DOCSLIB.ORG

Panchanga Calculated by Mypanchang.Com Sanatan Shiv Shakti Mandir of Houston

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Panchanga Calculated by Mypanchang.Com Sanatan Shiv Shakti Mandir of Houston Sanatan Shiv Shakti Mandir of Houston Panchanga calculated by mypanchang.com Sanatan Shiv Shakti Mandir of Houston, Inc Calendar 5645 Hillcroft Ave, Suite # 701, Houston, TX 77036 Tel: 713-278-9099 713-784-5500 Amanta [email protected], [email protected] Explanation Calendar We are pleased to release the 2011 calendar based on Hindu dharma shastra and drika siddhanta. This think Makar Samkranti is uttarayana then as it’s sliding it will come in June after 9000 years. However calendar is specially prepared for the Greater Houston area, and it may not be applicable in other parts of Makar Samkranti still holds importance in our rituals as a Samkranti. All Drika Panchanga makers will the world. All time presented here is adjusted for daylight saving time. use the position of the tropical Sun to determine Uttarayana and Dakshinayana. Hence January 14th isn’t Uttarayana. Actual Uttarayana occurs on December 21st/22nd of every year. Calendar Types: There are two main types of calendars. One is the Solar Calendar which is used in Tamilnadu, Orissa, Bengal, and Kerala. The other is a Luni-Solar Calendar based on Chandramasa. In For more details please visit http://www.mypanchang.com or write to [email protected]. the Luni-Solar calendar there are two types: Amavasyant - months ending in Amavasya; and Purnimant - months ending on Purnima. The Amavasyant is used in Gujarat, Maharastra, Karnataka, Andhra Kari Dina: Avoid Kari Dina for your auspicious activities. This calendar has marked Kari Dinas. Pradesh, Tamilnadu & Kerala (along with Solar Calendar). The Purnimant calendar is used in North India. About mypanchang.com: mypanchang.com is the most popular website site that provides the Tithi: In the lunar calendar the moon takes a month for each revolution around the earth. The lunar most accurate panchagam in English, Gujarati, Hindi, Kannada, Marathi, Telugu, and Tamil calendar is divided into two groups called Pakshas. The first one is called Krishna Paksha (or dark languages as per North and South Indian calendar systems for over more than 350 cities all over the fortnight) which is when the moon is waning. The second is called Shukla Paksha (or bright fortnight) world. Most temples in the world rely on mypanchang.com for accurate panchang data and festival which is when the moon is waxing. Each paksha is divided into 15 thithis. The first 14 thithis are the observance times. Please visit mypanchang.com for more details. The panchang data and festival Sanskrit numbers from 1 to 14 (Prathama, Dvithiya etc). The 15th thithi of Shukla Paksha is Poornima data presented here are the most accurate according to Hindu Vedic Tradition and in accordance (full moon) & the 15th of the Krishna Paksha is Amavasya (moon is not visible as it is closest to the sun). with Hindu dharma shastra. If you have any questions about confusion about any festival please So a lunar month consists of 30 thithis and each thithi then corresponds to the time taken by the moon to contact mypanchang.com and we’ll provide you with a further explanation. move 12 degrees, with respect to the sun. Krishna Paksha tithis are in the darker color and Shukla Paksha tithis are mentioned in the red color. 