South Wind

º§»½¼¿¾½À½Áo½ú§»½¼¿¾½À½Áo½à º§»½¼¿¾½À½Áo½à M inato International Association º§»½¼¿¾½À½Áo½à No. 29

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1-5-25 Shibakoen, M inato-ku, Tokyo 105-8511 February 21, 2001

Tel. 03-357
8-3530 / Fax. 03-3578-3537 / E-M ail: s-wind@minato -intl-assn.gr.jp HƊ '' ɭɭɭ ««« ʸabŸͫҗɱ My loving Minato City ᫨ʤ ǡ ď ɤ ͛ â ੗ Û ᬴ ᬃ ᬽ ᫩፧ -Visits to historical architecture in ś ˨ җ ɱ Ü ҳ ī ç  ̵ ࢭ our City-

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áâ ã]åã]å æ æ èëêèëê ì ì áâ Mr. Nobuhito KIYOSAWA (Japan)

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passed since I settled in

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Minato City to live and to work.

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K¢L indeed high. Nevertheless it is well

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I¡J work place, charming streets, the

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K many historical sites and cultural

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7 gourmet-kitchens that I find in this

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þÿ city have filled me with satisfaction. _i1#_2„† TS”MR•F–^_]0Œ

MIA d As a matter of fact, I accept it as my

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MIA š “ever-lasting home” since I’ve

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¢ prepared my own grave to rest

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K together with my family in a nearby

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KR¦^§ temple yard.

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‚ òFü§YŒ‹Ž about our city? My appreciation is

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10¼!½ what I encounter on the short

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7©§ª occasional walks in the

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x£|" '4¯4°Hò±£²2ð /­® neighborhood. Why shouldn’t I

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Ò%Ú'Û program, ”Visits to historical

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¶)·2ú$¸)¹ architecture in Minato City” to learn more about my loving home city? One day last year, rather chilly and windy for late October, a

1

South Wind

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group of 18, including four

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0 non-Japanese members, had an

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ð/ñòMó/ô£õ§ö$÷ opportunity to stroll around, led by

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ä ä 6 6 Ms. Kikuchi. Thanks to their

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were given a clear and thoughtful

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23 Our full-day excursion

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š terminated at the Keio University

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and ancient library.

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people saved the aged fire station

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2

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with the redevelopment going on in

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8MƒL3„© ambiance and climate. Mita

ßáàãâß àãâåääxææ çéèëêçéè ê

ß ß àãâàãâ ä ä æ æ çéèçéè ê ê m $0: Oratorial Hall of Keio Univ. is a good example. The hall was constructed by Japanese carpenters who studied the references that the founder of the school, Fukuzawa Yukichi, had collected through a friend then staying in the U.S. The resulting hall is a perfect work of mixed origins: its interior makes you feel that you are in a church or public institution in the U.S. while its exterior maintains the Japanese architectural tradition, with black roof tiles covering stuccoed walls in the “namako” style. These elements of both occidental and oriental cultures harmonize with one another, and even now after some 120 years since its completion, the hall still serves as a venue for important speeches and rituals to award doctoral degrees. I’ve convinced myself of the policy of Minato City that has been always ready to accept different cultures from abroad. Through my experience on this excursion, I realized my ignorance about my own home city. The invitation note for this little trip said that you wouldn’t need to go far to meet the treasures. Why shouldn’t I go out more often to discover these treasures? I am excited by the idea of more discoveries in the vicinity and I shall be more and more in love with the city where I live. [translated by: Y. Nakano]

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Ë M.I.A. Chatting Room – Let’s talk over a cup of tea! We very much welcome your attendance at our M.I.A. Chatting Room. Every 2nd Tuesday of each month is your time to come across the mutual understanding and communication between Japanese and non-Japanese residents. Feel free to visit the space, and please bring snacks of 200 yen worth with you. (Tel. 03-3578-3530) March 13 (Tue.), 19:30 – 21:00, Minato City Hall 9th floor, #914 April 10 (Tue.), 19:30 – 21:00, Minato City Hall 9th floor, #911 May 8 (Tue.), 19:30 – 21:00, Minato City Hall 9th floor, #914

3 South Wind

Modern Japanese Architecture ØĿͨ›ʐ уƳȟaŁܜīç

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u¦„ young geisha rehearsed here. This

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‰¤ŠB‹ŒP¦Ž¡¦ structure was built by the same

