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Erkebiskopene Som Fredsskapere
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Erkebiskopene som fredsskapere i det norske samfunnet fra 1202 til 1263 Tore Sævrås Masteroppgave i historie Institutt for arkeologi, konservering og historie Universitetet i Oslo Høsten 2010 1 Forord Nå som jeg endelig er ferdig med min masteroppgave vil jeg rette en stor takk til min veileder Jon Vidar Sigurdsson, blant annet for gode råd, spørsmål og innspill som har gjort at jeg har greid å levere denne oppgaven innenfor nomerert tid. Særlig er jeg takknemelig for den tiden du satte av de siste ukene til gjennomlesning av kapittelutkastene til denne oppgaven, og at jeg når tid som helst kunne ringe deg dersom det var et eller annet jeg slet med i oppgaven min. Jeg har selv lært mye med å skrive denne oppgaven, og selv om det til tider har vært et slit, må jeg også innrømme at det har vært veldig morsomt å jobbe med denne oppgaven det siste semesteret da jeg begynte å se hvordan oppgaven kom til å se ut. Jeg vil også rette en takk til familie og venner for den forståelse og tålmodighet de har vist meg i de siste månedene, når jeg har arbeidet med å få ferdig denne oppgaven i tide. 2 Innholdsfortegnelse Innledning s. 4 Historiografi s. 5 Kilder s.10 1: Erkebiskopenes fredsskaperrolle i de store politiske konfliktene s.14 Initiativtakeren - erkebiskopen s.15 Initiativtakeren - de stridende partene s.17 Erkebiskopene som meglere s.23 Erkebiskopenes formidlerrolle s.27 Erkebiskopen som dommer s.33 Avslutning -
Being a Thesis Submitted for the Degree Of
The tJni'ers1ty of Sheffield Depaz'tient of Uistory YORKSRIRB POLITICS, 1658 - 1688 being a ThesIs submitted for the Degree of Doctor of Philosophy by CIthJUL IARGARRT KKI August, 1990 For my parents N One of my greater refreshments is to reflect our friendship. "* * Sir Henry Goodricke to Sir Sohn Reresby, n.d., Kxbr. 1/99. COff TENTS Ackn owl edgements I Summary ii Abbreviations iii p Introduction 1 Chapter One : Richard Cromwell, Breakdown and the 21 Restoration of Monarchy: September 1658 - May 1660 Chapter Two : Towards Settlement: 1660 - 1667 63 Chapter Three Loyalty and Opposition: 1668 - 1678 119 Chapter Four : Crisis and Re-adjustment: 1679 - 1685 191 Chapter Five : James II and Breakdown: 1685 - 1688 301 Conclusion 382 Appendix: Yorkshire )fembers of the Coir,ons 393 1679-1681 lotes 396 Bibliography 469 -i- ACKNOWLEDGEMENTS Research for this thesis was supported by a grant from the Department of Education and Science. I am grateful to the University of Sheffield, particularly the History Department, for the use of their facilities during my time as a post-graduate student there. Professor Anthony Fletcher has been constantly encouraging and supportive, as well as a great friend, since I began the research under his supervision. I am indebted to him for continuing to supervise my work even after he left Sheffield to take a Chair at Durham University. Following Anthony's departure from Sheffield, Professor Patrick Collinson and Dr Mark Greengrass kindly became my surrogate supervisors. Members of Sheffield History Department's Early Modern Seminar Group were a source of encouragement in the early days of my research. -
THE MYTHOLOGY, TRADITIONS and HISTORY of Macdhubhsith
THE MYTHOLOGY, TRADITIONS and HISTORY OF MacDHUBHSITH ― MacDUFFIE CLAN (McAfie, McDuffie, MacFie, MacPhee, Duffy, etc.) VOLUME 2 THE LANDS OF OUR FATHERS PART 2 Earle Douglas MacPhee (1894 - 1982) M.M., M.A., M.Educ., LL.D., D.U.C., D.C.L. Emeritus Dean University of British Columbia This 2009 electronic edition Volume 2 is a scan of the 1975 Volume VII. Dr. MacPhee created Volume VII when he added supplemental data and errata to the original 1792 Volume II. This electronic edition has been amended for the errata noted by Dr. MacPhee. - i - THE LIVES OF OUR FATHERS PREFACE TO VOLUME II In Volume I the author has established the surnames of most of our Clan and has proposed the sources of the peculiar name by which our Gaelic compatriots defined us. In this examination we have examined alternate progenitors of the family. Any reader of Scottish history realizes that Highlanders like to move and like to set up small groups of people in which they can become heads of families or chieftains. This was true in Colonsay and there were almost a dozen areas in Scotland where the clansman and his children regard one of these as 'home'. The writer has tried to define the nature of these homes, and to study their growth. It will take some years to organize comparative material and we have indicated in Chapter III the areas which should require research. In Chapter IV the writer has prepared a list of possible chiefs of the clan over a thousand years. The books on our Clan give very little information on these chiefs but the writer has recorded some probable comments on his chiefship. -
