Riksombudsmenn I Nord-Norge 850-1350
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Yngve Brilioth Svensk Medeltidsforskare Och Internationell Kyrkoledare STUDIA MISSIONALIA SVECANA LXXXV
SIM SWEDISH INSTITUTE OF MISSION RESEARCH PUBLISHER OF THE SERIES STUDIA MISSIONALIA SVECANA & MISSIO PUBLISHER OF THE PERIODICAL SWEDISH MISSIOLOGICAL THEMES (SMT) This publication is made available online by Swedish Institute of Mission Research at Uppsala University. Uppsala University Library produces hundreds of publications yearly. They are all published online and many books are also in stock. Please, visit the web site at www.ub.uu.se/actashop Yngve Brilioth Svensk medeltidsforskare och internationell kyrkoledare STUDIA MISSIONALIA SVECANA LXXXV Carl F. Hallencreutz Yngve Brilioth Svensk medeltidsforskare och internationell kyrkoledare UTGIVENAV Katharina Hallencreutz UPPSALA 2002 Utgiven med forord av Katharina Hallencreutz Forsedd med engelsk sammanfattning av Bjorn Ryman Tryckt med bidrag fran Vilhelm Ekmans universitetsfond Kungl.Vitterhets Historie och Antivkvitetsakademien Samfundet Pro Fide et Christianismo "Yngve Brilioth i Uppsala domkyrkà', olja pa duk (245 x 171), utford 1952 av Eléna Michéew. Malningen ags av Stiftelsen for Âbo Akademi, placerad i Auditorium Teologicum. Foto: Ulrika Gragg ©Katharina Hallencreutz och Svenska lnstitutet for Missionsforskning ISSN 1404-9503 ISBN 91-85424-68-4 Cover design: Ord & Vetande, Uppsala Typesetting: Uppsala University, Editorial Office Printed in Sweden by Elanders Gotab, Stockholm 2002 Distributor: Svenska lnstitutet for Missionsforskning P.O. Box 1526,751 45 Uppsala Innehall Forkortningar . 9 Forord . 11 lnledning . 13 Tidigare Briliothforskning och min uppgift . 14 Mina forutsattningar . 17 Yngve Brilioths adressater . 18 Tillkommande material . 24 KAPITEL 1: Barndom och skolgang . 27 1 hjartat av Tjust. 27 Yngve Brilioths foraldrar. 28 Yngve Brilioths barndom och forsta skolar . 32 Fortsatt skolgang i Visby. 34 Den sextonarige Yngve Brilioths studentexamen. 36 KAPITEL 2: Student i Uppsala . -
The Most Reverend Walter Obare Omwanza the Presiding Bishop of the Evangelical Lutheran Church in Kenya (ELCK) Gothenburg, Sweden February 5Th, 2005
Sermon at the Ordination of Bishops for the Mission Province of the Lutheran Church of Sweden The Most Reverend Walter Obare Omwanza The Presiding Bishop of The Evangelical Lutheran Church in Kenya (ELCK) Gothenburg, Sweden February 5th, 2005 WHY ARE WE HERE TODAY? The date of February 5th, 2005, will have its permanent place in the future history of Lutheranism. On this very day, the Mission Province within the Lutheran Church of Sweden received three bishops. On the same day, Lutheran Christians in the Lutheran churches in Sweden and Finland received new ordained pastors who are to serve them with the Word of God and the Holy Sacraments. In all this that we have accomplished here in Gothenburg, the passage of the Epistle of St. Paul to the Ephesians has, once again, been realized, "When he ascended on high, he led captives in his train and gave gifts to men" (Eph. 4:8). This date of February 5th, 2005, naturally raises the question, why are we here having arrived from various parts of the wide world? Why us, from Africa, Eastern Europe, Germany, Scandinavia and North America? This question can be addressed to us even with a certain degree of indignation. The same question can also be asked out of perplexity and embarrassment. But we should not forget either, that there are Lutheran Christians in Sweden and Finland who can answer this question with the deepest thankfulness. Their prayers have been heard as was heard the request from Macedonia to St. Paul: "Come over and help us!" (Acts 16:9). -
Saami Religion