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! 7 ceiling. The building has stood for

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á http://www.asahi-net.or.jp/-tn7t-kmy fact into consideration, I think we

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« thanks to intelligent planning at that

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3

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û§á Wooden structures are rapidly disappearing from our neighborhood and

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þqà§á buildings are now being contructed of reinforced concrete. But people who

Ä¡Å Å

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visit Kyodokaikan say “Time goes by very slowly here and I feel nostalgic.” This

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›0œ) may be the original scale of space in which we are comfortable. So this

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5=¡Ý;ð¡ûJÍ£ÎB¥Ý¯r Ï ÏŽÐ

Ð construction attracts us and has been loved as a place of community. Beyond the

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Ê fact that it is famous or historically appreciated, it is important that we give a new

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U¡á©âÉã>ä ݬޥàá breath of life to things which can no longer be created. They have a different

value from newer things and we should protect their existence. I think it is the

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ß¡àÑáNâ

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µ µ µ

Shibaura µ Kyodokaikan

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¡ å;ñ Ê 1-11 Shibaura, Tokyo 7 min. to Hamamatsucho from JR Tamachi station,

Shibaura exit

j0k l ló

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©Æ)B¥ã

ý Homepage of Kyodokaikan ö http://www.asahi-net.or.jp/~tn7t-kmym/index.html http://www.asahi-net.or.jp/-tn7t-kmy [translated by: Y: Morishita] m/index.html 5

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m ‘2’”“¨•¡–˜—š™›œžŸ¨™' &¡£¢

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´ tea. There is an ingredient

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¥ÏÎ Ð contained in tealeaves, which

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MYï>ðF·

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should drink tea everyday.

ÉÊ

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è The next day we flew from

e

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³ Helsinki to Vilnius in Lithuania, our

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›îú ­«ü¨¼¨ýÿþ¡ ¨½2þ£¢Ÿ

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³ first destination in the Baltic States.

c'Ä'Å R Å R

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³ We lost another hour. Vilnius is a

ÆBÇ+ÅÈÉ ³ Å

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³ beautiful city – a World Heritage city.

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= people just pay their fare when they

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they arrive at their destination.

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ù (Trakai Castle) Nobody checks if each passenger

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14 (K in g heard that there is a huge fine for

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KBS Vytautas) fare evasion when caught.

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¥ There is a lake in Vilnius and in



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§ the middle of the lake stands the

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ÀUd©4e f¡g §G ¡ b¡–

c

Ð 

 beautiful Trakai Castle. The beauty

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of the castle fascinated us. The

 4 5!

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¥ construction of the castle started in

=£5

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Ç –á—Ø™›Ñø½#5§E¡½£l#m'ß#n

(Perkunas) the 14th century and was completed

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Ü in the era of King Vytautas. By the

BC D"G E/5 H

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Èʨ “!¡ut' &¨—¯’ÄÔ2›wvBx'N

§ castle there were shops selling amber.

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y We were told that they do not have

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the technology to make fake amber,

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Pϼ º º»¼&ÈÓ¨ ½ ‚„ƒ

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y so the amber sold at these shops are

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y the genuine article.

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§ In Vilnius, we learned of a

5NH _qrts

:mNno§p

ß&Ô!¨ ×&ã’«¨‚„ƒŸ’«Ô&›

ù legend about amber. Apparently,

! \£y£=5 g¥z¡{

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v¡xN +Ä㡒 ¡¥‹  ߣŒ

u 

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y the God of Thunder called Perkunas

= 54 X ! }~ =£

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—š’ Ô5› ½@m¡|Ÿ ‹§ 2Ž

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Ð is considered the Great God in local

5 H€ BC DNƒ„ G E

b ‚

ìä’ēϨ©šÈ»¡un½m'q²'s ü 

folklore. The God had a beautiful

R ¢¤

b¥ £†"‚"PQ ‡%ˆ£‰$

¼Ï &¡v©x¡N £' ŒÀš’ Ô ¥

y daughter named Jurate who was a

E"Š‹N[" 4£+%Œ"! 5£H

Y

Ȑˆ “¨¡n!Ÿ§v©x¡N ½Lm©|¡À §

y God of the Lake. One day while

+%Œ""! BC D§‘

"ŽNb¥

’/¡{v'x)N À Ÿ?FG

I

‘ ¥§’

y Jurate was taking a nap in her palace,

’ ¢¤ 2  =“ U"V%”

