The Anglo-Saxon Coins of Harthacnut
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Wessex and the Reign of Edmund Ii Ironside
Chapter 16 Wessex and the Reign of Edmund ii Ironside David McDermott Edmund Ironside, the eldest surviving son of Æthelred ii (‘the Unready’), is an often overlooked political figure. This results primarily from the brevity of his reign, which lasted approximately seven months, from 23 April to 30 November 1016. It could also be said that Edmund’s legacy compares unfavourably with those of his forebears. Unlike other Anglo-Saxon Kings of England whose lon- ger reigns and periods of uninterrupted peace gave them opportunities to leg- islate, renovate the currency or reform the Church, Edmund’s brief rule was dominated by the need to quell initial domestic opposition to his rule, and prevent a determined foreign adversary seizing the throne. Edmund conduct- ed his kingship under demanding circumstances and for his resolute, indefati- gable and mostly successful resistance to Cnut, his career deserves to be dis- cussed and his successes acknowledged. Before discussing the importance of Wessex for Edmund Ironside, it is con- structive, at this stage, to clarify what is meant by ‘Wessex’. It is also fitting to use the definition of the region provided by Barbara Yorke. The core shires of Wessex may be reliably regarded as Devon, Somerset, Dorset, Wiltshire, Berk- shire and Hampshire (including the Isle of Wight).1 Following the victory of the West Saxon King Ecgbert at the battle of Ellendun (Wroughton, Wilts.) in 835, the borders of Wessex expanded, with the counties of Kent, Sussex, Surrey and Essex passing from Mercian to West Saxon control.2 Wessex was not the only region with which Edmund was associated, and nor was he the only king from the royal House of Wessex with connections to other regions. -
ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67
ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67 624? King Wulfhere Worcester Add Ch 19789 Sawyer 56 759 Eanberht etc Worcester Add Ch 19790 Sawyer 139 8th century King Offa Worcester Add Ch 19791 Sawyer 1281 904 Bishop Werferth Worcester Add Ch 19792 Sawyer 1326 969 Bishop Oswald Worcester Add Ch 19793 Sawyer 772 969 King Edgar Worcester Add Ch 19794 Sawyer 1347 984 Archbishop Oswald Worcester Add Ch 19795 Sawyer 1385 11th century Archbishop Wulfstan Worcester Add Ch 19796 Sawyer 1423 11th century Abbot Ælfweard Worcester Add Ch 19797 Sawyer 1399 11th century Bishop Brihtheah Worcester Add Ch 19798 Sawyer 1393 1038 Bishop Lyfing Worcester Add Ch 19799 Sawyer 1394 1042 Bishop Lyfing Worcester Add Ch 19800 Sawyer 1407 c. 1053 Bishop Ealdred Worcester Add Ch 19801 Sawyer 1405 1058 Bishop Ealdred Worcester Add Ch 19802 Sawyer 1156 1062 Edward the Confessor Worcester Add Ch 28657 Sawyer 1098 11th century Edward the Confessor Coventry Add Ch 33686 Sawyer 798, 974; 1062 King Edgar etc Ramsey 1030, 1109, 1110 Add MS 7138 Sawyer 1451a 10th century Plegmund Narrative Exeter Cotton Ch IV 18 Sawyer 451 925 King Æthelstan Beverley Cotton Ch VI 2 Sawyer 1043 1066 Edward the Confessor Westminster Cotton Ch VI 4 Sawyer 266 761 King Æthelberht Rochester Cotton Ch VII 6 Sawyer 1121 11th century Edward the Confessor Westminster Cotton Ch VII 13 Sawyer 1141 11th century Edward the Confessor Westminster Cotton Ch VIII 3 Sawyer 96 757 King Æthelbald Malmesbury Cotton Ch VIII 4 Sawyer 264 778 King Cynewulf Cotton Ch VIII 6 Sawyer 550 949 King Eadred -
Anglo-Saxon Coins Found in Finland, and to This End He Compiled a List of the Same
U I LLINOI S UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana-Champaign Library Brittle Books Project, 2012. COPYRIGHT NOTIFICATION In Public Domain. Published prior to 1923. This digital copy was made from the printed version held by the University of Illinois at Urbana-Champaign. It was made in compliance with copyright law. Prepared for the Brittle Books Project, Main Library, University of Illinois at Urbana-Champaign by Northern Micrographics Brookhaven Bindery La Crosse, Wisconsin 2012 ANGLO-SAXON COINS FOUND IN FINLAND. ANGLO-SAXON COINS FOUND IN FINLAND BY C. A. NORDMAN HELSINGFORS 1921 HELSINOFORS 1921. PRINTED BY HOLGER