C:\Users\User\Documents\Aaadocs\Arc\It Rome Propaganda Fide
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Sakry I Sukcesja Święceń Biskupich Pasterzy Diecezji Mińskiej, Pińskiej I Drohiczyńskiej
Studia TeoloGiczne Białystok, Drohiczyn, Łomża 27(2009) Krzysztof R. Prokop SAKRY I SUKCESJA świĘceń BISKUPICH PASTERZY DIECEZJI mińSKIEJ, PińSKIEJ I DROHIczyńSKIEJ W opublikowanym w roku 2006 przez piszącego te słowa książkowym zbiorze życiorysów biskupów Mińska, Pińska oraz Drohiczyna nie poświę- cono z osobna uwagi problematyce sakr i sukcesji apostolskiej tychże hie- rarchów, jakkolwiek w każdym spośród szkiców biograficznych zamiesz- czono informacje na temat konsekracji danego członka katolickiego epi- skopatu, zaś w aneksie na końcu książki znalazły się stosowne schematy sukcesji1. Powyższy wzgląd, a nie mniej okoliczność, iż post factum uda- ło się dotrzeć do pewnych jeszcze świadectw źródłowych, pozwalających na uszczegółowienie dotychczas poczynionych w owym względzie usta- leń, skłania do pochylenia się nad tytułową tematyką i zaprezentowania jej w formie odrębnego artykułu, dzięki czemu na przyszłość nie będzie zachodziła konieczność poszukiwania rozproszonych informacji w rzeczo- nej materii w literaturze przedmiotu (w tym we wspomnianej wyżej edy- cji). Tak też w pierwszej kolejności dokonamy poniżej zebrania podstawo- wych informacji odnośnie do sakry każdego spośród interesujących nas hierarchów (data, miejsce, główny konsekrator, współkonsekratorzy), by następnie przyporządkować wszystkich tych biskupów do wyróżnianych w literaturze przedmiotu linii („rodzin”) sukcesji święceń. Całość wywo- dów zaopatrzona zostanie w zawarte w przypisach stosowne wskazania bi- bliograficzne, informujące o podstawie źródłowej tudzież o istniejących opracowaniach, w których mowa jest o danym fakcie, czego we wspo- minanej publikacji z roku 2006 zasadniczo brakowało (znalazły się tam 1 K.R. Prokop, Pasterze i rządcy diecezji mińskiej, pińskiej i drohiczyńskiej, Drohiczyn 2006 (wspomniane schematy sukcesji znajdują się tamże na s. 299–300). 361 Krzysztof R. Prokop jedynie zbiorcze zestawienia wydawnictw źródłowych i opracowań – w for- mie zamieszczonej na końcu bibliografii)2. -
C:\Users\User\Documents\Aaadocs
Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 3 1831-6 [entries nos. 001-234] 407 408 Table of Contents of Part 3 413 Congressi, America Settentrionale (nos. 001-234) 409 410 ENTRIES 1831-6 (nos. 001-234) 411 412 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 3 (1831-6) FOLIOS: 6rv-7rv LANGUAGE: English LOCATION: Rome DATE: 03 oct 1833 AUTHOR: Thomas Weld, cardinal RECIPIENT: Macdonell, bishop [Alexander McDonell, bishop of Kingston], in Glengarry TYPE OF DOCUMENT: Autograph copy signed DESCRIPTION: The writer acknowledges the addressee's letter of 2 jul [02 jul 1833]. As it preceded W.J. O'Grady [William John O'Grady] "a few days" [f.6r], the "printed account of that Gentleman which it contained" [f.6r] has been most useful. A further letter will address the W.J. O.Grady [William John O'Grady] issue. The writer also acnowledges two other letters from the addressee. The first was dated in aug [00 aug 1832], and was received towards the end of last year [1832]. The second letter was dated "on the outside" [f.6r] 28 nov 1832, was directed via Le Havre, arrived on 7 mar [07 mar 1833], and it contained the postulation for R. Gaulin [Rémi Gaulin]. The copy sent via England was never received, the last one received from there being dated 9 sep [09 sep 1832]. Bulls forr Gaulin [Rémi Gaulin] should have been received by the addressee. Larkin [John Larkin], "tho' a most pious man" [f.6r], was not the right man for the addressee's diocese. -
Chapter IV. History from 1685 to the Death Of