$ '"3

“¡‚'ƒ!À%”¡’ø—/’øÔ5› <

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¥ a fisherman named Kastytis was

e f˜—1™"G"šC›œN

b¥•–

“ ©‡l¡ÆG `2aß!Û½þ¡½ m

Ð catching fish. Jurate was angry with

^ ¤ =“£¢££¤"¥

$¡ ;

|ç½ɗ–'쳟¦¡9˜‹Â G)`™açß ž"Ÿ

him and got out of the lake to go

F"¦§ ¨ ©"ª« ¬­J®£¯ M"b

v x©N ½£š pÈ£¨ ÑÄÈٟ ™!›

Ü y

after him. When she saw how

° ±N ~§ =“

( ²¡b³

ÑĽ§›½ n£ß@+š½#œ ¡òNžP¯­

ž Ð handsome he was she instantly fell in

7

South W ind

ÍIÎÏ

^ = 54"g 5$Ð b£&M

´%µ¶·¹¸/º¡»½¼¿¾ÁÀ¥Â¡ÃÄÅÇÆ love with him and he with her, and

U V ÒIÓ

LtÑ $ µ¥ÉÊÌË?Í"µ?Î ÊÐÏÑ ÒxÓ ÔÕÆ

È they lived happily together in the

^×%C

ÔÕtÖ"n <$BØÙ Ö£×¡Ø ÙÚ

µ/Û µ?ÜÝ Þߥµ¡à palace. When Jurate’s father,

—1™$à Yá£â

ÚtÛÜYÝIÞ$ß m

Æ1æ çи¥Êèæ µ Û¥É1Æ ÈÇâ ãåä

á Perkunas discovered that Jurate had

ãtä˜5åYæIç$è \%^

Ô$Õ§b Àê£ëìÅí·Ðîïðʹà£Â/ñò ó

äé fallen in love with a human being he

âãtä ¦

¨Ië$ìIí"

žé$ê

ç¹µ óø÷£ù ú Ææçè¸ Èwô¡õ?ö

ä got very angry and made some

î¢ï§ð

$tÚòñmôópõ§öø÷tù ûü

thunder so big that it destroyed the

÷üûþý ;

Æ/þ/É1ÿ Ò©¨ú

ý

á¡ £¢¥¤§¦

(Auschwitz) ú palace. Perkunas put Jurate in chains

¥£¢£¤¦¥¡§

ÅwÆü £Â Æ

ä

¡ ú

(Birkenau)ú²ÿ at the bottom of the Lake and killed



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ó %µ ·"!xó ó

È$#&%

á£

him. The debris from the



Q

Å Æ Æ/þ/ÉÊ('£µ¡¶¥·

ý

ãåä *)

á (Volgograd) destroyed palace floated on the lake,

 

<£

ó,+$-µÆ.§/0 Å1 Å Æ¡ü

ö ä

tú

(M amayew)¦ and legend says that those debris

'

Ê Ê@?

¢¥3547698;: 6=<>*¤ ¢ < 2

(Piskaryov)$&%(' turned into big pieces of amber,

 {

ÔIÕ£)"@+* b-,£.£/ M£0b

?©C$DE£Ê"F µBG

3BA 3

2 while Jurate’s tears turned into small

] 2 y!324 s65N

(21 n O ¨

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K=L pieces of amber.

7 C g

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µT O9WYX£ZI[£Ò&¨ú£Æ

¦9 BU@V (Schindler) 5~6 The thunder in this area is

e!;2<>=2? ™A@

Þ")28:9 $Õ

!íó µB\ Æ/þ^]_"É Ê

ý ö

¤ `a tremendous. Our tour guide said

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g  Ò B2C!D!E

f b cBdBe5f 3£hU

5 6 ú that she once encountered huge

L¡§âãNM á*âã

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2YiRj1k thunder, which was as big as that

äGPORQq TS!U R V

' : Ñ

µ ¼ Ê( §t µ1æ/µ*u K1L

35s which was experienced in the

î¡W

 b¡X£Y!Z![]\R^!_£`

v¡t£óÌÅ Ò7xIy¥Å ÆB! ã

69w Shinjuku area last summer. She

ó=v¥Ò¡Ê Ûzµ ÃY{ µ ú a2b&ced>f£g!hjiTk!l]m!n¡o

^| ã

È said she was really terrified then and

ÅÇÔ {Y.B ÕÅ Æ¡ü,t p:q2r:k2s:t]mRl&uev!w!x¦y

aI}@~ thought of the Thunder God.

