John Connolly, Bishop of New York, 1814 – 1825 [1]
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Papers of Dr. Henry Jones in Trinity College Dublin Archives
PERSONAL PAPERS AND THEIR RESEARCH VALUE: THE PAPERS OF DR. HENRY JONES IN TRINITY COLLEGE DUBLIN ARCHIVES Judith Mary Carroll A dissertation submitted to Aberystwyth University in partial fulfilment of the requirements for the degree of Magister in Scientia Economica (MSc) under Alternative Regulations Department of Information Studies Aberystwyth University ACKNOWLEDGEMENTS I would like to thank my supervisor, Jennie Hill, for her help and very practical advice. Thanks are also due to the staff of Aberystwyth University for being so friendly and helpful during this distance learning course which I really enjoyed; to Laura Magnier and Ruth Long of the Carmelite Archives, Gortmuire, Dublin 16 for their support and help during this course; to Kenneth Wiggins for providing me with invaluable information and discussing historical issues with me; to my family and work colleagues for their patience and support; to the memory also of Thomas Fitzpatrick (1845-1912) who deserves recognition for his mammoth transcriptions of Henry Jones’ papers. 2 CONTENTS Chapter 1: Introduction 1.1. Outline of the chapter…………………………………………………...……8 1.2. Aims and Objectives…………………………………………………….……8 1.3. Outline of methods…………..……………………………………………..…9 1.4. Definition of personal papers……………………………………………..…..9 1.5. The history of Henry Jones’s papers in TCD Archives………………………9 1.6. Background to the case study………………………………………………..11 1.7. Scope of the case study……………………………………………………....12 1.8. Scope of the dissertation…………………………………………...………...12 1.9. A historical summary of the life of Henry Jones………………………….....13 1.10. Structure………………………………………………………………….......15 Chapter 2: Methodology 2.1. Outline of the chapter…………………………………………………………..17 2.2. Literature review ………………………………………………………………17 2.3. The Case study - Content analysis……………………………………………..18 2.4. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Cardinal Cajetan Renaissance Man
CARDINAL CAJETAN RENAISSANCE MAN William Seaver, O.P. {)T WAS A PORTENT of things to come that St. Thomas J Aquinas' principal achievement-a brilliant synthesis of faith and reason-aroused feelings of irritation and confusion in most of his contemporaries. But whatever their personal sentiments, it was altogether too imposing, too massive, to be ignored. Those committed to established ways of thought were startled by the revolutionary character of his theological entente. William of la Mare, a representa tive of the Augustinian tradition, is typical of those who instinctively attacked St. Thomas because of the novel sound of his ideas without taking time out to understand him. And the Dominicans who rushed to the ramparts to vindicate a distinguished brother were, as often as not, too busy fighting to be able even to attempt a stone by stone ex amination of the citadel they were defending. Inevitably, it has taken many centuries and many great minds to measure off the height and depth of his theological and philosophical productions-but men were ill-disposed to wait. Older loyalities, even in Thomas' own Order, yielded but slowly, if at all, and in the midst of the confusion and hesitation new minds were fashioning the via moderna. Tempier and Kilwardby's official condemnation in 1277 of philosophy's real or supposed efforts to usurp theology's function made men diffident of proving too much by sheer reason. Scotism now tended to replace demonstrative proofs with dialectical ones, and with Ockham logic and a spirit of analysis de cisively supplant metaphysics and all attempts at an organic fusion between the two disciplines. -
THE CONFESSOR's AUTHORITY the Catholic Church Meets
