Paleography & Codicology Bibliography Anglo-Saxon and Early Medieval Manuscripts

Tom Hall, University of Norte Dame (ret.)

______Michael Lapidge, The Anglo-Saxon Library (Oxford, 2006). Gneuss’s Handlist, Ker’s Catalogue, Wanley’s Librorum Vett. Septentrionalium Catalogus Historico-Criticus, Schenkl’s Bibliotheca Patrum Latinorum Britannica, Lowe’s CLA. ______

Alexander R. Rumble, “The Study of Anglo-Saxon Manuscripts, Collections and Scribes: In the Footsteps of Wanley and Ker,” in Writing and Texts in Anglo-Saxon England, ed. Alexander R. Rumble (Cambridge, 2006), pp. 1–17.

Andrew Prescott, “What’s in a Number? The Physical Organization of the Manuscript Collections of the British Library,” in Beatus Vir: Studies in Early English and Norse Manuscripts in Memory of Phillip Pulsiano, ed. A. N. Doane and Kirsten Wolf, MRTS 319 (Tempe, 2006), pp. 471–525.

A. J. Piper, “Cataloguing British Collections of Medieval Western Manuscripts, 1895–1995,” in The Legacy of M. R. James, ed. Lynda Dennison (Donnington, 2001), pp. 53–64.

Thomas N. Hall, “Sir Robert Bruce Cotton (22 January 1571–6 May 1631),” in Pre-Nineteenth-Century British Book Collectors and Bibliographers, ed. William Baker and Kenneth Womack, Dictionary of Literary Biography 213 (Detroit, 1999), pp. 57–69.

Colin G. C. Tite, The Manuscript Library of Sir Robert Cotton (London, 1994).

Colin G. C. Tite, The Early Records of Sir Robert Cotton’s Library: Formation, Cataloguing, Use (London, 2003).

Neil R. Ker, “The Migration of Manuscripts from the English Medieval Libraries,” The Library 4th ser. 23 (1942), 1–11; reprinted in Ker, Books, Collectors and Libraries: Studies in the Medieval Heritage, ed. Andrew G. Watson (London, 1985), pp. 459–70.

C. E. Wright, “The Elizabethan Society of Antiquaries and the Formation of the Cottonian Library,” Transactions of the Cambridge Bibliographical Society 1 (1949–1953), 176–212; reprinted in The English Library before 1700, ed. Francis Wormald and C. E. Wright (London, 1958), pp. 176–212 + plates.

Colin G. C. Tite, “‘Lost or Stolen or Strayed’: A Survey of Manuscripts Formerly in the Cotton Library,” British Library Journal 18 (1992), 107–47.

C. E. Wright, “The Dispersal of the Monastic Libraries and the Beginnings of Anglo-Saxon Studies,” Transactions of the Cambridge Bibliographical Society 1 (1949–1953), 208–37.

R. I. Page, “The Parker Register and Matthew Parker’s Anglo-Saxon Manuscripts,” Transactions of the Cambridge Bibliographical Society 8.1 (1981), 1–17.

Bruce Dickins, “The Making of the Parker Library,” Transactions of the Cambridge Bibliographical Society 6.1 (1972), 19–34.

R. I. Page, Matthew Parker and His Books: Sandars Lectures in Bibliography Delivered on 14, 16, and 18 May 1990 at the University of Cambridge (Kalamazoo and Cambridge, 1993). 2

Timothy Graham, “The Beginnings of Old English Studies: Evidence from the Manuscripts of Matthew Parker,” in Back to the Manuscripts: Papers from the Symposium ‘The Integrated Approach to Manuscript Studies: A New Horizon’ Held at the Eighth General Meeting of the Japan Society for Medieval English Studies, Tokyo, December 1992, ed. Shuji Sato (Tokyo, 1997), pp. 29–50 + plate.

Peter J. Lucas, “Parker, Lambarde and the Provision of Special Sorts for Printing Anglo-Saxon in the Sixteenth Century,” Journal of the Printing Historical Society 28 (1999), 41–69.

