What Did American Faith Communities Stand For?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Zur Vatikanischen Strategie Beim Reichskonkordat
Dokumentation KONRAD REPGEN ZUR VATIKANISCHEN STRATEGIE BEIM REICHS KONKORDAT 1 Das Reichskonkordat ist seit seiner Entstehung im Jahre 1933 und bis zum heutigen Tage immer wieder Gegenstand vieler, oft heftiger Kritiken und Kontroversen gewe sen. Diese waren zunächst politischer und rechtlicher Natur. Später, seit den fünfzi ger Jahren, verlagerte sich die Auseinandersetzung zusätzlich in historische Debatten, die ihrerseits selbstverständlich auch mit den unterschiedlichen Impulsen der Gegen wart zusammenhängen. Ob die fortdauernde zeitgeschichtliche Kontroverse1 ein 1 Eine zusammenfassende Übersicht über die Geschichte dieser Kontroverse gibt es nicht; vgl. aber Ulrich von Hehl, Kirche, Katholizismus und das nationalsozialistische Deutschland. Ein For schungsüberblick, in: Dieter Albrecht (Hrsg.), Katholische Kirche im Dritten Reich, Mainz 1976, S. 219-251. Die wichtigsten historischen Beiträge aus jüngerer Zeit sind: Ludwig Volk, Das Reichs konkordat vom 20. Juli 1933. Von den Ansätzen in der Weimarer Republik bis zur Ratifizierung am 10. September 1933, Mainz 1972; Rudolf Morsey, Der Untergang des politischen Katholizismus. Die Zentrumspartei zwischen christlichem Selbstverständnis und 'Nationaler Erhebung' 1932/33, Stuttgart/Zürich 1977; Klaus Scholder, Die Kapitulation des politischen Katholizismus, in: Frank furter Allgemeine Zeitung [FAZ], 27. September 1977; Konrad Repgen, Konkordat für Ermächti gungsgesetz? In: FAZ, 24. Oktober 1977; Klaus Scholder, Ein Paradigma von säkularer Bedeu tung, in: FAZ, 24. November 1977; [Leserbrief] Repgen zu Scholders Antwort, in: FAZ, 7. Dezem ber 1977; Klaus Scholder, Die Kirchen und das Dritte Reich. 1, Vorgeschichte und Zeit der Illusio nen 1918-1934, Frankfurt u.a. 1977; Konrad Repgen, Die Außenpolitik der Päpste im Zeitalter der Weltkriege, in: Hubert Jedin/Konrad Repgen (Hrsg.), Die Weltkirche im 20. Jahrhundert, Freiburg u.a. -
Déportés À Auschwitz. Certains Résis- Tion D’Une Centaine, Sont Traqués Et Tent Avec Des Armes
MORT1943 ET RÉSISTANCE BIEN QU’AYANT rarement connu les noms de leurs victimes juives, les nazis entendaient que ni Zivia Lubetkin, ni Richard Glazar, ni Thomas Blatt ne survivent à la « solution finale ». Ils survécurent cependant et, après la Shoah, chacun écrivit un livre sur la Résistance en 1943. Quelque 400 000 Juifs vivaient dans le ghetto de Varsovie surpeuplé, mais les épi- démies, la famine et les déportations à Treblinka – 300 000 personnes entre juillet et septembre 1942 – réduisirent considérablement ce nombre. Estimant que 40 000 Juifs s’y trouvaient encore (le chiffre réel approchait les 55 000), Heinrich Himmler, le chef des SS, ordonna la déportation de 8 000 autres lors de sa visite du ghetto, le 9 janvier 1943. Cependant, sous la direction de Mordekhaï Anielewicz, âgé de 23 ans, le Zydowska Organizacja Bojowa (ZOB, Organisation juive de combat) lança une résistance armée lorsque les Allemands exécutèrent l’ordre d’Himmler, le 18 janvier. Bien que plus de 5 000 Juifs aient été déportés le 22 janvier, la Résistance juive – elle impliquait aussi bien la recherche de caches et le refus de s’enregistrer que la lutte violente – empêcha de remplir le quota et conduisit les Allemands à mettre fin à l’Aktion. Le répit, cependant, fut de courte durée. En janvier, Zivia Lubetkin participa à la création de l’Organisation juive de com- bat et au soulèvement du ghetto de Varsovie. « Nous combattions avec des gre- nades, des fusils, des barres de fer et des ampoules remplies d’acide sulfurique », rapporte-t-elle dans son livre Aux jours de la destruction et de la révolte. -
A World Without Survivors
