Pope Pius Xii Treaty with Nazi Germany
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Zur Vatikanischen Strategie Beim Reichskonkordat
Dokumentation KONRAD REPGEN ZUR VATIKANISCHEN STRATEGIE BEIM REICHS KONKORDAT 1 Das Reichskonkordat ist seit seiner Entstehung im Jahre 1933 und bis zum heutigen Tage immer wieder Gegenstand vieler, oft heftiger Kritiken und Kontroversen gewe sen. Diese waren zunächst politischer und rechtlicher Natur. Später, seit den fünfzi ger Jahren, verlagerte sich die Auseinandersetzung zusätzlich in historische Debatten, die ihrerseits selbstverständlich auch mit den unterschiedlichen Impulsen der Gegen wart zusammenhängen. Ob die fortdauernde zeitgeschichtliche Kontroverse1 ein 1 Eine zusammenfassende Übersicht über die Geschichte dieser Kontroverse gibt es nicht; vgl. aber Ulrich von Hehl, Kirche, Katholizismus und das nationalsozialistische Deutschland. Ein For schungsüberblick, in: Dieter Albrecht (Hrsg.), Katholische Kirche im Dritten Reich, Mainz 1976, S. 219-251. Die wichtigsten historischen Beiträge aus jüngerer Zeit sind: Ludwig Volk, Das Reichs konkordat vom 20. Juli 1933. Von den Ansätzen in der Weimarer Republik bis zur Ratifizierung am 10. September 1933, Mainz 1972; Rudolf Morsey, Der Untergang des politischen Katholizismus. Die Zentrumspartei zwischen christlichem Selbstverständnis und 'Nationaler Erhebung' 1932/33, Stuttgart/Zürich 1977; Klaus Scholder, Die Kapitulation des politischen Katholizismus, in: Frank furter Allgemeine Zeitung [FAZ], 27. September 1977; Konrad Repgen, Konkordat für Ermächti gungsgesetz? In: FAZ, 24. Oktober 1977; Klaus Scholder, Ein Paradigma von säkularer Bedeu tung, in: FAZ, 24. November 1977; [Leserbrief] Repgen zu Scholders Antwort, in: FAZ, 7. Dezem ber 1977; Klaus Scholder, Die Kirchen und das Dritte Reich. 1, Vorgeschichte und Zeit der Illusio nen 1918-1934, Frankfurt u.a. 1977; Konrad Repgen, Die Außenpolitik der Päpste im Zeitalter der Weltkriege, in: Hubert Jedin/Konrad Repgen (Hrsg.), Die Weltkirche im 20. Jahrhundert, Freiburg u.a. -
A Happy New Year-- Crown Life Insurance
■•••••11. 4 Friday, 'Sepferrilier 15, 1944 THE JEWISH NEWS Page Fifty-three A Few Chelm Ancedotes Greetings Community of Rome status, was given only to the Jew. ish and not to other religious mi- Many Stories Have Made From JWV To Hold Elections norities in Italy, and the adminis- tration of the community was Polish Community Famous By VICTOR BIENSTOCK By Archie H. Greenberg made responsible to the govern- (National Commander, and ROME, (JTA) — The Jewish ment. A Normal Jewish City, New Seat of Polish Government Both as Americansa nd as community here will hold its first Rabbi Zolli, who was formerly Formed in Liberated Territory, Chelm's Fables Jews, we greet the New Year elections since the liberation of the rabbi of Trieste, had accused the city within a month's time Are Unknown by Many Detroit Jews with happiness in our hearts and the president of the Council, Ugo thanks in our voices: With our when it will install a new coun- Foa, and other members of the The report that Chelm had '7WY: cil to assume control over Jewish council of being fascists. Otto- note to hide it. I intended to communal affairs. been chosen as the seat of the come back in the evening, after lenghi was named commissioner Polish government fOrmed in shul, and take it away, but Authorization to hold elections for the affairs of the Rome Jew-. the territory liberated by Russia when I came I found neither to the Jewish Community Coun- ish community at Rabbi Zolli's caused is to ask a cross-section money nor fur coat." cil was requested from the Rome recommendation. -
Pope and Hitler Agreement
