DOCSLIB.ORG

The Science Behind Sandhya Vandanam

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Science Behind Sandhya Vandanam || 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. Jiyar of Sri Ahobila Matham Editorial 8 Managing Editor Dr. T.G. Ramamurthi Acharyopadesam 11 Editor Serials Sri K. Sadagopa Iyengar Bhagavad Guna Darpanam 15 Editorial Advisors Dr. S. Padmanabhan, Srikaryam Swami Visishtadvaita for You and Me 19 Dr. V.K.S.N. Raghavan Divine Sovereignty and Individual Freedom 24 Publisher & Printer Sri J.S.Vasan HH 44 Arulmozhi relating to Srirangam 29 Rajagopuram Wrapper Design & Layout S. Parthasarathy Features DTP Dugdhaapaga Dasakam 33 Sri S. Parthasarathy Sri N. Govindarajan Sri Krishna’s Thoothu 37 Front Office Pradosham 41 Subscriptions/Matrimonial Advertisements Buddhimatam Varishtam 48 Sri R. Srinivasan Sri S. Achuthan Nine steps to Salvation 52 Sri V.R. Sridharan The Science behind Sandhyavandanam 57 Printed at M/S.Versatile Prints & Packs A Royal Composer’s Tribute 61 Triplicane, Chennai – 600 005 A Legend is No More 65 Enquiry, Sales Office & Regd. Office No. 30, Venkatesa Agraharam, News from Sri Sannidhi 69 Mylapore, Chennai - 600 004. Tel : 2461 1540, 2461 4402 Sampradaya Quiz 79 E-mail : [email protected] Predictions 81 Subscription Tariff Experiencing Sri Andal –Visual treat 87 Single issue: Rs.30/- Annual Subscription: Rs.300/- HH 46th Pattam Srimad Azhagiasingar’s 99 Life Subscription : Rs.15,000/- 65th tirunakshatra mahotsavam – Visual Overseas: US $ 60 per annum treat Life Subscription: US $ 600 5 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Panchanga Sangraham By Pazhaveri Villivalam Sri Lakshmi Nrsimhacharya Swami, Aradhakar, Asthana Vidvan, Sri Sannidhi Saarvari Samvatsaram, Uttarayanam, Greeshma Ritu, Ani – Adi (Mithuna-Kataka) Masam - July 2020 *** English Tamil Day Tithi Nakshatram Remarks Date Date 2020 Saarvari Wednesday Ekadasi 28.25 Visakham 52.06 Sarva Ekadasi July 1 Ani 17 2 18 Thursday Dvadasi 23.13 Anusham 49.11 Sriman Nathamunigal Dvadasi-Trayodsi tirunakshatram tithidvayam Mahapradosham 3 19 Friday Trayodasi 18.45 Kettai 47.04 Chaturdasi tithi 4 20 Saturday Chaturdasi 15.05 Moolam 45.53 Pounami tithi 5 21 Sunday Pournami 12.29 Pooradam 45.44 Srimad Azhagiasingar’s Krishna Prathamai Chaturmasya Sankalpa tithi Mahotsavam 6 22 Monday Prathamai 10.58 Uttiradam 46.46 13th Srimad Azhagiasingar Dviteeyai tithi tirunakshatram 7 23 Tuesday Dviteeyai 10.44 Tiruvonam 49.06 Sravana Vratam Triteeyai tithi 8 24 Wednesday Triteeyai 11.42 Avittam 52.35 Chaturtthi tithi 9 25 Thursday Chaturtthi 1.04 Sathayam 57.15 Panchami tithi 10 26 Friday Panchami 17.28 Poorattadi Shashti tithi 11 27 Saturday Shashti 21.41 Poorattadi 2.51 23rd Srimad Azhagiasingar Atithi tirunakshatram 12 28 Sunday Saptami 26.23 Uttirattadi 9.01 13 29 Monday Ashtami 31.11 Revati 15.25 14 30 Tuesday Navami 35.58 Asvini 21.43 15 31 Wednesday Dasami 40.04 Bharani 27.32 16 Adi 1 Thursday Ekadasi 43.14 Krittikai 32.28 Sarvaikadasi Soonya tithi Kataka Ravi 29.42 Dakshina ayana Punyakalam Adi Pandigai 17 2 Friday Dvadasi 45.18 Rohini 36.23 Soonya tithi 18 3 Saturday Trayodasi 46.06 Mrigaseersham Mahapradosham 39.05 6 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 English Tamil Day Tithi Nakshatram Remarks Date Date 2020 4 Sunday Chaturdasi 45.38 Tiruvadirai 40.32 July 19 20 5 Monday Amavasyai 43.55 Punarvasu 40.46 Adi Amavasya 21 6 Tuesday Sukla Prathamai Pushyam 39.51 41.03 22 7 Wednesday Dviteeyai 37.12 Ayilyam 37:56 23 8 Thursday Triteeyai 32.32 Magham 35:14 24 9 Friday Chaturtthi 27.17 Pooram 31.55 Sri Andal Tiruvadippooram 25 10 Saturday Panchami 21.33 Uttiram 28.09 Panchami-Shashti tithi dvayam 26 11 Sunday Shashti 15.31 Hastam 24.06 Saptami tithi 27 12 Monday Saptami 9.24 Chittirai 20.00 Ashtami tithi 28 13 Tuesday Ashtami 3.21 Swati 16.3 Navami tithi 54.16 29 14 Wednesday Dasami 52.25 Visakham 12.26 30 15 Thursday Ekadasi 47.55 Anusham 9.22 Sarvaikadasi 31 16 