CHAPTER THREE THE CONFESSOR'S AUTHORITY The Catholic Church meets people's need for authority and abso lution with its doctrine on the penance sacrament and its teaching that the priest possesses divine qualities to administer the sacrament and exercise moral authority. During the ceremony of ordination, God Himself has made a priest the instrument of His power in this world. Thus, the priest is endowed with a character indelebilis which distinguishes him from all secular persons and qualifies him to carry out his mission as intercessor between God and Man, indeed even to deputize for God among mortals. A Catholic writer has said that the priest shows his extraordinary qualities as director of souls by his "apostolic zeal, knowledge of God's ways and supernatural wisdom". 1 But those gifts are not enough for a priest when he officiates in the penance sacrament. They could have their effect also outside that sacrament. As administrator of the sacrament he possesses a special and divine instinct: this shows him the way when he instructs penitents on remedies for their sins and gives them guidance on their future conduct. 2 Such an image of the priest's high office is inculcated in Catholics by their creed itself. A good Catholic accepts a priest's authority; consequently he is prepared in advance to follow confessional advice and to comply in all matters with directions as to his way of life. 3 This maintenance of clerical authority has an integral place in the structure of Roman Catholic doctrine. It is connected there both with the concept of the Church as a whole and with teaching on the sacraments. -
Relationship of Trust Between Confessor and Confessant
CHAPTER FOUR RELATIONSHIP OF TRUST BETWEEN CONFESSOR AND CONFESSANT From what we have now observed, the confessant's trust m his confessor-obviously an essential element in any serious confession may be said to depend on an authority which the confessor possesses in some exterior way, also on his entirely personal attributes and individual conduct. Having dealt in the last chapter more particularly with the part played by external authority, we ought now to examine specially the nature and importance of the confessor's personal qualities. First, we may note that the confessor should acquire what could be called an inner authority through his own involvement, through his willingness to comprehend and enter into the confes sant's troubles : such authority of the confessor is rooted in the confessant's mental situation, and thus he can exercise a profound influence on it. In what follows, we shall study the evidence of a confessant's trustful attitude founded on authority of the kind. Let us, to begin with, turn to confession in the Catholic Church and see what significance is attached to the personal element there. The confession we meet with might of course seem to be of a purely institutional kind : in principle it should function ex opere operato and thus have its effect whatever the confessor's personal attributes and manner of proceeding; so the personal factors ought really to be of no consequence. But closer investigation shows this to be a rather superficial view, applicable only when Catholic confession is practised in a routine fashion. The actual situation is that, even if the penance sacrament is objective in principle, the personal element seems to have asserted itself and broken through the institutional framework. -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
Saint Thomas the Apostle Parish & School
Saint Thomas the Apostle Parish & School Twenty-Fifth Sunday in Ordinary Time September 22, 2019 Pastor Rev. Jerome A. Johnson Parochial Vicars Rev. Frank W. Fellrath Deacons Rev. Anthony Dukru Robert Bonfante, Sr. Patrick W. Hearty Joseph C. Tobin Scott D. Titmas, Sr. School Principal Ms. Joanne Kowit PREP Director Ms. Debbie Yesis PARISH MISSION STATEMENT Director Sacred Music/Liturgy “To make disciples, as we Mr. Justin Connors know, love and serve God and one another.” Celebration of Mass Saturday Vigil: 4:00PM & 5:30PM Weekday: (Pastoral Center Chapel) Sunday: 7:30, 9:00, 10:30AM & Monday - Friday: 8:15AM & 7:00PM* 12:00 Noon Saturday: 8:15AM *Mondays: Celebrated in church with Miraculous Medal Novena Parish Office: Tel: 732.251.4000 Fax: 732-251-4946 Website: www.saintthomasob.com PEACE & WELCOME! Whatever your status in the Church, whatever your family/marital situation, whatever your religious affilia- tion, whatever your personal history, age, background, race or color, sexual orientation, you are invited, wel- comed, accepted, loved and respected here in the Catholic Community of Saint Thomas the Apostle! SAINT T HOMAS T HE A POSTLE P ARISH AND S CHOOL , O LD B RIDGE , NJ Welcome to the Parish Family of St. Thomas! Twenty – Fifth Sunday If you are new to the community, Welcome! We are grate- in Ordinary Time ful to the Lord for your presence with us and look forward to including you in all areas of parish life. Please take a September 22, 2019 moment to stop by the Parish Office and register with us SATURDAY SEPTEMBER 21 - St. -
