausambi Location – Dist of Allahabad, Mirzapur of Uttar Pradesh Information - Situated around the region of Allahabad.