Comparison of Focus and Audience Between Seneca's Natural
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Pliny the Elder and the Problem of Regnum Hereditarium*
Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf. -
The Meditations of Marcus Aurelius Antoninus
The meditations of Marcus Aurelius Antoninus Originally translated by Meric Casaubon About this edition Marcus Aurelius Antoninus Augustus was Emperor of Rome from 161 to his death, the last of the “Five Good Emperors.” He was nephew, son-in-law, and adoptive son of Antonius Pius. Marcus Aurelius was one of the most important Stoic philosophers, cited by H.P. Blavatsky amongst famous classic sages and writers such as Plato, Eu- ripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, and Epictetus.1 This edition was originally translated out of the Greek by Meric Casaubon in 1634 as “The Golden Book of Marcus Aurelius,” with an Introduction by W.H.D. Rouse. It was subsequently edited by Ernest Rhys. London: J.M. Dent & Co; New York: E.P. Dutton & Co, 1906; Everyman’s Library. 1 Cf. Blavatsky Collected Writings, (THE ORIGIN OF THE MYSTERIES) XIV p. 257 Marcus Aurelius' Meditations - tr. Casaubon v. 8.16, uploaded to www.philaletheians.co.uk, 14 July 2013 Page 1 of 128 LIVING THE LIFE SERIES MEDITATIONS OF MARCUS AURELIUS Chief English translations of Marcus Aurelius Meric Casaubon, 1634; Jeremy Collier, 1701; James Thomson, 1747; R. Graves, 1792; H. McCormac, 1844; George Long, 1862; G.H. Rendall, 1898; and J. Jackson, 1906. Renan’s “Marc-Aurèle” — in his “History of the Origins of Christianity,” which ap- peared in 1882 — is the most vital and original book to be had relating to the time of Marcus Aurelius. Pater’s “Marius the Epicurean” forms another outside commentary, which is of service in the imaginative attempt to create again the period.2 Contents Introduction 3 THE FIRST BOOK 12 THE SECOND BOOK 19 THE THIRD BOOK 23 THE FOURTH BOOK 29 THE FIFTH BOOK 38 THE SIXTH BOOK 47 THE SEVENTH BOOK 57 THE EIGHTH BOOK 67 THE NINTH BOOK 77 THE TENTH BOOK 86 THE ELEVENTH BOOK 96 THE TWELFTH BOOK 104 Appendix 110 Notes 122 Glossary 123 A parting thought 128 2 [Brought forward from p. -
Humanism and Neo-Stoicism." War and Peace in the Western Political Imagination: from Classical Antiquity to the Age of Reason
Manning, Roger B. "Humanism and Neo-Stoicism." War and Peace in the Western Political Imagination: From Classical Antiquity to the Age of Reason. London: Bloomsbury Academic, 2016. 181–214. Bloomsbury Collections. Web. 26 Sep. 2021. <http:// dx.doi.org/10.5040/9781474258739.ch-004>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 26 September 2021, 04:18 UTC. Copyright © Roger B. Manning 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 4 H u m a n i s m a n d N e o - S t o i c i s m No state . can support itself without an army. Niccolò Macchiavelli, Th e Art of War , trans. Ellis Farneworth (Indianapolis, IN : Bobbs-Merrill, 1965; rpr. New York: Da Capo, 1990), bk. 1, p. 30 Rash princes, until such times as they have been well beaten in the wars, will always have little regard for peace. Antonio Guevara, Bishop of Guadix, Th e Diall of Princes , trans. Th omas North (London: John Waylande, 1557; rpr. Amsterdam: Th eatrum Orbis Terrarum, 1968), fo. 174v Th e Humanist response to the perpetual problems of war and peace divided into the polarities of a martial ethos and an irenic or peace- loving culture. Th ese opposing cultures were linked to an obsession with fame or reputation, honor, and the military legacy of ancient Greece and Rome on the one hand, and on the other, a concern with human dignity, freedom, and a stricter application of Christian morality. -
No One Errs Willingly: the Meaning of Socratic Intellectualism
Created on 21 September 2000 at 13.38 hours page 1 NO ONE ERRS WILLINGLY: THE MEANING OF SOCRATIC INTELLECTUALISM HEDA SEGVIC κν κν µαρτον, ο κ ρνσοµαι. (Willingly, willingly I erred;I won’t deny it.) [Aeschylus], Prometheus Bound, 266 Video meliora proboque, deteriora sequor. (I see what is better and approve of it, but pursue what is worse.) Ovid, Metamorphoses,7.20 Concepts, just like individuals, have their history and are no more able than they to resist the dominion of time, but in and through it all they nevertheless harbour a kind of homesickness for the place of their birth. Sren Kierkegaard, The Concept of Irony, 13. 106 I The Western philosophical tradition is deeply indebted to the fig- ure of Socrates. The question ‘How should one live?’ has rightly been called ‘the Socratic question’. Socrates’ method of cross- examining his interlocutors has often been seen as a paradigmatic form of philosophical enquiry,and his own life as an epitome of the philosophical life. What philosophers and non-philosophers alike have often found disappointing in Socrates is his intellectualism. A prominent complaint about Socratic intellectualism has been mem- orably recorded by Alexander Nehamas: ‘And George Grote both expressed the consensus of the ages and set the stage for modern ã Heda Segvic 2000 I am grateful to Myles Burnyeat, David Furley, John McDowell, and Julius Morav- csik for their helpful comments on earlier versions of this paper. I also wish to thank the editor of Oxford Studies in Ancient Philosophy for his generous criticisms and corrections. Created on 21 September 2000 at 13.38 hours page 2 2 Heda Segvic attitudes toward Socrates when he attributed to him “the error . -
