The Ukrainian Weekly 1984
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Belgian Catholic Relations with “Others” in Western Canada, 1880-1940
Belgian Catholic Relations with “Others” in Western Canada, 1880-1940 CORNELIUS J. JAENEN University of Ottawa Belgians arrived in western Canada when the Catholic hierarchy was largely francophone, identified with selective immigration and an ideology of agriculturalism. Francophone Catholics were the dominant European element in the west in the fur trade and initial settlement periods. Following the Red River resistance movement and the creation of the province of Manitoba in 1870, the Catholic Church sought to retain its prominent role through the repatriation of Franco-Americans and the recruitment of francophone European Catholic agricultural settlers. This immigration effort extended to Belgium, perceived as an orthodox Catholic realm, populated by two ethnic groups – Walloons and Flemings – and the home of the Séminaire Anglo-Belge of Bruges and the American College of the University of Louvain that trained clergy specifically for North America. The resulting emigration did not always correspond to the clerical vision in the Canadian west. The majority of early French-speaking Walloon immigrants, for example, were more often involved in coal mining than farming and their religious views and practices usually were controversial. On the other hand, the Flemish-speakers were interested in taking up homesteads, or establishing themselves as dairy farmers near St. Boniface/Winnipeg. These Flemings were conservative Catholics, a number who also spoke French, but they were not the first choice of the colonizing clergy who wanted francophones. The immigration agents who worked with the clergy were interested in maintaining a francophone Historical Papers 2007: Canadian Society of Church History 18 Belgian Catholic Relations with “Others” in Western Canada Catholic balance with the incoming anglophone settlers from Ontario and immigrants such as the Icelanders, Mennonites and Doukhobors. -
Cardinal Cajetan Renaissance Man
CARDINAL CAJETAN RENAISSANCE MAN William Seaver, O.P. {)T WAS A PORTENT of things to come that St. Thomas J Aquinas' principal achievement-a brilliant synthesis of faith and reason-aroused feelings of irritation and confusion in most of his contemporaries. But whatever their personal sentiments, it was altogether too imposing, too massive, to be ignored. Those committed to established ways of thought were startled by the revolutionary character of his theological entente. William of la Mare, a representa tive of the Augustinian tradition, is typical of those who instinctively attacked St. Thomas because of the novel sound of his ideas without taking time out to understand him. And the Dominicans who rushed to the ramparts to vindicate a distinguished brother were, as often as not, too busy fighting to be able even to attempt a stone by stone ex amination of the citadel they were defending. Inevitably, it has taken many centuries and many great minds to measure off the height and depth of his theological and philosophical productions-but men were ill-disposed to wait. Older loyalities, even in Thomas' own Order, yielded but slowly, if at all, and in the midst of the confusion and hesitation new minds were fashioning the via moderna. Tempier and Kilwardby's official condemnation in 1277 of philosophy's real or supposed efforts to usurp theology's function made men diffident of proving too much by sheer reason. Scotism now tended to replace demonstrative proofs with dialectical ones, and with Ockham logic and a spirit of analysis de cisively supplant metaphysics and all attempts at an organic fusion between the two disciplines. -
Lecture 27 Epilogue How Far Does the Past Dominate Polish Politics Today? 'Choose the Future' Election Slogan of Alexander K