Friday Dvadasi 44.13 Kettai 7.2 Harivasaram 1.59 Sri Nathamuni Sri Ranganathan in Ratnangi Tiruadhanur 7 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 If all this makes you feel helpless, EDITORIAL remember, you have the most potent protective armour with you, viz., Prayer. “More things are wrought by prayer than this world dreams of!” said Tennyson and he never said a truer word. Prayers for the welfare of ourselves, our neighbours and the whole nation can indeed work wonders. Pratyastram anjalirasou tava nigrahaastre said Swami Desikan too, pointing to the potent weapon of Saranagati in our possession against the Lord’s anger occasioned by our misdemeanours. Dear Readers: Light is yet to be visible at the end of What if the temples are shut? The the Corona tunnel and the intensity of Inner Dweller within us is available the infection keeps increasing day by 24x7x365 to listen to us and to rush day, at least in Tamilnadu and to our rescue in times of distress, if particularly in Chennai. In the absence and when we seek Him. We must of a vaccine or a cure for the virus, cultivate the habit of communicating there seems to be nothing we can do with Him often. We must envision to avoid getting infected, except the Him inside us, taking care of us night sanitation drill consisting of washing and day, hovering constantly over us hands, wearing masks and keeping as our very own Protective Angel, distance. We hear of crowded testing joyous when we do good things and centres where one is more likely to crestfallen when we toe the wrong acquire the infection if one doesn’t path. When we start speaking to Him, have it already, and of more crowded adulating Him, appealing to Him and hospitals where beds are in high treating Him like the closest relative demand. We hear of treatment in we have (which He indeed is) He too private hospitals for Corona costing will respond. If we treat Him as our people their life’s savings. We also Master, our eternal father, our hear of people not being able to be omnibus relative, our sovereign, our with their near and dear in their final very own life breath (Empiran, endai, moments and even after life has ennudai chuttram, enakkarasu, ebbed away. ennudai vaanaal, as Sri Tirumangai Mannan says), He too will make His 8 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 presence in us felt, guarding us every Azhwars, believe in Him we must. moment against all possible dangers, The Upanishad tells us that He is visible and invisible. seated in our heart at the centre of a More than repeating stotras and brilliant flame, resembling a flash of slokas by rote without a notion as to luminous lightning. Azhwars confirm their purport, if we recite them with His existence in extreme proximity: understanding and the devotion Ulan kandaai nannenje Uttaman endrum flowing therefrom (anubhava janita ulan kandaai preeti), the Lord cannot but lend His Ulluvaar ullatthu ulan kandai- ears to us. Imagine the Lord Vellatthil ullaanum Venkatatthu ensconced in your heart, contracting meyaanum His cosmic form to suit the limited Ullatthil ullaan endru or space inside you, but without giving Droupadi, perhaps without realizing up His innumerable weapons, adornments or auspicious attributes - His existence in her own heart, your very own personal God, the appealed to a distant resident of Divine Sentinel who protects you Dwaraka (He Krishna Dvaraka night and day, the form the Dahara vaasin!). When He rushed to Her Vidya envisions for adulation. rescue from such a distance, won’t Maarvam enbador koyil amaitthu adil our Antaryami, who resides not even Madhavan ennum deivattai naatti two inches below our chest, hearken (build a temple for the Lord in your to our call for succour with alacrity? heart and consecrate Madhavan there as the presiding deity) says Sri Periyazhwar, emphasizing the need for our worshipping this Antaryami or Inner Dweller, much more than we do the Arcchavatara.
