Šrî Sâi Leela
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I. Teej and Liberation of Women the People of Nepal Comprise a Great
I. Teej and Liberation of Women The people of Nepal comprise a great variety of races, religions, castes, cultures and languages. Such a diversity of the Nepali society predates the formation of the present state of Nepal. Geography, along with historical processes, seems to have greatly conditioned ethno- regional and cultural formation of the country. Diversities of land - high mountains, plains, deep rivers and dense forests have already fostered several isolated cultural pockets within its territorial span. As a result, several independent and semi-independent but scattered principalities with relative ethno- religious and cultural identity of their own have been existing. Over the period, they have gone through various socio- cultural process and historical intervention. Every country is dominant with certain language, custom, religion and caste. CBS report has stated that in Nepal the chief religions are the Hindu, Buddhist and the Muslim though Christianity is being practised for several decades which are the global influence of religion and culture. The most dominant religion „Hindu‟ is one of the chief religions in the world. In this regard, Axel Michaels comments, “Hinduism is counted as one of the world religions. With more than 663 million followers, it even forms the third largest religious domination-after Christianity (1.67 billion) and Islam (881 million). The „Hinduism‟ is based on the scriptures like the Vedas, the Puranas, the Upanisads, the epics like the Mahabharat, and the Ramayana and also on the philosophies of saints and Hindu priests as well as Brahminical way of life. Teej is the festival and ritual especially for the Hindu women, celebrated on the third day after the new moon in Nepali month of Bhadra Sukla Trayodasi (August). -
Shri Ganesh Chalisa
Shri Ganesh Chalisa (English) ll DOHA ll !! Jai ganapati sadgunsadan kavi var badan kripal, Vighn haran mangal karan jai jai girijalala, Jai jai ganapati ganraju mangal bharan karan shubh kaju, Jai gajbadan sadan sukhadata vishva vinayak buddhi vidhata !! !! Vakr tund shuchi shund suhavan tilak tripund bhaal mann bhavan, Rajat manni muktan ur mala svarn mukut shir nayan vishala, Pustak paani kuthar trishulmodak bhog sugandhit phul, Sundar pitambar tan sajitcharan paduka muni mann rajit !! !! Dhani shiv suvan shadanan bhratagauri lalan vishva-vidhata, Ridhi sidhi tav chavar sudharemushak vahan sohat dvare, Kaho janm shubh katha tumhariati shuchi pavan mangal kari, Ek samae giriraj kumariputar hetu tapp kino bhari !! !! Bhayo yage jab purn anupataba pahuncho tum dhari dvij roopa, Atithi jani kai gauri sukharibahuvidhi seva kari tumhari, Ati prasann hai tum var dinamatu putrahit jo tapp kina, Milahi putar tuhi budhi vishalabinaa garbh dharan yahi kala !! !! Gannayak, gunn gyan nidhanapujit pratham roop bhagvana, Ass kahi antadhyan roop haipalana par balak svroop hai, Bani shishu rudan jabhi tum thanalakhi mukh sukh nahin gauri samana, Sakal magan, sukh mangal gavahenabh te suran suman varshavahin !! !! Shambhu uma, bahu daan lutavahesur munijan, sut dekhan avahe Lakh ati anand mangal sajadekhan bhi aaye shani raja Nijj avgun guni shani mann mahibalak, dekhan chahat nahi Girija kachu mann bhed badhaoutsav mor na shani tuhe bhayo !! !! Kahan lage shani, mann sakuchaikaa karihau, shishu mohi dikhai, Nahi vishvaas, uma ur bhaeushani so balak -
Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Philosophy of Bhagavad-Gita
PHILOSOPHY OF BHAGAVAD-GITA T. SUBBA BOW THE PHILOSOPHY OF THE BHAGAVAD-GITA Copyright Registered All Rights Reserved Permission for translations will be given BY THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India THE PHILOSOPHY OF THE BHAGAVAD-GITA BY T. STJBBA ROW Four Lectures delivered at the Eleventh Annual Convention of the Theosophical Society, held at Adyar, on December 27, 28, 29 and 30, 1886 (Second Edition") THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS, INDIA 1921 T. SUBBA ROW AN APPRECIATION MY acquaintance with T. Subba Row began at the end of 1884, when I came here to Madras and settled down with the intention of practising in the High Court. It was at the Theosophical Convention of 1884 that I first met him, and from the very first moment became so deeply attracted to him as to make it difficult for me to understand why it was so. My admiration of his ability was so great that I began to look upon him almost from that time as a great man. He was a very well-made robust man, and strikingly intellectual. When H. P. B. was here, he was known to be a great favourite of hers. It was said that he first attracted " her attention by a paper called The Twelve Signs of the Zodiao ", which was afterwards published. At the Convention, there was much talk on various topics, and he always spoke with decision, and his views carried great weight. But he spoke little and only what was necessary. There was then a small committee of which Colonel Olcott was the Presi- dent. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
Gita : Chapter 3 – Verse 5
Chapter 18 INDEX S. No. Title Page No. XIX Chapter 18 1. Summary 1 2. Verse 1 2 3. Verse 2 6 4. Verse 3 11 5. Verse 4 14 6. Verse 5 17 7. Verse 6 19 8. Verse 7 21 9. Verse 8 22 10. Verse 9 24 11. Verse 10 26 12. Verse 11 28 13. Verse 12 30 S. No. Title Page No. 14. Verse 13 32 15. Verse 14 35 16. Verse 15 39 17. Verse 16 41 18. Verse 17 45 19. Verse 18 49 20. Verse 19 52 21. Verse 20 54 22. Verse 21 57 23. Verse 22 59 24. Verse 23 61 25. Verse 24 64 26. Verse 25 66 27. Verse 26 68 28. Verse 27 72 S. No. Title Page No. 29. Verse 28 75 30. Verse 29 78 31. Verse 30 81 32. Verse 31 86 33. Verse 32 90 34. Verse 33 93 35. Verse 34 95 36. Verse 35 98 37. Verse 36 100 38. Verse 37 102 39. Verse 38 105 40. Verse 39 108 41. Verse 40 111 42. Verse 41 114 43. Verse 42 117 S. No. Title Page No. 44. Verse 43 120 45. Verse 44 123 46. Verse 45 126 47. Verse 46 129 48. Verse 47 134 49. Verse 48 138 50. Verse 49 141 51. Verse 50 144 52. Verse 51 147 53. Verse 52 152 54. Verse 53 155 55. Verse 54 159 56. Verse 55 162 57. Verse 56 165 58. Verse 57 167 S. No. Title Page No. -
1939-1940 Vikrami Year: 2074-2075
ENGLISH YEAR: 2018 (JANUARY TO DECEMBER) SAKA SAMVATSARA: HEVILAMBI – VILAMBI VIKRAM SAMVATSARA: SADHARANA - VIRODHIKRUTA SAKA YEAR: 1939-1940 VIKRAMI YEAR: 2074-2075 PREPARED BY: PRESENTED BY: PT. MAHESH SHASTRIJI ADVISORS PT. RAVI SHARMA DR. RAMACHANDRA JOISA NARAYANDAS UPADHYAY RAVI VAIDYANATH WWW.MYPANCHANG.COM (647) 231-4552 [email protected] ©MYPANCHANG.COM WWW.MAHARUDRADEVMANDIR.COM Foreward It gives me great honor to present Toronto Panchang for the first time prepared by Pundit Mahesh Shastri Ji. We have seen to many misconceptions surrounding Hindu Religious dates that confuses the young and elderly. We have thoroughly gone through and Maha Rudra Dev mandir is pleased to be in this alliance. Maha Rudra Dev Mandir (MRDM) was created to provide a place of worship for our Hindu community. This was a dream of many Hindus in the Toronto area, especially the youth community. Our religious practices were slowing dying because the youth community found it very difficult to read and interpret our religious books that were written in Sanskrit. There were not many Hindu priests who could expound the teachings of our religion in a manner in which the youth community could understand. The members of Maha Rudra Dev Mandir saw the need to reach out to our youth community and provide support so as to help them to understand and accept the teachings of our great religion. We approached a young and very enterprising Hindu priest, Pundit Ravi Sharma, to assist us in this mission. Pundit Sharma graciously agreed to volunteer his service and help us in this mission his our Spritual leader. -