February 6, 2014 Meredith Jacobs, Editor-in-Chief A World Without Survivors The youngest survivor of the Holocaust is now a senior. We are quickly approaching the time when they all will have passed, when no one will be left to roll up his sleeve and point to numbers tattooed upon his arm and say, “I was there. This is my story.” What will the world be like then? The world with no survivors. We asked this question to a child of survivors, a student, a social worker, a historian, an archivist and a survivor. Their answers follow in a moving tribute to those who will never be forgotten Mindy Weisel Artist, daughter of survivors Every week my father, a survivor of Auschwitz, a remarkable 88-year-old who still lives in the tight-knit Holocaust survivors’ community in Los Angeles, calls me in Jerusalem to say “Shabbat Shalom.” Then he tells me who is “no longer with us.” I experienced the death of the “last survivor” when my mother died. She was the only one in her family who had survived the war. With her dying, every thread that tied me to the family she kept alive was gone. My mother, who did not speak much, did speak of the beauty before the war: her generous parents; her brothers and sisters; what it was like in der hym – in her home. She did not speak of the brutalities of the war. And, when she wept, it was one tear at a time. Had she ever allowed herself to truly cry, she never would have stopped. -
Pope and Hitler Agreement
Pope And Hitler Agreement Floristic and self-governing Ez always pulsed conspicuously and gulf his triangulations. Dietrich theatricalized breezily as state Spike cross-section her Glazunov accessorizing annoyingly. Cataplexy Saul flapped inviolately. The possibility of an alien with the regime was nice of armor One but later Pacelli ascended to. Those associations, such reason the Cartel Federation of Catholic Student Associations, which did not write, were excluded from recognition in official church publications. The agreement between his job and catholic zentrum party headed might lose in seven months prior agreement and pope hitler? This is best many priests continued to consider against the immorality of many aspects of Nazi ideology, especially its racism, militarism and its eugenic policies. Do a temporary truce that hitler himself to leave him to other agreement. Church and pope. Pope Wikipedia. The pope and inactions during periods. The embody which involved the German hierarchy agreeing to withdraw. What led the Catholic Church promise into the Concordat of 1933? Documents Related to what War II Mount Holyoke College. Hitler as pope was not specific rules when church authority of popes against them who deserves more? The rising threat of communismby becoming Hitler's pope and pawn. Vatican's WWII archives reveal each picture 'flawed. It and hitler government is wrong. Extracts from the Nazi-Catholic Concordat a treaty signed by delegates of the. But hitler and popes called to this agreement with equal of tabernacles. List of popes by are of being Simple English Wikipedia the free. Ethics in the Shadow how the Holocaust, ed. Pius authors are marked down for use their privileged position to take an appropriate conclusions about it this concordat, amid recriminations on. -
Die Deutsche Zentrumspartei Gegenüber Dem
1 2 3 Die Deutsche Zentrumspartei gegenüber dem 4 Nationalsozialismus und dem Reichskonkordat 1930–1933: 5 Motivationsstrukturen und Situationszwänge* 6 7 Von Winfried Becker 8 9 Die Deutsche Zentrumspartei wurde am 13. Dezember 1870 von ca. 50 Man- 10 datsträgern des preußischen Abgeordnetenhauses gegründet. Ihre Reichstagsfrak- 11 tion konstituierte sich am 21. März 1871 beim Zusammentritt des ersten deut- 12 schen Reichstags. 1886 vereinigte sie sich mit ihrem bayerischen Flügel, der 1868 13 eigenständig als Verein der bayerischen Patrioten entstanden war. Am Ende des 14 Ersten Weltkriegs, am 12. November 1918, verselbständigte sich das Bayerische 15 Zentrum zur Bayerischen Volkspartei. Das Zentrum verfiel am 5. Juli 1933 der 16 Selbstauflösung im Zuge der Beseitigung aller deutschen Parteien (außer der 17 NSDAP), ebenso am 3. Juli die Bayerische Volkspartei. Ihr war auch durch die 18 Gleichschaltung Bayerns und der Länder der Boden entzogen worden.1 19 Die Deutsche Zentrumspartei der Weimarer Republik war weder mit der 20 katholischen Kirche dieser Zeit noch mit dem Gesamtphänomen des Katho- 21 lizismus identisch. 