Pope And Hitler Agreement Floristic and self-governing Ez always pulsed conspicuously and gulf his triangulations. Dietrich theatricalized breezily as state Spike cross-section her Glazunov accessorizing annoyingly. Cataplexy Saul flapped inviolately. The possibility of an alien with the regime was nice of armor One but later Pacelli ascended to. Those associations, such reason the Cartel Federation of Catholic Student Associations, which did not write, were excluded from recognition in official church publications. The agreement between his job and catholic zentrum party headed might lose in seven months prior agreement and pope hitler? This is best many priests continued to consider against the immorality of many aspects of Nazi ideology, especially its racism, militarism and its eugenic policies. Do a temporary truce that hitler himself to leave him to other agreement. Church and pope. Pope Wikipedia. The pope and inactions during periods. The embody which involved the German hierarchy agreeing to withdraw. What led the Catholic Church promise into the Concordat of 1933? Documents Related to what War II Mount Holyoke College. Hitler as pope was not specific rules when church authority of popes against them who deserves more? The rising threat of communismby becoming Hitler's pope and pawn. Vatican's WWII archives reveal each picture 'flawed. It and hitler government is wrong. Extracts from the Nazi-Catholic Concordat a treaty signed by delegates of the. But hitler and popes called to this agreement with equal of tabernacles. List of popes by are of being Simple English Wikipedia the free. Ethics in the Shadow how the Holocaust, ed. Pius authors are marked down for use their privileged position to take an appropriate conclusions about it this concordat, amid recriminations on. -
Yearning to Become a Jew: Donato Manduzio's Conversion Introduction
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Università del Salento: ESE - Salento University Publishing Eunomia. Rivista semestrale di Storia e Politica Internazionali Eunomia VII n.s. (2018), n. 1, 93-112 e-ISSN 2280-8949 DOI 10.1285/i22808949a7n1p93 http://siba-ese.unisalento.it, © 2018 Università del Salento VIVIANE SERFATY Yearning to Become a Jew: Donato Manduzio’s Conversion1 Abstract: Donato Manduzio was a Southern Italian peasant who only learned how to read and write in his early thirties, while convalescing in a military hospital during the First World War. Upon his return to San Nicandro Garganico, his reading of the Bible and the visions he experienced led him to believe that Judaism surpassed all other religions. As he was convinced that the Jewish people had disappeared from earth, he thought God had given him the mission of recreating His people. After chancing to discover the existence of organized Jewish communities in Italy, Manduzio set about obtaining an official conversion for himself and about seventy of his followers. This paper endeavors to shed light on the circumstances of this collective conversion and to elucidate its causes by examining its historical and sociological contexts.. Keywords: Donato Manduzio; San Nicandro Garganico; Religion; Judaism; Zionism; Bible; Conversion; Visions; Faith healing. Introduction: A brief sketch of conversions to Judaism The sacred Scriptures of all three monotheistic religions – Judaism, Christianity and Islam – contain foundational conversion stories. Unlike Christianity or Islam, however, Judaism has neither a tradition of mass conversions, nor missionaries, nor does it have a proselytizing program. -
Die Deutsche Zentrumspartei Gegenüber Dem
1 2 3 Die Deutsche Zentrumspartei gegenüber dem 4 Nationalsozialismus und dem Reichskonkordat 1930–1933: 5 Motivationsstrukturen und Situationszwänge* 6 7 Von Winfried Becker 8 9 Die Deutsche Zentrumspartei wurde am 13. Dezember 1870 von ca. 50 Man- 10 datsträgern des preußischen Abgeordnetenhauses gegründet. Ihre Reichstagsfrak- 11 tion konstituierte sich am 21. März 1871 beim Zusammentritt des ersten deut- 12 schen Reichstags. 1886 vereinigte sie sich mit ihrem bayerischen Flügel, der 1868 13 eigenständig als Verein der bayerischen Patrioten entstanden war. Am Ende des 14 Ersten Weltkriegs, am 12. November 1918, verselbständigte sich das Bayerische 15 Zentrum zur Bayerischen Volkspartei. Das Zentrum verfiel am 5. Juli 1933 der 16 Selbstauflösung im Zuge der Beseitigung aller deutschen Parteien (außer der 17 NSDAP), ebenso am 3. Juli die Bayerische Volkspartei. Ihr war auch durch die 18 Gleichschaltung Bayerns und der Länder der Boden entzogen worden.1 19 Die Deutsche Zentrumspartei der Weimarer Republik war weder mit der 20 katholischen Kirche dieser Zeit noch mit dem Gesamtphänomen des Katho- 21 lizismus identisch. 