Z2z:{

É µ€¡ÂÆ·ø¾wÀ%þ iT|!}&ce~P¡€]iT2‚

ãä"ö Our next destination was

‚ ¾ · „ ʇ†£ˆÒ=‰ ëìçèó Å m+ˆ:‰

á*ƒ }

ƒT„> 2†:‡ (Cepelinai) Kaunas. We had visited Auschwitz,

Š:‹!Œ¦Ž>£‘ ‹!”

Æ Æþ µŒ/ü   iT’!“]m

ý BŠ ‹

á Birkenau/Auschwitz II - Birkenau,

‹

•

µ ÉÊ  Â^À/¸ ce–¦—#i ˜!™¦šj›£iTœ2

f

È ä LtŽ

2& Mama yew Hill in Volgograd

‹£©!ª

ž Ÿ¢¡

ó ç‘!xóø¸ ʑ’“” µ†§ˆ tPi#£¥¤:m§¦¡¨ m

ä õ

ö (Russia), and Piskaryov Cemetery in

‹²±j³]´¶µ

«

‰§•óR– xÅÁÆ?ü ˆN¬j­®i:¯N° }

Moscow on previous trips. So this

· Y2`¼ŸF¡

µ^˜ ™š›£Ê ce¸!¹!v:º2» !½

U‘Ž :9œ7U

2¡—52 time, one of the purposes of our

»ìÉÊ(ž º?»=Q¥µ5Q ›e¿!ÀjiTÁ!Â2Ã>Ä&ÅÇÆ:v

â£ã

¤ A `"á

ƒT¾ trip was to visit the former Japanese

È

Y2Í

ÅÇÌ ¸£Î£Ï£ÐPieÑ št›%¸Ÿp Å Ô?Ƹ¥û%ü

ä"ö a

: ÉËÊ Consulate in Kaunas, where Chiune

Y£Í×NØ

«!ӏԏÕ2Ö

cÚÙ m ÉÊRšI›%Â Æ À

Ò

ä£é ¡

<¢Ž@£$¤ ... Sugihara was working and a

µ§¦ Ô ŸY Å ¸

f

ã ä

Û(ÜeÝÇÞÛ(ÜeÝÇÞ

á*¨

Û(ÜeÝÇÞÛ(ÜeÝÇÞ

j¥k memorial is built in his honour.

ßáà2âß à2âäããæååèçéçé£êê

ß ß à2âà2â ã ã å å çéçé ê ê

ûü©Iª ¸šI›%µ­t®

9«¬ È

È We were so impressed when we

¯°

¸B±%Å ¸û ü µ³˜ ä

j²k stood in front of the consulate and

–5š› Ê"´ µB·$¸¹ f

¤Bµ5¶5< the memorial. We simply stood

ºt»$¼" !xµ[¾ µšt›

ý

áp½

fo r a while looking at the memorial of Sug ihara (he is often referred to as “the

µB¿$À£ÒìÅÇÆ µ” Â¥Ê ç¥Á

ä/È È

Schindler of Japan”) who at great risk to himself, made the decision to issue

ÙÃ

 É^¿À ÅÁÆ ó ç þ¡”

ä ä á

Japanese visas to 5,000-6,000 Jewish people , so that they could escape from the

”Ä ó¥Å"Ô1Å=Æ¡Ô Æµ¥Ò¡Ê ã/ä

õ Nazis to the US through Siberia and Japan during World War II. Unfortunately

óÌ÷ o?Ų xÅÁÆåü

Ç ä

it was raining and we were only able to take pictures of the apartment Sugihara

ÈÉÈÉ

ÈÉÈÉ

Ê£ËÊ ËtÌÌ

Ê Ë Ë Ì Ì SW No. 30 Ê used to live in. We were told that someone is now living in the apartment. Cepelinai is a famous Lithuanian dish. It tastes like potato mochi and is delicious. All the dishes of the Baltic States appeal to Japanese taste buds. There are a large variety of dishes, whose recipes are rather complicated. I remembered what Mr. Nobuo Murakami (a well-known chef of the Imperial

Hotel in Tokyo) once said - “I want to learn to cook the dishes of this area (the Baltic states), but because of the difficulty of these dishes, I expect my desire will remain just that”. Continued to SW No. 30 [translated by: K. Sogi] 8