HISTOR Y" OF NASHUA, IV. H. 5 CHAPTER IV. NEw MEETING-HousE BUILT. ORDINATION oF MR. VELD. CHURCH FORMaD. NAMES OF MEMBERS. COVENANT. OTHER CHURCHES IN IEW HAMPSHIRE. INDIANS SELL THEIR LANDS AND REMOVE FROM THE VICINITY. BRIDGE BUILT OVER CONCORD RIVER AT BILLERICA. DOG WHIPPER APPOINTED. IMPORTANT MEETING OF DELEGATES IN BOSTON. FIRST TYTHINGMAN CHOSEN. INDIAN RAVAGES IN EASTERN PART. REPRESENTATIVES OF THE OWN. SETTLERS FORFEIT RIGHTS BY REMOVAL. STATE TAX ABATED AND ORANT FOR SUPPORT OF MINISTRY MADE. [RS. HANNAH DUSTON TAKEN CAPTIVE HAVERHILL, MASS. KILLED HER CAPTORS AND RETURNED. MONUMENT TO HER ORY. FREQUENT ALARMS PREVENT OROWTH OF SETTLEMENT. ORIST MILL AT MOUTH OF STONY BROOK. REV. MR. ELD'S COMPENSATION. MEETING-HousE GLAZED. LIST OF INHABITANTS. AID ASKED TO SUPPORT THE {INISTRY. DEATH OF REV. MR. ELD. BIOGRAPHICAL SKETCH. MOMENT TO HIS MEMORY. P TO this period Mr. Weld had been preaching here but had never been ordained. In 1684, however, a new meeting-house was erected, and having consented to settle, he was ordained, December 16, 1685. At the same time a church was formed, consisting of seven male members, viz" Jonathan Tyng, John Cummings, senior, John Blanchard, Cornelius Waldo, Samuel Warner, Obadiah Perry and Samuel French. John Blanchard and Cornelius Waldo were chosen the first deacons. The following is the Covenant which was adopted in the neighboring churches at that period, and which undoubtedly was adopted here. It is substantially the same as that which was framed for the First Church in Salem, by the associated churches of the colony, in 1629, and promulgated by the General Assembly in 168o, for the use of the colony. -
A Selection from the ASCETICAL LETTERS of ANTONIO ROSMINI
A selection from THE ASCETICAL LETTERS OF ANTONIO ROSMINI Volume II 1832-1836 Translated and edited by John Morris Inst. Ch. 1995 John Morris, Our Lady’s Convent, Park Road, Loughborough LE11 2EF ISBN 0 9518938 3 1 Phototypeset by The Midlands Book Typesetting Company, Loughborough Printed by Quorn Litho, Loughborough, Leics and reset with OCR 2004 ii Table of Contents Table of Contents ........................................................................................................... iii TRANSLATOR’S FOREWORD .................................................................................. 1 1. To His Holiness Pope Gregory XVI .......................................................................... 2 2. To Don Sebastian De Apollonia at Udine ................................................................. 4 3. To the deacon Don Clemente Alvazzi at Domodossola ........................................... 6 4. To Don G. B. Loewenbruck at Domodossola ........................................................... 7 5. To Don Pietro Bruti (curate at Praso) ...................................................................... 8 6. To Don Giacomo Molinari at Domodossola ............................................................. 9 7. To the priests Lissandrini and Teruggi at Arona .................................................. 10 8. To Niccolò Tommaseo in Florence .......................................................................... 12 9. To Don G. B. Loewenbruck at Domodossola ........................................................ -
C:\Users\User\Documents\Aaadocs
Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 2 1800-30 [entries nos. 001-456] 219 220 Table of Contents of Part 2 225 Congressi, America Settentrionale (nos. 001-242) 325 Congressi, America Centrale (nos. 243-346) 365 Congressi, America Centrale, Miscellanee (nos. 347-348) 366 Congressi, America Antille (nos. 349-361) 371 Congressi, Anglia (nos. 362-395) 384 Congressi, Francia (nos. 396-398) 385 Congressi, Irlanda (nos. 399-411) 389 Congressi, Belgio Olanda (nos. 412-413) 390 Congressi, Missioni (nos. 414-425) 395 Congressi, Missioni, Miscellanee (nos. 426-437) 399 Congressi, Ministri (nos. 438-445) 402 Congressi, Sacra Congregazione (nos. 446-456) 221 222 ENTRIES 1800-31 (nos. 001-456) 223 224 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 2 (1792-1830) FOLIOS: 10rv-11rv. B: ff. 10v-11r LANGUAGE: Latin LOCATION: [Rome] DATE: [00 000 1801] AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: A report [probably a summary] on the bishopric of Québec. The diocese is said to be very large, extending "for 300 leagues and more past Québec." Its bishop is Pierre Denaut, his coadjutor Joseph-Octave Plessis. The seminary [Séminaire de Québec], formerly attached to the Foreign Missions [Séminaire des Missions-Étrangères], is now under the English regime and has Canadian [Lower Canadian] directors. The Sulpician Seminary of Montréal owns the island. Notes of the Sacred Congregation "de Propaganda Fide." REMARKS: Cross-references: Cal. 1800-30 IV 001 018-020 022, V 002 005, VI 001-002 005-012. -
La «Congregación Especial Para Los Asuntos Eclesiásticos De
La «Congregación Especial para los Asuntos Eclesiásticos de España» durante el trienio liberal (1820-1823) The «Special Congregation for Ecclesiastical Affairs in Spain» during the Trienio Liberal (1820-1823) Roberto REGOLI Facoltà di Storia e Beni Culturali della Chiesa. Pontificia Università Gregoriana. Piazza della Pilotta 4. I-00187 ROMA. [email protected] Resumen: Durante el trienio liberal español (1820- Abstract: During the Spanish «three-year liberal 1823) se introdujeron reformas que también afectaron period» (1820-1823), reforms that also affected the a la Iglesia. En este trabajo se estudia el punto de vista Church were introduced. This paper studies the point de la Curia Romana sobre esas reformas. Se analizan of view of the Roman Curia regarding those reforms. las actitudes de los cardenales de la Curia competen- We will examine the attitudes of the Curia cardinals tes para los asuntos españoles y de los miembros de la involved in Spanish affairs and of the members of the «Congregación Especial para los Asuntos Eclesiásticos «Particular Congregation for Ecclesiastical Affairs in de España». En la España de esta época, la Santa Sede Spain». In the Spain of this period the Holy See faced se encontró frente a un mundo político muy distan- a very distant political world, towards which it adop- te, ante el cual no adoptó una política rígida sino más ted not a rigid policy, but instead followed modera- bien moderada, intentando contemporizar. La misma tion and searched for appeasement. The same policy política se puede encontrar al comienzo del pontifi- can be found at the beginning of the pontificate of cado de Pío VII con respecto a Francia en la época de Pius VII towards revolutionary France. -
Almanacco Romano Pel 1855
AL!IANACCO RO}JANO pd· 1855 COJSTENENTB INDICAZIONJ, �OTIZIE ED INDIRIZZI l'ER LA. CITTÀ DI ROMA ] .. Pa:fti!o ANNO 't DaUa Tipografia di Gaetano Chin�Si Piazza Monte Citorio 119. AI�lUNACCO/ 9'\,.-"\ , ....- - . ROMANO OSSIA D-EI PRUilRI DIGNITARI .E FUNZIONARI INDllUZZI E NOTIZIE DI PUBBLICI STABILIJIJENTI, n' DEl DI SGIENZE, E PRIVATIED TI, PROFESSORI LETTERE AR DEl COMliERCIANTI, A T I TI EC. R S EC. PEL ·J855 ANNO I'Ril\10 ROi\lA CrHASSI MONTE 11� tll'O R:H'i.\ I>JAZZA Dl Ci'J'OI\10 �. Coltti che per semplice cu-riosità o ]Jer l'esi genza de' pr.op-ri affa-ri desiderasse conoscere L'organizzazione di questa nostra metropoli e i diversi rami delle professioni, arti mestieri; e invano avrebbe ricercato un almanacco che a colpo d'occhio e complessivamente avesse rispo sto alle . più ovvie e necessarie ricerche. Quelli che pm· lo innan�i vennero pubbliwti, rigttar davano soltanto delle categorie parzictli, ed in città, ove per le moltiplici giurisdizioni si una centralizzano e si compenetrano gli affari, o ve le agenzie rapp1·esentano i bisogni dì tutte le province, non hanno l1'miti che le separi, sem e pre più si sentiva il bisogno d'una raccolta ge nerale di tutte notizie che ad ogni ceto di per sone potessero recare interesse. Nello scopo di sopper·ire a questo vuoto ven'tamo alla pubblica zione del presente almanacco, nel quale anche olt-re l'organizzazione governativa ed wnmini strativa si sono raccolte le indicctzioni risgHar clanti il clero, la nobiltà, la curia, 1. -
Fifteen Years in the Propaganda and Other Roman Archives, 1975-1990: Was It Worth It?