Edited by Tore Ahlbäck Saami Religion SCRIPTA INSTITUTI DONNERIANI ABOENSIS XII SAAMI RELIGION Based on Papers read at the Symposium on Saami Religion held at Åbo, Finland, on the 16th-18th of August 1984 Edited by TORE AHLBÄCK Distributed by ALMQVIST & WIKSELL INTERNATIONAL, STOCKHOLM/SWEDEN Saami Religion Saami Religion BASED ON PAPERS READ AT THE SYMPOSIUM ON SAAMI RELIGION HELD AT ÅBO, FINLAND, ON THE 16TH-18TH OF AUGUST 1984 Edited by TORE AHLBÄCK PUBLISHED BY THE DONNER INSTITUTE FOR RESEARCH IN ÅBO/FINLANDRELIGIOUS AND CULTURAL HISTORY DISTRIBUTED BY ALMQVIST & WIKSELL INTERNATIONAL STOCKHOLM/SWEDEN ISBN 91-22-00863-2 Printed in Sweden by Almqvist & Wiksell Tryckeri, Uppsala 1987 Reproduction from a painting by Carl Gunne, 1968 To Professor Carl-Martin Edsman on the occasion of his seventififth birthday 26 July 1986 Contents Editorial note 9 CARL-MARTIN EDSMAN Opening Address at the Symposium on Saami religion arranged by the Donner Institute 16-18 August 1984 13 ROLF KJELLSTRÖM On the continuity of old Saami religion 24 PHEBE FJELLSTRÖM Cultural- and traditional-ecological perspectives in Saami religion 34 OLAVI KORHONEN Einige Termini der lappischen Mythologie im sprachgeographischen Licht 46 INGER ZACHRISSON Sjiele sacrifices, Odin treasures and Saami graves? 61 OLOF PETTERSSON t Old Nordic and Christian elements in Saami ideas about the realm of the dead 69 SIV NORLANDER-UNSGAARD On time-reckoning in old Saami culture 81 ØRNULV VORREN Sacrificial sites, types and function 94 ÅKE HULTKRANTZ On beliefs in non-shamanic guardian spirits among the Saamis 110 JUHA Y. PENTIKÄINEN The Saami shamanic drum in Rome 124 BO LÖNNQVIST Schamanentrachten in Sibirien 150 BO LUNDMARK Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area 158 CARL F. -
Magnus Barefoot from Wikipedia, the Free Encyclopedia
Magnus Barefoot From Wikipedia, the free encyclopedia This article is about the second Norwegian king named Magnus Olafsson. For the earlier Norwegian king, see Magnus the Good. Magnus Barefoot Drawing of a coin from the reign of Magnus Barefoot (with confused legend)[1] King of Norway Reign September 1093 – 24 August 1103 Predecessor Olaf III Successor Sigurd I, Eystein I and Olaf Magnusson Co-ruler Haakon Magnusson (until 1095) King of Dublin Reign 1102–1103 Predecessor Domnall Gerrlámhach Successor Domnall Gerrlámhach Born 1073 Norway Died 24 August 1103 (aged 29–30) near River Quoile, Downpatrick Ulster, Ireland Burial near St. Patrick's Church, Downpatrick, Ulster, Ireland Consort Margaret of Sweden Eystein I of Norway Issue Sigurd I of Norway Olaf Magnusson of Norway Ragnild Magnusdotter Tora Magnusdatter Harald IV Gille (claimed) Sigurd Slembe (claimed) Magnus Raude (claimed) Full name Magnús Óláfsson House Hardrada Father Olaf III of Norway Mother Tora?; disputed (see below) Religion Roman Catholicism Magnus Olafsson (Old Norse: Magnús Óláfsson, Norwegian: Magnus Olavsson; 1073 – 24 August 1103), better known as Magnus Barefoot (Old Norse: Magnús berfœttr, Norwegian: Magnus Berrføtt),[2] was King of Norway (as Magnus III) from 1093 until his death in 1103. His reign was marked by aggressive military campaigns and conquest, particularly in the Norse-dominated parts of the British Isles, where he extended his rule to the Kingdom of the Isles and Dublin. His daughter, Ragnhild, was born in 1090. As the only son of King Olaf Kyrre, Magnus was proclaimed king in southeastern Norway shortly after his father's death in 1093. In the north, his claim was contested by his cousin, Haakon Magnusson (son of King Magnus Haraldsson), and the two co-ruled uneasily until Haakon's death in 1095. -
«En Snill Og Finslig Hird»
NTNU Norges teknisk-naturvitenskapelige universitet Det humanistiske fakultet Masteroppgave Institutt for historiske studier Trondheim, våren 2014 våren Trondheim, lektorutdanning –femårig ihistorie Masteroppgave utviklingunderSverre Kongshirdens «En snillogfinslighird» Leif-Oskar Lindvik «En snill og finslig hird» Kongshirdens utvikling under Sverre Leif-Oskar Lindvik Masteroppgave i historie – femårig lektorutdanning Institutt for historiske studier NTNU Våren 2014 II Forord Fem års studier er nå ved veis ende. Disse årene har uten tvil vært de rikeste i mitt liv. Lektorstudiet ved NTNU og studentlivet i Trondheim har gitt meg mange erfaringer, for det meste gode. Her følger mitt livs