- 1 - Lecture 27 Epilogue How far does the past dominate Polish politics today? ‘Choose the future’ Election slogan of Alexander Kwaśniewski in 1996. ‘We are today in the position of Andrzej Gołota: after seven rounds, we are winning on points against our historical fatalism. As rarely in our past - today almost everything depends on us ourselves... In the next few years, Poland’s fate for the succeeding half- century will be decided. And yet Poland has the chance - like Andrzej Gołota, to waste its opportunity. We will not enter NATO of the European Union if we are a country beset by a domestic cold war, a nation so at odds with itself that one half wants to destroy the other. Adam Michnik, ‘Syndrom Gołoty’, Gazeta Świąteczna, 22 December 1996 ‘I do not fear the return of communism, but there is a danger of new conflicts between chauvinism and nationalist extremism on the one hand and tolerance, liberalism and Christian values on the other’ Władysław Bartoszewski on the award to him of the Heinrich Heine prize, December 1996 1. Introduction: History as the Means for Articulating Political Orientations In Poland, as in most countries which have been compelled to struggle to regain their lost independence, an obsessive involvement with the past and a desire to derive from it lessons of contemporary relevance have long been principal characteristics of the political culture. Polish romantic nationalism owed much to Lelewel’s concept of the natural Polish predilection for democratic values. The Polish nation was bound, he felt, to struggle as ‘ambassador to humanity’ and, through its suffering, usher in an era on universal liberty. -
Pioneer Bishop, Pioneer Times: Nykyta Budka in Canada
CCHA, Historical Studies, 55 (1988), 21-41 Pioneer Bishop, Pioneer Times: Nykyta Budka in Canada by Stella HRYNIUK St. John’s College University of Manitoba In 1912 the Vatican created a separate ecclesiastical province for the Ukrainian Catholics of Canada. Reverend Nykyta Budka, Prefect of the Theological Seminary of Lviv, Galicia, was appointed to head this new diocese, with a mission to serve the approximately 128,000 Ukrainian settlers scattered from Cape Breton to Vancouver Island. For the most part, these recent immigrants were found in rural settlements on the prairies. Their religious experiences have been superficially studied, and the problems encountered by their first bishop have been given scant attention. This article is an overview of the episcopate of Bishop Budka, the first Ukrainian Catholic bishop in Canada.1 In the last decade of the nineteenth century, significant numbers of Ukrainian immigrants, attracted to Canada by the prospect of cheap land, began to settle in the Prairies. The Ukrainians are a Slavic people, whose homeland at the time of the migration to Canada was divided between Austria-Hungary and Russia. Those who settled in Canada came chiefly from the Austrian province of Galicia,2 where they had been small landholders and/or agricultural labourers. They were Ukrainian Catholic by religion, meaning that in accordance with the historic Union of Brest (1596) they preserved the Eastern rite, including Church Slavonic as the language of worship, while submitting to the authority of the Pope and accepting -
Most Rev. Emmanuel Suarez, OP Eightieth Master General
DOMINICAN A Vol. XXXI DECEMBER, 1946 No.4 MOST REV. EMMANUEL SUAREZ, O.P. EIGHTIETH MASTER GENERAL NCE more a son of the Province of Spain has been chosen to lead the Friars Preachers. Ninety-two electors representing the 8,000 members of the Order throughout the world met Il at the Angelicum Pontifical University on September 21, and chose the Most Rev. Emmanuel Suarez, O.P., rector of the Angeli cum, as the Master General. Father Suarez is the eightieth Master General elected since Pope Honorius III approved the foundation of the Order in 1216. He suc ceeds Father Martin Stanislaus Gillet, who has been named Titular Archbishop of Nicea, by His Holiness Pope Pius XII. Father Gillet was elected seventeen years ago and held the office five years beyond the statutory twelve years because the war prevented a convocation of the General Chapter at the appointed time. The new Master General was born in Campomanes, Austurias, on November 5, 1895. Upon the completion of his early classical studies at Coriax in the province of Oviedo, he received the Dominican habit on August 28, 1913, and made his profession on August 30, 1914. He continued his studies in philosophy and theology at the University of Salamanca, where he earned degress with high honors. Following his Ordination at Salamanca, he was sent to the University of Madrid, to study Civil Law and was awarded his doctorate with highest honors. Shortly thereafter, Fr. Suarez :went to Rome for further studies at the Collegio Angelico. He took the course at the Roman Rota, for which he wrote his brilliant and widely known examination thesis, De Remotione Parochorum. -