Parker Library website: www.corpus.cam.ac.uk/parker/index.php

Helmut Gneuss, “Anglo-Saxon Libraries from the Conversion to the Benedictine Reform,” in Angli e sassoni al di qua e al di là del mare, Settimane di studio del Centro Italiano di studi sull’Alto Medioevo 32 (Spoleto, 1986), pp. 643–99; reprinted in Gneuss, Books and Libraries in Early England, Variorum Collected Studies Series 558 (Aldershot, Hants, 1996), essay II.

David Dumville, “English Libraries before 1066: Use and Abuse of the Manuscript Evidence,” in Insular Latin Studies, ed. Michael W. Herren (Toronto, 1981), pp. 153–78; reprinted in Anglo-Saxon Manuscripts: Basic Readings, ed. Mary P. Richards (New York, 1994), pp. 169–219.

Simon Keynes, “King Athelstan’s Books,” in Learning and Literature in Anglo-Saxon England: Studies Presented to Peter Clemoes on the Occasion of His Sixty-Fifth Birthday, ed. Michael Lapidge and Helmut Gneuss (Cambridge and New York, 1985), pp. 143–201.

Ph. Grierson, “Les livres de l’abbé Seiwold de Bath,” Revue Bénédictine 52 (1940), 96–116.

Richard Gameson, “The Earliest Books of Christian Kent,” in St Augustine of Canterbury and the Conversion of England, ed. Richard Gameson (Stroud, 1999), pp. 313–73.

Richard Emms, “Books and Writing in Seventh-Century Kent,” in Writing and Texts in Anglo-Saxon England, ed. Alexander R. Rumble (Cambridge, 2006), pp. 18–27.

M. L. W. Laistner, “The Library of the Venerable Bede,” in Bede, His Life, Times, and Writings: Essays in Commemoration of the Twelfth Centenary of his Death, ed. A. Hamilton Thomson (Oxford, 1935), pp. 237–66; reprinted in Laistner, The Intellectual Heritage of the Early Middle Ages: Selected Essays by M. L. W. Laistner, ed. Chester G. Starr (Ithaca, NY, 1957), pp. 40–56.

Rafał Molencki, “Early Medieval Manuscripts in the Durham Cathedral Library,” Kwartalnik Neofilologiczny 35 (1988), 85–89.

R. M. Thomson, “The Library of Bury St Edmunds Abbey in the Eleventh and Twelfth Centuries,” Speculum 47 (1972), 617–45.

Teresa Webber, “The Provision of Books for Bury St Edmunds Abbey in the 11th and 12th Centuries,” in Bury St Edmunds: Medieval Art, Architecture, Archaeology and Economy, ed. Antonia Gransden (London, 1998), pp. 186– 93 + plates.

Elaine Treharne, “Producing a Library in Late Anglo-Saxon England: Exeter, 1050–1072,” Review of English Studies n.s. 54 (2003), 155–72.

Patrick W. Conner, “Exeter’s Relics, Exeter’s Books,” in Essays on Anglo-Saxon and Related Themes in Memory of Lynne Grundy, ed. Jane Roberts and Janet Nelson, King’s College London Medieval Studies 17 (London, 2000), pp. 117–56.

John Higgitt, “Glastonbury, Dunstan, Monasticism and Manuscripts,” Art History 2 (1979), 275–90 + plates.

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James P. Carley, “John Leland and the Contents of English Pre-Dissolution Libraries: Glastonbury Abbey,” Scriptorium 40 (1986), 107–20.

James P. Carley, “Two Pre-Conquest Manuscripts from Glastonbury Abbey,” Anglo-Saxon England 16 (1987), 197– 212.

James P. Carley, “More Pre-Conquest Manuscripts from Glastonbury Abbey,” Anglo-Saxon England 23 (1994), 265–81.

Rodney Thomson, “Books and Learning at Gloucester Abbey in the Twelfth and Thirteenth Centuries,” in Books and Collectors 1200–1700: Essays Presented to Andrew Watson, ed. James P. Carley and Colin G. C. Tite (London, 1997), pp. 3–26.