Augustus II the Strong's Porcelain Collection at the Japanisches
Augustus II the Strong’s Porcelain Collection at the Japanisches Palais zu Dresden: A Visual Demonstration of Power and Splendor Zifeng Zhao Department of Art History & Communication Studies McGill University, Montreal September 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Zifeng Zhao 2018 i Abstract In this thesis, I examine Augustus II the Strong’s porcelain collection in the Japanisches Palais, an 18th-century Dresden palace that housed porcelains collected from China and Japan together with works made in his own Meissen manufactory. I argue that the ruler intended to create a social and ceremonial space in the chinoiserie style palace, where he used a systematic arrangement of the porcelains to demonstrate his kingly power as the new ruler of Saxony and Poland. I claim that such arrangement, through which porcelains were organized according to their colors and styles, provided Augustus II’s guests with a designated ceremonial experience that played a significant role in the demonstration of the King’s political and financial prowess. By applying Gérard de Lairesse’s color theory and Samuel Wittwer’s theory of “the phenomenon of sheen” to my analysis of the arrangement, I examine the ceremonial functions of such experience. In doing so, I explore the three unique features of porcelain’s materiality—two- layeredness, translucency and sheen. To conclude, I argue that the secrecy of the technology of porcelain’s production was the key factor that enabled Augustus II’s demonstration of power. À travers cette thèse, j'examine la collection de porcelaines d'Auguste II « le Fort » au Palais Japonais, un palais à Dresde du 18ème siècle qui abritait des porcelaines provenant de Chine, du Japon et de sa propre manufacture à Meissen. -
The New Cambridge Medieval History, Volume IV - C
Cambridge University Press 0521414113 - The New Cambridge Medieval History, Volume IV - c. 1024-c. 1198 Edited by David Luscombe and Jonathan Riley-Smith Index More information INDEX Aachen, 77, 396, 401, 402, 404, 405 Abul-Barakat al-Jarjara, 695, 700 Aaron, bishop of Cologne, 280 Acerra, counts of, 473 ‘Abbadids, kingdom of Seville, 157 Acre ‘Abbas ibn Tamim, 718 11th century, 702, 704, 705 ‘Abbasids 12th century Baghdad, 675, 685, 686, 687, 689, 702 1104 Latin conquest, 647 break-up of empire, 678, 680 1191 siege, 522, 663 and Byzantium, 696 and Ayyubids, 749 caliphate, before First Crusade, 1 fall to crusaders, 708 dynasty, 675, 677 fall to Saladin, 662, 663 response to Fatimid empire, 685–9 Fatimids, 728 abbeys, see monasteries and kingdom of Jerusalem, 654, 662, 664, abbots, 13, 530 667, 668, 669 ‘Abd Allah al-Ziri, king of Granada, 156, 169–70, Pisans, 664 180, 181, 183 trade, 727 ‘Abd al-Majid, 715 13th century, 749 ‘Abd al-Malik al-Muzaffar, 155, 158, 160, 163, 165 Adalasia of Sicily, 648 ‘Abd al-Mu’min, 487 Adalbero, bishop of Wurzburg,¨ 57 ‘Abd al-Rahman (Shanjul), 155, 156 Adalbero of Laon, 146, 151 ‘Abd al-Rahman III, 156, 159 Adalbert, archbishop of Mainz, 70, 71, 384–5, ‘Abd al-Rahman ibn Ilyas, 682 388, 400, 413, 414 Abelard of Conversano, 109, 110, 111, 115 Adalbert, bishop of Prague, 277, 279, 284, 288, Aberconwy, 599 312 Aberdeen, 590 Adalbert, bishop of Wolin, 283 Abergavenny, 205 Adalbert, king of Italy, 135 Abernethy agreement, 205 Adalgar, chancellor, 77 Aberteifi, 600 Adam of Bremen, 295 Abingdon, 201, 558 Adam of -
Os Descendentes De Ero Fernandes (Séculos IX-XII)
Sobre a ascendência condal entre a aristocracia infancional: os descendentes de Ero Fernandes (séculos IX-XII) About the countly ascentry among the “infancional” aristocracy: the descendents of Ero Fernandes (IX th-XII th century) João Paulo Martins Ferreira Centro de Estudos da População, Economia e Sociedade. Universidade do Porto RESUMO Na sequência dos trabalhos de José Mattoso, os infanções foram sendo descritos como uma classe aris- tocrática heterogénea de terratenentes, que se encontrava na dependência da nobreza condal ou, pelo menos, num patamar secundário em relação a ela. Contudo, o levantamento das linhas familiares pro- venientes de Ero Fernandes permite discernir um parentesco claro com os Baião, uma das linhagens infancionais fundadoras da nobreza portuguesa, e com os Celanova e Trava-Trastâmara, representantes de uma aristocracia condal galego-portuguesa mais recente. Com efeito, importa não só analisar estes laços de parentesco e