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Anglo- Saxon England and the Norman Conquest, 1060-1066
1.1 Anglo- Saxon society Key topic 1: Anglo- Saxon England and 1.2 The last years of Edward the Confessor and the succession crisis the Norman Conquest, 1060-1066 1.3 The rival claimants for the throne 1.4 The Norman invasion The first key topic is focused on the final years of Anglo-Saxon England, covering its political, social and economic make-up, as well as the dramatic events of 1066. While the popular view is often of a barbarous Dark-Ages kingdom, students should recognise that in reality Anglo-Saxon England was prosperous and well governed. They should understand that society was characterised by a hierarchical system of government and they should appreciate the influence of the Church. They should also be aware that while Edward the Confessor was pious and respected, real power in the 1060s lay with the Godwin family and in particular Earl Harold of Wessex. Students should understand events leading up to the death of Edward the Confessor in 1066: Harold Godwinson’s succession as Earl of Wessex on his father’s death in 1053 inheriting the richest earldom in England; his embassy to Normandy and the claims of disputed Norman sources that he pledged allegiance to Duke William; his exiling of his brother Tostig, removing a rival to the throne. Harold’s powerful rival claimants – William of Normandy, Harald Hardrada and Edgar – and their motives should also be covered. Students should understand the range of causes of Harold’s eventual defeat, including the superior generalship of his opponent, Duke William of Normandy, the respective quality of the two armies and Harold’s own mistakes. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Anglo-Saxon 1
Anglo‐Saxon 1: AD 410‐AD 1066 Anglo—Saxon Age AD 410—AD 1066 The last Roman soldiers le Britain in AD 410, new selers arrived in ships , the Anglo‐Saxons. They were a mixture of tribes from Germany, Denmark and the Netherlands, the main three tribes were the Angles, Saxons and Jutes. The land they seled was called Angle‐land…. England. Each group of selers had a leader or war‐chief. Powerful leaders became cyning (king) and the strongest of these would claim to be bretwalda (sovereign of Britain). By around AD 600 there were five major kingdoms, somemes at peace and somemes at war with each other. From this me the pagan Anglo‐Saxons began to convert to Chrisanity. The early Anglo‐Saxons were pagans and believed in many gods, much like the Scandinavian Vikings. King of the Anglo‐Saxon gods was Woden (from this comes ‘Woden’s day’ or Wednesday). Thunor (Thursday) was the god of thunder, Frige (Friday) the goddess of love and Tiw (Tuesday), god of war. Burials can tell us a lot about these people. Warriors would be buried with their spear and shield although we may only find the bones and metal parts remaining during excavaon. The graves of women may include weaving tools and jewellry. The Lakenheath Warrior (le) was buried in a wooden coffin with his sword, shield and spear lain on top. He was also buried with his horse. The burial also contained food for the aerlife. The Suon Hoo cemetery site contains burial mounds. One of these, (believed to be Raedwald, King of East Anglia) contained a complete ship (only the outline and rivets survived), the ceremonial helmet (right), metalwork dress fings (below), weapons and silver plate from Byzanum. -
Princes of Gwynedd Guidebook
Princes of Gwynedd Guidebook Discover the legends of the mighty princes of Gwynedd in the awe-inspiring landscape of North Wales PRINCES OF GWYNEDD GUIDEBOOK Front Cover: Criccieth Castle2 © Princes of Gwynedd 2013 of © Princes © Cadw, Welsh Government (Crown Copyright) This page: Dolwyddelan Castle © Conwy County Borough Council PRINCES OF GWYNEDD GUIDEBOOK 3 Dolwyddelan Castle Inside this book Step into the dramatic, historic landscapes of Wales and discover the story of the princes of Gwynedd, Wales’ most successful medieval dynasty. These remarkable leaders were formidable warriors, shrewd politicians and generous patrons of literature and architecture. Their lives and times, spanning over 900 years, have shaped the country that we know today and left an enduring mark on the modern landscape. This guidebook will show you where to find striking castles, lost palaces and peaceful churches from the age of the princes. www.snowdoniaheritage.info/princes 4 THE PRINCES OF GWYNEDD TOUR © Sarah McCarthy © Sarah Castell y Bere The princes of Gwynedd, at a glance Here are some of our top recommendations: PRINCES OF GWYNEDD GUIDEBOOK 5 Why not start your journey at the ruins of Deganwy Castle? It is poised on the twin rocky hilltops overlooking the mouth of the River Conwy, where the powerful 6th-century ruler of Gwynedd, Maelgwn ‘the Tall’, once held court. For more information, see page 15 © Princes of Gwynedd of © Princes If it’s a photo opportunity you’re after, then Criccieth Castle, a much contested fortress located high on a headland above Tremadog Bay, is a must. For more information, see page 15 © Princes of Gwynedd of © Princes If you prefer a remote, more contemplative landscape, make your way to Cymer Abbey, the Cistercian monastery where monks bred fine horses for Llywelyn ap Iorwerth, known as Llywelyn ‘the Great’. -