CCHA, Historical Studies, 58 (1991), 99-114 Fifteen Years in the Propaganda and Other Roman Archives, 1975-1990: Was It Worth It? by Luca Codignola Universita di Genova Over the past fifteen years, an array of calendars, inventories and finding aids have been produced that have thrown much new light on the relations between North America and the Holy See, on the development of the Catholic community on both sides of the Atlantic Ocean, and on the history of English- and French-speaking North America as a whole. These are due to a number of researchers, both Italian and Canadian, who have systematically investigated the Roman ecclesiastical archives with the constant and unfailing assistance from the National Archives of Canada, the Université Saint-Paul, and the Social Sciences and Humanities Research Council of Canada. These researchers are Monique Benoit, Luigi Bruti Liberati, Giovanni Pizzorusso, Gabriele P. Scardellato, Matteo Sanfilippo, Nicoletta Serio, and this writer. Together, they have examined the archives of the Sacred Congregation “de Propaganda Fide” from 1622 to 1830 and from 1878 to 1914, and various fonds of the Vatican Secret Archives proper for the years 1600-1799 and 1878-1914.1 In this short paper, I will not list common achievements, ongoing projects, and future developments, since this 1 The various fonds at the Vatican Secret Archives include the following series: Nunziatura di Francia, Dataria, Segreteria di Stato, Archivi della Congregazione Concistoriale, Archivi della Congregazione per la Disciplina dei Regolari, Delegazione Apostolica Canada, Delegazione Apostolica Stati Uniti, Epistolae ad Principes, Epistolae Latinae, Spogli dei Cardinali, Congregazione Affari Ecclesiastici Straordinari, Congregazione dei Riti, Segreteria dei Brevi, and Fondo Monsignor Benigni. -
La Cappella Di Pietro Cuside Nella Chiesa Di San Pietro in Montorio a Roma
A Sua Maestà il Re di Spagna Juan Carlos I La cappella di Pietro Cuside nella Chiesa di San Pietro in Montorio a Roma LAURA GIGLI, GABRIELLA MARCHETTI, GIUSEPPE SIMONETTA «Non troveremo mai la verità se ci accontentiamo di quello che è stato già trovato( ... ). Coloro che scrissero prima di noi non sono per noi signori, ma delle guide. La verità è aperta a tutti, essa non è ancora stata ancora posseduta per intero» (Gilberto di Toumai). * * * Il percorso della storia non segue un'inflessibile legge casua le o, tanto meno, causale, ma è come una nuvola che giunge in un luogo che non conosce (dal noto, usando il simbolo per gui dare il pensiero, verso l'ignoto) e dove magari non desiderava andare; il progresso della storia è, invece, lo sviluppo, sempre più determinato e più chiaro, di ciò che è contenuto e tracciato nello spirito umano. La storia, intesa come conoscenza delle mutazioni del reale, pertanto, è il metodo (nell'accezione greca * Il saggio si avvale della collaborazione degli Amici Marco Setti, che da sempre rende visibili i nostri studi tramite il disegno e le immagini di volta in volta appositamente realizzati, e Gianfrancesco Solferino, profon do conoscitore del pensiero francescano. 339 di via inusuale) da cercare per scoprire le realtà spirituali coesi stenti con quelle materiali. L'aragonese Pietro Cuside era giunto a Roma dalla natia Sa ragozza (la città romana Caesaraugusta) nel 1602 ed era andato ad abitare con la famiglia nel palazzo a via del Corso in angolo con via Frattina, che fece ristrutturare dall'architetto Carlo Ma derno per potervi agevolmente svolgere l'incarico di rappre sentante diplomatico del re di Spagna Filippo III. -
Arturo Grigioni La Libera Università Di Urbino. Dall
ARTURO GRIGIONI LA LIBERA UNIVERSITÀ DI URBINO. DALL’ANTICO COLLEGIO DEI DOTTORI ALLO STUDIO GENERALE URBINATE Roma – Staderini – 1963 Il Collegio dei Dottori Nel contemplare l’armonioso ondulare dei colli sui quali Urbino offre agli occhi e allo spirito l’inconfondibile presenza del più raffinato Rina- scimento il pensiero corre spontaneo a quel Guidobaldo da Montefeltro al quale risale il primissimo inizio dell’Università Urbinate. Ad Urbino Metaurense non poteva bastare l’esser nata alla grande storia come muni- cipio romano della tribù Stellatina e di farlo tuttora indovinare con quel suo centro rimasto ubicato nel Foro e con quelle sue case a centuriazio- ne. Dal mondo delle lontane memorie riaffiorava