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RJ NVDINIV\JOG

HI O SEIiè1S ±1I-M1A1Vd 1VDJèJflè1

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4 9 .ZJ. 1:

November 9th, . 9()7 Imprirnatur: FR L. F KEARNEY Prior Provincial IMMACULATE CONCEPTION COLLEGF Washington, D C

States. United the of family Dominican the to

presented is Pamphlets Rubrical of series a of first the

observance, their in uniformity greater securing and

rubrics, our of study the facilitating of hope the

made.) a knee ia ()n( et et after. Spiritui Filio Patri

m i on Genuflect and clinatioii Grace the in and meals before ‘‘Gloria words the When 3.

in ouiid Proi a 4th 1)4

exposed. Blessing in the (6) Chapter;

heads.

their

uncover

not

choir, but the

in ser:ed in

(5) Pretiosa; Hour: in (4)

and should brethren

the

rise

re is

Sacrament

Blessed the

of each first

at

the

made is

K me,” the “Libera of tor”

(if thence;

departure

last the

Inclination Profound

a

vise,

I “Crea the

in

the

Dead of .

on and

Choir,

into

entrance

like— here, Virgin; ed s Cs Office 1 B

the in which mention

first

their

on 1)0th

l)rethreil,

At the of Office Blood. Most daily the

Precious of

the 1w

altar,

the

‘lowards 1. the of shedding the made of Compline and Vespers None,

is

2. mention Whenever Sext, Terce, made’: Prime, in (3)

is at d 1 day: ii i of the IZCJHI Mass P TIi the (2) in iO[( iiiii be prescribed.

is

made.) Inclination Inclination a Profoun(l greater unless right. the

St. I)ominic, or Mary, a Jesus,

flour each Patri’’ of “Gloria on scai)nlar the of edge

the

name we

the Choir, pronounce

1st the (At Office; Divine hand,

left

the

and

scapular,

of

out or

1, Whenever in,

in the (1) : “sicut erat’’ words the of side left the of edge the

the to up Patri’’ “Gloria holding hand made right the lar,

every

at macic seal be should be the should I. iliis ni nuder sed IflCliJlUtiO)l s c r be

Inclination A

Medium I. may arms

the tins inclination,

ously.

baking In knees. the knees. the touch touch may hands

tane—

mul si body and head

elbows the until body of the

and

palms the body that the by slightly

inclining made

head the

by inclining

head and minle

the is

so incline tion, is Hea(i the Choir, in USC(I

inclination ‘r 1< und 1 The Inclina Medium a of make To The Simple I flCliPatiOll

Inclination Profound Inclination Medium Head the Inclination of

I

IfLINATIONS I-IOII CHOIR INCLINATIONS Inclination of the Head— Medium Inclination— Profound Inclination— Continued Continued Continued Sancto” are said in Matins II. A Medium Inclination 2. Except when otherwise and Lauds of the Office of the is made during the recitation prescribed, whenever the Blessed Virgin, if recited in of the last stanza of any “Pater Noster,” “Credo,” or common; likewise, when they Hymn, and of the penultimate “Confiteor” are said in the occur in the Djvine Office, re Verse of the Canticle “Bene Divine Office, whether in the citçd privately. dicite.” beginning, middle, or end, of the Hours; also, 4. Whenever a Genuflection III. Those who chant or re when they on both knees is made. are said in Vespers and Mat cite the Invitatorium should ins of the Office of the make a Medium Inclination Dead; 5. Whenever a brother, or iii the Blessing before meals; the Cantor, has begun or re towards each other after the during, or after Grace after cited a Psalm, Antiphon, or Verse, “Venite adoremus,” meals; in the Pretiosa; in anything similar. etc., and again after the the prayers for benefactors in 6. Whenever the Hebdàm “Gloria Patri;” likewise, Chapter. adarian has finished reading after the “Gloria Patri” in any part of the Office pertain the Ri?. and in the Ant., at the 3. In the Office both of the ing to his duties; especially, Asperges and in the Intipit day, and of the Blessed Vir when he reads the words of the Mass. gin (except Matins and “Dominum nostrum Jesum Lauds), at the first “Gloria IV. At every Blessing be Patri” of each Hour. Christum” at the end of any fore any lection either in prayer. Choir, Chapter, or at table; 4. At the first Collect in the 7. Towards the Crucifix of likewise at the blessing of the Office up to the words “Qui the altar, unless a Profound prelate in Compline, a Me tecum,” or “Qui vivis,” by all Inclination be prescribed, on dium Inclination should be except him who reads the account of the presence of made by all except him who Collect; likewise, at the con the Blessed Sacrament, when- gives the Blessing;’ likewise clusion of the last Collect in 6 CHOIR INCLINATIONS Inclination of the Head— Medium Inclination—- Profound Inclination—- Continued Continued Continued ever any of the brethren go at the “Sancta Maria,” etc., the ( )flicc, if the iiainc of to the middle of the Choir to in Pretiosa. J eUs oeurs therein: the in chant the Invitatorium, Ver— V In the Mass, those clinath )!i should c’ nit iiiuc to sides, etc., or return from the Present in Choir should thu \v( rd ()ui teuni’’ mi(ldle, or cross from on.e inak