hierarquia interna da antiga nobreza portucalense (condal e infancional), como também relacionar o sentido ascendente do percurso dos Baião, Celanova e Trava-Trastâmara, com a paulatina decadência da velha aristocracia condal, reequa- cionando a situação histórica de Pedroso enquanto último capítulo deste grupo social. PALAVRAS-CHAVE: Infanções; Aristocracia Condal; Ero Fernandes; Baião; Celanova; Trava-Trastâmara; Pedroso; Linhagem e Parentesco. ABSTRACT Following the works of José Mattoso, the “infanções” were described as a heterogeneous aristocratic group of landowners, that were dependents of the families of the old counts of Portugal and Coim- bra or, at least, in a secondary level towards them. However, the reconstitution of the family lines of descendents of Ero Fernandes allows us to assess a clear kinship with the Baião, one of the lineages of “infanções” that founded the Portuguese nobility, and with the Celanova and Trava-Trastâmara, members of a new aristocracy of Galician-Portuguese counts. -
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography 207
Azat Bozoyan The Depiction of the ArsacidDynasty in Medieval Armenian Historiography Introduction The Arsacid, or Parthian, dynasty was foundedinthe 250s bce,detaching large ter- ritories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great.This dynasty ruled Persia for about half amillennium, until 226 ce,when Ardashir the Sasanian removed them from power.Under the Arsacid dynasty,Persia became Rome’smain rival in the East.Arsacid kingsset up theirrel- ativesinpositions of power in neighbouringstates, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce,Vologases IofParthia, in agree- ment with the RomanEmpire and the Armenian royal court,proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce.Armenian histor- iographical sources, beginning in the fifth century,always reserved aspecial place for that dynasty. MovsēsXorenacʽi(Moses of Xoren), the ‘Father of Armenian historiography,’ at- tributed the origin of the Arsacids to the Artaxiad kingswho had ruled Armenia be- forehand. EarlyArmenian historiographic sources provide us with anumber of tes- timoniesregarding various representativesofthe Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac histor- ical works,the origin of the Arsacids is related to King AbgarVof Edessa, known as the first king to officiallyadopt Christianity.Armenian and Byzantine historiograph- ical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator,who playedamajor role in the adoption of Christianity as Armenia’sstate religion and who even became widelyknown as the founder of the Armenian Church, belongstoanother branch of the samefamily. -
York Clergy Ordinations 1374-1399
York Clergy Ordinations 1374-1399 Edited by David M. Smith 2020 www.york.ac.uk/borthwick archbishopsregisters.york.ac.uk Online images of the Archbishops’ Registers cited in this edition can be found on the York’s Archbishops’ Registers Revealed website. The conservation, imaging and technical development work behind the digitisation project was delivered thanks to funding from the Andrew W. Mellon Foundation. Register of Alexander Neville 1374-1388 Register of Thomas Arundel 1388-1396 Sede Vacante Register 1397 Register of Robert Waldby 1397 Sede Vacante Register 1398 Register of Richard Scrope 1398-1405 YORK CLERGY ORDINATIONS 1374-1399 Edited by DAVID M. SMITH 2020 CONTENTS Introduction v Ordinations held 1374-1399 vii Editorial notes xiv Abbreviations xvi York Clergy Ordinations 1374-1399 1 Index of Ordinands 169 Index of Religious 249 Index of Titles 259 Index of Places 275 INTRODUCTION This fifth volume of medieval clerical ordinations at York covers the years 1374 to 1399, spanning the archiepiscopates of Alexander Neville, Thomas Arundel, Robert Waldby and the earlier years of Richard Scrope, and also including sede vacante ordinations lists for 1397 and 1398, each of which latter survive in duplicate copies. There have, not unexpectedly, been considerable archival losses too, as some later vacancy inventories at York make clear: the Durham sede vacante register of Alexander Neville (1381) and accompanying visitation records; the York sede vacante register after Neville’s own translation in 1388; the register of Thomas Arundel (only the register of his vicars-general survives today), and the register of Robert Waldby (likewise only his vicar-general’s register is now extant) have all long disappeared.1 Some of these would also have included records of ordinations, now missing from the chronological sequence. -
CURIOSITIES of PURITAN NOMENCLATURE, Or 1500.* This Was Not Enough, for in Common Parlance It Was Not Likely the Full Name Would Be Used