Load more

Recommended publications
  • Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
    Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd.
    [Show full text]
  • Sri Lakshmi Narayana Stotram
    Sincere Thanks To: 1. SrI Seva SwAmi Memorial Foundation and SrI Vedanta Desika Research Centre, Villivakkam, Chennai, India for the source text of the SrI SUkti. 2. SrI Sundar Kidambi for facilitating the access to the Sanskrit Sloka-s and providing the ITrans text for the Sloka-s 3. SrI Srinivasan Narayanan swami for Sanskrit text and proof-reading 4. http://nallurtemple.org and http://groups.yahoo.com/group/arasanipalai/ for pictures 5. Smt Jayashree Muralidharan for eBook assembly Cover image of ArasAnipAlai SrI LakshmInArAyaNa perumAL mUlavar and utsavar Courtesy of ArasAnipAlai SrI Rajagopalan Swami, ArasAnipAlai Thattai SrI Sampath swAmi http://groups.yahoo.com/group/arasanipalai/ and www.anudinam.org www.sadagopan.org C O N T E N T Introduction 1 Slokams and Comments 3 Slokams 1 - 21 and Mangala Slokam 5 - 20 nigamanam 20 Transliteration Scheme used in the eBook 21 - 22 www.sadagopan.org SrI LkshmInArayana perumAL MUlavar and utsavar - arasANipAlai Thanks: http://groups.yahoo.com/group/arasanipalai/ www.sadagopan.org . ïI>. ïI seva Svaimn> Anug&hIten ïIlúmInaray[StaeÇm! SrI lakshmInArAyaNa stotram (Composed by SrI sevA Swamy) Introduction: We will visit the srotria village of ArasANipAlai, where SrI LakshmI nArAyaNa perumaL blesses us with MahA LakshmI seated on His left lap. ArasANipAlai is one of the 18 Vaidika agrahArams situated between the two rivers, PaalARu and SeyyAr. Dusi MaamaNDUr and Nallur are two of such agrahArams besides ArasANipAlai in this region. Many yajn~ams have been conducted at the NallUr and ArasANipAlai agrahArams by the descendants of KiDaambi AcchAn (PraNatArtiharar) who performed MaDappaLLi kaimkaryam for AcArya RaamAnuja (1017-1137 CE).
    [Show full text]
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Rishi and Devtas of Vedic Mantra
    www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty.
    [Show full text]
  • SACRED SPACES and OBJECTS: the VISUAL, MATERIAL, and TANGIBLE George Pati
    SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati BRAUER MUSEUM OF ART | APRIL 13 — MAY 8, 2016 WE AT THE BRAUER MUSEUM are grateful for the opportunity to present this exhibition curated by George Pati, Ph.D., Surjit S. Patheja Chair in World Religions and Ethics and Valparaiso University associate professor of theology and international studies. Through this exhibition, Professor Pati shares the fruits of his research conducted during his recent sabbatical and in addition provides valuable insights into sacred objects, sites, and practices in India. Professor Pati’s photographs document specific places but also reflect a creative eye at work; as an artist, his documents are also celebrations of the particular spaces that inspire him and capture his imagination. Accompanying the images in the exhibition are beautiful textiles and objects of metalware that transform the gallery into its own sacred space, with respectful and reverent viewing becoming its own ritual that could lead to a fuller understanding of the concepts Pati brings to our attention. Professor Pati and the Brauer staff wish to thank the Surjit S. Patheja Chair in World Religions and Ethics and the Partners for the Brauer Museum of Art for support of this exhibition. In addition, we wish to thank Gretchen Buggeln and David Morgan for the insights and perspectives they provide in their responses to Pati's essay and photographs. Gregg Hertzlieb, Director/Curator Brauer Museum of Art 2 | BRAUER MUSEUM OF ART SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati George Pati, Ph.D., Valparaiso University Śvetāśvatara Upaniṣad 6:23 Only in a man who has utmost devotion for God, and who shows the same devotion for teacher as for God, These teachings by the noble one will be illuminating.
    [Show full text]
  • A Study of the Early Vedic Age in Ancient India
    Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca.