a Medium inclination . side to the other. The same At the Preces iii irie rule holds when the brethren (I) At the following words and C )l iii e, Uli he tlie rul)rics direct that a I’r rn pr cesSion all v leave Chir of the “Gloria in Excelsis :“ and return, or when they ap (a) “Gratias aginius tibi ii be made. proach or leave any of the 1)101)tcr magnam gloriani: (. \Vhieiie \er the Rvirh minor altars. (1)) “Jesu Christe;” (c) “Sus nere” i aid in C( inin ni. in . With bared head, when cil)e (leprecationem >strain; the Asperges is given at Mass ((1) and again at “Jesu L Iii Matins, l)Ct\VeeIi the or Compline; also, when a Cl r is t e.” lecterH and the foot f the altar by the reader of the les blessing is received from a () In the Preface: (a) at prelate or priest. son, unless a ion be the words “Gratias aginius prescribed, 9, While being incensed This inclination is Domino Deo nostro’’ ; (b) not made after the 1 e ssoiis of during Mass or Office. whenever the name of Jesus the weekly Office of I lie 1 )ead, (Fl crc, too, the head should or Mary is pronounced. be uncovere(l.) but should be made in the ()flice of 10. After the procession at (3) At the blessing of the \ll Souls. r jest the “Salve.” when the Prel . Rv tile brethren iii (‘Indr ate has come to his place in VI. Unless another rubric (unless a Prostration i’v pre Choir. In this instance, the direct otherwise, a Me(lium scribed>. at the tirsi C hluct right Choir, first, ought to inclination is made by all, cx— in the Iass after the “1 )in sliow him reverence by in— dept the priest and ministers, inns vubiscuni, and at the 8

I0

rise should sitting are who head. the

brethren the Inclination, inclining the while Deus” dictus

make to time is it When 1. say “Bene reverently should

they at times such ing;

observed:

cloth ever any they receive

be. should things two tions

By when the 13. brethren,

inclina these In Remark —

any assigns duty. perior

nounced.

Su his whom to

Community

pro been has Dominic

the

of individual member

St of name the until clined

an by common; likewise, in

in and remain Virgin Blessed

any recitation prayers of the

the of name the at clination

enjoins whenever the Prelate

In a Medium make should

By 12. Community, the

brethren the Postcommunion,

corresponding its in head. and tis”

other. the cunc “A his prayer uncover the rise erently In and VII.

to Choir the of side one front rev case

the

should inferior

pline.

iss cr or it, or leave Choir,

which an in hear inferior;

Corn said after as Regina,”

the of middle the to go ren

a

passes Prelate whenever

“Salve the in occur names

breth the time every Choir,

Superior;

versa, vice and

these when likewise,

sion;

the of altar the on present is

or a passes

near Prelate

conclu their or in cession,

Sacrament Blessed the If 9.

one any 11. Whenever a Pro or Mass, Office, the

Saturday. said on cases. all of similar in served usually the prayers body of the

tuae”), (‘Ecclesiae ob The wise. Church is same in rubric the either pronounced

the for Prayer the at the do then like wise, are left should St. Dominic and Mary,

like Postcomrnunioii; dining with of first heads, Jesus, uncovered names whenever the