største arbeid. Det har vært tidkrevende å fullføre denne oppgaven. Jeg har forsøkt å sjonglere studier, idrett og fritid. Sjongleringen ser ut til å ha lyktes i noen grad, oppgaven ble ferdig i tide. Oppgaven min forsøker å belyse at selv den genierklærte kong Sverre var avhengig av støttespillere. Vi er alle avhengig av å ha medhjelpere rundt oss. Jeg har hatt mange. Ikke bare til denne oppgaven, også ellers i livet. Og jeg håper at også jeg har vært andre til støtte gjennom disse fem årene. Oppgaven har vært altoppslukende den siste tiden. Det er en ubeskivelig følelse og endelig få levert det en har puttet så mye arbeid i. Det er mange som fortjener en takk for at oppgaven min ble ferdig i tide. Jeg vil takke min veileder Randi Bjørshol Wærdahl for god hjelp gjennom arbeidprosessen, grundig tilbakemelding og for å ha bidratt til fremdrift i arbeidet. Takk til mine lesesalskollegaer, dere har bidratt med hjelp og støtte når jeg har trengt det og ikke minst godt humør, om ikke alltid god humor. -
Akademiska Interiörer
ACTA UNIVERSITATIS UPSALIENSIS Skrifter rörande Uppsala universitet C. ORGANISATION ocH HISTORIA 119 Editor: Ulf Göranson Akademiska interiörer Carl Frängsmyr 2021 © AUU och Carl Frängsmyr 2021 Skyddsomslaget pryds av Uppsalakonstnären Carl Herman Wetterwiks målning av Västra Ågatan sedd från hamnen från 1935. Privat ägo. Fotograf: Mikael Wallerstedt. Utformning och sättning: Martin Högvall, Grafisk service, Uppsala universitet Huvudtexten satt med Berling Antikva Tr yck: KPH Trycksaksbolaget AB, Uppsala Distribution: Uppsala universitetsbibliotek Box 510, 751 20 Uppsala www.ub.uu.se [email protected] ISSN 0502-7454 ISBN 978-91-513-1082-4 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-426423 Innehåll Inledning .................................................................................................................................... 7 En skandinavisk expedition till Uppsala 1843 ........................................................ 17 Professorn med det arga sinnet ..................................................................................... 39 Indien i Uppsala ................................................................................................................... 97 Experimentalfysiker och spektralanalytiker ......................................................... 123 Skandalstudenten som blev språkprofessor .......................................................... 147 Från Vega till Grand Hôtel ............................................................................................ 177 Professorsämbetet -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
Augustana and the Global Church-Hjelm.Pages
Augustana and the Global Church June 11, 2010 Augustana Heritage Association Ecclesia Plantanda Augustana College Rock Island, IL June 10-13, 2010 Norman A. Hjelm 624 Sussex Road Wynnewood, PA 19096 [email protected] 1 It has fallen to me to reflect with you this morning concerning “Augustana and the Global Church.” Even though I was involved in making up the title for this talk, I am not at all sure what I should be doing. “Global Church” was surely not the way people in Augustana talked. “Foreign missions” or “international aid and cooperation” were terms far more common to our self-understanding. Similarly, as seems clear to me, our mid-20th century understanding in Augustana of “ecumenism” lacked the ecclesiological dimensions that are increasingly common today. In a certain way, then, our topic is quite simply anachronistic. Augustana as such ceased to be in 1962 and history has moved on. Indeed, a case might well be made that history has now surely passed us by… Yet I recall that some years ago I had an exchange of letters with Reuben Swanson, the late president of this Augustana Heritage Association, in which I suggested that this Association served no helpful purpose if it existed merely as a forum for our nostalgia. We are, rather, formed to review, clarify, and understand our history and our tradition both appreciatively and critically. We exist for the life of the church today, a church that increasingly is expressed globally and surely can be enriched by a critical appraisal of the Augustana heritage. Let me start by telling a story, a true one. -