2011 Calendar Acknowledgements: Nakshatra: There are 27 Nakshatra (constellations) in the Zodiac. A Nakshatra is the zodiac Panchangam Data constellation in which the moon is found on the particular day. Nakshatras are in italics. mypanchang.com Festivals & Timings listed in the Calendar: The times listed after a Thithi & Nakshatra are the times at which Muhurthas the Thithi or Nakshatra ends. The panchanga uses the Vedic definition of a day, i.e., a day starts with sunrise and ends with the subsequent sunrise. Thus, a thithi with a time of 29:00 indicates that the thithi ends before the next sunrise. According to the western calendar, this means that the thithi ends at 5:00 AM (29:00 – 24:00) on the next day. Hence 24:00 means 00:00 hours of the next day, 25:00 means 1:00 AM of the next day, 29:00 means 5:00 AM of the next day. This is standard for any panchangam. How to read the panchangam: The time next to the tithi and nakshatra is the time when it is going to end. If tithi or nakshatra ends after midnight but before next sunrise the end-time will have a value greater than 24 hours. To get actual time, please subtract 24 from the time. The English date and day will be changed after midnight but not so for the Indian date and day. Indian day/date does not change Pandit Mahesh Shastri at midnight 0:00 hours and it is from one sunrise to another sunrise. e.g. Trayodashii 08:18. Drika Panchangkarta and Siddhanti This means Trayodashi ends at 8 hours 18 minutes. mypanchang.com The time next to the nakshtra indicates when it is going to end. The same rules for tithi timings apply to nakshatras as well. E.g. Rohinii 09:02. This means Rohini nakshatra ends at 9 hours, Advisors Dr. Ramchandra Joisa, Sistla Somayajulu, 02 minutes. Nakshatra is also known as a Star. This way you can find your child’s birth star. Rallabhandi Anjaneyulu, Santhosh Kumar Sharma Gollapelli The time for Sun’s samkramana is when sun will enter that rasi or sign on that day. e.g. Parantap Kumar Vyas Makara 4:36 means Sun is entering Makara rasi at 4 hour 36 minute. Uttarayana / Dakshinayana: The season occurs based on tropical sun (without ayanamsha). This is Calender Design Monica Monasterio, due to earth’s tilt of 23.45 degrees. The earth circles around sun with this tilt. When the tilt is facing the Vikas Pulpa, Payal Goorha, Rama Srinivasan, Sun we get summer and when the tilt is away from the Sun we get winter. Because of this tilt it seems like Paddy Ramaiyanger the Sun travels north and south of the equator. This motion of the sun is called Uttarayana – The sun is moving towards North and Dakshinayana the sun is moving towards South. This motion of the sun Management Mrs. Nayana Shastri, Ms. Sowjanya Kodidala moving towards the north is called Uttarayana. When it is moving towards the south it is called Dakshinayana. This causes rise to seaons. They are dependent on equinoxes and solstices. Architect Robert Beardsworth There is a common misconception that Makar Samkranti is the Uttarayana. This is because at one point in Notes: Any data presented here is copyright of mypanchang.com and its associates, any portion time Sayana and Nirayana Zodiac were same. Every year equinoxes slides by 50 seconds due to precision reproduced for commercial purposes without prior written permission of mypanchang.com will be treated of equinoxes, giving birth to Ayanamsha and causing Makar Samkranti to slide further. As a result if you as a violation of the United States copyright laws. Sanatan Shiv Shakti Mandir of Houston Panchanga calculated by mypanchang.com Important Muhurtha Times for January 2011 Date Sunrise Sunset Moonrise RahuKalam Yamagandam Gulikai Abhijit Durmuhurtham Varjyam AmritaKalam Muhurtha Bad Times Good Bad Times Good Times 01 07:21 17:37 04:52 09:55-11:13 13:45-15:03 07:21-08:39 12:08-12:50 07:21-08:03, 08:02-08:44 20:06-21:43 29:47-31:24 02 07:22 17:37 05:51 16:20-17:37 12:29-13:47 15:03-16:21 12:09-12:51 16:14-16:56, 03 07:22 17:38 06:44 08:39-09:57 11:13-12:30 13:46-15:04 12:09-12:51 12:50-13:32, 14:53-15:35 13:37-15:16, 25:17-26:58, 08:42-10:20 04 07:22 17:39 07:30 15:04-16:22 09:56-11:14 12:30-13:48 12:09-12:51 09:25-10:07, 21:44-22:26 24:50-26:33 11:19-12:59 05 07:22 17:40 08:11 12:30-13:48 08:39-09:57 11:13-12:31 12:10-12:52, 22:12-23:56 11:03-12:46 06 07:22 17:40 08:48 13:48-15:06 07:22-08:40 09:57-11:15 12:10-12:52 