1924 wählten nach Johannes Schauff 56 Prozent aller Ka- 22 tholiken (Männer und Frauen) und 69 Prozent der bekenntnistreuen Katholiken 23 in Deutschland, von Norden nach Süden abnehmend, das Zentrum bzw. die 24 Bayerische Volkspartei. Beide Parteien waren ziemlich beständig in einem 25 Wählerreservoir praktizierender Angehöriger der katholischen Konfession an- 26 gesiedelt, das durch das 1919 eingeführte Frauenstimmrecht zugenommen hat- 27 te, aber durch die Abwanderung vor allem der männlichen Jugend von schlei- 28 chender Auszehrung bedroht war. Politisch und parlamentarisch repräsentierte 29 die Partei eine relativ geschlossene katholische »Volksminderheit«.2 Ihre re- 30 gionalen Schwerpunkte lagen in Bayern, Südbaden, Rheinland, Westfalen, 31 32 * Erweiterte und überarbeitete Fassung eines Vortrags auf dem Symposion »Die Christ- 33 lichsozialen in den österreichischen Ländern 1918–1933/34« in Graz am 4. -
The High Cost of Hate Yom Kippur Gregory S. Marx October 2016 I Have a Confession to Make. I Begin This Yom Kippur Sermon With
The High Cost of Hate Yom Kippur Gregory S. Marx October 2016 I have a confession to make. I begin this Yom Kippur sermon with an honest confession. On the one hand it’s a tad funny, but on the other hand it’s very serious. Sometimes, I cannot control my anger when I’m on the phone pushing buttons trying to speak to a customer service rep. The recorded message tells me repeatedly that they value my time. But they are lying. I compliantly push all the button, giving them the last four digits of my social and my home zip code and then when I get to a real person, they ask me the question all over again. And it fills my heart with, I’m sorry to say, rage. Can any of you relate to this? A few weeks ago, I found myself waiting for over half an hour, dutifully pushing the buttons, to speak to the right person, only to be disconnected not once but twice. Once reconnected, listening to that saccharine sweet voice saying, “I’m sorry, that option is not available, “ I found myself bellowing into the phone, “Customer Service.” It was embarrassing. A machine had rendered my insane. So I confess this human sin before you. The sin of Sinat Chinam, baseless hatred. My confession has liberated me. 1 Seriously, hate is everywhere. We saw two Presidential candidates so filled with hate for each other that they couldn’t even shake hands. Their faces turned red, they paced back and forth, and they scowled and pursed their lips. -
Anti-Semitic Propaganda and the Christian Church in Hitler's Germany
Advances in Historical Studies, 2018, 7, 1-14 http://www.scirp.org/journal/ahs ISSN Online: 2327-0446 ISSN Print: 2327-0438 Anti-Semitic Propaganda and the Christian Church in Hitler’s Germany: A Case of Schrödinger’s Cat Angelo Nicolaides School of Business Leadership, University of South Africa, Midrand, South Africa How to cite this paper: Nicolaides, A. Abstract (2018). Anti-Semitic Propaganda and the Christian Church in Hitler’s Germany: A In his epic Mein Kampf, Adolf Hitler made a point of disparaging the intelli- Case of Schrödinger’s Cat. Advances in gentsia. He asserted that propaganda was the most effective tool to use in po- Historical Studies, 7, 1-14. litical campaigns since especially the popular masses generally possessed li- https://doi.org/10.4236/ahs.2018.71001 mited astuteness and were generally devoid of intellect. This article examines Received: December 5, 2017 the part played by Nazi propaganda in bolstering the National Socialist cause Accepted: March 13, 2018 and how it netted the German youth. Nazi indoctrination nurtured racial ha- Published: March 16, 2018 tred and resulted in especially vitriolic anti-Semitism. The policy of Gleich- schaltung (coordination) brought state governments, professional bodies, Copyright © 2018 by author and Scientific Research Publishing Inc. German political parties and a range of cultural bodies under the Nazi um- This work is licensed under the Creative brella, thus education, legal systems and the entire economy became “cap- Commons Attribution International tured” entities. Germany became dominated by the effective propaganda ma- License (CC BY 4.0). chine via which virtually all aspects of life was dictated. -