Belisario riconquistatore (358) e la donazione carolingia della città fatta al Papa romano. Ma eran cose ormai lontane: diventata montefeltresca da lunghissimi anni Urbino rammentava solo la recente elevazione, dovuta ad Eugenio IV, alla dignità di Ducato (1443) e, fierissima della rara distinzione, guardava già con ammirato stupore al miracolo del suo giovane Rinascimento: alla serena aristocraticissima armonia creata sul suo colle dall’architetto della più umanistica delle reggie, Luciano Laurana, alla grazia raffinata del suo S. Bernardino quale l’aveva ideato il senese Francesco di Giorgio Martini, e agli ancora quasi misteriosi rumori di una stamperia tutta sua: quella im- piantata nel 1493 da un forestiero Henricus de Colonia 1. Ma tutta questa gloria di aurora di qualcosa difettava che andava ma- turando nella mente dei Principi: una corte rinascimentale non si conce- pisce senza un abbinamento essenziale di cortesia e di cultura; la cortesia di Urbino si chiamerà oltre che Guidobaldo e Federico I ed Elisabetta 1 Secondo il Tiraboschi Urbino avrebbe visto le sue prime opere stampate ancor pri- ma della suddetta data, e cioè nel 1481, comunque sempre dopo Cagli, la quale ebbe la sua prima stamperia sin dal 1476. -
Malta and the Study of Arabic in the Sixteenth to the Nineteenth Centuries
Turkish Historical Review 2 (2011) 125–154 brill.nl/thr Malta and the study of Arabic in the sixteenth to the nineteenth centuries Carmel Cassar * Abstract Th e Holy See became aware of the potential evangelising role of the Maltese in Ottoman lands at least from the mid-sixteenth century. Th is had much to do with Malta’s geographical proxim- ity to North Africa, coupled with the ability of the Maltese to speak a native Semitic language, believed to be close to Arabic, while at the same time being fervently Catholic Christians. Malta was singled out for this role mainly because the majority of Levantine Christian communities, then largely under Ottoman rule, were known to speak some form of Arabic. Th e combination of these factors appeared to be an excellent combination of circumstances to the Catholic Church authorities in Rome who believed that Malta was ideally suited for the teaching of Arabic. In Rome there was a general belief that the establishment of a school of Arabic in Malta, would help make the Catholic Church more accessible to the Christians of the Levant. However, despite continuous eff orts, throughout the seventeenth and eighteenth centuries, by the Holy Congregation of Propaganda Fide, the teaching of Arabic never really took off in Malta. Under British colonial administration, in the early nineteenth century, Arabic remained on the list of subjects taught at the University of Malta and was later introduced at the Lyceum and the Valletta Government School. Th e British colonial authorities may even have encouraged its teaching and for a brief time, in the mid-nineteenth century, the well known Lebanese scholar Ahmad Faris al-Shidyaq, was lecturer of Arabic at Valletta. -
Use of Theses
Australian National University THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. William Bernard Ullathorne and the Foundation of Australian Catholicism 1815-1840 PAUL COLLINS A thesis submitted for the degree of Doctor of Philosophy of The Australian National University March 1989 This Thesis is entirely my own work. ABSTRACT William Bernard Ullathorne was Vicar General of New South Wales from 1832 to 1841. While Catholics had arrived in the First Fleet in 1788, it was not until the 1830s that the church's ministerial structure was put on a permanent footing. In order to place the decade of the 1830s in context, I have outlined the early history of Catholicism in Australia and examined why Fathers Therry and Conolly failed to put down permanent roots. The thesis then goes on to argue that Ullathorne was the key person in establishing permanent ecclesiastical structures. The Catholic Church had begun in Australia in 1820 as an official convict chaplaincy. Church-state relationships were of fundamental importance. It was Ullathorne who negotiated a working relationship with the colonial government of New South Wales. The thesis argues that his success in Australia was based on his own clerical professionalism. The professional clergyman was a newly emerging species in the 19th century.