10:48-11:30, 14:55-15:37 24:17-26:02 08:36-10:20 07 07:22 17:41 09:20 11:14-12:32 15:06-16:24 08:40-09:58 12:11-12:53 09:26-10:08, 12:52-13:34 30:20-32:07 10:51-12:37 08 07:23 17:42 09:50 09:57-11:15 13:49-15:07 07:23-08:41 12:11-12:53 07:23-08:05, 08:04-08:46 17:02-18:50 09 07:23 17:43 10:19 16:24-17:43 12:32-13:51 15:07-16:25 12:12-12:54 16:19-17:01, 08:15-10:03 19:02-20:50 10 07:23 17:44 10:48 08:40-09:59 11:15-12:34 13:50-15:09 12:12-12:54 12:53-13:36, 14:57-15:40 14:49-16:36 25:36-27:23 11 07:23 17:44 11:18 15:08-16:27 09:58-11:16 12:33-13:52 12:12-12:55 09:27-10:09, 21:52-22:34 20:21-22:08 31:03-32:50 12 07:23 17:45 11:50 12:33-13:52 08:40-09:59 11:16-12:34 12:13-12:55, 28:10-29:55 13 07:22 17:46 12:25 13:52-15:10 07:22-08:41 09:58-11:17 12:13-12:55 10:50-11:32, 14:59-15:41 07:41-09:26, 22:22-24:05, 14 07:22 17:47 13:06 11:16-12:35 15:10-16:29 08:40-09:59 12:13-12:56 09:27-10:10, 12:55-13:37 26:19-28:00 08:39-10:22 15 07:22 17:48 13:52 09:58-11:17 13:53-15:12 07:22-08:41 12:14-12:56 07:22-08:05, 08:04-08:47 31:02-32:39 12:20-14:00 16 07:22 17:49 14:46 16:29-17:49 12:35-13:54 15:11-16:30 12:14-12:57 16:24-17:07, 20:37-22:11 11:53-13:30, 30:02-31:36, 17 07:22 17:49 15:46 08:40-10:00 11:17-12:36 13:53-15:13 12:14-12:57 12:56-13:39, 15:01-15:44 22:40-24:12 28:01-29:32 18 07:22 17:50 16:51 15:12-16:32 09:59-11:18 12:35-13:55 12:15-12:57 09:27-10:10, 22:00-22:43 24:43-26:12 19 07:21 17:51 17:59 12:36-13:55 08:40-10:00 11:17-12:37 12:15-12:58, 19:11-20:39 09:39-11:08, 27:57-29:25, 20 07:21 17:52 19:07 13:55-15:15 07:21-08:41 09:59-11:18 12:15-12:58 10:51-11:34, 15:03-15:46 21:22-22:49 30:02-31:29 21 07:21 17:53 20:15 11:18-12:37 15:14-16:34 08:40-10:00 12:15-12:58 09:27-10:10, 12:57-13:40 18:16-19:43 26:55-28:21 22 07:21 17:54 21:22 09:59-11:19 13:56-15:16 07:21-08:41 12:16-12:59 07:21-08:04, 08:03-08:46 12:17-13:44 20:57-22:24 23 07:20 17:55 22:28 16:34-17:55 12:37-13:57 15:15-16:35 12:16-12:59 16:29-17:12, 09:17-10:45 18:02-19:30 24 07:20 17:55
Load more

Recommended publications
  • Conceptual and Discriptive Study on Tarpana
    www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 1 March 2018 | ISSN: 2320-2882 CONCEPTUAL AND DISCRIPTIVE STUDY ON TARPANA *ARUN KUMAR **PALLAVI BHUSHAN *CONSULTANT, DEPARTMENT OF SHALAKYA, MAIN CAMPUS, UAU DEHRADUN **ASSISTANT PROFESSOR.ROG NIDAN DEPARTMENT, RISHIKUL CAMPUS,UAU DEHRADUN Postal address: Dr. ARUN KUMAR CONSULTANT, DEPARTMENT OF SHALAKYA, MAIN CAMPUS, UTTARAKHAND AYURVED UNIVERSITY, DEHRADUN 248001 CONCEPTUAL AND DISCRIPTIVE STUDY ON TARPANA ARUN KUMAR* PALLAVI BHUSHAN** ABSTRACT Eye disorders are much more important than any other physical disability, since the loss of vision tantamount to the obliteration of the world. Various causative factors which are mentioned by ancient. Lifestyle diseases characterize those diseases whose occurrence is primarily based on the daily habits of people and are a result of an inappropriate relationship of people with their environment. Tarpana is the best method of inducing Tripti (satisfaction) to the eye. It is the local procedure of application of oily substances through a specially prepared border over the eye. Netra Tarpana is the foremost procedure for eye disorders. Netra tarpana is one of the specialized treatments for various eye disorders. Netra tarpana acts as both preventive and curative therapy for maintaining normal healthy condition of eyes. It is brimhana in nature. KEY WORDS: Tarpana, Tripti, Brimhana INTRODUCTION Among all indriyas (sense organs), netra (eye) is pradhana indriya (utmost). Special care and concern should be taken to protect it. Stress and strain related disorders of the eye are common in the present era of computers and gadgets. We are now a day’s witnessing school-going kids wearing spectacles at a tender age because of technology addiction and erratic study postures, wrong choices of food and sleep preferences.