Analysis of Constitution
ANALYSIS OF CONSTITUTION ARTICLE I Section 1 Name of Order Section 2 Name of Convent General Section 3. Name of Priory; of Knight ARTICLE II Section 1 Jurisdiction ARTICLE III Section 1 Membership Section 2 Representative must be member ARTICLE IV Section 1 Names and rank of officers ARTICLE V Section 1 Who eligible to office Section 2 Member or officer must be in good standing in Priory Section 3. Only one officer from a Priory Section 4 Officers selected at Annual Conclave Section 5 Officers must be installed Section 6 Officers must make declaration Section 7 Officers hold office until successors installed Section 8 Vacancies, how filled ARTICLE VI Section 1 Annual and special Conclaves Section 2 Quorum ARTICLE VII Section 1 Convent General has sole government of Priories Section 2 Powers to grant dispensation, and warrants, to revoke warrants Section 3. Power to prescribe ceremonies of Order Section 4 Power to require fees and dues Section 5 Disciplinary, for violation of laws ARTICLE VIII Section 1 Who shall preside at Convent General Section 2 Powers and duties of Grand Master-General Section 3. Convent General may constitute additional offices ARTICLE IX Section 1 Legislation, of what it consists Section 2 How Constitution may be altered Section 3. When Constitution in effect 4 CONSTITUTION ARTICLE I - Names Section 1 This Order shall be known as the Knights of the York Cross of Honour and designated by the initials “K.Y.C.H.” Section 2 The governing body shall be known as Convent General, Knights of the York Cross of Honour. -
Abn Correspondence Bulletin of the Anti-Bolshevik Bloc of Nations
FREEDOM FOR NATIONS ! CORRESPONDENCE FREEDOM FOR INDIVIDUALS! JANUARY-FEBRUARY 1989 CONTENTS: Carolling Ukrainian-Style ....................... 2 The Autobiography of Levko Lukyanenko ..................... 3 European Freedom Council Meeting ..............................16 Statement of the European Freedom Council .............. 16 Hon. John Wilkinson, M.P. Eastern European Policy for Western Europe .............. 19 Genevieve Aubry, M.P. Is Switzerland Ready for a New Challenge with the European Nations .......................... 26 Sir Frederic Bennett Can the Soviet Russian Empire Survive? ....................... 31 Bertil Haggman Aiding the Forces of Freedom in the Soviet Empire ................................... 34 Ukrainian Christian Democratic Front Holds Inaugural Meeting ........... 40 David Remnick Ukraine Could be Soviets’ Next Trouble Spot ..............41 Bohdan Nahaylo Specter of the Empire Haunts the Soviet Union ..........45 Appeal to the Russian Intelligentsia ......... ......................47 Freedom for Nations! Freedom for Individuals! ABN CORRESPONDENCE BULLETIN OF THE ANTI-BOLSHEVIK BLOC OF NATIONS Publisher and Owner (Verleger und Inha It is not our practice to pay for contribut ber): American Friends of the Anti-Bolshevik ed materials. Reproduction permitted only Bloc of Nations (AF ABN), 136 Second Avenue, with indication of source (ABN Corr.). New York, N.Y. 10003, USA. Annual subscription: 27 Dollars in the Zweigstelle Deutschland: A. Dankiw, USA, and the equivalent of 27 US Dollars in Zeppelinstr. 67, 8000 München 80. all other countries. Remittances to Deutsche Editorial Staff: Board of Editors Bank, Munich, Neuhauser Str. 6, Account Editor-in-Chief: Mrs. Slava Stetsko, M.A. No. 3021003, Anna Dankiw. Zeppelinstr. 67 Schriftleitung: Redaktionskollegium. 8000 München 80 Verantw. Redakteur Frau Slava Stetzko. West Germany Zeppelinstraße 67 Articles signed with name or pseudonym 8000 München 80 do not necessarily reflect the Editor’s opinion, Telefon: 48 25 32 but that of the author. -
An International Journal of English Studies 25/1 2016 EDITOR Prof