The Ukrainian Weekly 1984
Vol. Ul No. 38 THE UKRAINIAN WEEKLY SUNDAY, SEPTEMBER 16,1984 25 cents House committee sets hearings for Faithful mourn Patriarch Josyf famine study bill WASHINGTON - The House Sub committee on International Operations has set October 3 as the date for hearings on H.R. 4459, the bill that would establish a congressional com mission to investigate the Great Famine in Ukraine (1932-33), reported the Newark-based Americans for Human Rights in Ukraine. The hearings will be held at 2 p.m. in Room 2200 in the Sam Rayburn House Office Building. The chairman of the subcommittee, which is part of the Foreign Affairs Committee, is Rep. Dan Mica (D-Fla.). The bill, which calls for the formation of a 21-member investigative commission to study the famine, which killed an esUmated ^7.^ million UkrdtftUllk. yif ітіІДЯДІШ'' House last year by Rep. James Florio (D-N.J.). The Senate version of the measure, S. 2456, is currently in the Foreign Rela tions Committee, which held hearings on the bill on August I. The committee is expected to rule on the measure this month. In the House. H.R. 4459 has been in the Subcommittee on International Operations and the Subcommittee on Europe and the Middle East since last November. According to AHRU, which has lobbied extensively on behalf of the legislation, since one subcommittee has Marta Kolomaysls scheduled hearings, the other, as has St. George Ukrainian Catholic Church in New Yoric City and parish priests the Revs, Leo Goldade and Taras become custom, will most likely waive was but one of the many Ulcrainian Catholic churches Prokopiw served a panakhyda after a liturgy at St. -
A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge
252 CATALOGUE OF MANUSCRIPTS [114 114. PARKER'S CORRESPONDENCE. \ ~, ' [ L . jT ames vac. Codex chartaceus in folio, cui titulus, EPISTOL^E PRINCIPUM. In eo autem continentur, 1. Epistola papae Julii II, ad Henricum VIII. in qua regem orat ut eum et sedem apostolicam contra inimicos defendat, data 14 Martii 1512, p. 4. 2. Henry VIII's recommendatory letter for Dr. Parker to be master of Corpus Christi College, dated Westminster ultimo Nov. anno regni 36°. original, p. 5. 3. Letter from queen Katherine [Parr] recommending Randall Radclyff to the bayliwick of the college of Stoke, dated Westm. 14 Nov. 36 Hen. VIII. p. 7. 4. Warrant for a doe out of the forest of Wayebrige under the sign manual of Henry VIII. dated Salisbury Oct. 13, anno regni 36, p. 8. 5. Letter from queen Elizabeth to the archbishop directing him to receive and entertain the French ambassador in his way to London. Richmond May 14, anno regni 6*°. p. 13. 6. From the same, commanding the archbishop to give his orders for a general prayer and fasting during the time of sickness, and requiring obedience from all her subjects to his directions, dated Richmond Aug. I, anno regni 5*°. p. 15. 7. From the same, directing the archbishop and other commissioners to visit Eaton-college, and to enquire into the late election of a provost, dated Lea 22 Aug. anno regni 3*°. p. 21. 8. Visitatio collegii de Eaton per Mattheum Parker archiepiscopum Cantuariensem, Robertum Home episcopum Winton et Anthonium Cooke militem, facta 9, 10 et 11 Sept. 1561, p. -
CONFESSIONAL METHOD the Confessor's Ability to Inspire
