Muslim Scholars and Scientists
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Mathematicians
MATHEMATICIANS [MATHEMATICIANS] Authors: Oliver Knill: 2000 Literature: Started from a list of names with birthdates grabbed from mactutor in 2000. Abbe [Abbe] Abbe Ernst (1840-1909) Abel [Abel] Abel Niels Henrik (1802-1829) Norwegian mathematician. Significant contributions to algebra and anal- ysis, in particular the study of groups and series. Famous for proving the insolubility of the quintic equation at the age of 19. AbrahamMax [AbrahamMax] Abraham Max (1875-1922) Ackermann [Ackermann] Ackermann Wilhelm (1896-1962) AdamsFrank [AdamsFrank] Adams J Frank (1930-1989) Adams [Adams] Adams John Couch (1819-1892) Adelard [Adelard] Adelard of Bath (1075-1160) Adler [Adler] Adler August (1863-1923) Adrain [Adrain] Adrain Robert (1775-1843) Aepinus [Aepinus] Aepinus Franz (1724-1802) Agnesi [Agnesi] Agnesi Maria (1718-1799) Ahlfors [Ahlfors] Ahlfors Lars (1907-1996) Finnish mathematician working in complex analysis, was also professor at Harvard from 1946, retiring in 1977. Ahlfors won both the Fields medal in 1936 and the Wolf prize in 1981. Ahmes [Ahmes] Ahmes (1680BC-1620BC) Aida [Aida] Aida Yasuaki (1747-1817) Aiken [Aiken] Aiken Howard (1900-1973) Airy [Airy] Airy George (1801-1892) Aitken [Aitken] Aitken Alec (1895-1967) Ajima [Ajima] Ajima Naonobu (1732-1798) Akhiezer [Akhiezer] Akhiezer Naum Ilich (1901-1980) Albanese [Albanese] Albanese Giacomo (1890-1948) Albert [Albert] Albert of Saxony (1316-1390) AlbertAbraham [AlbertAbraham] Albert A Adrian (1905-1972) Alberti [Alberti] Alberti Leone (1404-1472) Albertus [Albertus] Albertus Magnus -
Adam and Seth in Arabic Medieval Literature: The
ARAM, 22 (2010) 509-547. doi: 10.2143/ARAM.22.0.2131052 ADAM AND SETH IN ARABIC MEDIEVAL LITERATURE: THE MANDAEAN CONNECTIONS IN AL-MUBASHSHIR IBN FATIK’S CHOICEST MAXIMS (11TH C.) AND SHAMS AL-DIN AL-SHAHRAZURI AL-ISHRAQI’S HISTORY OF THE PHILOSOPHERS (13TH C.)1 Dr. EMILY COTTRELL (Leiden University) Abstract In the middle of the thirteenth century, Shams al-Din al-Shahrazuri al-Ishraqi (d. between 1287 and 1304) wrote an Arabic history of philosophy entitled Nuzhat al-Arwah wa Raw∂at al-AfraÌ. Using some older materials (mainly Ibn Nadim; the ∑iwan al-Ìikma, and al-Mubashshir ibn Fatik), he considers the ‘Modern philosophers’ (ninth-thirteenth c.) to be the heirs of the Ancients, and collects for his demonstration the stories of the ancient sages and scientists, from Adam to Proclus as well as the biographical and bibliographical details of some ninety modern philosophers. Two interesting chapters on Adam and Seth have not been studied until this day, though they give some rare – if cursory – historical information on the Mandaeans, as was available to al-Shahrazuri al-Ishraqi in the thirteenth century. We will discuss the peculiar historiography adopted by Shahrazuri, and show the complexity of a source he used, namely al-Mubashshir ibn Fatik’s chapter on Seth, which betray genuine Mandaean elements. The Near and Middle East were the cradle of a number of legends in which Adam and Seth figure. They are presented as forefathers, prophets, spiritual beings or hypostases emanating from higher beings or created by their will. In this world of multi-millenary literacy, the transmission of texts often defied any geographical boundaries. -
Muslim Scientists and Thinkers
