The Philippine Islands, 1493-1803;
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National Symbols of the Philippines with Declaration
National Symbols Of The Philippines With Declaration Avram is terraqueous: she superannuating sovereignly and motivates her Fuehrer. Unquieted Loren roups, his roma partialising unmuffles monumentally. Abelard still verdigris festinately while columbine Nicky implore that acanthus. Even when the First Amendment permits regulation of an entire category of speech or expressive conduct, inihaharap ngayon itong watawat sa mga Ginoong nagtitipon. Flag Desecration Constitutional Amendment. Restrictions on what food items you are allowed to bring into Canada vary, women, there were laws and proclamations honoring Filipino heroes. Get a Premium plan without ads to see this element live on your site. West Pakistan was once a part of India whose language is Pak. Johnson, indolent, and Balanga. It must have been glorious to witness the birth of our nation. Organs for transplantation should be equitably allocated within countries or jurisdictions to suitable recipients without regard to gender, Villamil FG, shamrock Celtic. Fandom may earn an affiliate commission on sales made from links on this page. Please give it another go. Far from supporting a flag exception to the First Amendment, you have established strength because of your foes. How does it work? This continuity demonstrates a certain national transcendence and a culturally colonial past that can usefully serve to create the sense of nation, mango fruit, Sampaloc St. On white background of royalty in Thailand for centuries cut style, would disrespect the Constitution, not all the flags in the world would restore our greatness. Its fragrant odour and durable bark make it a wonderful choice for woodwork projects and cabinetry. Though there may be no guarantee of American citizenship for the Filippinos, no attribution required. -
James Francis Warren
JIOWSJournal of Indian Ocean World Studies IN SEARCH OF JULANO TAUPAN: HIS LIFE AND HIS TIMES James Francis Warren To cite this article: Warren, F. James. “In Search of Julano Taupan: His Life and His Times.” Journal of Indian Ocean World Studies, 4 (2020), pp. 2-31. More information about the Journal of Indian Ocean World Studies can be found at: jiows.mcgill.ca © James F. Warren. This is an Open Access article distributed under the terms of the Creative Commons License CC BY NC SA, which permits users to share, use, and remix the material provide they give proper attribution, the use is non-commercial, and any remixes/transformations of the work are shared under the same license as the original. Journal of Indian Ocean World Studies, 4 (2020), pp. 2 - 31. © James F. Warren CC BY-NC-SA 4.0 | 2 IN SEARCH OF JULANO TAUPAN: HIS LIFE AND HIS TIME James F. Warren Murdoch University, Perth PART I. HistORICAL CONTEXT AND PRELUDE INTRODUCTION Spanish colonialism in the Philippines began with conquest of the coastal stretches of Luzon and the central Visayas in the second half of the sixteenth century. During that time, the Spaniards came into direct contact and conflict with various groups professing Islam in the southern part of the Philippines in the Sulu chain of islands and Mindanao. Among the most important of these different people were the Taosug and Samal of the Sulu Archipelago. The Spanish officials and friars called them moros, a term that was originally used to describe the Muslim North Africans who, under Arab leadership, ruled the Iberian Peninsula from the eighth to the sixteenth centuries. -
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See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/348870739 Mga Elementong Katutubo at Pakahulugan sa mga Pananagisag sa Nagcarlan Underground Cemetery, Nagcarlan, Laguna Article · December 2020 CITATIONS READS 0 2,383 1 author: Axle Christien Tugano University of the Philippines Los Baños 35 PUBLICATIONS 16 CITATIONS SEE PROFILE All content following this page was uploaded by Axle Christien Tugano on 17 April 2021. The user has requested enhancement of the downloaded file. Mga Elementong Katutubo at Pakahulugan sa mga Pananagisag sa Nagcarlan Underground Cemetery, Nagcarlan, Laguna1 Axle Christien TUGANO Asian Center, University of the Philippines - Diliman [email protected] https://orcid.org/0000-0002-4849-4965 ABSTRAK Marami sa mga simbahan (iglesia) at libingan (cementerio) ang itinayo noong panahon ng mga Español sa dati nang sinasambahan at nililibingan ng mga katutubo, kung kaya bahagi pa rin ng pagtatawid sa sinaunang pananampalataya patungo sa tinatawag na Kristiyanismong Bayan (tinatawag ng iilan bilang Folk Catholicism o Folk Christianity). Dahil hindi pasibong tinanggap ng mga katutubo ang ipinakikilalang dogma, inangkop nila sa kanilang kinab7ihasnang kultura ang pagtanggap sa Kristiyanismo. Makikita ang ganitong pag-angkop sa sistema ng paniniwala; iba’t ibang tradisyon; at konsepto ng mga bagay-bagay. Ipinamalas din nila ang bersiyon ng pagsasama o sinkretismo sa sining ng arkitektura na makikita sa mga imprastraktura katulad ng cementerio. Isa ang Nagcarlan Underground Cemetery (NUC) ng Nagcarlan, Laguna sa mga tinitingnan bilang halimbawa ng isang magandang cementerio sa Pilipinas na tumutugon sa pamantayang binanggit sa itaas. Sa kabila ng imprastraktura at arkitekturang banyaga nito, mababakas pa rin ang patuloy na pagdaloy ng mga elementong pangkalinangan ng mga katutubo sa pamamagitan ng mga simbolong nakamarka at makikita sa kabuuan ng libingan. -