You Shall Be My Witnesses
Publication of the Association of Hebrew Catholics No. 90, Winter 2012-2013 TheThe HebrewHebrew CatholicCatholic “And so all Israel shall be saved” (Romans 11:26) Raul Barriera (top-right) and the Brother Gilbert (second from right) and the St. Jude Catholic Community Havurah, Florida Bnei Miriam Havurah, Australia Mark and Sue Neugebauer, Fellowship of St. Joseph Havurah, Canada Archbishop William A. Carew †, Canada Fr. Jean-Rodolphe Kars (France), and Andrew Sholl (Australia) Sr. Maria Domenica, O.P. †, Canada You Shall Be My Witnesses ... Association of Hebrew Catholics ~ International The Association of Hebrew Catholics aims at ending the alienation of Founder Catholics of Jewish origin and background from their historical heritage. Elias Friedman, O.C.D., 1916-1999 By gathering the People Israel within the Church, the AHC hopes to help Co-founder enable them to serve the Church and all peoples within the mystery of their Andrew Sholl (Australia) irrevocable gifts and calling. (cf. Rom. 11:29) Spiritual Advisor The kerygma of the AHC announces that the divine plan of salvation has Fr Ed. Fride (United States) entered the phase of the Apostasy of the Gentiles, prophesied by Our Lord and President St. Paul, and of which the Return of the Jews to the Holy Land is a corollary. David Moss (United States) Secretary Kathleen Moss (United States) “Consider the primary aim of the group to be, Director of Theology not the conversion of the Jews, Lawrence Feingold S.T.D. S.T.L. (United States) but the creation of a new Hebrew Catholic community life and spirit, Advisory Board an alternative society to the old.” In formation A counsel from Elias Friedman, O.C.D. -
Zwischen Nähe Und Distanz, Anpassung Und Widerstand – Die Rolle Der Kirchen Im Nationalsozialistischen Staat © Ullstein Bild
S II F Kirche und Kirchengeschichte • Beitrag 3 Kirche im Nationalsozialismus 1 von 52 Zwischen Nähe und Distanz, Anpassung und Widerstand – die Rolle der Kirchen im nationalsozialistischen Staat © Ullstein Bild. „Hausaltar“ für den Führer zum Erntedankfest 1935. Andreas Britz, Bellheim Klasse: 10–12 Dauer: 9 Stunden + Materialien für eine Lernerfolgskontrolle + 7 Zusatzstunden zum Download im Internet Inhalt: Welchen Anteil hatten die Christen am Aufstieg Hitlers? Gab es Unterschiede zwischen Katholiken und Protestanten? Wie beurteilten die Nationalsozialisten das Christentum? War der Nationalsozialismus eine „politische Religion“? Was hat es mit dem „Kirchen- kampf“ auf sich? Ließen sich die Kirchen „gleichschalten“? Protestierten Gläubige gegen das Regime? Unterstützten die Kirchen Hitlers Krieg? Welche Christen leisteten Wider- VORANSICHTstand? 33 RAAbits Religion S II F Kirche und Kirchengeschichte • Beitrag 3 Kirche im Nationalsozialismus 5 von 52 Ergänzende Materialien Wolf, Hubert (Hrsg.): Ökumenische Kirchengeschichte. Band 3: Von der Französischen Revolution bis 1989. WBG, Darmstadt 2007. 44,90 €. Bände 1, 2 und 3 zusammen: 49,90 €. In zwei konfessionell abgegrenzten Kapiteln schildern die Kirchenhistoriker Jochen-Christoph Kaiser (evangelisch, Professor für Kirchengeschichte an der Universität Marburg) und Josef Pilvousek (ka- tholisch, Professor für Kirchengeschichte des Mittelalters und der Neuzeit an der Universität Erfurt) Nähe und Distanz der beiden Kirchen gegenüber dem NS-Regime. Ein sorgfältig erstelltes Register erleichtert dem Leser den raschen Zugriff auf die schnörkellos vorgetragene Ereignisgeschichte. Kösters, Christoph; Ruff, Mark Edward (Hrsg.): Die katholische Kirche im Dritten Reich. Eine Einfüh- rung. Herder Verlag, Freiburg im Breisgau 2011. 19,95 €. Die in diesem Band versammelten Aufsätze erläutern den aktuellen Forschungsstand zu verschiede- nen Themen des Verhältnisses von Katholizismus und Nationalsozialismus. -
What Did American Faith Communities Stand For?