Leadership in the Swedish Lutheran and Pentecostal Church. Elsa Johansson
FACULTY OF EDUCATION AND BUSINESS STUDIES Department of Humanities Leadership in the Swedish Lutheran and Pentecostal Church. Elsa Johansson 2020 Master Thesis in Religion, 30 Credits Master Programme in Religion Supervisor : Jari Ristiniemi Examiner : Peder Thal´en 2 Dedicated to my dearest mother who taught me by her own actions what true leadership is. 3 Abstract The aim of this research paper is to investigate how to do churchly leadership nowadays? The paper also explores three subordinate questions. What kind of leadership in the Lutheran faith and in the Pentecostal Faith there has been; How the societal, cultural, political, economic context affect church leadership; and Leadership in the church of Sweden and in Pentecostal Faith today and tomorrow. To find the results of the research paper, I used only qualitative research method through hermeneutics. The results of this paper show that church leadership cannot adopt NPM because churchly leadership is totally different than production, effectiveness, optimization. Church leadership is a servant leadership where love and compassion are the foundation of church leadership. A good leadership is when there is a good relationship between leader-followers because they both are the two sides of the same coin. The research paper analyzes two church leaders to identify church leadership, Lewi Pethrus and Erling Eidem. Church leadership has been discriminated, marginalized by the societal, cultural, political, economic context where rationalism, individualism, secularism, globalization, technology, and mass consumption affected individuals to attend church and have religious experiences.The paper recommends that NPM is not a good option to perform spiritual leadership nowadays because these religious organization will be seen like any other earthly organization. -
Lexicography and Indigenous Languages
Lexicography and indigenous languages Ole Henrik Magga, Sámi allaskuvla/Saami University College, Guovdageaidnu/Kautokeino Keywords: indigenous languages, Saami, lexicography, language planning, knowledge in language. Abstract Indigenous languages are disappearing rapidly. The UN system and especially UNESCO supports the work with indigenous languages for several reasons. Language death is not a loss only for indigenous peoples themselves, but for all humanity because the loss of languages affects diversity, and this diversity is essential for our survival. Lexicographical work is essential for indigenous languages, particularly pursuant to their use in education and society at large. All Saami languages are endangered languages. The lexicon of almost all the ten Saami languages has been investigated quite thoroughly after the first dictionary was printed in 1738. Konrad Nielsen’s dictionary published in 1932-62 is the masterpiece within Saami lexicography. Dictionaries have also been compiled for educational purposes and within specialized fields, like anatomy and mathematics. Embedded in the vocabulary of the Saami languages is knowledge from the past over 6000 years back in time and the loanwords give much information about contacts with Balts, Germanic peoples, Scandinavians and Russians. Saami languages have a rich descriptive terminology and terminology on nature and animals, especially on reindeer. Saami is probably the richest language on snow terminology in the world. For the past 40 years substantial resources have been allocated, especially in Norway, to the education of teachers and printing of books, including dictionaries, in Saami. This would not have been possible without the lexicographical research that had been carried out at the universities throughout a number of years. -
Information Structure, a Revolutionary Approach to Uralic Typology?