Rodney Thomson, “Identifiable Books from the Pre-Conquest Library of Malmesbury Abbey,” Anglo-Saxon England 10 (1981), 1–19.

James P. Carley and Pierre Petitmengin, “Pre-Conquest Manuscripts From Malmesbury Abbey and John Leland’s Letter to Beatus Rhenanus Concerning a Lost Copy of Tertullian’s Works,” Anglo-Saxon England 33 (2004), 195– 223.

Richard Gameson, “Book Production and Decoration at Worcester in the Tenth and Eleventh Centuries,” in St Oswald of Worcester: Life and Influence, ed. Nicholas Brooks and Catherine Cubitt (Leicester, 1996), pp. 194–243.

R. M. Thomson, “Introduction” to A Descriptive Catalogue of the Medieval Manuscripts in Worcester Cathedral Library (Cambridge, 2001), pp. xvii–xxxviii.

Teresa Webber, “The Patristic Content of English Book Collections in the Eleventh Century: Towards a Continental Perspective,” in Of the Making of Books: Medieval Manuscripts, Their Scribes and Readers. Essays Presented to M. B. Parkes, ed. P. R. Robinson and Rivkah Zim (Aldershot, Hants, and Burlington, VT, 1997), pp. 191–205.

Michael Lapidge, “Latin Learning in Ninth-Century England,” in Lapidge, Anglo-Latin Literature 600–899 (London and Rio Grande, OH, 1996), pp. 409–54.

Julian Brown, “An Historical Introduction to the Use of Classical Latin Authors in the British Isles from the Fifth to the Eleventh Century,” in A Palaeographer’s View: The Selected Writings of Julian Brown, ed. Janet Bately, Michelle P. Brown, and Jane Roberts (London, 1993), pp. 141–77, 276–84.

Hermann Schüling, “Die Handbibliothek des Bonifatius: Ein Beitrag zur Geistesgeschichte der ersten Hälfte des 8. Jahrhunderts,” Archiv für Geschichte des Buchwesens 4 (1961–63), cols. 285–348.

Herrad Spilling, “Angelsächsische Schrift in Fulda,” in Von der Klosterbibliothek zur Landesbibliothek: Beiträge zum zweihundertjährigen Bestehen der Hessischen Landesbibliothek Fulda, ed. Artur Brall (Stuttgart, 1978), pp. 47–98.

Rosamond McKitterick, “Anglo-Saxon Missionaries in Germany: Reflections on the Manuscript Evidence,” Transactions of the Cambridge Bibliographical Society 9 (1986–1990), 291–329; reprinted in McKitterick, Books, Scribes and Learning in the Frankish Kingdoms, 6th–9th Centuries (Aldershot, Hants, 1994), essay IV.

Rosamond McKitterick, “The Diffusion of Insular Culture in Neustria between 654 and 850: The Implications of the Manuscript Evidence,” in La Neustrie: Les pays du nord de la Loire de 650 à 850, ed. Hartmut Atsma, Francia Beihefte 16.1–2 (Sigmaringen, 1989), II, 395–432.

M. B. Parkes, “History in Books’ Clothing: Books as Evidence for Cultural Relations between England and the Continent in the Seventh and Eighth Centuries,” in Text, Image, Interpretation: Studies in Anglo-Saxon Literature and Its Insular Context in Honour of Éamonn Ó Carragáin, ed. Alastair Minnis and Jane Roberts, Studies in the Early Middle Ages 18 (Turnhout, 2007), pp. 71–88. 4

F. A. Rella, “Continental Manuscripts Acquired for English Centers in the Tenth and Early Eleventh Centuries: A Preliminary Checklist,” Anglia 98 (1980), 107–16.

Marco Mostert, “Celtic, Anglo-Saxon or Insular? Some Considerations on ‘Irish’ Manuscript Production and Their Implications for Insular Latin Culture, c. AD 500–800,” in Cultural Identity and Cultural Integration: Ireland and Europe in the Early Middle Ages, ed. Doris Edel (Blackrock and Portland, OR, 1995), pp. 92–115.