Continued Continued Continued

Iäclination— Profound Head— of Inclination the Inclination— Medium

CHOIR INCLINATIONS CHOIR• INCLINATiONS Inclination of the Head— Medium Inclination— Continued Continued 14. When the following to their fett and stand erect words are pronounced: before inclining. (1) “Sit nomen Domini 2. When the Choir, either benedictum.” (At these words in separate parts, or as a the brethren should stand and whole, chants any words at• uncover their heads). which an Inclination should (2) “Sanctum et terribile be made, the Inclination is nomen ejus.” (At these, the made by both sides of the head should be uncovered:) Choir simultaneously while the wor4s are chanted; those, (3) In the Creed: “Qui however, who may be stand cum Patre et Filio simul ing before the lectern when adoratur et conglorificatur.” such words occur, should in (Here, also, uncover the cline towards each other head.) after the words have been 15. The Deacon having chanted. (Cer. Sec. 761.) pronounced the words “Hu • miliate capita vestra Deo,” the Choir inclines until the end of the prayer. • IL In the Refectory and Chapter:

1. An Inclination of • the Head should be made to wards the Crucifix by the is CHOIR INCLINATIONS Inclination of the Head— Continued brethren upon entering the Refectory before meals; like wise whenever they pass bee fore the Crucifix in the Re fectory. The same reverence should be shown the Crucifix in the Chapter. 2. He whose duty it is to say “Benedicite” before the blessing in the Refectory, should go to the middle of the Refectory directly in front of his place, say “Benedicite,” then make an Inclination of the Head and return to his place. 3. He who Rresides over Chapter should make an In clination of the Head when he says “Benedicite;” the members of the Community when they respond “Dom inus.”

‘4

5

a make should them recited remain They should Homo.” rium.”

actually

who those Verse, this factus

after Christu “Jesus “Deus Patri” adjuto

* * *

of completion the At cited. words 3. the At the pronounced has first “Gloria

or re chanted are vitatorium

Martyrology the reads who

ceding.

In the of he when

Deum”

ante of our

Lord, tivity

the Hour * immediately * *

pre

Na

on the the

of Choir “Venite Vigil words the While 1.

were Prostrations in made

the

in all

the By

brethren 2.

Grace end of made: after if meals,

2. the is B. Virginis.” Mariae tiatio at During knees “PaWr” the both on Genuflection

“Annun—

the words:

nounces a Office Divine the I. In

aud “Credo” “Confitcor.”

pro the

reads Märtyrology

1. every During “Pater,”

meant.

•ho he when Annunciation,

is knee right is Porn: the lion ,,sade: on the only tioned.

the of Vigil on the Choir the

men of specially Paschal be tinte, side this unless the Prostrci

in

brethren the all By 1.

but floor; the a I. ferial touch should During office out

made: be should Venia The knees both In cases some

instead. knees

erect.

stand again floor, the Prostration: be this crossed upon should the

touched has knee the as soon making after and before both at hand. form the is arms

as ground: (3) the touches scapular one’s kiss to tomarv them. 111)011 no \Vhen head

it until knee cus— right the bend is It right. the upon should lie rest fore his hint,

erect, body the of per rests portion ankle left that the so Si(le be the the upon arms form

up and head the (2) keeping right the upon length at full then, crossing down; kneel

erect; stand (1) things: three floor the on body the tending Form first one the on should

(10 Genuflection a make To ec— 1)31 made is Venia The make the Prostration To

Genuflections Venla the on Form Prostration

INCLINATIONS ChOIR CHOIR INCLINATIONS Prostration on the Form Venia—Continued Genuflections—Continued —Continued prostrate until the Prior gives Me (Ii urn Inclination towards 4. In the Preces said in each the signal to rise. each other, Hour from the “Pater nos— 3. In the Chapter of Faults, 2. In the Hymn “Te Deum” ter’’ to the words “Qui te— before the accusations when during the entire Verse “Te cum’’ of the prayer. the Prelate gives the signal. ergo quaesumus,” During Preces at the Again, each one should make 5. the ‘3. During the entire first end of Matins on Holy Thurs the Venia after finishing his accusation. stanza of the Hymns: “Veni day, and of all the Hours of Creator,” ‘Tantum Sat Ergo,” Good Friday and Holy 4. When the brethren are “0 Crux aye,” “Ave mans urday. reprehended by their Prelate, stella,” likewise at the words 6. In the Office of the Dead 5. By him upon whom a ‘‘Adsumus et nos eernui,” (provided Prostrations were formal precept, office, or any e ado rant e s famuli,” and made in the Hours of the other adminis t ratio 11 i s i m — “Quos sanguine mercatus Cs,” Divine Oflice immediately posed. preceding) from the ‘Pater 4, During the entire Anti— 6. Before an altar or the phon, “Sub Tuum,” Noster” which is said after Crucifix in the Choir, or the Antiphon of the “Mag— a Chapel, by those receiving 5, During the “Salve Re nificat’’ and (31 the ‘Benedic— the blessing of travellers, gina,” ‘‘Pie Pater” with Ver— tus,’’ up to the en of the both on setting out and on sides and Prayers and “Pa— first Collect; likewise at the returning, while the psalms ter Noster,’’ said z fter each of “Pater Noster” alter the and prayers are recited. the Hours, The Hebdoma Requiescat ill pace,’ 7. By those leaving their darian, however, stands while 7, At the, first Collcct of the Convent for more than one saying the Versicles and Prars, Office; likewise at the end night, while they receive the ing of the last Collect up to blessing of their Superior; 6. Choir facing Choir, dur the words “Qui tecum,” if the likewise, when they return. ing the words “Salve Regina” 7