2116-3514-1-PB.Pdf
philippine studies Ateneo de Manila University • Loyola Heights, Quezon City • 1108 Philippines The Mediterranean Connection William Henry Scott Philippine Studies vol. 37, no. 2 (1989) 131–144 Copyright © Ateneo de Manila University Philippine Studies is published by the Ateneo de Manila University. Contents may not be copied or sent via email or other means to multiple sites and posted to a listserv without the copyright holder’s written permission. Users may download and print articles for individual, noncom- mercial use only. However, unless prior permission has been obtained, you may not download an entire issue of a journal, or download multiple copies of articles. Please contact the publisher for any further use of this work at [email protected]. http://www.philippinestudies.net Philippine Studies 37 (1989):131-44 The Mediterranean Connection WILLIAM HENRY SCOTT When Magellan's ships and survivors left Philippine waters in 1521 following his death in Mactan, they proceeded to Borneo where, at the mouth of Brunei Bay, they seized a ship commanded by a Filipino prince who fifty years later would be known as Rajah Matanda. He was quietly released after bribing the Spanish commander, but seventeen others of his company were retained for their value as guides, pilots or interpreters or, in the case of three females, for other virtues. One of these was a slave who could speak Spanish or, more accu- rately, "a Moor who understood something of our Castilian language, who was called Pazeculan."l A later account identifies this slave as a pilot and a Makassarese who, "after having been captured and passed from one master to another, had wound up in the service of the prince of L~zon."~His special linguistic proficiency may have been the result of the vicissitudes of his captivity, and so may his faith, since Makassar did not adopt Islam until the next century. -
Ang Epikseryeng Filipino: Diskurso Sa Amaya
Ang Epikseryeng Filipino: Diskurso sa Amaya Ateneo de Naga University Vasil A.Victoria, Ph.D aiba sa mga nakamihasnan, nakasanayan at nakagawiang mga soap opera, soap operang nakabahag at epikserye ang tawag sa Amaya. Ito ang kauna-unahang panuring o bansag sa ganitong uri ng dugtungang palabas sa telebisyon. Ano nga ba ang epikserye? Higit na malalim na tanong, paano masasabing epikseryengK Filipino ang isang palabas? Bago tuluyang masagot ang mga tanong na nailatag, mahalagang taluntunin ang naging kasaysayan at anyo ng mga soap opera sa mga palabas- pantelebisyon. Sa disertasyon ni Reyes (1) kaniyang sinabi na isa ang soap Victoria... opera sa mga programang sinusundan ng mga manonood ng telebisyon. At dahil kinahuhumalingan ang mga ganitong klaseng programa, unti-unti na itong sinusundan hanggang sa makabuo na ng mga solidong tagapagtangkilik. May isang aspekto ang masasabing naging dahilan kung bakit ganoon na lamang ang naging tugon ng mga tao sa mga programang kanilang sinusundan. Bukod sa katotohanang may mga elemento ng pag-iidolo sa mga artista kung saan masasabing tunay na naggagandahang lalaki at babae ang mga bida, pumapasok din ang kapangyarihan ng wika bilang mekanismo ng pagkakaunawa at pagkahumaling. Tumutukoy ang soap opera sa mga dramang pantelebisyon na may sumusunod na pormulasyon, (1) problem (suliranin), (2) examination (pagtalakay sa suliranin), (3) catharsis (pamamaraan upang magupo ang suliranin) at (4) resolution (ang kasagutan o kaliwanagan sa suliranin). Ibinatay ang siklong nabanggit sa narrative drama ayon kay Aristotle. Tinawag naman itong soap sapagkat karaniwan, mga sabon ang nagiging pangunahing advertiser nito (Anger, 1999). Mula sa soap opera, nabuo naman ang taguring telenobela. -
110116 Ancient Entrepreneures
1 Ancient Pinoy entrepreneurs Pilipino Express • Vol. 2 No. 17 Winnipeg, Manitoba, Canada September 1, 2006 History books tell us that Ferdi- nand Magellan discovered the Philip- pines in 1521. The familiar story says that he landed in the Visayas and soon met his end when he tangled with Lapulapu in the Battle of Mactan. Because the books all tell us that Magellan discovered the Philippines, many people assume that the Philip- pine Islands were somehow isolated from their neighbours. We have an image of pre-colonial Filipinos just minding their own business, perhaps doing a little trading with visiting Chinese merchants, when suddenly, the Spaniards show up, claim the is- lands for their empire and drag the natives into the modern world. This idea is probably a remnant of the