The Divine Life.Cdr
SPIRITUAL CALENDAR 2021—2022 THE DIVINE LIFE SOCIETY, P.O. SHIVANANDANAGAR—249 192, DISTT. TEHRI-GARHWAL, UTTARAKHAND, INDIA 2021 JULY APRIL 5 Mon Ekadasi 7 Wed Ekadasi 7 Wed Pradosha Puja 9 Fri Pradosha Puja 9 Fri Amavasya 11/12 S/Mon Amavasya 10 Sat Amavasya 12 Mon Somavati Amavasya 20 Tue Harishayani Ekadasi 13 Tue Ugadi; Lunar New Year's Day; 21 Wed Chaturmasya Vrata Vasanta Navaratri Begins; Begins; Pradosha Puja 14 Wed Mesha Sankranti 23/24 F/Sat Purnima (4.41 a.m.) 24 Sat Sri Guru Purnima; Sri 21 Wed Sri Ramanavami Vyasa Puja; Sri Guru Puja 23 Fri Ekadasi 24 Sat Pradosha Puja AUGUST 25 Sun Mahaveer Jayanti 2 Mon 58th Anniversary of 26/27 M/Tue Purnima Punyatithi Aradhana of 27 Tue Purnima; Sri Hanuman H.H. Sri Swami Jayanti Sivanandaji Maharaj 4 Wed Ekadasi MAY 5 Thu Pradosha Puja 7 Fri Ekadasi; Sri 8 Sun Amavasya Vallabhacharya Jayanti 13 Fri Naga Panchami 8 Sat Pradosha Puja 15 Sun Tulsidas Jayanti; 11 Tue Amavasya Independence Day 14 Fri Akshaya Tritiya; 18 Wed Ekadasi Parashurama Jayanti 20 Fri Pradosha Puja 17 Mon Sri Adi Shankaracharya 21/22 S/Sun Purnima Jayanti 22 Sun Purnima; Raksha 18 Tue Sri Ramanujacharya Bandhan Jayanti; Sri Ganga Saptami 30 Mon Sri Krishna Jayanti 22 Sat Ekadasi 24 Mon Pradosha Puja SEPTEMBER 25 Tue Sri Narasimha Jayanti 2 Thu Ekadasi 26 Wed Purnima; Sri Buddha 4 Sat Pradosha Puja Jayanti 5 Sun 13th Anniversary of Punyatithi Aradhana of JUNE H.H. Sri Swami 1 Tue Anniversary of Sannyasa Chidanandaji Maharaj Diksha of H.H. -
Field Bulletin
Issue No.: 01; April 2011 United Nations Resident and Humanitarian Coordinator’s Office FIELD BULLETIN Chaupadi In The Far-West Background Chaupadi is a long held and widespread practice in the Far and Mid Western Regions of Nepal among all castes and groups of Hindus. According to the practice, women are considered ‘impure’ during their menstruation cycle, and are subsequently separated from others in many spheres of normal, daily life. The system is also known as ‘chhue’ or ‘bahirhunu’ in Dadeldhura, Baitadi and Darchula, as ‘chaupadi’ in Achham, and as ‘chaukulla’ or ‘chaukudi’ in Bajhang district. Participants of training on Chaupadi-WCDO Doti Discrimination Against Women During Menstruation According to the Accham Women’s Development Officer (WDO), more Women face various discriminatory practices in the context of than 95% of women are practicing chaupadi. The tradition is that women cannot enter inside houses, chaupadi in the district. Women kitchens and temples. They also can’t touch other persons, cattle, and Child Development Offices in green vegetables and plants, or fruits. Similarly, women practicing Doti and Achham are chaupadi cannot milk buffalos or cows, and are not allowed to drink implementing an ‘Awareness milk or eat milk products. Programme against Chaupadi’. The programme is supported by Save Generally, women stay in a separate hut or cattle shed for 5 days the Children and covers 19 VDCs in during menstruation. However, those experiencing menstruation for Achham and 10 VDCs in Doti.In the the first time should, according to practice, remain in such a shed for VDCs targeted by this program, the at least 14 days.