Richard Gameson, “L’Angleterre et la Flandre aux Xe et XIe siècles: le témoignage des manuscrits,” in Les échanges culturels au Moyen Âge: XXXIIe Congrès de la SHMES (Université du Littoral Côte d’Opale, juin 2001), ed. Société des Historiens Médiévistes de l’Enseignement Supérieur Public, Série Histoire Ancienne et Médiévale 70 (Paris, 2002), pp. 165–95.

Richard Gameson, “La Normandie et l’Angleterre au XIe siècle: le témoignage des manuscrits,” in La Normandie et l’Angleterre au Moyen Âge: Colloque de Cerisy-la-Salle (4–7 octobre 2001), ed. Pierre Bouet and Véronique Gazeua (Caen, 2003), pp. 129–59.

Jean Vezin, “Manuscrits des dixième et onzième siècles copiés en Angleterre en minuscule caroline et conservés à la Bibliothèque nationale de Paris,” in Humanisme actif: Mélanges d’art et de littérature offerts à Julien Cain, 2 vols. (Paris, 1968), II, 283–96.

Michael Lapidge, “The School of Theodore and Hadrian,” Anglo-Saxon England 15 (1986), 45–72.

J. D. Pheifer, “Early Anglo-Saxon Glossaries and the School of Canterbury,” Anglo-Saxon England 16 (1987), 17– 44.

Michael Lapidge, “Schools, Learning and Literature in Tenth-Century England,” in Il secolo di ferro: Mito e realtà del secolo X. 19–25 aprile 1990, 2 vols., Settimane di Studio del Centro Italiano di Studi sull’Alto Medioevo 38 (Spoleto, 1991), II, 951–98; reprinted with additional notes in Lapidge, Anglo-Latin Literature 900–1066 (London and Rio Grande, OH, 1993), pp. 1–48 and 469.

Patrizia Lendinara, “Instructional Manuscripts in England: The Tenth- and Eleventh-Century Codices and the Early Norman Ones,” in Form and Content of Instruction in Anglo-Saxon England in the Light of Contemporary Manuscript Evidence: Papers Presented at the International Conference, Udine, 6–8 April 2006, ed. Patrizia Lendinara, Loredana Lazzari, and Maria Amalia D’Aronco, Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 39 (Turnhout, 2007), pp. 59–113.

A. G. Rigg and G. R. Wieland, “A Canterbury Classbook of the Mid-Eleventh Century (the ‘Cambridge Songs’ Manuscript),” Anglo-Saxon England 4 (1975), 113–30.

Gernot R. Wieland, “The Glossed Manuscript: Classbook or Library Book?” Anglo-Saxon England 14 (1985), 153– 73.

David W. Porter, “The Latin Syllabus in Anglo-Saxon Monastic Schools,” Neophilologus 78 (1994), 463–82.

Michael Gullick, “Professional Scribes in Eleventh- and Twelfth-Century England,” English Manuscript Studies 7 (1998), 1–23.

N. R. Ker, “Aldred the Scribe,” in Essays and Studies by Members of the English Association 28 (1943), 7–12; reprinted in Ker, Books, Collectors, and Libraries, pp. 3–8.

N. R. Ker, “Old English Notes Signed ‘Coleman,’” Medium Ævum 18 (1949), 29–31; reprinted in Ker, Books, Collectors, and Libraries, pp. 27–30.

Jean Vezin, “Leofnoth: un scribe anglais à Saint-Benoît-sur-Loire,” Codices manuscripti 3 (1977), 109–20.

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M. B. Parkes, “The Scriptorium of Wearmouth-Jarrow” (Jarrow Lecture 1982), reprinted in Parkes, Scribes, Scripts and Readers: Studies in the Communication, Presentation and Dissemination of Medieval Texts (London and Rio Grande, OH, 1991), pp. 121–42.

Michelle P. Brown, “Paris, Bibliotheque Nationale, lat. 10861 and the Scriptorium of Christ Church, Canterbury,” Anglo-Saxon England 15 (1986), 119–37 + plates.