    [Show full text]
  • In the Hindu Temples of Kerala Gilles Tarabout
    Spots of Wilderness. ’Nature’ in the Hindu Temples of Kerala Gilles Tarabout To cite this version: Gilles Tarabout. Spots of Wilderness. ’Nature’ in the Hindu Temples of Kerala. Rivista degli Studi Orientali, Fabrizio Serra editore, 2015, The Human Person and Nature in Classical and Modern India, eds. R. Torella & G. Milanetti, Supplemento n°2 alla Rivista Degli Studi Orientali, n.s., vol. LXXXVIII, pp.23-43. hal-01306640 HAL Id: hal-01306640 https://hal.archives-ouvertes.fr/hal-01306640 Submitted on 25 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Published in Supplemento n°2 alla Rivista Degli Studi Orientali, n.s., vol. LXXXVIII, 2015 (‘The Human Person and Nature in Classical and Modern India’, R. Torella & G. Milanetti, eds.), pp.23-43; in the publication the photos are in B & W. /p. 23/ Spots of Wilderness. ‘Nature’ in the Hindu Temples of Kerala Gilles Tarabout CNRS, Laboratoire d’Ethnologie et de Sociologie Comparative Many Hindu temples in Kerala are called ‘groves’ (kāvu), and encapsulate an effective grove – a small spot where shrubs and trees are said to grow ‘wildly’. There live numerous divine entities, serpent gods and other ambivalent deities or ghosts, subordinated to the presiding god/goddess of the temple installed in the main shrine.
    [Show full text]
  • Šrî Sâi Leela
    ŠRÎ SÂI LEELA Šrî Shirdi Sai Bâbâ Temple 1449 & 1451 Abers Creek Road, Monroeville, PA 15146 Mailing: PO Box 507 , Monroeville, PA 15146-0507 Phone: 412-374-9244 Fax: 412-374-0940 Website: http://www.baba.org “Help Ever, Hurt Never” Like us - www.facebook.com/pittsburghbabatemple August 2017 Spend money in charity; be generous and munificent but not extravagant - Šrî Sâi Bâbâ. Kshetrapalaka Sanjeevani Veera HANUMAN PRATISHTA(CONSECRATION) Thursday August 10th - Saturday 12th Dear Sai Family, With at most enthusiasm we are very happy to announce that an 8 feet Kshetrapalaka SANJEEVANI VEERA HANUMAN is on its way from Maha Balipuram, INDIA personally hand picked by Founder President Saint Sri Panduranga. Concecration is set for August 10th - 12th . The Temple is getting ready for concecration, your attendence and financial support is needed to make this event successful. For further details call temple at 412 374 9244 or visit our website baba.org. Jai Sairam! Sri Hanuman Pratishta Program Thursday Aug 10th - 6.00 pm - 9.00 pm Hanuman Pratishta Sankalpam $1008 Deeksha vastralu & Gold pendent Ksheera , Jala Adhivasa Cultural Program Theertham & Prasadam Friday Aug 11th - 9am – 12noon Sukta , Adivasa , Mula Mantra Homam - $126 Sponsorship Form for Sri Hanuman ji 6.00 pm Anjaneya Moola Mantra Homam – $126 Consecration Pushpadhivasa & Cultural Program Theertham & Prasadam Sri Hanuman Ji Statue - $15000 th Names on Plaque & Photo(4.25'’ x 5.5'’) on Wall of Devotees Saturday Aug 12 - 8 am – 12noon Vayu Pratishta Karyakramam (Custom made) Gazebo
    [Show full text]
  • Kirtan Leelaarth Amrutdhaara
    KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God.