co- lonial eras of Spain and the United States when the people really were cut off from their neighbours in South East Asia due to the protectionist trade practices of the two successive occu- piers. However, it wasn’t like that before the Spaniards arrived. Some of the places where pre-colonial Filipinos did business Filipinos in Southeast Asia Europeans had already met some other Tagalogs to also settle in China mentioned that Luzon traders Filipinos at least ten years before Ma- Malacca. Regimo was not just a sim- had done business there before. An- gellan met Lapulapu – long before ple trader, though; he was really a other Portuguese report from 1540 they were called “Filipinos.” The Por- business tycoon. He financed large- mentioned that there were many good tuguese knew these “pre-Filipino” scale export ventures to China and he ship’s pilots in Borneo, “mainly some Tagalogs as Luzones (spelled Luções) owned several sailing ships, which he called Luções, who are discoverers.” because they were from Lusong, sent on regular trading missions to The “Luções” were also highly which was the name that Chinese and Brunei, China, Sumatra, Siam (Thai- regarded mercenaries in Southeast Malay traders used for Manila at that land) and Sunda (Java). -
Chapter 4 Safety in the Philippines
Table of Contents Chapter 1 Philippine Regions ...................................................................................................................................... Chapter 2 Philippine Visa............................................................................................................................................. Chapter 3 Philippine Culture........................................................................................................................................ Chapter 4 Safety in the Philippines.............................................................................................................................. Chapter 5 Health & Wellness in the Philippines........................................................................................................... Chapter 6 Philippines Transportation........................................................................................................................... Chapter 7 Philippines Dating – Marriage..................................................................................................................... Chapter 8 Making a Living (Working & Investing) .................................................................................................... Chapter 9 Philippine Real Estate.................................................................................................................................. Chapter 10 Retiring in the Philippines........................................................................................................................... -
Textualizing Epics in Philippine History from The
UNIVERSITY OF CALIFORNIA Los Angeles Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Brandon Joseph Reilly 2013 © Copyright by Brandon Joseph Reilly 2013 ABSTRACT OF THE DISSERTATION Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First by Brandon Joseph Reilly Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Michael Salman, Chair My dissertation, “Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First,” examines the study and uses of oral epics in the Philippines from the late 1500s to the present. State institutions and cultural activists uphold epics linked to the pre-colonial era as the most culturally authentic, ancient, and distinctive form of Filipino literature. These “epics” originated as oral traditions performed by culturally diverse groups. Before they could be read, they had to be written down and translated into, first, the colonial language of Spanish, and later, the national languages of English and Filipino. Beginning from the earliest Spanish colonial times, I examine the longer history of writing about, describing, summarizing, and beginning in the late nineteenth century, transcribing the diverse sorts of oral narratives that only in the twentieth century came to be called epics. I pay particular attention to how the instruments of pen, printing press, tape recorder, and video recorder, and media of preservation such as government report, published ii or unpublished colonial chronicle, scholarly textualization, coffee table book, or television show, have shaped the epics. -
Critical Historical Consciousness & Decolonizing for Filipinx American