Michelle P. Brown, “The Lindisfarne Scriptorium from the Late Seventh to the Early Ninth Century,” in St Cuthbert, His Cult and His Community to AD 1200, ed. Gerald Bonner, David Rollason, and Clare Stancliffe (Woodbridge and Wolfeboro, NH, 1989), pp. 151–63.

Nancy Netzer, “Willibrord’s Scriptorium at Echternach and Its Relationship to Ireland and Lindisfarne,” in St Cuthbert, His Cult and His Community to AD 1200, ed. Bonner et al., pp. 203–12.

Charles Insley, “Charters and Episcopal Scriptoria in the Anglo-Saxon South-West,” Early Medieval Europe 7 (1998), 173–97.

C. P. Wormald, “The Uses of Literacy in Anglo-Saxon England and Its Neighbors,” Transactions of the Royal Historical Society 5th ser. 27 (1977), 95–114.

M. B. Parkes, “Rædan, areccan, smeagan: How the Anglo-Saxons Read,” Anglo-Saxon England 26 (1997), 1–22.

Nicholas Howe, “The Cultural Construction of Reading in Anglo-Saxon England,” in The Ethnography of Reading, ed. Jonathan Boyarin (Berkeley, 1993), pp. 58–79; reprinted in Old English Literature: Critical Essays, ed. R. M. Liuzza (New Haven, 2002), pp. 1–22.

Susan Kelly, “Anglo-Saxon Lay Society and the Written Word,” in The Uses of Literacy in Early Medieval Europe, ed. Rosamond McKitterick (Cambridge, 1990), pp. 36–62.

Kathryn A. Lowe, “Lay Literacy in Anglo-Saxon England and the Development of the Chirograph,” in Anglo-Saxon Manuscripts and Their Heritage, ed. Phillip Pulsiano and Elaine M. Treharne (Aldershot, Hants, 1998), pp. 161– 204.

Julia Barrow, “Churches, Education and Literacy in Towns, 600–1300,” in The Cambridge Urban History of Britain. I: 600–1540, ed. David M. Palliser (Cambridge, 2000), pp. 127–52.

George Hardin Brown, “The Dynamics of Literacy in Anglo-Saxon England,” Bulletin of the John Rylands University Library of Manchester 77.1 (1995), 109–42; reprinted with a new postscript in Textual and Material Culture in Anglo-Saxon England: Thomas Northcote Toller and the Toller Memorial Lectures, ed. Donald Scragg (Cambridge, 2003), pp. 183–212.

Joyce Hill, “Learning Latin in Anglo-Saxon England: Traditions, Texts and Techniques,” in Learning and Literacy in Medieval England and Abroad, ed. Sarah Rees Jones (Turnhout, 2003), pp. 7–29.

Elisabeth Okasha, “Literacy in Anglo-Saxon England: The Evidence of Inscriptions,” Anglo-Saxon Studies in Archaeology and History 8 (1995), 69–74.

Paul Saenger, Space between Words: The Origins of Silent Reading (Stanford, 1997), chapter 4: “Insular Culture and Word Separation in the Seventh and Eighth Centuries” (pp. 83–99).

Thomas A. Bredehoft, “First-Person Inscriptions and Literacy in Anglo-Saxon England,” Anglo-Saxon Studies in Archaeology and History 9 (1996), 103–10.

Michelle P. Brown, “Female Book-Ownership and Production in Anglo-Saxon England: The Evidence of the Ninth- Century Prayerbooks,” in Lexis and Texts in Early English: Studies Presented to Jane Roberts, ed. Christian Kay 6 and Louise Sylvester (Amsterdam and Atlanta, 2001), pp. 45–67.

P. R. Robinson, “A Twelfth-Century Scriptrix from Nunnaminster,” in Of the Making of Books: Medieval Manuscripts, Their Scribes and Readers. Essays Presented to M. B. Parkes, ed. P. R. Robinson and Rivkah Zim (Aldershot, Hants, and Burlington, VT, 1997), pp. 73–93.

Thomas N. Hall, “Preaching at Winchester in the Early Twelfth Century,” Journal of English and Germanic Philology 104 (2005), 189–218.