1924 wählten nach Johannes Schauff 56 Prozent aller Ka- 22 tholiken (Männer und Frauen) und 69 Prozent der bekenntnistreuen Katholiken 23 in Deutschland, von Norden nach Süden abnehmend, das Zentrum bzw. die 24 Bayerische Volkspartei. Beide Parteien waren ziemlich beständig in einem 25 Wählerreservoir praktizierender Angehöriger der katholischen Konfession an- 26 gesiedelt, das durch das 1919 eingeführte Frauenstimmrecht zugenommen hat- 27 te, aber durch die Abwanderung vor allem der männlichen Jugend von schlei- 28 chender Auszehrung bedroht war. Politisch und parlamentarisch repräsentierte 29 die Partei eine relativ geschlossene katholische »Volksminderheit«.2 Ihre re- 30 gionalen Schwerpunkte lagen in Bayern, Südbaden, Rheinland, Westfalen, 31 32 * Erweiterte und überarbeitete Fassung eines Vortrags auf dem Symposion »Die Christ- 33 lichsozialen in den österreichischen Ländern 1918–1933/34« in Graz am 4. -
Peter Bergson:” Historical Memory and a Forgotten Holocaust Hero
Making “Peter Bergson:” Historical Memory and a Forgotten Holocaust Hero By Emily J. Horne B.A. May 2000, The George Washington University A Thesis submitted to The Faculty of Columbian College of Arts and Sciences of The George Washington University in partial satisfaction of the requirements for the degree of Master of Arts January 31, 2009 Thesis directed by Dina R. Khoury Associate Professor of History and International Affairs For my parents, Pamela and Stephen, and for my sister, Jennifer… who remind me every day to seek out “story potential.” ii Acknowledgements I am endlessly indebted to my brilliant committee members. Dina Khoury first introduced me to memory studies at the beginning of my graduate career and I would not have finished this process without her guidance, enthusiasm and advice. Many thanks to Walter Reich for all his anecdotes and legends that never appeared in the history books, and for calming me down when the work seemed overwhelming. Every young woman graduate student should be lucky enough to have a role model like Hope Harrison, who first introduced me to the twin joys of contemporary Holocaust memory and spargel season in Berlin. I have been deeply privileged to have these three scholars as readers and advisers for this thesis. Also from the GWU History Department I would like to thank Leo Ribuffo, who taught the first history class of my undergraduate career and inspired me to stay for another eight years. Director Geri Rypkema of the Office of Graduate Assistantships and Fellowships has been a wonderful supervisor and friend through much of my graduate career. -
Anti-Semitic Propaganda and the Christian Church in Hitler's Germany
Advances in Historical Studies, 2018, 7, 1-14 http://www.scirp.org/journal/ahs ISSN Online: 2327-0446 ISSN Print: 2327-0438 Anti-Semitic Propaganda and the Christian Church in Hitler’s Germany: A Case of Schrödinger’s Cat Angelo Nicolaides School of Business Leadership, University of South Africa, Midrand, South Africa How to cite this paper: Nicolaides, A. Abstract (2018). Anti-Semitic Propaganda and the Christian Church in Hitler’s Germany: A In his epic Mein Kampf, Adolf Hitler made a point of disparaging the intelli- Case of Schrödinger’s Cat. Advances in gentsia. He asserted that propaganda was the most effective tool to use in po- Historical Studies, 7, 1-14. litical campaigns since especially the popular masses generally possessed li- https://doi.org/10.4236/ahs.2018.71001 mited astuteness and were generally devoid of intellect. This article examines Received: December 5, 2017 the part played by Nazi propaganda in bolstering the National Socialist cause Accepted: March 13, 2018 and how it netted the German youth. Nazi indoctrination nurtured racial ha- Published: March 16, 2018 tred and resulted in especially vitriolic anti-Semitism. The policy of Gleich- schaltung (coordination) brought state governments, professional bodies, Copyright © 2018 by author and Scientific Research Publishing Inc. German political parties and a range of cultural bodies under the Nazi um- This work is licensed under the Creative brella, thus education, legal systems and the entire economy became “cap- Commons Attribution International tured” entities. Germany became dominated by the effective propaganda ma- License (CC BY 4.0). chine via which virtually all aspects of life was dictated. -
Zwischen Nähe Und Distanz, Anpassung Und Widerstand – Die Rolle Der Kirchen Im Nationalsozialistischen Staat © Ullstein Bild