South W ind

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27 28 27 A 28 Kaoru A letter reached us from a reader of

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H the article, “The Natural Life of

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$#§% ÷ùø$&(')*§÷ & ø Muslims,” contributed by Ms. Gonjo that appeared in the SW #27 & #28. Women’s Society of Iran, Women’s Society of Iran, Women’s Society of Iran, “Samimi” “Samimi” “Samimi”

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9

South W ind

¶q·¶q·

ikji jmllonnqpsrstdudvpsrstdudv(wyxyzy{y|wyxyzy{y|~}}

¶q·¶q·

i i j j l l n n psrstdudvpsrstdudv wyxyzy{y|wyxyzy{y| } }

From the "7th Youth Round-

¸º¹¸ ¹.»'¼'½n¾À¿qÁ'Âû'¼'½n¾À¿qÁ'ÂÃ

¸ ¸ ¹ ¹ »'¼'½n¾À¿qÁ'Âû'¼'½n¾À¿qÁ'ÂÃ

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table Discussion" in Hakone

† † ‡‰ˆ2ŠŒ‹† † ‡‰ˆ ŠŒ‹ŽŽ‘7’7’”““

ĦÅÄ ÅÆÆ † † ‡‰ˆ ŠŒ‹ŠŒ‹ Ž Ž 7’7’ “ “ † † ‡‰ˆ

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Ú Ÿ(¡¢£¤¦¥¨§‰©¡ ͪ፧Ÿ¨ 19 Ɖ 18,19 Û'ÜÞÝÔߦàá November, the "7th Youth

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11

South Wind

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every student singing gently and

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volunteer staff members who

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took us there.

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12

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experienced through the cooking circle.

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¶6·¼>½R¾©¿ Ë `ba¡Ê4™ 8 Minato International Association

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South Wind “South Wind” ςÐ2Ñ Shibakoen, Minato-ku, Tokyo

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FaxÌ 03-3578-3537 Fax03-3578-3537 105-8511 (Fax03-3578-3537)

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15

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A Look into Minato City

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the richest among some 260 local lords in the country. Oman’s jealousy

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˜ãâ allow ed the HOSHINA family to remain.

On the gravestone of Seiko-in is engraved simply “born in capital in the 1st year of Gennna (1620) and deceased in Edo in the 3rd year of Genroku (1690).” It seems that women of Kyoto appeared as tough as they are today. But her posthumous name Seiko-in or Saint Beam doesn’t indicate the bloody incident during her life at all. All the tombstones surrounding Seiko-in’s are only about 1.5m high. I try to read the engraved letters on them. Four of them are for the concubines of Masayuki, five for his children who died young. Each one holds the names of their parents and dates of birth and death. Some bear condolences in Chinese poetry. The average life expectancy of people during the Edo period was much shorter than today. Many children born to better-off families of nobility and feudal lords passed away as infants. They seem to have been the victims of lead contained in the powder that their wet nurses used to cover even the breasts with which they fed them. I feel pity for those infants of the HOSHINA family who were licking the lead while sucking the milk from their nannies’ breasts. I noticed a very small tomb included among those for HOSHINA family. It indicates the name of the deceased simply as Mr. TAKAMATSU Shigeyoshi, a samuraï of Aizu province. Why was a servant buried together with his lord’s family? Was it transferred from somewhere else? The moss-covered stone keeps silent to my questions. The passage of time has left everything an enigma. I bowed again at this group of gravestones and returned to the 21st century.

Note: Most of the graves of the feudal lords themselves are found in their governing provinces. Often their stupas were built in their family graveyards in Edo instead. But their families, who were forced to stay in Edo by the Shogunate decree, were buried there. [translated by: Y. Nakano] 19

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<  > On a certain day in a certain month

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¢ "!#%$&' ne day one of the Thai staff

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always make mistakes in your word

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j point anyway.” “Oh, no!” I

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groaned. ¢M”MiMc1d9e_Ž£#¤A~z7œ^‘ž

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g hard for me to get my Thai across to

«

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KŠ‰‹K the people outside of the office.

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j‘-’ broken Thai I spoke. They have

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j worked out what I’m trying to say,

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g speed up our work; on the other

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u want to say, without correcting me, I

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Ô came to the conclusion that I should

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àUÕ memorize the correct sentences with

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 rhythm! So I bought some Thai

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an d money, considering that I live in

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th e center of Thailand, and therefore

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ƒ „§†‡‰ˆ‹Š pr actice my Thai. However, I

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t` ž u th ought that in any language, people

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‡®­ so me grammatical mistake, do they?