Rohini Jayatilaka, “The Old English Benedictine Rule: Writing for Women and Men,” Anglo-Saxon England 32 (2003), 147–87.

Joyce Hill, “Making Women Visible: An Adaptation of the Regularis Concordia in Cambridge, Corpus Christi College MS. 201,” in Conversion and Colonization in Anglo-Saxon England, ed. Catherine E. Karkov and Nicholas Howe, MRTS 318 (Tempe, AZ, 2006), pp. 153–67.

Jane Stevenson, “Anglo-Latin Women Poets,” in Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge, ed. Katherine O’Brien O’Keeffe and Andy Orchard, 2 vols., Toronto Old English Series (Toronto, 2005), II, 86–107.

D. Patricia Wallace, “Feminine Rhetoric and the Epistolary Tradition: The Boniface Correspondence,” Women’s Studies 24 (1994–95), 229–46.

Barbara Yorke, “The Bonifacian Mission and Female Religious in Wessex,” Early Medieval Europe 7 (1998), 145– 72.

Michael M. Gorman, “The Codex Amiatinus: A Guide to the Legends and Bibliography,” Studi Medievali 3rd ser. 44 (2003), 863–910.

Bonifatius Fischer, “Codex Amiatinus und Cassiodor,” in Fischer, Lateinische Bibelhandschriften im frühen Mittelalter, Vetus Latina: Die Reste der altlateinischen Bibel: Aus der Geschichte der Lateinischen Bibel II (Freiburg im Breisgau, 1985), pp. 9–34.

Richard Marsden, “Job in His Place: The Ezra Miniature in the Codex Amiatinus,” Scriptorium 49 (1995), 3–15.

Paul Meyvaert, “Bede, Cassiodorus, and the Codex Amiatinus,” Speculum 71 (1996), 827–83.

Barbara Apelian Beall, “The Codex Amiatinus and the Significance of a Production Error,” Manuscripta 40 (1996), 148–56.

Jennifer O’Reilly, “The Library of Scripture: Views from Vivarium and Wearmouth-Jarrow,” in New Offerings, Ancient Treasures: Studies in Medieval Art for George Henderson, ed. Paul Binski and William Noel (Stroud, 2001), pp. 3–39.

Richard Gameson, “The Cost of the Codex Amiatinus,” Notes & Queries n.s. 39 (1992), 2–9.

R. L. S. Bruce-Mitford, “The Art of the Codex Amiatinus,” Journal of the British Archaeological Association 3rd ser. 32 (1969), 1–25; separately printed as a Jarrow Lecture (Jarrow, 1967).

Karen Corsano, “The First Quire of the Codex Amiatinus and the Institutiones of Cassiodorus,” Scriptorium 41 (1987), 3–34 + plates.

Celia Chazelle, “Ceolfrid’s Gift to St Peter: The First Quire of the Codex Amiatinus and the Evidence of Its Roman Destination,” Early Medieval Europe 12 (2003), 129–58.

Carol A. Farr, “The Shape of Learning at Wearmouth-Jarrow: The Diagram Pages in the Codex Amiatinus,” in 7

Northumbria’s Golden Age, ed. Jane Hawkes and Susan Mills (Stroud, 1999), pp. 336–44.

Paul Meyvaert, “Dissension in Bede’s Community Shown by a Quire of Codex Amiatinus,” Revue Bénédictine 116 (2006), 295–309.

Michelle P. Brown, The Lindisfarne Gospels: Society, Spirituality and the Scribe (London and Toronto, 2003).

Christopher D. Verey, “The Gospel Texts at Lindisfarne at the Time of St Cuthbert,” in St Cuthbert, His Cult and His Community to AD 1200, ed. Bonner, Rollason, and Stancliffe, pp. 143–50.

William O’Sullivan, “The Lindisfarne Scriptorium: For and Against,” Peritia 8 (1994), 80–94.

J. Alison Rosenblitt, “The Lindisfarne Gospels and the Aesthetics of Anglo-Saxon Art,” Anglo-Saxon Studies in Archaeology and History 13 (2006), 105–17.