S II F Kirche und Kirchengeschichte • Beitrag 3 Kirche im Nationalsozialismus 1 von 52 Zwischen Nähe und Distanz, Anpassung und Widerstand – die Rolle der Kirchen im nationalsozialistischen Staat © Ullstein Bild. „Hausaltar“ für den Führer zum Erntedankfest 1935. Andreas Britz, Bellheim Klasse: 10–12 Dauer: 9 Stunden + Materialien für eine Lernerfolgskontrolle + 7 Zusatzstunden zum Download im Internet Inhalt: Welchen Anteil hatten die Christen am Aufstieg Hitlers? Gab es Unterschiede zwischen Katholiken und Protestanten? Wie beurteilten die Nationalsozialisten das Christentum? War der Nationalsozialismus eine „politische Religion“? Was hat es mit dem „Kirchen- kampf“ auf sich? Ließen sich die Kirchen „gleichschalten“? Protestierten Gläubige gegen das Regime? Unterstützten die Kirchen Hitlers Krieg? Welche Christen leisteten Wider- VORANSICHTstand? 33 RAAbits Religion S II F Kirche und Kirchengeschichte • Beitrag 3 Kirche im Nationalsozialismus 5 von 52 Ergänzende Materialien Wolf, Hubert (Hrsg.): Ökumenische Kirchengeschichte. Band 3: Von der Französischen Revolution bis 1989. WBG, Darmstadt 2007. 44,90 €. Bände 1, 2 und 3 zusammen: 49,90 €. In zwei konfessionell abgegrenzten Kapiteln schildern die Kirchenhistoriker Jochen-Christoph Kaiser (evangelisch, Professor für Kirchengeschichte an der Universität Marburg) und Josef Pilvousek (ka- tholisch, Professor für Kirchengeschichte des Mittelalters und der Neuzeit an der Universität Erfurt) Nähe und Distanz der beiden Kirchen gegenüber dem NS-Regime. Ein sorgfältig erstelltes Register erleichtert dem Leser den raschen Zugriff auf die schnörkellos vorgetragene Ereignisgeschichte. Kösters, Christoph; Ruff, Mark Edward (Hrsg.): Die katholische Kirche im Dritten Reich. Eine Einfüh- rung. Herder Verlag, Freiburg im Breisgau 2011. 19,95 €. Die in diesem Band versammelten Aufsätze erläutern den aktuellen Forschungsstand zu verschiede- nen Themen des Verhältnisses von Katholizismus und Nationalsozialismus. -
Never to Forget Alexander L
Document generated on 10/01/2021 11:13 a.m. Canadian University Music Review Revue de musique des universités canadiennes Recordare – Never to Forget Alexander L. Ringer Number 13, 1993 URI: https://id.erudit.org/iderudit/1014295ar DOI: https://doi.org/10.7202/1014295ar See table of contents Publisher(s) Canadian University Music Society / Société de musique des universités canadiennes ISSN 0710-0353 (print) 2291-2436 (digital) Explore this journal Cite this document Ringer, A. L. (1993). Recordare – Never to Forget. Canadian University Music Review / Revue de musique des universités canadiennes, (13), 40–54. https://doi.org/10.7202/1014295ar All Rights Reserved © Canadian University Music Society / Société de musique This document is protected by copyright law. Use of the services of Érudit des universités canadiennes, 1993 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ RECORDARE - NEVER TO FORGET* Alexander L. Ringer The honour of delivering this, the first Alan Lessem Memorial Lecture at the very institution to which our lamented friend was so utterly devoted, fills me with a great deal of sadness as well as deep gratitude: sadness, because a quite extraordinary human being, in whom I sensed a kindred soul from the moment we first met more than a quarter of a century ago, will no longer be allowed to spread his many blessings among young and old, his family, students and colleagues, yet gratitude for the unique privilege of having known such a generous heart and such a persistently creative mind about as well as a teacher will ever know any younger man in his temporary academic care. -
Christianity in the Third Reich and Christian Imagery in Nazi Propaganda