What Did American Faith Communities Stand For? PROGRAM GUIDE The rise of National Socialism in Germany and the ensuing terror raised profound theological and ethical questions for people of all faiths. This program explores the varying responses of American faith leaders and communities to the rise of National Socialism in Germany, ranging from who was complicit with Nazi Germany and who spoke out against Nazi Germany. It also highlights how some faith leaders inspired members in their communities and beyond. VISUAL SLIDE # DISCUSSION QUESTIONS AND NOTES I. SCENE SETTING: AMERICA IN 1930S-40S AND THE RESPONSES OF AMERICAN FAITH GROUPS TO THE NAZIS IMAGE 1: Title Slide 1) What was the mood of the country in the 1930s? IMAGE 2: Military • The Great War left Americans wary of international entanglements/military Cemetery 1918 intervention. IMAGE 3: Soup • Great Depression/25% unemployment Kitchen 1930 • America was a divided, racist society. IMAGE 4: KKK Rally • Xenophobia was prevalent against foreigners/immigrants 1927 • Antisemitism was strong. Jews were associated with Communism and represented a threat to the American way of life. IMAGES 5: Antisemitic boycotts 1930s 2) What were the responses to the rise of National Socialism in the early 1930s from the different Jewish denominations in America? IMAGE 6: American • From 1933, prominent American Jews were alarmed and appealed to FDR, Jewish Congress Congress and American public in different ways but hey had little political clout organized Anti-Hitler or influence. march in NYC 1933 • In 1933, the American Jewish Congress organized mass demonstrations against IMAGE 7: Jewish Hitler in New York and other major cities. -
Genuflecting to the Jews
Genuflecting to the Jews — Most Rev. Donald J. Sanborn — www.traditionalmass.org Benedict XVI replaces the Good Friday prayer for the Jews in the ’62 Missal IN JULY 2007, Ratzinger authorized the widespread use the priest and congregation do not make the genuflec- of the modified form of the traditional Mass contained tion after the priests says oremus, or let us pray. The in the 1962 Missal of John XXIII. One of the most vocal reason is that the Church considered it inappropriate negative reactions to his initiative came from the Jews, to use, at this point in which reference is made to the who objected to the prayer for their conversion that infidelity of the Jews, the same gesture — the genu- the Missal prescribed for the Good Friday liturgical flection — as the Jewish soldiers did to mock Jesus. service. On Ash Wednesday 2008, in response to a The same principle is applied on Holy Saturday when fairly aggressive campaign from various Jewish pres- there is no flectamus genua (let us kneel) after the sure groups, Ratzinger finally replaced the prayer twelfth lesson, in which is commemorated the refusal with another text entirely. of the three young men to genuflect, as an act of idola- This was the fourth change made in connection try, to the statue of Nabuchodonosor. with the prayer of the Jews. The traditional version is extremely ancient (one of the oldest texts in the Mis- Changes in the Prayer sal), and was used at the Mass of the Presanctified on (1) 1955: Genuflection Introduced. In 1955, there was a Good Friday: major revision of the rites of Holy Week, engineered Let us pray also for the faithless Jews: that Al- and designed by none other than the author of the mighty God remove the veil from their hearts, so New Mass, Annibale Bugnini. -
Christianity in the Third Reich and Christian Imagery in Nazi Propaganda
From Heaven to Hell: Christianity in the Third Reich and Christian Imagery in Nazi Propaganda Author: Margaret Claire Kelty Persistent link: http://hdl.handle.net/2345/388 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2004 Copyright is held by the author, with all rights reserved, unless otherwise noted. 1 From Heaven to Hell: Christianity in the Third Reich and Christian Imagery in Nazi Propaganda Maggie Kelty Advisor: Prof. John Michalczyk April 29, 2004 2 Introduction “I will crush Christianity under my boot like a poisonous toad.” -Adolf Hitl er 1 Although the National Socialists’ ultimate intentions in regard to religion were concealed from the pubic under layers of political rhetoric, their objectives were nonetheless clear. The National Socialists sought the destruction of the Christian re ligion, whose teachings and values were seen as inimical to those of the State, and the establishment of a Reichskirche that would preach the doctrines of National Socialism. The German government during the Third Reich was a totalitarian regime, but ther e was one matter in which the Nazi Party did not have carte blanche, religion, which made it an intrinsic threat to the authority of the State. Many Nazi officials saw Christianity as the inherent and irreconcilable enemy of National Socialism, but they k new they risked losing the support of the German people if they instantly dissolved the Christian Churches. Instead of vehemently attacking the Christian confessions the way they did in Poland, in Germany the National Socialists set up a mirage of support for and acceptance of religious institutions, all while working to undermine the Christian tradition that they considered of greatest detriment and danger to their State.