Word order in context: Information structure, a revolutionary approach to Uralic typology? The importance of Word Order (WOORD) is inherent in the mere language function, since the "caractere linéaire du signifiant" is, along with the double side of the sign, an essential characteristic of what Saussu re called "the nature of the language sign" ("Cours", 1.1.3.). An important sub-category referred to about the world languages is the free word order category, which Uralic languages are supposed to belong to, opposed to the fixed wor d order set, which Indo-European (IE) languages belong to, at different degre es. Just to take one of the Uralic (U) - Finno-Ugric (FU) languages, Finnish, one can menti on that a legend of supreme freedom was attached to the Finnis h th WOORD, at least until the 70s of the 20 century. This enviable reputation of freedom was not totally usurped but, while on the one hand it was little denied by Finno-Ugric grammarians, who owned very few pages in their books to the problem - apart from dialectal considerations on "unusual word order s", on the other hand one could soon notice that the reputation was base d on some kind of misunderstanding. WOORD does not have in the FU languages the syn tactic function of identifying the constituents which it has in many I E modern languages. Whereas in French you cannot reverse the order of constituen ts (1) "Pierre a battu Jean" > "Jean a battu Pierre" without reversing thereby the hierarchy of Actants, in Finnish you can say, with the same potential meaning ["signifiance" in Saussurian term sJ (2) Pekka löi Hannua = Hannua löi Pekka But the actual meaning ["signification" in Saussurian term s] i.e. -
Scandinavian Kingship Transformed Succession, Acquisition and Consolidation in the Twelfth and Thirteenth Centuries
Scandinavian Kingship Transformed Succession, Acquisition and Consolidation in the Twelfth and Thirteenth Centuries Thomas Glærum Malo Tollefsen Submission for the degree of Doctor of Philosophy Cardiff University – School of History, Archaeology, and Religion March 2020 0 Abstract This is a comparative study of Scandinavian kingship in the twelfth and thirteenth centuries, based on the themes of succession, acquisition, and consolidation of power. These themes con- stitute the study’s overarching questions: How did a king become a king? How did he keep his kingdom? And finally, how did he pass it on? In order to provide answers to these question this study will consider first the Scandina- vian rules of succession, what they were, to whom they gave succession rights, as well as the order of succession. Second, the study will look at different ways in which kings acquired the kingship, such as through trial by combat and designation succession. Third, the study will look at what happens when succession rules were completely disregarded and children were being made kings, by looking at the processes involved in achieving this as well as asking who the real kingmakers of twelfth century Denmark were. Finally, the study will determine how kings consolidated their power. This study shows, that despite some Scandinavian peculiarities, kingship in Scandinavia was not fundamentally different from European kingship in the twelfth and thirteenth centuries. It also shows that the practice of kingship was dependent on political circumstances making it impossible to draw general conclusions spanning centuries and vast geographical regions. We can look at principles that gave us a general framework, but individual cases were determined by circumstance.