Bhagavad Gita
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Panchanga Calculated by Mypanchang.Com Sanatan Shiv Shakti Mandir of Houston
Sanatan Shiv Shakti Mandir of Houston Panchanga calculated by mypanchang.com Sanatan Shiv Shakti Mandir of Houston, Inc Calendar 5645 Hillcroft Ave, Suite # 701, Houston, TX 77036 Tel: 713-278-9099 713-784-5500 Amanta [email protected], [email protected] Explanation Calendar We are pleased to release the 2011 calendar based on Hindu dharma shastra and drika siddhanta. This think Makar Samkranti is uttarayana then as it’s sliding it will come in June after 9000 years. However calendar is specially prepared for the Greater Houston area, and it may not be applicable in other parts of Makar Samkranti still holds importance in our rituals as a Samkranti. All Drika Panchanga makers will the world. All time presented here is adjusted for daylight saving time. use the position of the tropical Sun to determine Uttarayana and Dakshinayana. Hence January 14th isn’t Uttarayana. Actual Uttarayana occurs on December 21st/22nd of every year. Calendar Types: There are two main types of calendars. One is the Solar Calendar which is used in Tamilnadu, Orissa, Bengal, and Kerala. The other is a Luni-Solar Calendar based on Chandramasa. In For more details please visit http://www.mypanchang.com or write to [email protected]. the Luni-Solar calendar there are two types: Amavasyant - months ending in Amavasya; and Purnimant - months ending on Purnima. The Amavasyant is used in Gujarat, Maharastra, Karnataka, Andhra Kari Dina: Avoid Kari Dina for your auspicious activities. This calendar has marked Kari Dinas. Pradesh, Tamilnadu & Kerala (along with Solar Calendar). The Purnimant calendar is used in North India. -
Šrî Sâi Leela
ŠRÎ SÂI LEELA Šrî Shirdi Sai Bâbâ Temple 1449 & 1451 Abers Creek Road, Monroeville, PA 15146 Mailing: PO Box 507 , Monroeville, PA 15146-0507 Phone: 412-374-9244 Fax: 412-374-0940 Website: http://www.baba.org “Help Ever, Hurt Never” Like us - www.facebook.com/pittsburghbabatemple August 2017 Spend money in charity; be generous and munificent but not extravagant - Šrî Sâi Bâbâ. Kshetrapalaka Sanjeevani Veera HANUMAN PRATISHTA(CONSECRATION) Thursday August 10th - Saturday 12th Dear Sai Family, With at most enthusiasm we are very happy to announce that an 8 feet Kshetrapalaka SANJEEVANI VEERA HANUMAN is on its way from Maha Balipuram, INDIA personally hand picked by Founder President Saint Sri Panduranga. Concecration is set for August 10th - 12th . The Temple is getting ready for concecration, your attendence and financial support is needed to make this event successful. For further details call temple at 412 374 9244 or visit our website baba.org. Jai Sairam! Sri Hanuman Pratishta Program Thursday Aug 10th - 6.00 pm - 9.00 pm Hanuman Pratishta Sankalpam $1008 Deeksha vastralu & Gold pendent Ksheera , Jala Adhivasa Cultural Program Theertham & Prasadam Friday Aug 11th - 9am – 12noon Sukta , Adivasa , Mula Mantra Homam - $126 Sponsorship Form for Sri Hanuman ji 6.00 pm Anjaneya Moola Mantra Homam – $126 Consecration Pushpadhivasa & Cultural Program Theertham & Prasadam Sri Hanuman Ji Statue - $15000 th Names on Plaque & Photo(4.25'’ x 5.5'’) on Wall of Devotees Saturday Aug 12 - 8 am – 12noon Vayu Pratishta Karyakramam (Custom made) Gazebo -
Vitthal- Rukmini Temple at Deur, Satara
Vaishnavism in South‐Western Maharashtra: Vitthal‐ Rukmini Temple at Deur, Satara Ganesh D. Bhongale1 1. Department of A.I.H.C. and Archaeology, Deccan College Postgraduate and Research Institute, Pune – 411 006, Maharashtra, India (Email: ganeshbhongale333@ gmail.com) Received: 29 August 2018; Revised: 03 October 2018; Accepted: 12 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 720‐738 Abstract: The present paper highlights a temple which is not discussed in the realm of the Vaishnavite tradition of Early Medieval South‐Western Maharashtra. If we delve further in the nature of Brahmanism during this period, Shaivism was in its fully developed form in that region as compared to rare occurrence of Viṣṇu temples. The temple discussed here stands on high platform pertaining exterior and interior plain walls and decorative pillars with diverse iconography. This temple is perhaps a rare example where the iconographic combination of Hayagriva and Surya is depicted, hinting at the possibility of prevalence of joint worship of Hayagriva and Surya. The prominent nature of Vaishnavite iconography suggests that this temple is associated with Viṣṇu. It is rare to find independent Viṣnụ temple during this period, hence this temple is probably the only temple of Visṇ ̣u in South‐Western Maharashtra. Keywords: Vaishnavism, Vitthal‐Rukmini Temple, Satara, Maharashtra, Surya, Hayagriva, Krishna Introduction The region of south‐western Maharashtra forms an important geographical entity of western Deccan. This region has witnessed a political presence of all important Early Medieval dynasties. Their presence can be testified through their written records and monumental activities. The period onwards, 10th century CE observed to be the period of large‐scale building activity of the temples in this region and elsewhere in Maharashtra. -
Conceptual and Discriptive Study on Tarpana
www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 1 March 2018 | ISSN: 2320-2882 CONCEPTUAL AND DISCRIPTIVE STUDY ON TARPANA *ARUN KUMAR **PALLAVI BHUSHAN *CONSULTANT, DEPARTMENT OF SHALAKYA, MAIN CAMPUS, UAU DEHRADUN **ASSISTANT PROFESSOR.ROG NIDAN DEPARTMENT, RISHIKUL CAMPUS,UAU DEHRADUN Postal address: Dr. ARUN KUMAR CONSULTANT, DEPARTMENT OF SHALAKYA, MAIN CAMPUS, UTTARAKHAND AYURVED UNIVERSITY, DEHRADUN 248001 CONCEPTUAL AND DISCRIPTIVE STUDY ON TARPANA ARUN KUMAR* PALLAVI BHUSHAN** ABSTRACT Eye disorders are much more important than any other physical disability, since the loss of vision tantamount to the obliteration of the world. Various causative factors which are mentioned by ancient. Lifestyle diseases characterize those diseases whose occurrence is primarily based on the daily habits of people and are a result of an inappropriate relationship of people with their environment. Tarpana is the best method of inducing Tripti (satisfaction) to the eye. It is the local procedure of application of oily substances through a specially prepared border over the eye. Netra Tarpana is the foremost procedure for eye disorders. Netra tarpana is one of the specialized treatments for various eye disorders. Netra tarpana acts as both preventive and curative therapy for maintaining normal healthy condition of eyes. It is brimhana in nature. KEY WORDS: Tarpana, Tripti, Brimhana INTRODUCTION Among all indriyas (sense organs), netra (eye) is pradhana indriya (utmost). Special care and concern should be taken to protect it. Stress and strain related disorders of the eye are common in the present era of computers and gadgets. We are now a day’s witnessing school-going kids wearing spectacles at a tender age because of technology addiction and erratic study postures, wrong choices of food and sleep preferences. -
A) Karma – Phala – Prepsu : (Ragi) • One Who Has Predominate Desire for Result of Action for Veidica Or Laukika Karma
BHAGAVAD GITA Chapter 18 Moksa Sannyasa Yoga (Final Revelations of the Ultimate Truth) 1 Chapter 18 Moksa Sannyasa Yoga (Means of Liberation) Summary Verse 1 - 12 Verse 18 - 40 Verse 50 - 55 Verse 63 - 66 - Difference Jnana Yoga - Final Summary 3 Types of : between (Meditation) - Be my devotee 1) Jnanam – Knowledge Sannyasa + Tyaga. be my worshipper 2) Karma – Action surrender to me 3) Karta – Doer - Being established and do your duty. Verse 13 - 17 4) Buddhi – Intellect in Brahman’s 5) Drithi – will Nature he becomes 6) Sukham – Happiness free from Desire. Verse 67 - 73 Jnana Yoga Verse 56 - 62 Verse 41 - 49 - Lords concluding - 5 factors in all remarks. actions. Karma Yoga - Body, Prana, Karma Yoga (Svadharma) (Devotion) Mind, Sense Verse 74 - 78 organs, Ego + - Purified seeker who Presiding dieties. - Constantly is detached and self - Sanjayas remember Lord. controlled attains Conclusion. Moksa 2 Introduction : 1) Mahavakya – Asi Padartham 3rd Shatkam Chapter 13, 14, 15 Chapter 16, 17 Chapter 18 - Self knowledge. - Values to make mind fit - Difference between for knowledge. Sannyasa and Tyaga. 2) Subject matter of Gita Brahma Vidya Yoga Sastra - Means of preparing for - Tat Tvam Asi Brahma Vidya. - Identity of Jiva the - Karma in keeping with individual and Isvara the dharma done with Lord. proper attitude. - It includes a life of renunciation. 3 3) 2 Lifestyles for Moksa Sannyasa Karma Renunciation Activity 4) Question of Arjuna : • What is difference between Sannyasa (Renunciation) and Tyaga (Abandonment). Questions of Arjuna : Arjuna said : If it be thought by you that ‘knowledge’ is superior to ‘action’, O Janardana, why then, do you, O Kesava, engage me in this terrible action? [Chapter 3 – Verse 1] With this apparently perplexing speech you confuse, as it were, my understanding; therefore, tell me that ‘one’ way by which, I, for certain, may attain the Highest. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Ramā Śakti Mission
RAMĀ ŚAKTI MISSION CALENDAR OF PROGRAMMES FOR THE YEARS 2020-2021 MARCH - 2020 24 TUESDAY AMAVASYA. 25 WEDNESDAY CHANDRAMANA YUGADI. 27 FRIDAY ASHWINI. 28 SATURDAY BHARANI. 29 SUNDAY PANCHAMI. APRIL - 2020 02 THURSDAY SREE RAMA NAVAMI. 04 SATURDAY EKADASHI. 08 WEDNESDAY CHAITHRA POORNIMA (DEVI SREE RAMAMBIKA VIGRAHA PRATHISTA DAY) (14/4/1976). 11 SATURDAY SANKASHTI. 13 MONDAY MESHA SANKRAMANA. 14 TUESDAY VISHU. 18 SATURDAY EKADASHI. 23 THURSDAY ASHWINI; AMAVASYA. 24 FRIDAY BHARANI. 28 TUESDAY PANCHAMI. MAY - 2020 04 MONDAY EKADASHI. SAMADHI DAY OF SREE NETRANANDA MATHA. 07 THURSDAY POORNIMA. 10 SUNDAY SANKASHTI. 14 THURSDAY VRISHABHA SANKRAMANA. 18 MONDAY EKADASHI. 20 WEDNESDAY ASHWINI. 21 THURSDAY BHARANI. 22 FRIDAY AMAVASYA. 27 WEDNESDAY PANCHAMI. JUNE - 2020 01 MONDAY SREE MAHA GANAPATHI VIGRAHA PATHISHTA DAY. (12/6/1981). 02 TUESDAY EKADASHI. 05 FRIDAY POORNIMA. 08 MONDAY SANKASHTI. 14 SUNDAY MITHUNA SANKRAMANA. 16 TUESDAY MANIFESTATION DAY OF DIVINE MOTHER SREE TARA DEVI (16/6/1979); BHAUMASHWINI. 17 WEDNESDAY BHARANI; EKADASHI. 21 SUNDAY AMAVASYA; SOLAR ECLIPSE – BEGINS 10.05 AM—ENDS 1.22 PM. 26 FRIDAY PANCHAMI. RAMĀ ŚAKTI MISSION Tel: 0824 – 2231360. KULSHEKAR, SHAKTINAGAR, MANGALORE-575 016. Email: [email protected] RAMĀ ŚAKTI MISSION JULY - 2020 01 WEDNESDAY EKADASHI. 05 SUNDAY GURU POORNIMA. 08 WEDNESDAY SANKASHTI. 14 TUESDAY BHAUMASHWINI. 15 WEDNESDAY BHARANI. 16 THURSDAY EKADASHI; KARKATAKA SANKRAMANA. 17 TUESDAY PANCHAMI. ADVENT DAY OF DIVINE MOTHER SREE TARA DEVI 20 MONDAY (20/7/1930); AMAVASYA. 25 SATURDAY NAGA PANCHAMI. 30 THURSDAY EKADASHI. AUGUST - 2020 03 MONDAY POORNIMA; RAKSHA BANDHAN. 07 FRIDAY SANKASHTI. 10 MONDAY ASHWINI. 11 TUESDAY KARKATAKA BHARANI.; SREEKRISHNA JANMASHTAMI. 15 SATURDAY EKADASHI; INDEPENDENCE DAY. -
Divya Dvaita Drishti
Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities. -
Philosophy of Bhagavad-Gita
PHILOSOPHY OF BHAGAVAD-GITA T. SUBBA BOW THE PHILOSOPHY OF THE BHAGAVAD-GITA Copyright Registered All Rights Reserved Permission for translations will be given BY THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India THE PHILOSOPHY OF THE BHAGAVAD-GITA BY T. STJBBA ROW Four Lectures delivered at the Eleventh Annual Convention of the Theosophical Society, held at Adyar, on December 27, 28, 29 and 30, 1886 (Second Edition") THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS, INDIA 1921 T. SUBBA ROW AN APPRECIATION MY acquaintance with T. Subba Row began at the end of 1884, when I came here to Madras and settled down with the intention of practising in the High Court. It was at the Theosophical Convention of 1884 that I first met him, and from the very first moment became so deeply attracted to him as to make it difficult for me to understand why it was so. My admiration of his ability was so great that I began to look upon him almost from that time as a great man. He was a very well-made robust man, and strikingly intellectual. When H. P. B. was here, he was known to be a great favourite of hers. It was said that he first attracted " her attention by a paper called The Twelve Signs of the Zodiao ", which was afterwards published. At the Convention, there was much talk on various topics, and he always spoke with decision, and his views carried great weight. But he spoke little and only what was necessary. There was then a small committee of which Colonel Olcott was the Presi- dent. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
Gita : Chapter 3 – Verse 5
Chapter 18 INDEX S. No. Title Page No. XIX Chapter 18 1. Summary 1 2. Verse 1 2 3. Verse 2 6 4. Verse 3 11 5. Verse 4 14 6. Verse 5 17 7. Verse 6 19 8. Verse 7 21 9. Verse 8 22 10. Verse 9 24 11. Verse 10 26 12. Verse 11 28 13. Verse 12 30 S. No. Title Page No. 14. Verse 13 32 15. Verse 14 35 16. Verse 15 39 17. Verse 16 41 18. Verse 17 45 19. Verse 18 49 20. Verse 19 52 21. Verse 20 54 22. Verse 21 57 23. Verse 22 59 24. Verse 23 61 25. Verse 24 64 26. Verse 25 66 27. Verse 26 68 28. Verse 27 72 S. No. Title Page No. 29. Verse 28 75 30. Verse 29 78 31. Verse 30 81 32. Verse 31 86 33. Verse 32 90 34. Verse 33 93 35. Verse 34 95 36. Verse 35 98 37. Verse 36 100 38. Verse 37 102 39. Verse 38 105 40. Verse 39 108 41. Verse 40 111 42. Verse 41 114 43. Verse 42 117 S. No. Title Page No. 44. Verse 43 120 45. Verse 44 123 46. Verse 45 126 47. Verse 46 129 48. Verse 47 134 49. Verse 48 138 50. Verse 49 141 51. Verse 50 144 52. Verse 51 147 53. Verse 52 152 54. Verse 53 155 55. Verse 54 159 56. Verse 55 162 57. Verse 56 165 58. Verse 57 167 S. No. Title Page No. -
Brahma Sutra
BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).