W. J. P. Boyd, Aldred’s Marginalia: The Explanatory Comments in the Lindisfarne Gospels (Exeter, 1977).

Lawrence Nees, “Reading Aldred’s Colophon for the Lindisfarne Gospels,” Speculum 78 (2003), 333–77.

Jane Roberts, “Aldred Signs Off from Glossing the Lindisfarne Gospels,” in Writing and Texts in Anglo-Saxon England, ed. Rumble, pp. 28–43.

Andrew Prescott, “Introduction” to The Benedictional of Saint Æthelwold: A Masterpiece of Art. A Facsimile (London, 2001), pp. 1–26.

Robert Deshman, The Benedictional of St Æthelwold (Princeton, 1995).

Andrew Prescott, “The Text of the Benedictional of St Æthelwold,” in Bishop Æthelwold: His Career and Influence, ed. Barbara Yorke (Woodbridge, 1988), pp. 119–47.

Mechthild Gretsch, “Ælfric’s sanctorale and the Benedictional of Æthelwold,” in her Ælfric and the Cult of Saints in Late Anglo-Saxon England, Cambridge Studies in Anglo-Saxon England 34 (Cambridge, 2005), pp. 1–20.

J. J. G. Alexander, “The Benedictional of St Aethelwold and Anglo-Saxon Illumination of the Reform Period,” in Tenth-Century Studies: Essays in Commemoration of the Millennium of the Council of Winchester and ‘Regularis Concordia’, ed. David Parsons (Chichester, 1975), pp. 169–83 and 241–45 + plates.

Robert Deshman, “The Imagery of the Living Ecclesia and the English Monastic Reform,” in Sources of Anglo- Saxon Culture, ed. Paul E. Szarmach with the assistance of Virginia Darrow Oggins, Studies in Medieval Culture 20 (Kalamazoo, 1986), pp. 261–82.

Sarah Larratt Keefer, “Every Picture Tells a Story: Cuthbert’s Vestments in the Benedictional of St Æthelwold,” in Essays for Joyce Hill on Her Sixtieth Birthday, ed. Mary Swan, Leeds Studies in English n.s. 37 (Leeds, 2006), pp. 111–34.

Sir Israel Gollancz, The Caedmon Manuscript of Anglo-Saxon Biblical Poetry: Junius XI in the Bodleian Library (Oxford, 1927)

Bernard J. Muir and Nick Kennedy, A Digital Facsimile of Oxford, Bodleian Library, MS. Junius 11, Bodleian Digital Texts 1 (Oxford, 2004).

Catherine E. Karkov, Text and Picture in Anglo-Saxon England: Narrative Strategies in the Junius 11 Manuscript, Cambridge Studies in Anglo-Saxon England 31 (Cambridge, 2001).

Leslie Lockett, “An Integrated Re-examination of the Dating of Oxford, Bodleian Library, Junius 11,” Anglo-Saxon England 31 (2002), 141–73 + plates. 8

Peter J. Lucas, “MS Junius 11 and Malmesbury,” Scriptorium 34 (1980), 197–220 + plates, and 35 (1981), 3–22 + plates.

Barbara C. Raw, “The Construction of Oxford, Bodleian Library, Junius 11,” Anglo-Saxon England 13 (1984), 187– 207.

J. R. Hall, “On the Bibliographic Unity of Bodleian MS Junius 11,” ANQ 24 (1986), 104–07.

George Henderson, “The Programme of Illustrations in Bodleian MS Junius XI,” in Studies in Memory of David Talbot Rice, ed. Giles Robertson and George Henderson (Edinburgh, 1975), pp. 113–45.

Barbara Raw, “The Probable Derivation of Most of the Illustrations in Junius 11 from an Illustrated Old Saxon Genesis,” Anglo-Saxon England 5 (1976), 133–48.

Pamela Z. Blum, “The Cryptic Creation Cycle in Ms. Junius xi,” Gesta 15 (1976), 211–26.

P. J. Lucas, “On the Blank Daniel-Cycle in MS Junius 11,” Journal of the Warburg and Courtauld Institutes 42 (1979), 207–13.