    [Show full text]
  • Thirumangai Azhwar's Thirukkurunthandakam
    Thirumangai AzhwAr’s ThirukkurunthANdakam Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan sadagopan.org CONTENTS Page Introduction 1 Paasuram 1 6 Paasuram 2 8 Paasuram 3 10 Paasuram 4 & 5 11 Paasuram 6 13 Paasuram 7 & 8 14 Paasuram 9 & 10 15 Paasuram 11 & 12 16 Paasuram 13 & 14 18 Paasuram 15 & 16 19 Paasuram 17 & 18 21 Paasuram 19 22 Paasuram 20 23 sadagopan.org Nigamanam 24 sadagopan.org THIRUMANGAI AZHWAR VAIBHAVAM Parakalan at Ahobilam Thirumangai AzhwAr was the last of the Twelve AzhwArs. His Taniyan is: KaarthikE KrittikA Jaatham chathushkavi SikhAmaNim ShaDprabhandha kruthaM Saarnga-mUrthim kaliyamAsrayE sadagopan.org Thirumangai AzhwAr known as Kaliyan, ParakAlan was born in Nala samvathsaram, VriscchikA Maasam, PourNami dinam. It was a Thursday and KritthikA Nakshathram was in ascendance. His place of birth is Thirukkurayaloor near ThiruvAli-Thirunahari. His given name at birth was Neelan. He was born in Chathurtha VarNam and he mastered svakula Vidhyai of DhanussAsthram. With his mastery of archery and weapons handling, he was formidable in fights. He became a chieftain of a district in the kingdom of ChOLAs and served the ChOLA king. He had four ministers with the names of ThALUthuvAN, Neer-mEl NadappAn, Nizhalil MaRaivAn and ThOlA Vazhakkan. With their help and the carrying power of his horse with the name of AadalmA, Neelan was able to drive away many enemies of the ChOLA king and enjoyed an honoured status in the ChOLA Kingdom. Meanwhile, in a nearby village, there was a female child born as BhUmyamsai in an Aambal pond (Kumuda saras) and a Vaisyan took that child home and adopted it as his own.
    [Show full text]
  • Few Translation of Works of Tamil Sidhas, Saints and Poets Contents
    Few translation of works of Tamil Sidhas, Saints and Poets I belong to Kerala but I did study Tamil Language with great interest.Here is translation of random religious works That I have done Contents Few translation of works of Tamil Sidhas, Saints and Poets ................. 1 1.Thiruvalluvar’s Thirukkual ...................................................................... 7 2.Vaan chirappu .................................................................................... 9 3.Neethar Perumai .............................................................................. 11 4.Aran Valiyuruthal ............................................................................. 13 5.Yil Vazhkai ........................................................................................ 15 6. Vaazhkkai thunai nalam .................................................................. 18 7.Makkat peru ..................................................................................... 20 8.Anbudamai ....................................................................................... 21 9.Virunthombal ................................................................................... 23 10.Iniyavai kooral ............................................................................... 25 11.Chei nandri arithal ......................................................................... 28 12.Naduvu nilamai- ............................................................................. 29 13.Adakkamudamai ...........................................................................
    [Show full text]
  • Vivekachudamani
    Adi Sankaracharya’s VIVEKCHUDAMANI Selected 108 Verses VOLUME 01 Index S. No. No. of Verses Original Text Page no Verse No 1. Verse 1 Verse 1 2 2. Verse 2 Verse 3 4 3. Verse 3 Verse 4 8 4. Verse 4 Verse 6 12 5. Verse 5 Verse 11 18 6. Verse 6 Verse 15 20 7. Verse 7 Verse 14 23 8. Verse 8 Verse 18 26 9. Verse 9 Verse 19 29 10. Verse 10 Verse 20 33 11. Verse 11 Verse 21 36 12. Verse 12 Verse 22 46 13. Verse 13 Verse 23 56 14. Verse 14 Verse 24 62 15. Verse 15 Verse 25 74 [i] S. No. No. of Verses Original Text Page no Verse No 16. Verse 16 Verse 26 86 17. Verse 17 Verse 27 91 18. Verse 18 Verse 32 105 19. Verse 19 Verse 33 122 20. Verse 20 Verse 34 142 21. Verse 21 Verse 36 144 22. Verse 22 Verse 37 150 23. Verse 23 Verse 43 155 24. Verse 24 Verse 47 157 25. Verse 25 Verse 49 168 26. Verse 26 Verse 71 173 27. Verse 27 Verse 88 174 [ii] SELECTED 108 VERSES Verse 1 to 27 i Lecture 1 • By Shankaracharya - 585 Verses • 108 Verses for study • Chudamani (Crest, head - Jewel) = Ornament for head • Valmiki Ramayanam • Sita gives Chudamani, Rama gives ring to Anjaneer • Viveka = Discriminative, important qualification required for spiritual seeker. Spiritual Journey - 2 Stages in Vivekachudamani Karma Yoga Jnana Yoga - Dharma - Adharma Viveka - Atma (Real I ) - Discretion - Anatma (False I ) • Viveka = Chudamani - inner ornament required within head for all seekers - Leads to seeker to liberation 1 Topic I : Mangalacharanam : Verse 1 : My salutations to Sri Sad-Guru Govinda who is of the nature of Bliss Supreme, who can be known only through the import of the essence of Vedanta and who is beyond the reach of the known instruments of perception.
    [Show full text]