SCHILDT . PREFACE. The late Mr. O. Alcenius had designs on a publication treating of the Anglo-Saxon coins found in Finland, and to this end he compiled a list of the same. One part of this list containing most of the coins of Aethelred, along with a short introduction, was printed already, but owing to some cause or other the issue of the essay was discontinued some time before the death of the author. Although the original list has not now been found fit for use, 'the investigations of Mr. Alcenius have anyhow been of good service for the composition of this paper. The list now appears in a revised and also completed form. Further on in this essay short descriptions of the coin types have been inserted before the list of the coins of each king, and there has been an attempt made to a chronological arrangement of the types. Mr. Alcenius also tried to fix the relative and absolute chronology of the coins of Aethelred, but I regret to say that I could not take the same point of view as he as to the sequence of the types. -
Athelstan: England's Forgotten First King
Athelstan: England’s Forgotten First King __________________________________________ Jody van Baren 5602378 BA Thesis Language and Culture Studies Utrecht University February 2019 Supervisor: Dr. Marcelle Cole Second reader: Dr. Lieke Stelling Table of Contents Introduction…………………………….……………………………………….…...1 1. History Writing in Medieval England…………………………………………....4 2. Athelstan’s Portrayal in the Tenth Century…………………………………......14 3. Athelstan’s Portrayal in the Twelfth Century…………………………………...20 3.1 Gesta Regum Anglorum…………………………………..…………..…20 3.2 Historia Regum Britanniae……………………………...….………...…23 Conclusion…………………………………………….…………….……………...26 Works Cited……………………………………………………………………..….28 Van Baren Introduction Æðelstan cyning lædde fyrde to Brunanbyrig: ‘Athelstan the king led the levy to Brunanburh.’ Nine hundred and thirty-seven years had passed since the birth of Christ. For the first time, a single king laid claim to the whole of Britain (Holland 3). Athelstan was the first king to claim the title Rex totius Britanniae (King of all Britain). He succeeded to the throne in 924, captured York from the Danes in 927 and invaded Scotland in 934. In 937 Athelstan met an alliance of the Norse, the Scots and the Strathclyde Britons in The Battle of Brunanburh and emerged victoriously. It was this battle that unified all of England for the first time and “forged a political map of the future that remains with us [in modernity], arguably making The Battle of Brunanburh one of the most significant battles in the long history not just of England, but of the whole of the British Isles” (Livingston 1). Athelstan reigned until his death in 939. Athelstan’s reign marked a pivotal period in the history of Britain and yet Athelstan is one of the most scarcely-recorded late Anglo-Saxon kings, both before and after the Norman Conquest. -
1 Establishment of the Church and the Parish of Stoke Gabriel The
Establishment of the Church and the Parish of Stoke Gabriel The founding of the church and the establishment of the parish of Stoke Gabriel are largely informed by the records of the Bishops of Exeter and the Dean and Chapter of Exeter Cathedral. The register of Bishop Bronescombe (1257-80) is of particular note since he was the first Bishop of Exeter to keep a register of his activities, following the practice established by bishops elsewhere in the country. Written in Latin, these registers record the visits that the bishops made around the Diocese, their purpose and much other information, all of which helps to provide an early timeline of the church and parish. In the mediaeval period, the county of Devon had a population of about 100,000 (cf. about 1.1 million today), most of whom lived and worked in the countryside.1 The infrastructure was undeveloped and neighbourhoods were largely self-sufficient, exploiting locally available land and water resources to sustain themselves. Known at the time as “Stoche”, an Anglo Saxon word meaning “settlement”, Stoke Gabriel would have been no more inaccessible than many other places in the county. Its distance from Exeter was not a problem since the registers show that the bishops regularly travelled throughout the Diocese, which at that time included Cornwall. Moreover, they regularly stayed in Paignton, the principal neighbourhood within the Manor of Paignton and the location of their palace.2 Stoke Gabriel was within the manorial estate and a mere five miles from the palace. Yet, Stoke Gabriel is rarely mentioned amongst the bishops’ itineraries. -