Þingvellir National Park
World Heritage Scanned Nomination File Name: 1152.pdf UNESCO Region: EUROPE AND NORTH AMERICA __________________________________________________________________________________________________ SITE NAME: Þingvellir National Park DATE OF INSCRIPTION: 7th July 2004 STATE PARTY: ICELAND CRITERIA: C (iii) (vi) CL DECISION OF THE WORLD HERITAGE COMMITTEE: Excerpt from the Report of the 28th Session of the World Heritage Committee Criterion (iii): The Althing and its hinterland, the Þingvellir National Park, represent, through the remains of the assembly ground, the booths for those who attended, and through landscape evidence of settlement extending back possibly to the time the assembly was established, a unique reflection of mediaeval Norse/Germanic culture and one that persisted in essence from its foundation in 980 AD until the 18th century. Criterion (vi): Pride in the strong association of the Althing to mediaeval Germanic/Norse governance, known through the 12th century Icelandic sagas, and reinforced during the fight for independence in the 19th century, have, together with the powerful natural setting of the assembly grounds, given the site iconic status as a shrine for the national. BRIEF DESCRIPTIONS Þingvellir (Thingvellir) is the National Park where the Althing - an open-air assembly, which represented the whole of Iceland - was established in 930 and continued to meet until 1798. Over two weeks a year, the assembly set laws - seen as a covenant between free men - and settled disputes. The Althing has deep historical and symbolic associations for the people of Iceland. Located on an active volcanic site, the property includes the Þingvellir National Park and the remains of the Althing itself: fragments of around 50 booths built of turf and stone. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Genealogy in the Nordic Countries 2
Genealogy in The Nordic Countries 2 Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 Presenter: 3 Finn Karlsen, Norway Retired consultant from the Regional State Archive in Trondheim 23.09.2018 4 Short history OF THE SCANDINAVIAN COUNTRIES Important years 5 1262 Iceland makes an agreement with Norway 1397 Kalmar Union between Danmark, Sweden and Norway with Iceland 1523 Kalmar union ends and Denmark, Norway and Iceland ruled by a common Danish King 1814 Norway gets its constitution, but ends up in union with Sweden 1905 Norway independent 1907 Iceland independent, but with Danish king 1944 Iceland total independence with President Border changes that might 6 influence our research Norway – Sweden Denmark – Sweden Denmark - Germany 7 Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 8 Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 9 Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 10 Denmark Germany 1864 11 Prince-archives (Fyrstedømmenes arkiver) at National Archive in Copenhagen Ordinary archives like The church records at Landsarkivet in Aabenraa archives Some documents specially for the southern part of Slesvig are at the archive in Slesvig Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 Early laws Norway: Frostating, Gulating and Eidsivating regional Laws 1274 King Magnus made common laws for Norway Laws Denmark: Jyske law, Skånske law and Sjællands law Iceland: 930 (written 1117) Graagaas 1264 Jarnsida 1281 Jonsbok Finn Karlsen - Genealogy in Nordic Countries 23.09.2018 12 13 -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
Economy and Authority: a Study of the Coinage of Hiberno-Scandinavian Dublin and Ireland
Economy and Authority: A study of the coinage of Hiberno-Scandinavian Dublin and Ireland Volume 1: Text Andrew R. Woods Peterhouse This dissertation is submitted for the degree of Doctor of Philosophy Division of Archaeology and Anthropology, University of Cambridge 2013 1 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except where specifically indicated in the text. The following does not exceed the word limit (80,000 words) set out by the Division of Archaeology and Anthropology degree committee. 2 Abstract Economy and Authority: A study of the coinage of Hiberno-Scandinavian Dublin and Ireland Andrew R. Woods The aim of this thesis is to investigate the relationship between political authority and economic change in the tenth to twelfth centuries AD. This is often interpreted as a period of dramatic economic and political upheaval; enormous growth in commerce, the emergence of an urban network and increasingly centralised polities are all indicative of this process. Ireland has rarely been considered in discussion of this sort but analysis of Ireland’s political economy has much to contribute to the debate. This will be tackled through a consideration of the coinage struck in Ireland between c.995 and 1170 with focus upon the two themes of production and usage. In analysing this material the scale and scope of a monetary economy, the importance of commerce and the controlling aspects of royal authority will each be addressed. The approach deployed is also overtly comparative with material from other contemporary areas, particularly England and Norway, used to provide context. -