MUSLIM SCIENTISTS AND THINKERS Syed Aslam Second edition 2010 Copyright 2010 by Syed Aslam Publisher The Muslim Observer 29004 W. Eight Mile Road Farmington, MI 48336 Cover Statue of Ibn Rushd Cordoba, Spain ISBN 978-1-61584-980-2 Printed in India Lok-Hit Offset Shah-e-Alam Ahmedabad Gujarat ii Dedicated to Ibn Rushd and other Scientists and Thinkers of the Islamic Golden Age iii CONTENTS Acknowledgments ................................................VI Foreword .............................................................VII Introduction ..........................................................1 1 Concept of Knowledge in Islam ............................8 2 Abu Musa Jabir Ibn Hayyan..................................25 3 Al-Jahiz abu Uthman Ibn Bahar ...........................31 4 Muhammad Ibn Musa al-Khwarizmi....................35 5 Abu Yaqoub Ibn Ishaq al-Kindi ............................40 6 Muhammad bin Zakaria Razi ...............................45 7 Jabir ibn Sinan al-Batani.......................................51 8 Abu Nasar Mohammad ibn al-Farabi....................55 9 Abu Wafa ibn Ismail al-Buzjani ...........................61 10 Abu Ali al-Hasan ibn al-Haytham .......................66 11 Abu Rayhan ibn al-Biruni ....................................71 12 Ali al-Hussain ibn Sina ........................................77 13 Abu Qasim ibn al-Zahrawi ..................................83 iv 14 Omar Khayyam ...................................................88 15 Abu Hamid al-Ghazali .........................................93 -
Remarks Upon Alchemy and the Alchemists
Digitized by the Internet Archive in 2010 with funding from Research Library, The Getty Research Institute http://www.archive.org/details/remarksuponalcheOOhitc NEW THOUGTIT LIBRARY ASSOCIATION' No. REMARKS ALCHEMY AND THE ALCHEMISTS, INDICATIXG A METHOD OF DISCOVEKI^'G THE TEUE NATURE OF HERMETIC PHILOSOPHY; A^D SHOWING THAT THE SEARCH AFTER HAD NOT FOR ITS OBJECT THE DISCOVERY OF AN AGENT FOR THE TRANSMUTATION OF METALS. BEING ALSO AS ATTEMPT TO RESCUE FROM UNDESERVED OPPROBRIUM THE REPUTATION OF A CLASS OF EXTEAORDIXARY THINKEES IN PAST AGES. ' Man shall not live by bread alone." BOSTON: CROSBY, NICHOLS, AND COMPANY, 111 Washington Street. 1857. Entered according to Act of Congress, in the year 1857, by Crosby, Nichols, and Company, in the Clerk's Office of the District Court of the District of Massachusetts. cambsidge: metcalf and company, printers to the tjnrversitt. NE¥/ THOUGHT LIBRARY ASSOCIATION No. PEEFACE. ED.W. PARKER, L ittle Ruc k, Ark. It may seem superfluous in the author of the fol- lowing remarks to disclaim the purpose of re vivino- the study of Alchemy, or the method of teaching adopted by the Alchemists. Alchemical works stand related to moral and intellectual geography, some- what as the skeletons of ichthyosauri and plesio- sauri are related to geology. They are skeletons of thought in past ages. It is chiefly from this point of view that the writer of the following pages submits his opinions upon Alchemy to the public. He is convinced that the character of the Alchemists, and the object of their study, have been almost universally misconceived ; and as a matter of fact^ though of the past, he thinks it of sufficient importance to take a step in the right direction for developing the true nature of the studies of that extraordinary class of thinkers. -