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˜[’oš§›œ A nd there are quite a few omissions

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uwyx an d polite Thai first.

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¿ ha ve a long road ahead of me!

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30 é 80 O n a certain day in a certain month

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ç‡è A friend of mine came from

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¿ Ja pan and I took him to the weekend

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ð

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z m arket, which is huge, with hundreds

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ghþ a p¡ ¡Ý£¢ ¡¥¤

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IT ø‡ù‡ú of stalls selling everything from

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Š clo thes, general goods, garden plants,

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† to animals. While there I found

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Š so mething I’d wanted to try for a while

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 2001 -. deep-fried green caterpillars seasoned

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w ith naam plaa and other spices. I

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Š di dn’t get a chance to try this local

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 d elicacy when I was in North Thailand lon g ago, and I’ve been looking out for

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ˆhŠ them since. I was told that a small plastic bag of fried caterpillars would cost 30

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† baht (approximately 80 yen), so I wasted no time in buying some. While buying

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/ them I heard a voice saying in Japanese, “Oh, dear, look what he’s buying. Is he

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† going to eat them? ” When I turned around, I saw two young Japanese girls,

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ƒü„dŠ said in Japanese with a big smile “Yes, I’m going to eat them.” They looked

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†‹¿ surprised and confused and were probably wondering “Is he Japanese?” They

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º followed my friend and me and asked, “Does it taste good?” I offered one and

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‡ said, “I’ve never tried them before, but I’ve heard that they’re good. Would you

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¿ like one?” The girls were keen to try, so the four of us, all Japanese, shared this

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<€o[€W‚ > Thai tasting experience. They tasted something like rich ‘kappa-ebisen’ (a

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ˆhŠ Japanese snack made from powdered shrimp and flour.) They’re not bad, but

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¿ not good, either. They probably taste best with beer.

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‡ On a certain day in a certain month

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NE I went out for dinner with a Thai friend, who works for a company in the

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† IT business. While drinking beer and enjoying tom yam kung, he said, “Our

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„ company is having a hard time re-structuring.” Competition from foreign

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‡ capital is said to be severe.

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Knowing that we’re both going to be busy throughout the year, when we

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2001 ¿ parted at midnight we made a promise to make sure we get together again in the

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‘}’ ë ï Good Luck I wish you all a very rewarding 2001! As they say in Thai “chookdil (Good Luck!)” [translated by: M. Kawashima]

21

South Wind

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A Letter from New Zealand

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17* (17)

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Hello From Aotearoa

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45 6 6 45 Ms. Yayoi Sotoishi (Japan)

[email protected] [email protected] [email protected]

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12 < 22 December 22, 2000

Å~A@CB4Å

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ÆÈÇ am certain that most of us

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ȷb  Japanese people have had the

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ç experience of being addressed in

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S Japanese in such phrases as

ýwêUTw“UV¤ýXWZYU[ \

Š„rŒ‹‡oi„Ž_¡‡‘¡’€Ti ‘Kon-nichi-wa! Ogennki-desuka?’,

#_¨`¡ab7c Ô ý4–¨d

]C^ § ‘§“¥”–•

G meaning ‘Hello! How are you

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ç today?’ by strangers, when they were

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P in overseas countries.

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• []ˆs¥¡¦/p§U¨©©„ˆ

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£ The notice of information for yCz|{I}

—/U¥ªH«¥¬H­„i„®]¯±°³²´‘µ safety issued by the Ministry of

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~UU€‚„ƒZ ¦†ˆ‡‰‹Š¦ŒU

~ Ž¸£vc]¹£•d‘ ‘»º b

ž Foreign Affairs warns us, ‘Watch out

†#‘¡¡’#“y¨”#•¡–¡—|˜

ŠW_l§ˆ›¥/¦ V§¾‡°¿ |§¼d½

Ž for people who approach you kindly

y¨šC‡|ƒ#›Uœ Iž¦ŸI |¡

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Ž£¢ in foreign countries’ and has been

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¤¤¥ repeatedly broadcast, I believe.