Herbert R. Broderick, “Observations on the Method of Illustration in MS Junius 11 and the Relationship of the Drawings to the Text,” Scriptorium 37 (1984), 161–77 + plates.

Laurel Amtower, “Some Codicological Considerations in the Interpretation of the Junius Poems,” ELN 30.4 (1993), 1–10.

The Cotton-Corpus Legendary [Cambridge, Corpus Christi College 9; London, BL, Cotton Nero E. i; Salisbury, Cathedral Library, 221, 222, and 223; and Dublin, Trinity College 174]

Michael Lapidge, “The Contents of the Cotton-Corpus Legendary,” in Holy Men and Holy Women: Old English Prose Saints’ Lives and Their Contexts, ed. Paul E. Szarmach (Albany, N.Y., 1996), pp. 131–46.

E. Gordon Whatley, “Cotton-Corpus Legendary,” forthcoming in Sources of Anglo-Saxon Literary Culture. Volume Five: C.

Joana Proud, “The Cotton-Corpus Legendary into the Twelfth-Century: Notes on Salisbury Cathedral Library MSS 221 and 222,” in Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg, ed. Elaine Treharne and Susan Rosser, MRTS 252 (Tempe, AZ, 2002), pp. 341–52.

Thomas N. Hall, “Latin Sermons for Saints in Early English Homiliaries and Legendaries,” in The Old English Homily: Precedent, Practice, and Appropriation, ed. Aaron J Kleist, Studies in the Early Middle Ages 17 (Turnhout, 2007), pp. 229–66.

Richard Gameson, “Introduction” to his The Manuscripts of Early Norman England (c. 1066–1130), British Academy Postdoctoral Fellowship Monograph (Oxford, 1999), pp. 1–44.

David N. Dumville, “Anglo-Saxon Books: Treasure in Norman Hands?” Anglo-Norman Studies 16 (1993), 83–99.

N. R. Ker, English Manuscripts in the Century after the Norman Conquest, The Lyell Lectures 1952–53 (Oxford, 1960).

R. M. Thomson, “The Norman Conquest and English Libraries,” in The Role of the Book in Medieval Culture: Proceedings of the Oxford International Symposium, 26 September–1 October 1982, ed. Peter Ganz, 2 vols. (Turnhout, 1986), II, 27–40.

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Alma Colk Browne, “Bishop William of St. Carilef’s Book Donations to Durham Cathedral Priory,” Scriptorium 42 (1988), 140–55.

Anne Lawrence, “Anglo-Norman Book Production,” in England and Normandy in the Middle Ages, ed. David Bates and Anne Curry (London and Rio Grande, OH, 1994), pp. 79–93.

Anne Lawrence, “Manuscripts of Early Anglo-Norman Canterbury,” in Medieval Art and Architecture at Canterbury before 1220 (London, 1982), pp. 101–11.

Anne Lawrence, “The Influence of Canterbury on the Collection and Production of Manuscripts at Durham in the Anglo-Norman Period,” in The Vanishing Past: Studies of Medieval Art, Liturgy and Metrology Presented to Christopher Hohler, ed. Alan Borg and Andrew Martindale, BAR International Series 111 (Oxford, 1981), pp. 95– 103.

A. J. Piper, “The Libraries of the Monks of Durham,” in Medieval Scribes, Manuscripts and Libraries: Essays Presented to N. R. Ker, ed. M. B. Parkes and A. G. Watson (Aldershot, Hants, and Burlington, VT, 1978), pp. 213– 49.

R. W. Hunt, “The Library of the Abbey of St Albans,” in Medieval Scribes, Manuscripts and Libraries, ed. Parkes and Watson, pp. 251–77.

N. R. Ker, “The Beginnings of Salisbury Cathedral Library,” in Medieval Learning and Literature: Essays Presented to Richard William Hunt, ed. J. J. G. Alexander and M. T. Gibson (Oxford, 1976), pp. 23–49; reprinted in Ker, Books, Collectors and Libraries, pp. 143–73.

Teresa Webber, Scribes and Scholars at Salisbury Cathedral c.1075–c.1125, Oxford Historical Monographs (Oxford, 1992).