CHAPTER FIVE CONFESSIONAL METHOD The confessor's ability to inspire confidence is evidently connected with the method he uses for confession and spiritual guidance. It is clear, too, that a confessor endowed with special personal qualifi cations will create a confessional method worth following. He does so sua sponte, without reflecting closely on his course of action. Later, however, he may derive a system with clearly framed rules from his experience. We might study the methods of some prominent confes sors, basing our examination either on clear and systematic state ments, when such exist, or on what may be deduced from how those confessors practised : this should supply us with more information than can be gleaned by merely directing our attention at the confes sor's personal virtues or "intuitive capacity". One of the great figures in the Catholic cure of souls is-as we have already stressed-Fran9ois de Sales. We ought to find that such an exemplary confessor had an ideal method for confession in its Catholic form. His ideas about spiritual healing are still valid and have a normalizing importance in the Catholic Church.1_ By examining his method we should consequently make a somewhat closer approach to how he could get his penitents to rely so completely on his direction -in, for example, such cases as those of Jean-Pierre Camus and Madame de Chantal. The basic principle of Saint Fran9ois' spiritual leadership is, we perceive, that the confessor should not force orders and regulations on the penitent. Fran9ois de Sales assumes that his penitent has a strong desire to attain moral perfection, a desire which should be supported by the confessor's instructions. -
C:\Users\User\Documents\Aaadocs
Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 2 1800-30 [entries nos. 001-456] 219 220 Table of Contents of Part 2 225 Congressi, America Settentrionale (nos. 001-242) 325 Congressi, America Centrale (nos. 243-346) 365 Congressi, America Centrale, Miscellanee (nos. 347-348) 366 Congressi, America Antille (nos. 349-361) 371 Congressi, Anglia (nos. 362-395) 384 Congressi, Francia (nos. 396-398) 385 Congressi, Irlanda (nos. 399-411) 389 Congressi, Belgio Olanda (nos. 412-413) 390 Congressi, Missioni (nos. 414-425) 395 Congressi, Missioni, Miscellanee (nos. 426-437) 399 Congressi, Ministri (nos. 438-445) 402 Congressi, Sacra Congregazione (nos. 446-456) 221 222 ENTRIES 1800-31 (nos. 001-456) 223 224 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 2 (1792-1830) FOLIOS: 10rv-11rv. B: ff. 10v-11r LANGUAGE: Latin LOCATION: [Rome] DATE: [00 000 1801] AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: A report [probably a summary] on the bishopric of Québec. The diocese is said to be very large, extending "for 300 leagues and more past Québec." Its bishop is Pierre Denaut, his coadjutor Joseph-Octave Plessis. The seminary [Séminaire de Québec], formerly attached to the Foreign Missions [Séminaire des Missions-Étrangères], is now under the English regime and has Canadian [Lower Canadian] directors. The Sulpician Seminary of Montréal owns the island. Notes of the Sacred Congregation "de Propaganda Fide." REMARKS: Cross-references: Cal. 1800-30 IV 001 018-020 022, V 002 005, VI 001-002 005-012. -
Irish Marriages, Being an Index to the Marriages in Walker's Hibernian
— .3-rfeb Marriages _ BBING AN' INDEX TO THE MARRIAGES IN Walker's Hibernian Magazine 1771 to 1812 WITH AN APPENDIX From the Notes cf Sir Arthur Vicars, f.s.a., Ulster King of Arms, of the Births, Marriages, and Deaths in the Anthologia Hibernica, 1793 and 1794 HENRY FARRAR VOL. II, K 7, and Appendix. ISSUED TO SUBSCRIBERS BY PHILLIMORE & CO., 36, ESSEX STREET, LONDON, [897. www.genespdf.com www.genespdf.com 1729519 3nK* ^ 3 n0# (Tfiarriages 177.1—1812. www.genespdf.com www.genespdf.com Seventy-five Copies only of this work printed, of u Inch this No. liS O&CLA^CV www.genespdf.com www.genespdf.com 1 INDEX TO THE IRISH MARRIAGES Walker's Hibernian Magazine, 1 771 —-1812. Kane, Lt.-col., Waterford Militia = Morgan, Miss, s. of Col., of Bircligrove, Glamorganshire Dec. 181 636 ,, Clair, Jiggmont, co.Cavan = Scott, Mrs., r. of Capt., d. of Mr, Sampson, of co. Fermanagh Aug. 17S5 448 ,, Mary = McKee, Francis 1S04 192 ,, Lt.-col. Nathan, late of 14th Foot = Nesbit, Miss, s. of Matt., of Derrycarr, co. Leitrim Dec. 1802 764 Kathcrens, Miss=He\vison, Henry 1772 112 Kavanagh, Miss = Archbold, Jas. 17S2 504 „ Miss = Cloney, Mr. 1772 336 ,, Catherine = Lannegan, Jas. 1777 704 ,, Catherine = Kavanagh, Edm. 1782 16S ,, Edmund, BalIincolon = Kavanagh, Cath., both of co. Carlow Alar. 1782 168 ,, Patrick = Nowlan, Miss May 1791 480 ,, Rhd., Mountjoy Sq. = Archbold, Miss, Usher's Quay Jan. 1S05 62 Kavenagh, Miss = Kavena"gh, Arthur 17S6 616 ,, Arthur, Coolnamarra, co. Carlow = Kavenagh, Miss, d. of Felix Nov. 17S6 616 Kaye, John Lyster, of Grange = Grey, Lady Amelia, y.