Across the North Sea and Back Again
Across the North Sea and Back Again A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell Master Thesis in Nordic Viking and Medieval Studies 60 Credits Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo May 2017 i Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund (Pictured together, from left to right, is St. Olav, identifiable by his battle-axe and St. Edmund, King of East Anglia, with the arrow of his martyrdom. This is a fourteenth century depiction of the royal martyr saints on a rood screen in Catfield Church, Norfolk) ii © Samuel Patrick Bidwell 2017 Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iii Abstract The medieval cult of saints community was a dense, pervasive network that spread across the vast expanse of Latin Christendom. Saints were international in nature and as such could be easily transported to other geographical regions and integrated into the local culture. This thesis comparatively analyses the cults of St. Olav and St. Edmund and their respective primary hagiographical texts. The aim of this study is to determine to what extent Archbishop Eystein Erlendsson constructed his twelfth century text, Passio et miracula Beati Olavi, with reference to the hagiographical motifs surrounding the cult of St. Edmund and its central manuscript, Passio Sancti Edmundi. The interconnectedness of the cults of these royal martyr saints will be discussed in relation to dynastic promotion and royal patronage, their portrayal as both saints and warriors, shared miracles and exile. -
The Earth and Timber Castles of the Llŷn Peninsula in Their
The Earth and Timber Castles of the Llŷn Peninsula in their Archaeological, Historical and Landscape Context Dissertation submitted for the award of Bachelor of Arts in Archaeology University of Durham, Department of Archaeology James Gareth Davies 2013 1 Contents List of figures 3-5 Acknowledgements 6 Survey Location 7 Abstract 8 Aims and Objectives 9 Chapter 1: Literature review 10-24 1.1: Earth and Timber castles: The Archaeological Context 10-14 1.2: Wales: The Historical Context 15-20 1.3: Study of Earth and Timber castles in Wales 20-23 1.4: Conclusions 23-24 Chapter 2: Y Mount, Llannor 25-46 2.1:Topographic data analysis 25-28 2.2: Topographical observations 29-30 2.3: Landscape context 30-31 2.4: Geophysical Survey 2.41: Methodology 32-33 2.42: Data presentation 33-37 2.43: Data interpretation 38-41 2.5: Documentary 41-43 2.6: Erosion threat 44-45 2.7: Conclusions: 45 2 Chapter 3: Llŷn Peninsula 46-71 3.1: Context 46-47 3.2: Survey 47 3.3: Nefyn 48-52 3.4: Abersoch 53-58 3.5: New sites 59 3.6: Castell Cilan 60-63 3.7: Tyddyn Castell 64-71 Chapter 4: Discussion 72-81 4.1 -Discussion of Earth and Timber castle interpretations in Wales 72-77 4.2- Site interpretation 78 4.3- Earth and Timber castle studies- The Future 79-80 Figure references 81-85 Bibliography 86-91 Appendix 1: Kingdom of Gwynedd Historical Chronology (mid 11th to mid 12th centuries) 92-94 Appendix 2: Excavated sites in Wales 95-96 Appendix 3: Ty Newydd, Llannor- Additional Resources 97-99 Appendix 4: Current North Wales site origin interpretations 100 3 List of figures 1. -
Royal Ideology in Fagrskinna
Háskóli Íslands Íslensku- og Menningardeild Medieval Icelandic Studies Royal Ideology in Fagrskinna A Case Study of Magnús inn blindi. Ritgerð til M.A.-prófs Joshua Wright Kt.: 270194-3629 Leiðbeinandi: Sverrir Jakobsson May 2018 Acknowledgements I owe thanks to too many people to list, but I would be remiss if I did not mention Julian Valle, who encouraged and advised me throughout the process, and Jaka Cuk for his company and council at numerous late night meetings. Dr. Sverrir Jakobsson’s supervision and help from Dr. Torfi H. Tulinius were both indispensable help throughout the process. I owe my wife, Simone, a special thanks for her input, and an apology for keeping her up in our small room as I worked at strange hours. I cannot fully express my debt to my father, David Wright, and my uncle Harold Lambdin, whose urging and encouragement pushed me to try academia in the first place. I dedicate this to my mother, Susanne, who would have loved to see it. ii Abstract: When looking at the political thought of the kings’ sagas, scholarship has overwhelmingly focused on Heimskringla, widely regarded as the most well-written compilation, or on the older Morkinskinna because it is more proximal to the ‘original’ sources. An intermediate source, Fagrskinna, is almost always overlooked, mentioned only in passing by scholars that are more interested in other texts. The limited work that has been done on this source, most prominently by Gustav Indrebø, attracts little attention and Indrebø has remained mostly unchallenged nearly a century after his writing. While there have been systemic analyses of the ideology of these sagas (by Bagge and Ármann Jakobsson, among others) they are only tangentially interested in Fagrskinna, with the result that this work and its unique ideology have been largely unexplored, although its subject matter predisposes it towards contributing to the discussion.