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y However if we keep to the warning

|³¨´µ¨¶¡·#¸C†|¹#º#»C¼|´

jÌr›t)u¥i§v [-^Í_º'Ž›a ²

b'y without fail, we may miss the chance

½ VsÎd¹™_6~¡ÀºŒ_³qϧº)À©p†

Ž of ‘Ichi-Go Ichi-E,’ literally, the

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bÓw precious opportunity to meet others

Ô Ô

“y¡”#ĨŨÆ|Ç#ÈɇÊ~#Ë́ªƒ# ÎÍ

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b in our ilife.

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Š¨Œ †|•¨–|y#ÏI¨СÑI}

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b›y Apart from ‘Kon-nichi-wa,’

× ‡|Ú#ÛyCÜ#Ý ¸'Ê/n Š§qWjÙØdÚ©ÛZ”ÜË©V'Ý

Ò#ÓÔ¨Õ¡Ö¡×#ØÙ how do you respond when some

Þ Ô

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_ [Áqàß'á ¸ |âŒã]äå

y stranger asks you ‘How are you?’ In

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v é

bxw Japanese society we never experience

× y¡ç䨮#èI‡ò#Ð|óI•|ÏI¨#šô ^Í_º

l©l£æ¥çài©p›qÀ„[ being addressed by strangers, ‘How

v

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ž are you?’ Would you ignore them

Í

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bÓwíy and follow the proverb says, “A wise

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¢ b

¤¤¥ man keeps out of danger”?

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כòàó ¡ £¢¥¤§¦¨† ªƒ©¨I†¯ £ ¨†

XTˆ§ôxõ³qțö›÷dödˆŒø Here in New Zealand, even if

ù

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qQú›ûHº†ÁqmëdìdŠ§üHi Ï]~dq we are strangers or at our first

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Ž meeting with someone, we start

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b ž

b exchanging greetings such as ‘Hi!

£!#y£"¡õ #§$£%C‡æ|Ï!¨ä

¦¥ËHV¥p¨§ ® ©Ó¸/ºdŽ [

îŒï How are you?’ It is no exaggeration

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Ž¡ ®  ip§º›Ž i‘§“ é

ž to say that we cannot start doing

ä#È£+³¡y!}©,¥-Cš#€C‡ /. ”g•

¢ anything without exchanging these

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eFfTˆ¡dqÁú'û/V™€H[ít

¥ kinds of greetings; when we talk

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u/º£zdi j˜ŽÓ_»Œ‘»’'Ž¸sÊ

y £6

¤9¥ with a clerk at the window at the



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j rHp¥c™”àŽ¡¸›v j ÏÓ°

y bank, at the checkout counter at a

· ÿ

?©@I}¥AB# ¡’#“y¡”#Ä©C

Š„[H”Ž ¸§v [-îï ~

y supermarket, at a store or on the

»H¡y¡”I}

¸£vHŠ›q³ˆ]îï/Và« Ñ DFEG ž

ž phone, even though we do not

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€ ¹ ” žX¡

Ž €da pT †dˆ‡Yx_§Ži E Ž9¢

¥ know who the person might be.

J ã¯ê Ü y ÏZ¨NM

‘§“¥” • §ö àÈ! #"¥V£r©Ž

¾ ¿ÀLK b In Japan, on the other hand,

22

South Wind

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from the U.S.A.

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Ms. STEPHENS Harumi ÄÆÅ ÇȥɀʩË

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believes in, wishing for a better and ³#îÍï°­«¼”½¾ è§é¸ê¢é ëÍì°í more peaceful world. The editorial

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õ ö÷õ ö÷ ø ø ú¸û ü6ýú¸û ü6ý articles that may lead readers to an awareness of new values, when it has to choose articles to appear in South Wind from among those contributed. In the 21st century, we hope that you make best use of South Wind, opening your mind even wider to enjoy and be receptive to a variety of values, as well as

communicating your own values.

Editor in Chief: Yoshiko NAKANO

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This program is for rediscovering Japan conducted in English. The meeting is held on every third Saturday. Can you fully and confidently express yourself in discussing Japan and your own country? There may be some things you have overlooked or features which you will want to reexamine after hearing someone else’s ideas. The meeting will include time for a free discussion between participants. Everyone is welcome. Date: Saturdays, March 17, April 21 and May 19 Time: from 1:30 p.m. to 3:30 p.m. Place: Mita NN Hall, Space D, 4-1-23 Shiba, Minato-ku, Tokyo

27 South W ind

South W ind No. 29

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