Harold Godwinson in 1066
Y7 Home Learning HT2 This term we are studying the Norman conquest of 1066 and onwards. An event which changed how England looked and worked for years to come. The tasks below relate to each week of study, and should only be completed depending on what your teacher asks. Week 1 Task 1 Watch this video: https://www.youtube.com/watch?v=-cKGz- st75w&ab_channel=BBCTeach Think: How different was Saxon England to today’s England? Answer these questions below: 1. What did the Saxons do for entertainment? 2. What did people do for medicine? 3. What is the main religion in Britain now? How different do you think Saxon Britain is compared to today? Answer in your books. Task 2 Read the information above to connect the correct descriptions to the correct job title in your books, using the words below. Job Titles: Descriptions: Peasant Farmers Old Wise men Slaves Bought and sold Thegns (pronounced Thane) Those who rent farms Earls Aristocrats The Monarchy Holds more land than peasants The Witan Advisors Is owed service Lives in a manor house Relationships are based on loyalty 10% of the population Decide the new King Week 2 Task 3 Look at the image below: This image is a tapestry, showing an image of King Harold Godwinson in 1066. There are 9 items in the tapestry that have been circled. Explain in your book how each of these 9 people/items show Harold as a powerful king. E.g. The orb shows Harold as powerful because… Task 4 Read the source of information about Harold Godwinson below. -
The Yale English Monarchs Series ÆTHELSTAN by Sarah Foot CNUT
The Yale English Monarchs Series ÆTHELSTAN by Sarah Foot CNUT THE GREAT by Timothy Bolton EDWARD THE CONFESSOR by Frank Barlow EDWARD THE CONFESSOR by Tom Licence WILLIAM THE CONQUEROR by David Bates WILLIAM RUFUS by Frank Barlow HENRY I by Warren Hollister KING STEPHEN by Edmund King HENRY II by W. L. Warren* RICHARD I by John Gillingham KING JOHN by W. L. Warren* HENRY III (2 vols) by David Carpenter EDWARD I by Michael Prestwich EDWARD II by Seymour Phillips EDWARD III by W. Mark Ormrod RICHARD II by Nigel Saul HENRY IV by Chris Given-Wilson HENRY V by Christopher Allmand HENRY VI by Bertram Wolffe EDWARD IV by Charles Ross RICHARD III by Charles Ross HENRY VII by S. B. Chrimes HENRY VIII by J. J. Scarisbrick EDWARD VI by Jennifer Loach MARY I by John Edwards JAMES II by John Miller QUEEN ANNE by Edward Gregg GEORGE I by Ragnhild Hatton GEORGE II by Andrew C. Thompson GEORGE III by Jeremy Black GEORGE IV by E. A. Smith * Available in the U.S. from University of California Press ii EDWARD THE CONFESSOR Last of the Royal Blood Tom Licence YALE UNIVERSITY PRESS NEW HAVEN AND LONDON iii Copyright © 2020 Tom Licence All rights reserved. This book may not be reproduced in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press) without written permission from the publishers. For information about this and other Yale University Press publications, please contact: U.S. -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
Across the North Sea and Back Again
Across the North Sea and Back Again A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell Master Thesis in Nordic Viking and Medieval Studies 60 Credits Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo May 2017 i Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund (Pictured together, from left to right, is St. Olav, identifiable by his battle-axe and St. Edmund, King of East Anglia, with the arrow of his martyrdom. This is a fourteenth century depiction of the royal martyr saints on a rood screen in Catfield Church, Norfolk) ii © Samuel Patrick Bidwell 2017 Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iii Abstract The medieval cult of saints community was a dense, pervasive network that spread across the