Ancient Authors 297
T Ancient authors 297 is unknown. His Attic Nights is a speeches for the law courts, collection of essays on a variety political speeches, philosophical ANCIENT AUTHORS of topics, based on his reading of essays, and personal letters to Apicius: (fourth century AD) is the Greek and Roman writers and the friends and family. name traditionally given to the lectures and conversations he had Columella: Lucius Iunius author of a collection of recipes, heard. The title Attic Nights refers Moderatus Columella (wrote c.AD de Re Coquinaria (On the Art of to Attica, the district in Greece 60–65) was born at Gades (modern Cooking). Marcus Gavius Apicius around Athens, where Gellius was Cadiz) in Spain and served in the was a gourmet who lived in the living when he wrote the book. Roman army in Syria. He wrote a early first centuryAD and wrote Cassius Dio (also Dio Cassius): treatise on farming, de Re Rustica about sauces. Seneca says that he Cassius Dio Cocceianus (c.AD (On Farming). claimed to have created a scientia 150–235) was born in Bithynia. He popīnae (snack bar cuisine). Diodorus Siculus: Diodorus had a political career as a consul (wrote c.60–30 BC) was a Greek Appian: Appianos (late first in Rome and governor of the from Sicily who wrote a history of century AD–AD 160s) was born in provinces of Africa and Dalmatia. the world centered on Rome, from Alexandria, in Egypt, and practiced His history of Rome, written in legendary beginnings to 54 BC. as a lawyer in Rome. -
Pliny's "Vesuvius" Narratives (Epistles 6.16, 6.20)
Edinburgh Research Explorer Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20) Citation for published version: Berry, D 2008, Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). in F Cairns (ed.), Papers of the Langford Latin Seminar . vol. 13, Francis Cairns Publications Ltd, pp. 297-313. Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Papers of the Langford Latin Seminar Publisher Rights Statement: ©Berry, D. (2008). Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). In F. Cairns (Ed.), Papers of the Langford Latin Seminar . (pp. 297-313). Francis Cairns Publications Ltd. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 LETTERS FROM AN ADVOCATE: Pliny’s ‘Vesuvius’ Narratives (Epp. 6.16, 6.20)* D.H. BERRY University of Edinburgh To us in the modern era, the most memorable letters of Pliny the Younger are Epp. 6.16 and 6.20, addressed to Cornelius Tacitus. -
The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in -
Intellectualism in Aristotle David Keyt University of Washington, [email protected]
Binghamton University The Open Repository @ Binghamton (The ORB) The ocS iety for Ancient Greek Philosophy Newsletter 12-1978 Intellectualism in Aristotle David Keyt University of Washington, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Keyt, David, "Intellectualism in Aristotle" (1978). The Society for Ancient Greek Philosophy Newsletter. 87. https://orb.binghamton.edu/sagp/87 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. INTELLECTUALISM IN ARISTOTLE David Keyt University of Washington 1978 I When Aristotle returns to the topic of happiness at the end of the Nicoma chean Ethics (X.6-8) presumably to give us his final and best thoughts on the matter, he says that perfect happiness (he. teleia eudaimonia) is theoretical activity (the�retik� energeia), that happiness and contemplation (theoria) are coextensive, and that the life of reason (ho kata ton � bios), also called 1 the philosophic or theoretical life (I.5.1095bl9, �.E. I . 4. 1215bl-2, �passim), is the happiest life (X. 7.1177al2-18, 1178a4-8, 8.ll 78b7-32). He goes on to say that the life in accordance with the other excellence (ho kata tl!'n allen areten bios)--namely, the life in accordance with practical wisdom and moral virtue, elsewhere called the political or practical life (I. -
And Anti-Augustan Readings of Propertius Book Four Matthew Angelosanto Union College - Schenectady, NY
Union College Union | Digital Works Honors Theses Student Work 6-2011 The olitP ical Properties: Pro- and Anti-Augustan Readings of Propertius Book Four Matthew Angelosanto Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Poetry Commons Recommended Citation Angelosanto, Matthew, "The oP litical Properties: Pro- and Anti-Augustan Readings of Propertius Book Four" (2011). Honors Theses. 934. https://digitalworks.union.edu/theses/934 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. i The Political Propertius: Pro- and Anti-Augustan Readings of Propertius Book Four By M. Angelosanto ********* Submitted in partial fulfillment of the requirements for Honors in the Department of Classics UNION COLLEGE March, 2011 ii ABSTRACT ANGELOSANTO, MATTHEW The Political Propertius: Pro- and anti- Augustan readings of Propertius Book Four. Department of Classics, March 2011. ADVISOR: Stacie Raucci Propertius was a Roman elegist writing during the early years of Augustus’ reign as emperor. His fourth and final book of elegies has long confounded scholars due to its drastic shift in subject matter from love elegy to aetiology. So, too, did the poet’s political stance seem to change: vehemently anti-Augustus in his earlier books, a number of poems in his fourth seem to extol both the sociopolitical climate of Augustan Rome as well as the emperor himself. -