ANGLICA An International Journal of English Studies 25/1 2016 EDITOR prof. dr hab. Grażyna Bystydzieńska [[email protected]] ASSOCIATE EDITORS dr hab. Marzena Sokołowska-Paryż [[email protected]] dr Anna Wojtyś [[email protected]] ASSISTANT EDITORS dr Katarzyna Kociołek [[email protected]] dr Magdalena Kizeweter [[email protected]] ADVISORY BOARD GUEST REVIEWERS Michael Bilynsky, University of Lviv Dorota Babilas, University of Warsaw Andrzej Bogusławski, University of Warsaw Teresa Bela, Jagiellonian University, Cracow Mirosława Buchholtz, Nicolaus Copernicus University, Toruń Maria Błaszkiewicz, University of Warsaw Xavier Dekeyser University of Antwerp / KU Leuven Anna Branach-Kallas, Nicolaus Copernicus University, Toruń Bernhard Diensberg, University of Bonn Teresa Bruś, University of Wrocław, Poland Edwin Duncan, Towson University, Towson, MD Francesca de Lucia, independent scholar Jacek Fabiszak, Adam Mickiewicz University, Poznań Ilona Dobosiewicz, Opole University Jacek Fisiak, Adam Mickiewicz University, Poznań Andrew Gross, University of Göttingen Elzbieta Foeller-Pituch, Northwestern University, Evanston-Chicago Paweł Jędrzejko, University of Silesia, Sosnowiec Piotr Gąsiorowski, Adam Mickiewicz University, Poznań Aniela Korzeniowska, University of Warsaw Keith Hanley, Lancaster University Andrzej Kowalczyk, Maria Curie-Skłodowska University, Lublin Christopher Knight, University of Montana, Missoula, MT Barbara Kowalik, University of Warsaw Marcin Krygier, Adam Mickiewicz University, Poznań Ewa Łuczak, University of Warsaw Krystyna Kujawińska-Courtney, University of Łódź David Malcolm, University of Gdańsk Zbigniew Mazur, Maria Curie-Skłodowska University, Lublin Dominika Oramus University of Warsaw Znak ogólnodostępnyRafał / Molencki,wersje University językowe of Silesia, Sosnowiec Marek Paryż, University of Warsaw John G. Newman, University of Texas at Brownsville Anna Pochmara, University of Warsaw Michal Jan Rozbicki, St. -
1997 Human Rights Report: Poland Page 1 of 18
1997 Human Rights Report: Poland Page 1 of 18 The State Department web site below is a permanent electro information released prior to January 20, 2001. Please see w material released since President George W. Bush took offic This site is not updated so external links may no longer func us with any questions about finding information. NOTE: External links to other Internet sites should not be co endorsement of the views contained therein. U.S. Department of State Poland Country Report on Human Rights Practices for 1997 Released by the Bureau of Democracy, Human Rights, and Labor, January 30, 1998. POLAND Poland is a parliamentary democracy based on a multiparty political system and free and fair elections. The President shares power with the Prime Minister, the Council of Ministers, and the bicameral Parliament (Senate and Sejm). Poland has held two presidential and three parliamentary elections in the 8 years since the end of communism. For much of the year, the governing coalition, composed of the Democratic Left Alliance (SLD), a successor to the former Communist Party, and the Polish Peasant Party (PSL), a successor to the Peasant Party of the Communist era, had a nearly two-thirds majority in both houses of Parliament. In parliamentary elections held on September 21, Solidarity Electoral Action (AWS)--a broad coalition of rightist, center-right, and Christian-national parties anchored by the Solidarity trade union--gained 33.9 percent of the vote. The new Government is a two-party coalition composed of AWS and its junior partner, the centrist Freedom Union (UW). The judiciary is independent. -
Athanasius D. Mcvay. God's Martyr, History's Witness
Book Reviews 193 Athanasius D. McVay. God’s Martyr, History’s Witness: Blessed Nykyta Budka, the First Ukrainian Catholic Bishop of Canada. Edmonton: Ukrainian Catholic Eparchy of Edmonton and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2014. xxvi, 613 pp. Illustrations. Timeline. Bibliography. Index. C$25.00, paper. he book by Athanasius D. McVay is quite remarkable. It gives a T comprehensive account of the life and work of Nykyta Budka, the first Ukrainian Catholic bishop in Canada. At the same time, it provides more than just the biography of a person, however illustrious; it historicizes a troublesome epoch ranging from the beginning to the middle of the twentieth century and covers different milieux—Austria-Hungary, Poland, Ukraine, Canada, the United States, and the Soviet Union. It is a tremendous task to weave a large “cloth” with a temporal warp and geographic weft, and it is especially difficult if one has to use thousands of “threads” of varying colours and thicknesses. However, the author has managed to realize what seems only possible as metaphor. He has woven together thousands of details and facts about Bishop Budka, his place and time, and has created an epic, and yet entertaining, story. Even if one is not particularly interested in the main character of the story, the book is worth reading because it describes with precision the many sides of life of the Ukrainian Catholic community in various places and circumstances. In order to assemble his story, the author searched through many archives, -
Origins and Development of Religious Orders
ORIGINS AND DEVELOPMENT OF RELIGIOUS ORDERS William A. Hinnebusch, O.P. The article is from a Journal: Review for Religious. It helps us to understand the CONTEXT of St Ignatius while founding the Society of Jesus. An attentive study of the origins and history of religious orders reveals that there are two primary currents in religious life--contemplative and apostolic. Vatican II gave clear expression to this fact when it called on the members of every community to "combine contemplation with apostolic love." It went on to say: "By the former they adhere to God in mind and heart; by the latter they strive to associate themselves with the work of redemption and to spread the Kingdom of God" (PC, 5). The orders founded before the 16th century, with the possible exception of the military orders, recognized clearly the contemplative element in their lives. Many of them, however, gave minimum recognition to the apostolic element, if we use the word "apostolic" in its present-day meaning, but not if we understand it as they did. In their thinking, the religious life was the Apostolic life. It reproduced and perpetuated the way of living learned by the Apostles from Christ and taught by them to the primitive Church of Jerusalem. Since it was lived by the "Twelve," the Apostolic life included preaching and the other works of the ministry. The passage describing the choice of the seven deacons in the Acts of the Apostles clearly delineates the double element in the Apostolic life and underlines the contemplative spirit of the Apostles. -
Ofreligion in Ne
SOVIET PERSECUTION OFRELIGION IN NE SOVIET PERSECT.JTION OFRETIGION IN NE WORLD CONGRESS OF FREE UKRAINIANS TORONTO CANADA 1976 FOR FURTHER INFORMATION AND ADDITIONAL COPIES OF THIS BROCHURE, WRITE TO: HUMAN RIGHTS COMMISSION WORLD CONGRESS OF FREE UKRAINIANS SUITE 2 2395ABLOOR STREET WEST TORONTO, ONTARIO M6S IP6 CANADA Printed by HARMONY PRINTING tTD. 3194 Dundos St.W., Toronto, Ont., Conodo, M6P 2A3 FOREWORD This brochure deals with the persecution ol religion and, reli- gious belieuers in Souiet Ukraine. It documents uiolations ol the lundamental human right to lreedom ol conscience, aiolations which contradict the international accords relating to human rights to uthich the Souiet Union is a sign'atory. The present publication is part ol the international efforts, ini- tiated in 1976 by the World Congress ol Free Ukrainians, in delence of religion in Sooiet Ukraine. The purpose ol this boolelet, and the campaign in general, is to inlorm international public opinion about the plight ol belieaers in Uhraine and to encourage it to speak out against these uiolations ol international legality. Without the sus- tained, pressure ol world public opinion it can hardly be hoped that protests ol persecuted belieuers will be heard by the Souiet gouern- ment, or that it would, effectiuely enlorce the constitutional and, international gwarantees ol lreedom ol conscience in Souiet Ukraine. In particular, we are asking all men and u)on'Len ol good will to join with us in demanding that the Soaiet authorities release all clergy, monastics and, belieaers imprisoned lor their religious prac- tices and beliefs; that the Souiet gouerwnent remoue the illegal and unjust prohibition ol the Ukrainian Greele Catholic Church, the Ukrainian Autoceph,alous Orthodox Church and some other religious denominations in the Ukrainian SSR; and that it return the child,ren tahen lrorn their parents because ol the latter's raising them in ac- cordance with their religious beliefs.