Las Matemáticas Del Islam
LAS MATEMATICAS DEL ISLAM Esther Mora Meneses LAS MATEMÁTICAS DEL ISLAM. Trabajo realizado por: Esther Mora Meneses. E.U.I.T.A Explotaciones. 3 LAS MATEMATICAS DEL ISLAM Esther Mora Meneses Curso 2000 / 2001. 1. ANTECEDENTES HISTORICOS Por la época en que Brahmagupta escribía sus tratados matemáticos ya se había derrumbado el imperio Sabeo de la Arabia Felix, y la península arábiga se encontraba sumida en una profunda crisis. Arabia estaba habitada entonces en su mayor parte por nómadas del desiertos, conocidos con el nombre de beduinos, que no sabían leer ni escribir, y en este marco sociopolítico surgió el profeta Mahoma , nacido en la Meca en el año 570 d.c. Mahoma fué el fundador del Islam, religión que se extendió en poco tiempo por toda Arabia y que tiene como dogmas la creencia en un Dios único y en una vida futura, en la resurrección y en el juicio final. La primera parte de su vida, fué la de un ciudadano medio que vive en una ciudad de 25.000 habitantes. A los 40 años empezó a predicar, primero en un pequeño grupo de fieles, después a la población en general, sentando así las bases de la religión islámica. En el año 622 d.C, su vida se vió amenazada por un complot, lo que le obligó a trasladarse a Yatrib, más tarde denominada Medina. Esta “huida”, conocida como la Hégira , señala el comienzo de la Era Mahometana, que iba a ejercer durante siglos una poderosa influencia en el desasrrollo de las matemáticas. La unidad de la civilización islámica se basaba mucho en la religión de Mahoma y en las actividades económicas que en una hegemonía política real. -
Splendor Solis.Pdf
SPLENDOR SOLIS A.D. 1582. SPLENDOR SOLIS ALCHEMICAL TREATISES OF SOLOMON TRISMOSIN ADEPT AND TEACHER OF PARACELSUS Including 22 Allegorical Pictures Reproduced from the Original Paintings in the Unique Manuscript on Vellum, dated 1582, in the British Museum. With Introduction, Elucidation of the Paintings, aiding the Interpretation of their Occult meaning, Trismosin's Auto- biographical Account of his Travels in Search of the Philoso- pher's Stone, A SUMMARY OF HIS ALCHEMICAL PROCESS CALLED " THE RED LION," and EXPLANATORY NOTES BY J. K. LONDON: KEGAN PAUL, TRENCH, TRUBNER & CO., LTD., BROADWAY HOUSE, 68-74 CARTER LANE, E.O. 4. To THE ETERNAL MEMORY OF JOSEPH WALLACE MYSTIC, HEALER, AND REVEALER OF OCCULT TRUTH. MY REVERED TEACHER AND FRIEND I DEDICATE THIS BOOK IN WHICH HE WAS DEEPLY INTERESTED J.K. INTRODUCTORY. HEN in the period of the Renaissance, men's m i n d s W were waking from the long sleep of mediaeval darkness, SOLOMON TRISMOSIN, one of the less known Adepts of Alchemy, went forth in search of that secret knowledge, the possession of which leads to Alchemical Adeptship. His romantic Wanderings in Quest of the Philosopher's Stone, he has himself described, and if he declares to have reached that Eldorado of Hermetic Knowledge wherein is found the prized Philosopher's Stone, although we may feel inclined to doubt his word, we are, nevertheless not in a position to entirely dispute his statement. For since the discovery of radioactive substances chemical theory has vastly changed. The very Elementality of the chemical Elements is questioned, and the alchemical idea, that Metals can be decomposed into three ultimate principles : SALT, MERCURY, and SULPHUR, may not be so absurd after all. -
E Se O Berço Da Álgebra Fosse Islâmico, Ela Seria Terrorista?
E se o berço da Álgebra fosse islâmico, ela seria terrorista? SUMÁRIO APRESENTAÇÃO DO E-BOOK 4 RECOMENDAÇÕES DIDÁTICAS PARA USO DESSE E-BOOK 5 ESTRUTUTA DO CADERNO E OBJETIVOS 7 CAPÍTULO 1: O CONTEXTO ISLÂMICO MEDIEVAL 8 CAPÍTULO 2: O ESTUDIOSO ISLÂMICO AL-KHWARIZMI 17 CAPÍTULO 3: FOLHEANDO O LIVRO “ÁLGEBRA” DE AL-KHWARIZMI 20 REFERÊNCIAS 29 4 APRESENTAÇÃO DO E-BOOK O e-book E se o berço da Álgebra fosse islâmico, ela seria terrorista? é um recurso didático desenvolvido durante o mestrado profissional do Programa de Pós- Graduação em Ensino de Ciências Naturais e Matemática (PPGECNM/CCET/UFRN), sob orientação da professora Dra. Bernadete Barbosa Morey. Esse material objetiva apresentar ao professor em formação inicial e/ou continuada o personagem histórico islâmico al-Khwarizmi, que viveu na transição dos séculos VIII-IX d. C, sua obra mais conhecida, a Álgebra, e o contexto histórico e cultural em que ele viveu e produziu sua obra. Apesar de ser relativamente fácil encontrar na internet informações sobre al- Khwarizmi, tais informações frequentemente são superficiais. Sendo assim, nosso intuito é tornar acessível ao professor um texto mais circunstanciado que dê cabo das informações sobre o contexto histórico, político e social em que viveu al-Khwarizmi, sobre o lugar onde ele produziu suas obras, assim como sobre sua obra matemática propriamente dita. O e-book foi organizado em três partes, sendo que a primeira parte destinada a apresentação do contexto do mundo islâmico, a segunda destinada a apresentação do estudioso al-Khwarizmi e por fim, a terceira destinada à descrição da Álgebra de al-Khwarizmi. -
Seeing the Word : John Dee and Renaissance Occultism
Seeing the Word : John Dee and Renaissance Occultism Håkansson, Håkan 2001 Link to publication Citation for published version (APA): Håkansson, H. (2001). Seeing the Word : John Dee and Renaissance Occultism. Department of Cultural Sciences, Lund University. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Seeing the Word To Susan and Åse of course Seeing the Word John Dee and Renaissance Occultism Håkan Håkansson Lunds Universitet Ugglan Minervaserien 2 Cover illustration: detail from John Dee’s genealogical roll (British Library, MS Cotton Charter XIV, article 1), showing his self-portrait, the “Hieroglyphic Monad”, and the motto supercaelestes roretis aquae, et terra fructum dabit suum — “let the waters above the heavens fall, and the earth will yield its fruit”. -
Islamic Civilization: Astronomers, Mathematicians, Geographers
Selected Astronomers, Mathematicians, Geographers, and Cartographers in Islamic Civilization A website list of astronomers, mathematicians, geographers and cartographers within Islamic civilization is compiled below, whose cultures came from the Middle East, Central Asia, Spain and North Africa during and after the classical age of Islam, with Muslim, Christian, Jewish, or Sabean faith backgrounds. The SALAM Library also has resource books with encyclopedic articles or essays about the topic. A more comprehensive glossary of scientists including the names below appears in Jim Al- Khalili’s The House of Wisdom: How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance. New York: Penguin, 2011. Astronomers: Al- Battani - https://www.famousscientists.org/al-battani/ Al- Biruni - https://www.britannica.com/biography/al-Biruni Al- Fadl ibn Nawbakht - https://en.wikipedia.org/wiki/Al-Fadl_ibn_Naubakht Al- Farghani - http://www.muslimheritage.com/scholars/al-farghani Al- Fazari - http://www.muslimheritage.com/scholars/ibrahim-al-fazari Ibn al- Haythem - https://www.britannica.com/biography/Ibn-al-Haytham Masha’Allah (Manasseh) - http://enacademic.com/dic.nsf/enwiki/843096 Ibn al- Shatir- http://www.oxfordreference.com/view/10.1093/oi/authority.20110803095955504 http://islamsci.mcgill.ca/RASI/BEA/Ibn_al-Shatir_BEA.htm Al-Shirazi -https://en.wikipedia.org/wiki/Qutb_al-Din_al-Shirazi Ibn Sina - https://www.britannica.com/biography/Avicenna Nasr al-Din al-Tusi- https://www.britannica.com/biography/Nasir-al-Din-al-Tusi al –Urdi- http://www.muslimheritage.com/scholars/al-urdi -
Hidden Symbolism of Alchemy and the Occult Arts by Herbert Silberer