Discovering Romanity in Seneca's De Otio and De Brevitate Vitae Joshua Dean Wimmer [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 1-1-2012 Lend Me Your Voice: Discovering Romanity in Seneca's De otio and De brevitate vitae Joshua Dean Wimmer [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Wimmer, Joshua Dean, "Lend Me Your Voice: Discovering Romanity in Seneca's De otio and De brevitate vitae" (2012). Theses, Dissertations and Capstones. Paper 255. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. LEND ME YOUR VOICE: DISCOVERING ROMANITY IN SENECA’S DE OTIO AND DE BREVITATE VITAE A Thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Latin by Joshua Dean Wimmer Approved by Dr. E. Del Chrol, Committee Chairperson Dr. Caroline Perkins Dr. Christina Franzen Marshall University May 2012 Copyright by Joshua Dean Wimmer 2012 ii Dedication and Acknowledgments DEDICATION Pro parentibus meis ACKNOWLEDGMENTS I would sincerely like to extend my most deeply felt gratitude to Dr. E. Del Chrol, Dr. Caroline Perkins, and Dr. Christina Franzen of the Department of Classics at Marshall University, as well as to any and to all who have helped in some way, no -
Ancient Authors 297
T Ancient authors 297 is unknown. His Attic Nights is a speeches for the law courts, collection of essays on a variety political speeches, philosophical ANCIENT AUTHORS of topics, based on his reading of essays, and personal letters to Greek and Roman writers and the friends and family. : (fourth century AD) is the lectures and conversations he had Apicius Columella: Lucius Iunius name traditionally given to the heard. The title Attic Nights refers Moderatus Columella (wrote c.AD to Attica, the district in Greece author of a collection of recipes, 60–65) was born at Gades (modern de Re Coquinaria On the Art of around Athens, where Gellius was ( Cadiz) in Spain and served in the Cooking living when he wrote the book. ). Marcus Gavius Apicius Roman army in Syria. He wrote a was a gourmet who lived in the Cassius Dio (also Dio Cassius): treatise on farming, de Re Rustica early first centuryAD and wrote Cassius Dio Cocceianus (c.AD (On Farming). about sauces. Seneca says that he 150–235) was born in Bithynia. He Diodorus Siculus: Diodorus claimed to have created a scientia had a political career as a consul (wrote c.60–30 BC) was a Greek popīnae (snack bar cuisine). in Rome and governor of the from Sicily who wrote a history of provinces of Africa and Dalmatia. Appian: Appianos (late first the world centred on Rome, from century AD–AD 160s) was born in His history of Rome, written in legendary beginnings to 54 BC. Greek, covers the period from Alexandria, in Egypt, and practised Much of the original forty books Aeneas’ arrival in Italy to AD 229. -
Stoic Leadership
Stoic Leadership by Stefan Shirley Long before our time, people would gather and discuss philosophical issues such as how to live a fulfilling and virtuous life. During these times of enlightenment, great thinkers like Locke, Kant, Hume, and Kierkegaard, and philosophers such as Aristotle, Plato, Confucius, and Socrates were laying the foundations for how we think about knowledge, reality, and existence. As an example, and the main focus of this article, Stoicism began with the teachings of Zeno of Citium around 300 BCE and continued for more than 500 years through notable Stoic leaders such as Lucius Annaeus Seneca (Seneca the Younger) (4 BCE – 65 AD), Epictetus (50-135 AD), and Marcus Aurelius (121-180 AD). This philosophy combines lessons from others like Epicurus, Plato, and Socrates but differs in the Stoic Leadership | 1 Stoic Leadership individuals motives regarding character. In particular, the Stoics believed that to live a truly good life, one must be virtuous in areas such as temperance, wisdom, bravery, and justice. Like Stoicism, military leadership demands that leaders possess great character. For many, this requires practicing the Stoic virtues of temperance, wisdom, bravery, and justice. This article aims to summarize each of these virtues and provide examples for leaders to incorporate this ideology in their daily lives. Temperance “Better to trip with the feet than with the tongue.” — Zeno Zeno, the founder of Stoicism, realized his fate when his ship sank along with its cargo. He lost everything. Searching for meaning to it all, he began to study the philosophical ideas from Socrates and Crates. From this, he outlined his own ideals underpinned by the belief that “happiness is a good flow of life.” How to achieve this happiness, he surmised, was by living a life of virtue.