    [Show full text]
  • Ramā Śakti Mission
    RAMĀ ŚAKTI MISSION CALENDAR OF PROGRAMMES FOR THE YEARS 2020-2021 MARCH - 2020 24 TUESDAY AMAVASYA. 25 WEDNESDAY CHANDRAMANA YUGADI. 27 FRIDAY ASHWINI. 28 SATURDAY BHARANI. 29 SUNDAY PANCHAMI. APRIL - 2020 02 THURSDAY SREE RAMA NAVAMI. 04 SATURDAY EKADASHI. 08 WEDNESDAY CHAITHRA POORNIMA (DEVI SREE RAMAMBIKA VIGRAHA PRATHISTA DAY) (14/4/1976). 11 SATURDAY SANKASHTI. 13 MONDAY MESHA SANKRAMANA. 14 TUESDAY VISHU. 18 SATURDAY EKADASHI. 23 THURSDAY ASHWINI; AMAVASYA. 24 FRIDAY BHARANI. 28 TUESDAY PANCHAMI. MAY - 2020 04 MONDAY EKADASHI. SAMADHI DAY OF SREE NETRANANDA MATHA. 07 THURSDAY POORNIMA. 10 SUNDAY SANKASHTI. 14 THURSDAY VRISHABHA SANKRAMANA. 18 MONDAY EKADASHI. 20 WEDNESDAY ASHWINI. 21 THURSDAY BHARANI. 22 FRIDAY AMAVASYA. 27 WEDNESDAY PANCHAMI. JUNE - 2020 01 MONDAY SREE MAHA GANAPATHI VIGRAHA PATHISHTA DAY. (12/6/1981). 02 TUESDAY EKADASHI. 05 FRIDAY POORNIMA. 08 MONDAY SANKASHTI. 14 SUNDAY MITHUNA SANKRAMANA. 16 TUESDAY MANIFESTATION DAY OF DIVINE MOTHER SREE TARA DEVI (16/6/1979); BHAUMASHWINI. 17 WEDNESDAY BHARANI; EKADASHI. 21 SUNDAY AMAVASYA; SOLAR ECLIPSE – BEGINS 10.05 AM—ENDS 1.22 PM. 26 FRIDAY PANCHAMI. RAMĀ ŚAKTI MISSION Tel: 0824 – 2231360. KULSHEKAR, SHAKTINAGAR, MANGALORE-575 016. Email: [email protected] RAMĀ ŚAKTI MISSION JULY - 2020 01 WEDNESDAY EKADASHI. 05 SUNDAY GURU POORNIMA. 08 WEDNESDAY SANKASHTI. 14 TUESDAY BHAUMASHWINI. 15 WEDNESDAY BHARANI. 16 THURSDAY EKADASHI; KARKATAKA SANKRAMANA. 17 TUESDAY PANCHAMI. ADVENT DAY OF DIVINE MOTHER SREE TARA DEVI 20 MONDAY (20/7/1930); AMAVASYA. 25 SATURDAY NAGA PANCHAMI. 30 THURSDAY EKADASHI. AUGUST - 2020 03 MONDAY POORNIMA; RAKSHA BANDHAN. 07 FRIDAY SANKASHTI. 10 MONDAY ASHWINI. 11 TUESDAY KARKATAKA BHARANI.; SREEKRISHNA JANMASHTAMI. 15 SATURDAY EKADASHI; INDEPENDENCE DAY.
    [Show full text]
  • Divya Dvaita Drishti
    Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities.
    [Show full text]
  • Fairs and Festivals, (20 Nalgonda)
    PRG. 179.20 (N) 750 NALGONDA CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (20) • ."" ( 20. Nalgonda District) A. CHANDRA SEKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 5.25 P. or 12 Sh. 4d. or $ 1.89 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH ( All the Census Publications of this State bear Vol. No. II ) PART I-A General Report PART I-B Report on Vital Statistics PART I-C Subsidiary Tables PART II-A General Population Tables PART II-B (i) Economic Tables [B-1 to B-IV] PART II-B (ii) Economic Tables [B-V to B-IX] PART ll-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Report on Housing and Establishments (with Subsidiary Tables) PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribes PART VI Village Survey Monographs (46) PART VII-A (1) I I Handicrafts Survey Reports (Selected Crafts) PART VIT-A (2) J PART VII-B (1 to 20) Fairs and Festivals (Separate Book for each District) PART VIII-A Administration Report-Enumeration I I (Not Jor sale) PART VIII-B Administra tion Report-Tabulation J PART IX State Atlas PART X Special Report on Hyderabad City District Census Handbooks (Separate Volume Jor each District) :2 SlJ..... (l) I ,......; () » ~ <: ~ ~ -.(l) "'<! ~ 0 tl'l >-+:I ~ ~ K'! I") ~ :::.... a.. (JQ . -..: . _ ~ ~ ~ . (JQ ~ ~I") ;:::; v.,~ SlJ .,CI:l to -. ::r t-- C ~ ::s ~ !J.9 .
    [Show full text]
  • Upakarma Routine
    YAJUR / RIG VEDA UPAKARMA AVANI AVITTAM / THREAD CHANGING CEREMONY UPAKARMA ROUTINE 1. Pratah Snanam – Daily morning cleansing (bath) 2. Pratah sandhyavandhanam – Daily morning medication 3. Pratah samidadhanam – Daily morning homam 4. Yagyopavitha dharaNam / PooNal maral (changing the sacred thread) 5. Kamokarsheeth Japam – Atonement for previous non-performances 6. [Panchayatana Puja] – Optional pujas 7. Brahma Yagnam – Daily revision of vedas 8. Maha Sankalpam – Wow to atone for previous sins, and start new performance 9. Yagyopavitha dharaNam – Changing the sacred thread 10. Kanda risi tharpaNam – Water oblations to the seers of the vedas 11. Upakarma homam – Homa oblations to the seers of vedas 12. Veda Arambham – Starting the study of vedas 13. Jayaadhi Homam – General homa oblations for success 14. Homa upasthana – Conclusion 15. Namaskarams to the Guru and elders 16. Sayam sandhavandhanam – Daily evening meditation 17. Sayam samidhadhanam – Daily evening homam In the list above, only the sections in bold are new / specific to the upakarma day function. The remainder are the activities that all of us should be performing daily. If we do not perform the mandatory daily routines, we at least try to follow the rest on this one day. Please note the following: • Everything upto and including the Brahma yagyam can be performed alone in one's own house • The upakarma procedure is performed in the afternoon – after madhyahnikam and Brahma yagnam • The homa Agni is the witness to the vedharambham. Both are performed in the same site • The vedharambham must be performed in the presence of a guru • The vedharambham must be performed by a guru Time commitment: The majority of the sections above (which are specific to the upakarma) will take only about 5 minutes each.
    [Show full text]
  • Yajur Veda Avani Avittam Or Upakarma and Gayathri Japam
    Om Sree Vigneswaraya Namaha Yajur Veda Avani Avittam/Upakarma (Japa Vidhi) TABLE OF CONTENTS 1 INTRODUCTION ...................................................................................................................... 4 2 THINGS REQUIRED FOR AVANI AVITTAM/UPAKARMA ................................................... 7 3 AVANI AVITTAM/UPAKARMA STEPS ................................................................................ 10 1.1. Kshowaram/Vapanam .......................................................................................... 10 1.2. Snanam (Nithya Karma) ...................................................................................... 10 1.3. Sandhya Vandanam (Nithya Karma - Prathas Sandhyam) .......................... 11 1.4. Samidaa Dhaaanam (Nithya Karma – Brahmachari‟s only) ........................ 37 1.5. Owpasanam and Vaisvathevam (Nithya Karma – Gruhasta‟s Only) .......... 48 1.6. Yajnopaveeta Dhaaranam ................................................................................... 49 1.7. Kamoka Rishith Japam (Not for Brahmachari‟s doing first Avani Avittam/Upakarma) .............................................................................................. 59 1.8. Kshowaram/Vapanam and Snanam (Brahmachari‟s Only) .......................... 68 1.9. Sandhya Vandanam (Nithya Karma - Madhyanikam) ................................... 69 1.10. Brahma Yajnam (Nithya Karma) ........................................................................ 95 1.11. Maha Sankalpam ................................................................................................
    [Show full text]
  • Bhagavad Gita
    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Nine Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173072 ISBN-13: 978-1482548488 ISBN-10: 1482548488 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 9 Raja guhya yoga: The Yoga of the supreme secret The supreme secret of Bhagavad gita is pure devotion to the Supreme Personality of Godhead. It is not the cheap and superficial devotion of materialistic simpletons, but the pure love of those selfless souls who have come to this level through the path already traced by Krishna in the previous chapters. Such path is so sublime, simple and clear that it can be followed successfully by everyone, including those who are less qualified materially in terms of erudition, austerity, ritual purity and so on. In chapter 1, Krishna utilized the disillusionment expressed by Arjuna to move our attention from the ordinary material concerns to the pursuit of spiritual knowledge and realization. In chapter 2, Krishna clearly explained what is the difference between the temporary material body and the eternal transcendental spirit soul, called atman. In chapter 3, the yoga of action is explained, by which we can work on the spiritual level while still living in the material body and world - performing our duties selflessly, as an act of worship to the Supreme, or yajna (sacred action). This could be called the ABC of Self realization.
    [Show full text]
  • Mantra Yoga: an Overview
    Research Article J Yoga & Physio Volume 8 Issue 2 - November 2019 Copyright © All rights are reserved by Ajay Bhardwaj DOI: 10.19080/JYP.2019.08.555737 Mantra Yoga: An Overview Ajay Bhardwaj* Department of Communication, India Submission: August 19, 2019; Published: November 19, 2019 *Corresponding author: Ajay Bhardwaj, Department of Communication, DSVV, Haridwar, India Abstract sacred Mantra or the Divine Name is a vital symbol of the Supreme Divinity directly revealed to the seers in the state of deep meditation and trace.A TheseMantra symbols is divinity are encased in the nature within of a unfailingsound-structure. keys to gainIt is divineaccess powerinto the manifesting transcendental in a sound-body. realms of absolute The Mantra experience. is itself ByDevta(deity). the practice The of mantra japa, the aspirant’s conscious will is awakened and through the willpower everything is accomplished. Different mantras have different benefits. All those who practice japa of Gayatri mantra will find it very beneficial for the health and intellect. For skin diseases or iron deficiency, anushthanaKeywords: Mantra;of the Surya Sound or structure;Sun mantras Sacred; is beneficial Divine name; if practiced Japa; Absoluteproperly. Introduction mantra). It has the potency to divinize and purify all other verbal Mantra occupies a prominent place in Vedic religion and Indian Culture. Since time immemorial saints, seers, sages to all other mantras to infuse them divine power and purity. and Yogis have been practicing Mantra Yoga for spiritual expressions and word forms. Hence, it is often used as a prefix Therefore, Mantras constitute the core of Vedic religion and the enlightenment.
    [Show full text]
  • Bhagavad Gita
    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Eight Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID:4173071 ISBN-13: 978-1482548471 ISBN-10: 148254847X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Chapter 8: Taraka brahma yoga The Yoga of transcendental liberation The 8th chapter of Bhagavad gita, entitled "The Yoga of liberating spiritual consciousness" takes us further into the central part of the discussion, focused on the development of bhakti - love and devotion for God. The topic of devotion is difficult to analyze because it deals with emotions rather than intellect and logic. However, devotion is particularly popular and powerful in changing people's lives, specifically because it works on people's feelings. Feelings and emotions fill up the life of a living being even on the material level and constitute the greatest source of joy and sorrow. All the forms of physical joys and sufferings depend on emotional joy and suffering: a different emotion in the awareness transforms hell into heaven, and heaven into hell. Attraction and attachment (raga) as well as repulsion and aversion (dvesa) are created by emotions, and these two polarities constitute the entire universe of material action and identification. It is impossible for a conditioned soul to ignore feelings or emotions, or to get rid of them. Usually, those who try to deny sentiments and emotions simply repress them, and we know that repressed sentiments and emotions become stronger and take deeper roots, consciously or unconsciously branching into a number of obsessive behaviors causing immense sufferings to the individual and to the people around him/her.
    [Show full text]
  • BALAJI VANI Volume 3, Issue 9 September, 2009
    OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 3, Issue 9 September, 2009 HARI OM The month of August started with Balaji Abhishekam helped by Manoj Kumar, Vittala dasa, Krishna and Rajesh Kamath. The temple performed Rigveda and Yajur Upakarama for the devotees in the morning. This is the annual change of the sacred thread for the Brahmins. In the evening, the monthly Sri Satyanarayana Puja was performed on Raksha Bandhan day. The puja was performed for the protection of the family from the dangers of the world. In this world, there are people who pretend to be good but have a lot of negative energy within them. Raksha Bandhan is performed to remove the negative force and protect people protect from people with negative energy. Aradhana was performed in honor of Sri Raghavendra Swami. This puja is performed annually. Many devotees came and N. Swamiji expressed about Raghavendra Swami. Raghavendra Swami was married to Sri Gopambha. Sri Durga Devi Both of them came from Vedic family. He renounced his family life and was initiated as Raghavendra. He had many miracles SWASTHI PRAJABHYA PARIPALAYANTHAM but he never expressed them to the public. People found out about these miracles themselves and started following him. NYAYENA MARGENA MAHEEM MAHEESA | He had darshan of Pachamukhi Hanuman. Later he took GOBRAHMANEBHYO SHUBHAMASTHU Jeeva Samadhi at Mantralaya in Andhra Pradesh. Even today, NITHYAM LOKA SAMASTHA people follow him and fast on Thursday. People who don’t have kids seek his blessings. On the aradhana day, Swami SUKHINO BHAVANTU || Parmananda who came from Haridhawar gave a discourse on the daily life.
    [Show full text]
  • Arthur Avalon Kularnava Tantra
    Of related interest: Pancaratra Text Sanjukta Gupta Otto Schrader inl916 recommended the Laksmi Tantra for the study of Pancaratra philosophy. Among the vast number of Pancaratra Agamic texts the Laksmi Tantra stands out because it deals almost exclusively with Laksmi, the divine creative impulse, intelligence, potency, potentiality, power, majesty and speech. The focus of the text is on Pancaratra philosophy (including cosmogony) and the practice of yoga based on it, with its attendant Mantra Sastra. It records the earliest Vaisnava speculation on the paradox of a Supreme God who is totally identified with Brahman, the unique and transcendent Conscious Reality, and is at the same time the creator of a dualistic universe which cannot be related to Him. ArthurAvalon This work teaches the tantric rituals in great details and propounds the basic philosophy of Tantrism, revealing the best aspects of Saktism. The tantra also teaches the doctrine of duties, incorporating the laws of Manu, the Bhagavadgita, and sermons of the Buddha. Arthur Avalon Divided into 36 Patalas, the book deals with the worship of Devatas in the tantric way. As a special study, the reader is referred to the Patalas on the tantric Bhutasuddhi, the worship of Tripura Vidya, Japa, Bija, Yantra, Mudra, and so forth which are the distinguishing marks of tantric ritual. Delhi (INDIA) E-mail: [email protected] Website: www.mlbd.com ISBN: 81-208-0972-6 Rs.495(Cloth) The Kularnava is perhaps the foremost Tantra of the kaula School and is constantly cited as an authority in Tantric literature. It is worthy of close study by those who would understand the tenets and practice of the tradition of which it is a Sastra.
    [Show full text]
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 3
    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) blank DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 3 First Edition Compiled by VASANT MOON Second Edition by Prof. Hari Narake Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 3 First Edition by Education Department, Govt. of Maharashtra : 14 April, 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world.
    [Show full text]