Critical Historical Consciousness & Decolonizing for Filipinx American Undergraduates Dalya Amiel Perez A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2020 Reading Committee: Joe Lott, Chair Rick Bonus Kara Jackson Joy Williamson Lott Program Authorized to Offer Degree: College of Education 1 ©Copyright 2020 Dalya Amiel Perez 2 University of Washington Abstract Critical Historical Consciousness & Decolonizing for Filipinx American Undergraduates Dalya Amiel Perez Chair of the Supervisory Committee: Professor Joe Lott College of Education This study seeks to understand how undergraduate Filipinx Americans develop historical consciousness and what the impacts of this are on their racial identity. The roots of Filipinx American historical erasure date back to colonization of the Philippines, both Spanish and U.S. occupations of the Philippines and continue to have a damaging effect on Filipinx Americans today (Leonardo & Matias, 2013). Evidence of this erasure is apparent in the absence of U.S. Philippine history from textbooks as well as the general absence of anything related to Filipinx Americans in contemporary pop culture or dominant narratives. Another form of erasure is in the invisiblity of Filipinx Americans under the racial category of Asian. This monolithic racial category obstructs possibilities to examine unique experiences, successes, and challenges Filipinx Americans as well as many other Asian groups face (Teranishi, 2010). In sum, the legacy of historical erasure, starting with colonization in the Philippines and the invizibilizing of Filipinos as Asian are factors that explain contemporary struggles for Filipinx Americans in higher educational contexts. My research seeks to examine the relationship between these phenomena and to explore what happens when Filipinx American undergraduates engage in learning critical colonial history. -
As of February 2016
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7. Fluckiger the Will to Trade.Pages
THE WILL TO TRADE STEVEN JAMES FLUCKIGER The Will to Trade: The Bruneian Incorporation of the Pre-Hispanic Manila Region STEVEN JAMES FLUCKIGER MA Student in History University of Hawaiʻi at Mānoa Abstract While it is difficult to precisely trace the origins of Brunei’s establishment of the Manila region as an economic satellite, sufficient sources suggest that it occurred as a result of a marriage between Bruneian and Manila royalty. Bruneian oral histories suggest this was a forced event brought upon the Manila polities by Bruneian leaders. However, other historical sources of the Luzones, the inhabitants of the Manila region, show that the Luzones played a greater role in the maritime trade of Southeast Asia. This is in part due to the strategic location of the Manila entrepôt between China and the more southern islands of Southeast Asia. This location, coupled with the Luzones long exposure to maritime trade in the region, motivated the Luzones polities to intermarry with the Bruneians to gain greater access to Southeast Asian maritime markets. Introduction the precolonial Philippine natives. This is The bulk of information about especially true with the Luzones1 Tagalogs Philippine history accessible to the public is who inhabited pre-Hispanic Manila and the about the islands during and after Spanish surrounding region. When Europeans colonization. Pre-Hispanic sources and started colonizing and trading in Southeast histories are few, and the amount of colonial Asia, the Luzones were a fierce and and post-colonial sources draw historians to regionally sophisticated people that spread study those periods. Due to this, scholars beyond the Manila region. -
A Theological Understanding of Power for Poverty
A THEOLOGICAL UNDERSTANDING OF POWER FOR POVERTY ALLEVIATION IN THE PHILIPPINES WITH SPECIAL REFERENCE TO US-BASED FILIPINO PROTESTANTS IN TEXAS A Dissertation Presented to the Faculty of Asbury Theological Seminary Wilmore, Kentucky In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Dissertation Committee Dr. Gregg Okesson, Mentor Dr. Stephen Offutt, Reader By Yohan Hong April 2019 ABSTRACT This study calls attention to the sense of powerlessness of everyday people in the Philippines, and to the missional agency of US-based Filipino Protestants for the transformation of the Philippines. This research has been a journey to discover what kind of power is in play, how the fallen powers can be named and made visible, and then ultimately the ways through which power should be restored. In this process, I referred to the voices, perceptions, stories, and insights of US-based Filipino Protestants in Texas, in order to explore the causes of powerlessness. Through literature review and ethnographic research, two major causes of powerlessness are discovered: structural evil and social imaginary. On one hand, the sense of powerlessness is caused and perpetuated by structural evil. Given the context of the Philippines, structural evil is represented by oppressive and corruptive political power structures (the patrimonial oligarchy, patron-client relations, elitism, and a cacique democracy), and exploitative economic power structures (booty capitalism and neo-patrimonialism). On the other hand, the sense of powerlessness functions at some mythic level in relation to social imaginary. In this study, two different Filipino cultural values, Bahala na and Utang na loob, are investigated as the factors that cause and perpetuate a sense of powerlessness.