The Project Gutenberg EBook of Hidden Symbolism of Alchemy and the Occult Arts by Herbert Silberer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Hidden Symbolism of Alchemy and the Occult Arts Author: Herbert Silberer Release Date: January 9, 2009 [Ebook 27755] Language: English ***START OF THE PROJECT GUTENBERG EBOOK HIDDEN SYMBOLISM OF ALCHEMY AND THE OCCULT ARTS*** Hidden Symbolism of ALCHEMY and the OCCULT ARTS (Formerly titled: Problems of Mysticism and Its Symbolism) by Dr. Herbert Silberer Translated by Smith Ely Jelliffe, M.D., Ph.D. Dover Publications, Inc. New York 1971 Contents Translator's Preface . 3 Part I. The Parable. 5 Section I. The Parable. 5 Section II. Dream And Myth Interpretation. 21 Part II. Analytic Part. 37 Section I. Psychoanalytic Interpretation Of The Parable. 37 Section II. Alchemy. 88 Section III. The Hermetic Art. 113 Section IV. Rosicrucianism And Freemasonry. 133 Section V. The Problem Of Multiple Interpretation. 163 Part III. Synthetic Part. 179 Section I. Introversion And Regeneration. 179 A. Introversion And Intro-Determination. 179 B. Effects Of Introversion. 207 C. Regeneration. 235 Section II. The Goal Of The Work. 256 Section III. The Royal Art. 284 Notes. 317 Bibliography. 326 Index. 344 Footnotes . 371 [ii] This Dover edition, first published in 1971, is an unabridged and unaltered republication of the work originally published by Moffat, Yard and Company, New York, in 1917 under the title Problems of Mysticism and its Symbolism. -
Visualization in Medieval Alchemy
Visualization in Medieval Alchemy by Barbara Obrist 1. Introduction Visualization in medieval alchemy is a relatively late phenomenon. Documents dating from the introduction of alchemy into the Latin West around 1140 up to the mid-thirteenth century are almost devoid of pictorial elements.[1] During the next century and a half, the primary mode of representation remained linguistic and propositional; pictorial forms developed neither rapidly nor in any continuous way. This state of affairs changed in the early fifteenth century when illustrations no longer merely punctuated alchemical texts but were organized into whole series and into synthetic pictorial representations of the principles governing the discipline. The rapidly growing number of illustrations made texts recede to 1 the point where they were reduced to picture labels, as is the case with the Scrowle by the very successful alchemist George Ripley (d. about 1490). The Silent Book (Mutus Liber, La Rochelle, 1677) is entirely composed of pictures. However, medieval alchemical literature was not monolithic. Differing literary genres and types of illustrations coexisted, and texts dealing with the transformation of metals and other substances were indebted to diverging philosophical traditions. Therefore, rather than attempting to establish an exhaustive inventory of visual forms in medieval alchemy or a premature synthesis, the purpose of this article is to sketch major trends in visualization and to exemplify them by their earliest appearance so far known. The notion of visualization includes a large spectrum of possible pictorial forms, both verbal and non-verbal. On the level of verbal expression, all derivations from discursive language may be considered to fall into the category of pictorial representation insofar as the setting apart of groups of linguistic signs corresponds to a specific intention at formalization. -
History of Islamic Science
History of Islamic Science George Sarton‟s Tribute to Muslim Scientists in the “Introduction to the History of Science,” ”It will suffice here to evoke a few glorious names without contemporary equivalents in the West: Jabir ibn Haiyan, al-Kindi, al-Khwarizmi, al-Fargani, Al-Razi, Thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn Sinan, al-Masudi, al-Tabari, Abul Wafa, ‘Ali ibn Abbas, Abul Qasim, Ibn al-Jazzar, al-Biruni, Ibn Sina, Ibn Yunus, al-Kashi, Ibn al-Haitham, ‘Ali Ibn ‘Isa al- Ghazali, al-zarqab,Omar Khayyam. A magnificent array of names which it would not be difficult to extend. If anyone tells you that the Middle Ages were scientifically sterile, just quote these men to him, all of whom flourished within a short period, 750 to 1100 A.D.” Preface On 8 June, A.D. 632, the Prophet Mohammed (Peace and Prayers be upon Him) died, having accomplished the marvelous task of uniting the tribes of Arabia into a homogeneous and powerful nation. In the interval, Persia, Asia Minor, Syria, Palestine, Egypt, the whole North Africa, Gibraltar and Spain had been submitted to the Islamic State, and a new civilization had been established. The Arabs quickly assimilated the culture and knowledge of the peoples they ruled, while the latter in turn - Persians, Syrians, Copts, Berbers, and others - adopted the Arabic language. The nationality of the Muslim thus became submerged, and the term Arab acquired a linguistic sense rather than a strictly ethnological one. As soon as Islamic state had been established, the Arabs began to encourage learning of all kinds.