vast expanse of Latin Christendom. Saints were international in nature and as such could be easily transported to other geographical regions and integrated into the local culture. This thesis comparatively analyses the cults of St. Olav and St. Edmund and their respective primary hagiographical texts. The aim of this study is to determine to what extent Archbishop Eystein Erlendsson constructed his twelfth century text, Passio et miracula Beati Olavi, with reference to the hagiographical motifs surrounding the cult of St. Edmund and its central manuscript, Passio Sancti Edmundi. The interconnectedness of the cults of these royal martyr saints will be discussed in relation to dynastic promotion and royal patronage, their portrayal as both saints and warriors, shared miracles and exile. -
Be a Hero! Donation Form
GET FACE TO FACE WITH VIKINGS ENTER A INTERACTIVE VIKING ENCAMPMENT CHILDRENS ACTIVITIES VIKING ARTEFACTS YOUR DONATION WILL Be a Hero! HELP MAKE IT HAPPEN Help us fund our future exhibition Torquay Museum in conjunction with The Jorvick Group would like to bring the age of the heroic Viking warrior to Torbay for the summer of 2017! We are passionate about VIKING HEROES: CONQUERORS, EXPLORERS, FOUNDERS, KINGS creating fantastic exhibitions that showcases some of the real-life hero ‘celebrities’ of the Viking inspire and engage our visitors. world, including Eric Bloodaxe – last Viking King of York, King Cnut the Great, Harald Bluetooth – Christian and King, and Harald Hardrada – the thunderbolt of the North. At the exhibition visitors will explore how Vikings were both celebrated and commemorated and view the archaeological evidence that chronicles their exceptional encounters. As you delve in the world of Viking myth and legend the Viking gods Thor and Odin will reveal their unique story… Your donation will help to: Ensure we put on the best possible exhibition VIKING HEROES also incorporates themed Viking encampment Create trails, interactive exhibits & children’s area, using saga telling, games and crafting activities to encourage all ages to find out more, as well as presenting educational materials to bring the world of the tales of Noggin the Nog, designed to appeal to visitors old Vikings to life. and new. Promote Viking themed events Your donation however large or small donation will Buy display cases for valuable and rarely help make this exhibition possible seen exhibits. CONQUERERS EXPLORERS FOUNDERS KINGS WARRIORS 529 BABBACOMBE ROAD, TORQUAY, DEVON. -
The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript
Season 1, Episode 5: The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript Welcome back to another episode of Why the Flag?, the show that explores the stories behind the flags, and how these symbols impact our world, our histories, and ourselves. I’m Simon Mullin. On the last episode, we discussed the Y Ddraig Goch – the red dragon flag of Wales – and the deep historical and mythological origins of the red dragon on a green and white ground. We traveled back nearly 2,000 years to the Roman conquest of Britannia and the introduction of the dragon standard to the British Isles by the Iranian-Eastern European Sarmatian cavalry stationed at Hadrian’s Wall. We explored how the dragon was adopted by the Roman army as a standard, and after their withdrawal from Britannia, its mythological rise as the symbol of Uther Pendragon and King Arthur, and then its resurrection by Henry VII – whose 15th Century battle standard closely resembles the flag of Wales we see today. National mythology plays a significant role in shaping our identities and how we see ourselves as a community and as a people. And, as we found in episode 4, these mythologies are instrumental in shaping how we design and emotionally connect to our national flags. We’re going to continue this theme about the cross-section of history, mythology, and national identity on the episode today as we discuss the rise of the Nordic Cross, a symbol that shapes the flags of all eight Nordic and Scandinavian countries today, and rules over nearly 28 million citizens speaking 15 distinct languages. -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering