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Sanatan Shiv Shakti Mandir of Houston
Panchanga calculated by mypanchang.com

Sanatan Shiv Shakti Mandir of Houston, Inc

5645 Hillcroft Ave, Suite # 701, Houston, TX 77036 Tel: 713-278-9099 713-784-5500

[email protected], [email protected]

Calendar Explanation
Amanta
Calendar

We are pleased to release the 2011 calendar based on Hindu dharma shastra and drika siddhanta. This calendar is specially prepared for the Greater Houston area, and it may not be applicable in other parts of the world. All time presented here is adjusted for daylight saving time.

think Makar Samkranti is uttarayana then as it’s sliding it will come in June after 9000 years. However

Makar Samkranti still holds importance in our rituals as a Samkranti. All Drika Panchanga makers will use the position of the tropical Sun to determine Uttarayana and Dakshinayana. Hence January 14th isn’t Uttarayana. Actual Uttarayana occurs on December 21st/22nd of every year.
Calendar Types: There are two main types of calendars. One is the Solar Calendar which is used in

Tamilnadu, Orissa, Bengal, and Kerala. The other is a Luni-Solar Calendar based on Chandramasa. In the Luni-Solar calendar there are two types: Amavasyant - months ending in Amavasya; and Purnimant - months ending on Purnima. The Amavasyant is used in Gujarat, Maharastra, Karnataka, Andhra Pradesh, Tamilnadu & Kerala (along with Solar Calendar). The Purnimant calendar is used in North India.
For more details please visit http://www.mypanchang.com or write to [email protected]. Kari Dina: Avoid Kari Dina for your auspicious activities. This calendar has marked Kari Dinas.

About mypanchang.com: mypanchang.com is the most popular website site that provides the most accurate panchagam in English, Gujarati, Hindi, Kannada, Marathi, Telugu, and Tamil languages as per North and South Indian calendar systems for over more than 350 cities all over the world. Most temples in the world rely on mypanchang.com for accurate panchang data and festival observance times. Please visit mypanchang.com for more details. The panchang data and festival data presented here are the most accurate according to Hindu Vedic Tradition and in accordance with Hindu dharma shastra. If you have any questions about confusion about any festival please

contact mypanchang.com and we’ll provide you with a further explanation.

Tithi: In the lunar calendar the moon takes a month for each revolution around the earth. The lunar calendar is divided into two groups called Pakshas. The first one is called Krishna Paksha (or dark fortnight) which is when the moon is waning. The second is called Shukla Paksha (or bright fortnight) which is when the moon is waxing. Each paksha is divided into 15 thithis. The first 14 thithis are the Sanskrit numbers from 1 to 14 (Prathama, Dvithiya etc). The 15th thithi of Shukla Paksha is Poornima (full moon) & the 15th of the Krishna Paksha is Amavasya (moon is not visible as it is closest to the sun). So a lunar month consists of 30 thithis and each thithi then corresponds to the time taken by the moon to move 12 degrees, with respect to the sun. Krishna Paksha tithis are in the darker color and Shukla Paksha tithis are mentioned in the red color.

2011 Calendar Acknowledgements:

Nakshatra: There are 27 Nakshatra (constellations) in the Zodiac. A Nakshatra is the zodiac

Panchangam Data

mypanchang.com

constellation in which the moon is found on the particular day. Nakshatras are in italics.

Festivals & Muhurthas

Timings listed in the Calendar: The times listed after a Thithi & Nakshatra are the times at which the Thithi or Nakshatra ends. The panchanga uses the Vedic definition of a day, i.e., a day starts with sunrise and ends with the subsequent sunrise. Thus, a thithi with a time of 29:00 indicates that the thithi ends before the next sunrise. According to the western calendar, this means that the thithi ends at 5:00 AM (29:00 – 24:00) on the next day. Hence 24:00 means 00:00 hours of the next day, 25:00 means 1:00 AM of the next day, 29:00 means 5:00 AM of the next day. This is standard for any panchangam.

How to read the panchangam:

The time next to the tithi and nakshatra is the time when it is going to end. If tithi or nakshatra

ends after midnight but before next sunrise the end-time will have a value greater than 24 hours. To get actual time, please subtract 24 from the time. The English date and day will be

changed after midnight but not so for the Indian date and day. Indian day/date does not change at midnight 0:00 hours and it is from one sunrise to another sunrise. e.g. Trayodashii 08:18. This means Trayodashi ends at 8 hours 18 minutes.

Pandit Mahesh Shastri Drika Panchangkarta and Siddhanti mypanchang.com



The time next to the nakshtra indicates when it is going to end. The same rules for tithi timings apply to nakshatras as well. E.g. Rohinii 09:02. This means Rohini nakshatra ends at 9 hours, 02 minutes. Nakshatra is also known as a Star. This way you can find your child’s birth star.

The time for Sun’s samkramana is when sun will enter that rasi or sign on that day. e.g.

Makara 4:36 means Sun is entering Makara rasi at 4 hour 36 minute.

Advisors Dr. Ramchandra Joisa, Sistla Somayajulu,
Rallabhandi Anjaneyulu, Santhosh Kumar Sharma Gollapelli Parantap Kumar Vyas

Calender Design Monica Monasterio,

Vikas Pulpa, Payal Goorha, Rama Srinivasan, Paddy Ramaiyanger

Uttarayana / Dakshinayana: The season occurs based on tropical sun (without ayanamsha). This is due to earth’s tilt of 23.45 degrees. The earth circles around sun with this tilt. When the tilt is facing the Sun we get summer and when the tilt is away from the Sun we get winter. Because of this tilt it seems like the Sun travels north and south of the equator. This motion of the sun is called Uttarayana – The sun is moving towards North and Dakshinayana the sun is moving towards South. This motion of the sun moving towards the north is called Uttarayana. When it is moving towards the south it is called Dakshinayana. This causes rise to seaons. They are dependent on equinoxes and solstices.

Management Mrs. Nayana Shastri, Ms. Sowjanya Kodidala
Architect Robert Beardsworth

There is a common misconception that Makar Samkranti is the Uttarayana. This is because at one point in time Sayana and Nirayana Zodiac were same. Every year equinoxes slides by 50 seconds due to precision of equinoxes, giving birth to Ayanamsha and causing Makar Samkranti to slide further. As a result if you
Notes: Any data presented here is copyright of mypanchang.com and its associates, any portion reproduced for commercial purposes without prior written permission of mypanchang.com will be treated as a violation of the United States copyright laws.

Sanatan Shiv Shakti Mandir of Houston
Panchanga calculated by mypanchang.com

Important Muhurtha Times for January 2011

Date Sunrise Sunset Moonrise

  • RahuKalam
  • Yamagandam
  • Gulikai

Abhijit Muhurtha

  • Durmuhurtham
  • Varjyam

AmritaKalam

Bad Times

13:45-15:03 12:29-13:47 11:13-12:30 09:56-11:14 08:39-09:57 07:22-08:40 15:06-16:24 13:49-15:07 12:32-13:51 11:15-12:34 09:58-11:16 08:40-09:59 07:22-08:41 15:10-16:29 13:53-15:12 12:35-13:54 11:17-12:36 09:59-11:18 08:40-10:00 07:21-08:41 15:14-16:34 13:56-15:16 12:37-13:57 11:18-12:38 09:58-11:19 08:39-09:59 07:19-08:39 15:18-16:39 13:58-15:19 12:38-14:00 11:18-12:40

Good

Bad Times

Good Times

29:47-31:24

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
07:21 07:22 07:22 07:22 07:22 07:22 07:22 07:23 07:23 07:23 07:23 07:23 07:22 07:22 07:22 07:22 07:22 07:22 07:21 07:21 07:21 07:21 07:20 07:20 07:20 07:19 07:19 07:18 07:18 07:17 07:17
17:37 17:37 17:38 17:39 17:40 17:40 17:41 17:42 17:43 17:44 17:44 17:45 17:46 17:47 17:48 17:49 17:49 17:50 17:51 17:52 17:53 17:54 17:55 17:55 17:56 17:57 17:58 17:59 18:00 18:01 18:01
04:52 05:51 06:44 07:30 08:11 08:48 09:20 09:50 10:19 10:48 11:18 11:50 12:25 13:06 13:52 14:46 15:46 16:51 17:59 19:07 20:15 21:22 22:28 23:34 None 00:39 01:43 02:46 03:45 04:39 05:27

09:55-11:13 16:20-17:37 08:39-09:57 15:04-16:22 12:30-13:48 13:48-15:06 11:14-12:32 09:57-11:15 16:24-17:43 08:40-09:59 15:08-16:27 12:33-13:52 13:52-15:10 11:16-12:35 09:58-11:17 16:29-17:49 08:40-10:00 15:12-16:32 12:36-13:55 13:55-15:15 11:18-12:37 09:59-11:19 16:34-17:55 08:39-10:00 15:16-16:37 12:38-13:58 13:58-15:18 11:18-12:39 09:58-11:19 16:39-18:01 08:37-09:59
07:21-08:39 15:03-16:21 13:46-15:04 12:30-13:48 11:13-12:31 09:57-11:15 08:40-09:58 07:23-08:41 15:07-16:25 13:50-15:09 12:33-13:52 11:16-12:34 09:58-11:17 08:40-09:59 07:22-08:41 15:11-16:30 13:53-15:13 12:35-13:55 11:17-12:37 09:59-11:18 08:40-10:00 07:21-08:41 15:15-16:35 13:56-15:17 12:37-13:58 11:18-12:39 09:58-11:19 08:38-09:59 07:18-08:39 15:19-16:40 13:59-15:20

12:08-12:50 12:09-12:51 12:09-12:51 12:09-12:51

07:21-08:03, 08:02-08:44 16:14-16:56, 12:50-13:32, 14:53-15:35 09:25-10:07, 21:44-22:26 12:10-12:52, 10:48-11:30, 14:55-15:37 09:26-10:08, 12:52-13:34 07:23-08:05, 08:04-08:46 16:19-17:01, 12:53-13:36, 14:57-15:40 09:27-10:09, 21:52-22:34 12:13-12:55, 10:50-11:32, 14:59-15:41 09:27-10:10, 12:55-13:37 07:22-08:05, 08:04-08:47 16:24-17:07, 12:56-13:39, 15:01-15:44 09:27-10:10, 22:00-22:43 12:15-12:58, 10:51-11:34, 15:03-15:46 09:27-10:10, 12:57-13:40 07:21-08:04, 08:03-08:46 16:29-17:12, 12:58-13:42, 15:05-15:49 09:27-10:10, 22:10-22:53 12:16-13:00,
20:06-21:43 13:37-15:16, 25:17-26:58, 24:50-26:33 22:12-23:56 24:17-26:02 30:20-32:07

08:42-10:20 11:19-12:59 11:03-12:46 08:36-10:20 10:51-12:37 17:02-18:50 19:02-20:50 25:36-27:23 31:03-32:50 28:10-29:55
12:10-12:52 12:11-12:53 12:11-12:53 12:12-12:54 12:12-12:54 12:12-12:55

08:15-10:03 14:49-16:36 20:21-22:08

12:13-12:55 12:13-12:56 12:14-12:56 12:14-12:57 12:14-12:57 12:15-12:57

07:41-09:26, 22:22-24:05, 26:19-28:00 31:02-32:39 20:37-22:11 22:40-24:12 24:43-26:12 19:11-20:39 21:22-22:49 18:16-19:43 12:17-13:44 09:17-10:45 08:22-09:51, 30:21-31:51, 26:49-28:22 26:03-27:37

08:39-10:22 12:20-14:00 11:53-13:30, 30:02-31:36, 28:01-29:32

09:39-11:08, 27:57-29:25, 30:02-31:29 26:55-28:21 20:57-22:24 18:02-19:30 17:15-18:44 15:24-16:54 12:04-13:36 11:30-13:04 09:50-11:26 11:52-13:30 15:15-16:55 18:16-19:58
12:15-12:58 12:15-12:58 12:16-12:59 12:16-12:59 12:16-12:59 12:16-13:00

12:17-13:00 12:17-13:00 12:17-13:01 12:17-13:01 12:17-13:01

10:51-11:35, 15:07-15:50 09:26-10:10, 12:59-13:43 07:18-08:01, 08:00-08:44 16:34-17:18,
24:11-25:47 26:01-27:40

20:15-21:55

  • 08:06-09:47
  • 13:00-13:44, 15:09-15:53

Notes: To find auspicious time one need to avoid inauspicious times like Rahukalam, Yamagandam, Gulikai, Durmuhurtham and Varjyam times. Abhijit Muhurtha and Amritkalam times are good times. If the times in Abhijit muhurtha and Amritkalam times are overlapped by inauspicious times we need to remove inauspicious times and use only auspicious times, after removing inauspicious times from Abhijit muhurtha and Amritkalam times.

Panchanga calculated by mypanchang.com
Panchanga Calculations by mypanchang.com
Sanatan Shiv Shakti Mandir of Houston

Sanatan Shiv Shakti Mandir of Houston, Inc

5645 Hillcroft Ave, Suite # 701, Houston, TX 77036 Tel: 713-278-9099 713-784-5500

[email protected], [email protected]

Margasira
Pushya

SAT

January 2011

  • SUN
  • MON
  • TUE
  • WED
  • THU
  • FRI

30
2
31

1

  • Pradosham
  • Masa Shivaratri

New Year

Shani Pradosham
Pausha Kr

Dvadashi 16:54 Mula 21:54

Margasira Kr

Trayodashi 26:58+ Anuraadha 14:26
Trayodashi 17:43 P.shadha 23:21

3

  • 4
  • 5
  • 6
  • 7
  • 8

Masa Vinayaka Chaturthi

  • Masa Shivaratri
  • Vakula Amavasya

Amavasta Tarpanam

Amavasya 27:02+ Mula 15:15

Pausha Sh

Prathama 27:47+ P.shadha 16:19

Chaturdashi 26:46+ Jyeshtha 14:38

Dvitiiya 29:02+ U.shada 17:51
Tritiiya 30:45+ Shravana 19:52
Chaturthi full night Dhanishta 22:17
Chaturthi 08:53 Shatabhisha 25:03+

  • 9
  • 10
  • 11
  • 12
  • 13
  • 14

Makara Samkranti

Thai Pongal

15

Karidina

  • Lohri / Bhogi
  • Putrada Ekadasi

Sankranti Tarpanam

Dashami 21:15 Bharani 13:47
Panchami 11:19 P.Bhadrapada 28:01+
Shashthi 13:53 U.Bhadrapada 30:58+
Saptami 16:22 Revati full night
Ashtami 18:34 Revati 09:43
Navami 20:14 Ashvini 12:03
Ekadashi 21:31 Krittika 14:50
Sun: Makara 7:08

  • 16
  • 17
  • 18

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    Om Sree Vigneswaraya Namaha Yajur Veda Avani Avittam/Upakarma (Japa Vidhi) TABLE OF CONTENTS 1 INTRODUCTION ...................................................................................................................... 4 2 THINGS REQUIRED FOR AVANI AVITTAM/UPAKARMA ................................................... 7 3 AVANI AVITTAM/UPAKARMA STEPS ................................................................................ 10 1.1. Kshowaram/Vapanam .......................................................................................... 10 1.2. Snanam (Nithya Karma) ...................................................................................... 10 1.3. Sandhya Vandanam (Nithya Karma - Prathas Sandhyam) .......................... 11 1.4. Samidaa Dhaaanam (Nithya Karma – Brahmachari‟s only) ........................ 37 1.5. Owpasanam and Vaisvathevam (Nithya Karma – Gruhasta‟s Only) .......... 48 1.6. Yajnopaveeta Dhaaranam ................................................................................... 49 1.7. Kamoka Rishith Japam (Not for Brahmachari‟s doing first Avani Avittam/Upakarma) .............................................................................................. 59 1.8. Kshowaram/Vapanam and Snanam (Brahmachari‟s Only) .......................... 68 1.9. Sandhya Vandanam (Nithya Karma - Madhyanikam) ................................... 69 1.10. Brahma Yajnam (Nithya Karma) ........................................................................ 95 1.11. Maha Sankalpam ................................................................................................
  • Bhagavad Gita