From Heaven to Hell: Christianity in the Third Reich and Christian Imagery in Nazi Propaganda Author: Margaret Claire Kelty Persistent link: http://hdl.handle.net/2345/388 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2004 Copyright is held by the author, with all rights reserved, unless otherwise noted. 1 From Heaven to Hell: Christianity in the Third Reich and Christian Imagery in Nazi Propaganda Maggie Kelty Advisor: Prof. John Michalczyk April 29, 2004 2 Introduction “I will crush Christianity under my boot like a poisonous toad.” -Adolf Hitl er 1 Although the National Socialists’ ultimate intentions in regard to religion were concealed from the pubic under layers of political rhetoric, their objectives were nonetheless clear. The National Socialists sought the destruction of the Christian re ligion, whose teachings and values were seen as inimical to those of the State, and the establishment of a Reichskirche that would preach the doctrines of National Socialism. The German government during the Third Reich was a totalitarian regime, but ther e was one matter in which the Nazi Party did not have carte blanche, religion, which made it an intrinsic threat to the authority of the State. Many Nazi officials saw Christianity as the inherent and irreconcilable enemy of National Socialism, but they k new they risked losing the support of the German people if they instantly dissolved the Christian Churches. Instead of vehemently attacking the Christian confessions the way they did in Poland, in Germany the National Socialists set up a mirage of support for and acceptance of religious institutions, all while working to undermine the Christian tradition that they considered of greatest detriment and danger to their State. -
Primary Sources
Primary Sources Personal Interviews Federman, Micheline. “Personal Phone Interview.” 26 Jan. 2019. We had the opportunity to interview Holocaust survivor, Micheline Federman, who spent time in Le Chambon. Micheline spoke about how she was very young during her time in Le Chambon, and how her memories from that time period still impact her today. She also discussed how she immigrated to America after the war, became a pathologist, and eventually a professor at Harvard University. This interview added to our project, as it revealed the triumph brought about through Le Chambon, not just through saving lives, but also in the work of the survivors after the war. Feigl, Peter. “Personal Skype Interview.” 5 Dec. 2018. We were fortunate to be able to speak with Peter Feigl, a Jewish Holocaust survivor who spent time in Le Chambon. He was one of the 3,500 Jews who were saved from deportation to concentration camps by the people of Le Chambon. Mr. Feigl shared personal stories about his time there, as well as explaining his parent's decision to send him to an American Quaker camp, in an effort to hide his Jewish ancestry. This interview was a great addition to our project because it gave us a broader understanding of what life for the Jewish children was like during their stay in Le Chambon, and just how much personal tragedy many of the Jewish children experienced during their fight to survive. Feigl, Peter. “Personal Email Interview.” 30 Jan. 2019. After speaking with Peter Feigl over Skype, we had a few more questions about his career after the war. -
American Responses to the Holocaust American Jewish History Through Objects
How Do I Respond to a Crisis? Discovering American Responses to the Holocaust American Jewish History Through Objects 01 SAVE A LIFE, SAVE THE WORLD SOUND THE ALARM 08 Whoever destroys a soul, it is considered as if they destroyed an entire I am convinced…that certain officials in our State Department… to saving an entire world? an entire saving to equivalent a life is saving Why world. And whoever saves a life of Israel, it is considered as if they saved have been guilty not only of gross procrastination and willful an entire world. failure to act, but even of willful attempts to prevent action .from being taken to rescue Jews from Hitler שכל המאבד נפש אחת מישראל‚ מעלה עליו הכתוב כאלו אבד עולם מלא. Josiah DuBois et. al., “Report to the Secretary on the Acquiescence of this Government in the וכל המקים נפש אחת מישראל‚ מעלה עליו הכתוב כאלו קים עולם מלא. Mishnah Sanhedrin 4:5; Yerushalmi Talmud 4:9 Murder of the Jews,” January 13, 1944. FIGHT 07 I worked with a Ger- 02 SPEAK OUT man girl who told me How can we ask our Christian friends to lift their voices in that she was going back protest against the wrongs to Germany because suffered by Jews if we keep she loved Hitler, and silent? …What is happening in Germany today may hap- that really got to me. It pen tomorrow in any other was at that point that I land on earth unless it is chal- said I can’t just sit here lenged and rebuked.