Digitized by the Internet Arciiive in 2007 witin funding from IVIicrosoft Corporation littp://www.arcliive.org/details/curiositiesofpurOObardricli CURIOSITIES PURITAN NOMENCLATURE — By the same Author. Croivn SvOj cloth exti^a, ys. ()d. OUR ENGLISH SURNAMES: their Sources and Significations. *' Mr. Bardsley has faithfully consulted the original mediaeval documents and works from which the origin and development of surnames can alone be satisfactorily traced. He has furnished a valuable contribution to the literature of surnames, and we hope to hear more of him in this field." Times. CHATTO AND WIND US, PICCADILLY, W. CURIOSITIES OF PURITAN NOMENCLATURE CHARLES W. BARDSLEY n AUTHOR OF "ENGLISH SURNAMES, THEIR SOURCES AND SIGNIFICATIONS" *' O my lord, " " The times and titles now are alter'd strangely King Henry VIII. Honlron CHATTO AND WINDUS, PICCADILLY 1880 [The right of translation is reserved] , ^3 ••-•• „ • Printed by V/illia7n Clowes and Sons, Limited, Loiidon and Beules. DEDICATED TO HIS FELLOW MEMBERS OF THE HARLEIAN SOCIETY. 247490 ; PREFACE. I WILL not be so ill-natured as to quote the names of all the writers who have denied the existence of Puritan eccentricities at the font. One, at least, ought to have known better, for he has edited more books of the Puritan epoch than any other man in England. The mistake of all is that, misled perhaps by Walter Scott and Macaulay, they have looked solely to the Commonwealth period. The custom was then in its decay. I have to thank several clergymen for giving me extracts from the registers and records under their care.' A stranger to them, I felt some diffidence in making my requests. -
Senatus Aulicus. the Rivalry of Political Factions During the Reign of Sigismund I (1506–1548)
Jacek Brzozowski Wydział Historyczno-Socjologiczny Uniwersytet w Białymstoku Senatus aulicus. The rivalry of political factions during the reign of Sigismund I (1506–1548) When studying the history of the reign of Sigismund I, it is possible to observe that in exercising power the monarch made use of a very small and trusted circle of senators1. In fact, a greater number of them stayed with the King only during Sejm sessions, although this was never a full roster of sena- tors. In the years 1506–1540 there was a total of 35 Sejms. Numerically the largest group of senators was present in 1511 (56 people), while the average attendance was no more than 302. As we can see throughout the whole exa- mined period it is possible to observe a problem with senators’ attendance, whereas ministers were present at all the Sejms and castellans had the worst attendance record with absenteeism of more than 80%3. On December 15, 1534 1 This type of situation was not specific to the reign of Sigismund I. As Jan Długosz reports, during the Sejm in Sieradz in 1425, in a situation of attacks of the knights against the Council, the monarch suspended public work and summoned only eight trusted councellors. In a letter from May 3, 1429 Prince Witold reprimanded the Polish king for excessively yielding to the Szafraniec brothers – the Cracow Chamberlain – Piotr and the Chancellor of the Crown Jan. W. Uruszczak, Państwo pierwszych Jagiellonów 1386–1444, Warszawa 1999, p. 48. 2 In spite of this being such a small group, it must be noted that it was not internally coherent and homogenous. -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non- commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Katarzyna Kosior (2017) "Becoming and Queen in Early Modern Europe: East and West", University of Southampton, Faculty of the Humanities, History Department, PhD Thesis, 257 pages. University of Southampton FACULTY OF HUMANITIES Becoming a Queen in Early Modern Europe East and West KATARZYNA KOSIOR Doctor of Philosophy in History 2017 ~ 2 ~ UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy BECOMING A QUEEN IN EARLY MODERN EUROPE: EAST AND WEST Katarzyna Kosior My thesis approaches sixteenth-century European queenship through an analysis of the ceremonies and rituals accompanying the marriages of Polish and French queens consort: betrothal, wedding, coronation and childbirth. The thesis explores the importance of these events for queens as both a personal and public experience, and questions the existence of distinctly Western and Eastern styles of queenship. A comparative study of ‘Eastern’ and ‘Western’ ceremony in the sixteenth century has never been attempted before and sixteenth- century Polish queens usually do not appear in any collective works about queenship, even those which claim to have a pan-European focus. -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10,