    Bhagavad Gita

    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Nine Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173072 ISBN-13: 978-1482548488 ISBN-10: 1482548488 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 9 Raja guhya yoga: The Yoga of the supreme secret The supreme secret of Bhagavad gita is pure devotion to the Supreme Personality of Godhead. It is not the cheap and superficial devotion of materialistic simpletons, but the pure love of those selfless souls who have come to this level through the path already traced by Krishna in the previous chapters. Such path is so sublime, simple and clear that it can be followed successfully by everyone, including those who are less qualified materially in terms of erudition, austerity, ritual purity and so on. In chapter 1, Krishna utilized the disillusionment expressed by Arjuna to move our attention from the ordinary material concerns to the pursuit of spiritual knowledge and realization. In chapter 2, Krishna clearly explained what is the difference between the temporary material body and the eternal transcendental spirit soul, called atman. In chapter 3, the yoga of action is explained, by which we can work on the spiritual level while still living in the material body and world - performing our duties selflessly, as an act of worship to the Supreme, or yajna (sacred action). This could be called the ABC of Self realization.
  • Mantra Yoga: an Overview

    Mantra Yoga: an Overview

    Research Article J Yoga & Physio Volume 8 Issue 2 - November 2019 Copyright © All rights are reserved by Ajay Bhardwaj DOI: 10.19080/JYP.2019.08.555737 Mantra Yoga: An Overview Ajay Bhardwaj* Department of Communication, India Submission: August 19, 2019; Published: November 19, 2019 *Corresponding author: Ajay Bhardwaj, Department of Communication, DSVV, Haridwar, India Abstract sacred Mantra or the Divine Name is a vital symbol of the Supreme Divinity directly revealed to the seers in the state of deep meditation and trace.A TheseMantra symbols is divinity are encased in the nature within of a unfailingsound-structure. keys to gainIt is divineaccess powerinto the manifesting transcendental in a sound-body. realms of absolute The Mantra experience. is itself ByDevta(deity). the practice The of mantra japa, the aspirant’s conscious will is awakened and through the willpower everything is accomplished. Different mantras have different benefits. All those who practice japa of Gayatri mantra will find it very beneficial for the health and intellect. For skin diseases or iron deficiency, anushthanaKeywords: Mantra;of the Surya Sound or structure;Sun mantras Sacred; is beneficial Divine name; if practiced Japa; Absoluteproperly. Introduction mantra). It has the potency to divinize and purify all other verbal Mantra occupies a prominent place in Vedic religion and Indian Culture. Since time immemorial saints, seers, sages to all other mantras to infuse them divine power and purity. and Yogis have been practicing Mantra Yoga for spiritual expressions and word forms. Hence, it is often used as a prefix Therefore, Mantras constitute the core of Vedic religion and the enlightenment.
  • Bhagavad Gita

    Bhagavad Gita

    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Eight Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID:4173071 ISBN-13: 978-1482548471 ISBN-10: 148254847X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Chapter 8: Taraka brahma yoga The Yoga of transcendental liberation The 8th chapter of Bhagavad gita, entitled "The Yoga of liberating spiritual consciousness" takes us further into the central part of the discussion, focused on the development of bhakti - love and devotion for God. The topic of devotion is difficult to analyze because it deals with emotions rather than intellect and logic. However, devotion is particularly popular and powerful in changing people's lives, specifically because it works on people's feelings. Feelings and emotions fill up the life of a living being even on the material level and constitute the greatest source of joy and sorrow. All the forms of physical joys and sufferings depend on emotional joy and suffering: a different emotion in the awareness transforms hell into heaven, and heaven into hell. Attraction and attachment (raga) as well as repulsion and aversion (dvesa) are created by emotions, and these two polarities constitute the entire universe of material action and identification. It is impossible for a conditioned soul to ignore feelings or emotions, or to get rid of them. Usually, those who try to deny sentiments and emotions simply repress them, and we know that repressed sentiments and emotions become stronger and take deeper roots, consciously or unconsciously branching into a number of obsessive behaviors causing immense sufferings to the individual and to the people around him/her.
  • BALAJI VANI Volume 3, Issue 9 September, 2009

    BALAJI VANI Volume 3, Issue 9 September, 2009

    OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 3, Issue 9 September, 2009 HARI OM The month of August started with Balaji Abhishekam helped by Manoj Kumar, Vittala dasa, Krishna and Rajesh Kamath. The temple performed Rigveda and Yajur Upakarama for the devotees in the morning. This is the annual change of the sacred thread for the Brahmins. In the evening, the monthly Sri Satyanarayana Puja was performed on Raksha Bandhan day. The puja was performed for the protection of the family from the dangers of the world. In this world, there are people who pretend to be good but have a lot of negative energy within them. Raksha Bandhan is performed to remove the negative force and protect people protect from people with negative energy. Aradhana was performed in honor of Sri Raghavendra Swami. This puja is performed annually. Many devotees came and N. Swamiji expressed about Raghavendra Swami. Raghavendra Swami was married to Sri Gopambha. Sri Durga Devi Both of them came from Vedic family. He renounced his family life and was initiated as Raghavendra. He had many miracles SWASTHI PRAJABHYA PARIPALAYANTHAM but he never expressed them to the public. People found out about these miracles themselves and started following him. NYAYENA MARGENA MAHEEM MAHEESA | He had darshan of Pachamukhi Hanuman. Later he took GOBRAHMANEBHYO SHUBHAMASTHU Jeeva Samadhi at Mantralaya in Andhra Pradesh. Even today, NITHYAM LOKA SAMASTHA people follow him and fast on Thursday. People who don’t have kids seek his blessings. On the aradhana day, Swami SUKHINO BHAVANTU || Parmananda who came from Haridhawar gave a discourse on the daily life.
  • Arthur Avalon Kularnava Tantra

    Arthur Avalon Kularnava Tantra

    Of related interest: Pancaratra Text Sanjukta Gupta Otto Schrader inl916 recommended the Laksmi Tantra for the study of Pancaratra philosophy. Among the vast number of Pancaratra Agamic texts the Laksmi Tantra stands out because it deals almost exclusively with Laksmi, the divine creative impulse, intelligence, potency, potentiality, power, majesty and speech. The focus of the text is on Pancaratra philosophy (including cosmogony) and the practice of yoga based on it, with its attendant Mantra Sastra. It records the earliest Vaisnava speculation on the paradox of a Supreme God who is totally identified with Brahman, the unique and transcendent Conscious Reality, and is at the same time the creator of a dualistic universe which cannot be related to Him. ArthurAvalon This work teaches the tantric rituals in great details and propounds the basic philosophy of Tantrism, revealing the best aspects of Saktism. The tantra also teaches the doctrine of duties, incorporating the laws of Manu, the Bhagavadgita, and sermons of the Buddha. Arthur Avalon Divided into 36 Patalas, the book deals with the worship of Devatas in the tantric way. As a special study, the reader is referred to the Patalas on the tantric Bhutasuddhi, the worship of Tripura Vidya, Japa, Bija, Yantra, Mudra, and so forth which are the distinguishing marks of tantric ritual. Delhi (INDIA) E-mail: [email protected] Website: www.mlbd.com ISBN: 81-208-0972-6 Rs.495(Cloth) The Kularnava is perhaps the foremost Tantra of the kaula School and is constantly cited as an authority in Tantric literature. It is worthy of close study by those who would understand the tenets and practice of the tradition of which it is a Sastra.
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 3

    Dr. Babasaheb Ambedkar Writings & Speeches Vol. 3

    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) blank DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 3 First Edition Compiled by VASANT MOON Second Edition by Prof. Hari Narake Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 3 First Edition by Education Department, Govt. of Maharashtra : 14 April, 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world.