9

ños

Rex

“Ave

Antiphon

the

returns

he

when

Mass,

vate

time,

of

irrespective

given,

is

9 f.

beginning

the

at

Sunday

pri

a of

server

the

By

12.

discipline the whenever made

Palm

on

Procession the

in

is

Prostration

The.

given. is

ministers

table. and

from Prior risen the

cept

discipline the

Whenever

11.

ex has brethren, Community the the after all By 9.

Refectory,

the

in

if

. Office;

given.

been

has

month.

the

of

day

of

end

the

at

made be

should

Absolution

the

until

tinues

Sun

fourth

Father every

our

Venia

the

Choir, in

nutted con

Prostration

The

Mass.

of

honor

in

held

Procession

corn

be

offence the

if

badly; before

said

Psalms

itential

the

after

Dominic

St. of

altar

serving.

or

chanting,

reading,

Pen Seven

the

During

10.

the

at

chanttd

while

iniram,”

by

offends who him by

tory,

spem

“0

the

During 8. Compline. ferial a Refec or follows Choir the

In 11.

Litany the provided

prayer, said.

been

has

“Inviolata”

the

Patri.” last

the of “Gloria end

the

to

rium”

after

prayer

the

until

Virgin

first

the

for

present adjuto— in

not “Deus

Psalm

the

Blessed

the

of

altar the

reach

are

they. that

Choir of to

late beginning so the

from

Saints they

time

the

from

kneel

come

who the brethren By

of

10. Litany the In

9. should brethren the

stance

in this In

Saturday.

every

given.

altar.

said

is

which

is Virgin

Blessed Absolution the of while

foot the

sion, and

lectern

the

the of

Litany the

Confes During 7. after again and between made is fiteor

Prostration

Con

the says This

penitent reading. the

finished has he

altar.

while

Confession,

after the a Before lesson 9. of however? reader the

facing,

kneel,

by

Dead) the again of Office should the in

brethren

the

Absolution. ceive

however, (not,

exclusively,

Matins In 8.

Clemens,”

“0

re

and

“Confitkor”

the

say

to

up

ergo”

“Eia

words

the they

while

therein.

communicate,

tioned to

at

Compline;

after sung

is

it about

men be altar) Jesus of the

at name

ministers sacred

when

Antiphon

same

this of (except brethren the By 8.

—Continued

Oenuflections—Continued

Venia—Continued Form the on Prostration

INCLINATIONS CHOIR

II

litany. when the

except time, Paschal

the during is made Forms of whole

the

During 4.

the on Prostration the any,

lessons. nine

of feast

Lit-. the precedes office ferial

a of or Sunday

the of is Office

a of Compline when time,

following the Lent, when

Paschal of Out said, are

during except None,

At 3.

Prayers and sides Ver Psalm,

Friday. Good of the to Matins only and omitted is any

up Thursday Holy Lit of Hours the when likewise any;

the in on then from and Lit the of

end

the to rium”

Holy Week, of

Wednesday

adjuto

in “Deus Psalm the

of Vespers the

In 2.

of• beginning. the from pline,

occur. Com after said

Saints

the

“0” Antiphons

the

which in of

Litany

the

During 11.

of Advent Vespers the

1. In

Burial. of Office the

Office:

in

“Clementissime” tiphon

the

in is omitted

Prostration An the of end

the

at

catore”

the cases following the In II.

pec super miserere “Domine

pardoned.

words

the During ántil 10. offended, the of feet Absolution. the the of end the

at

prostrate

remain

should to up inclusively, Confiteor,

finished.

been has

phon

offender

the

case this

the In from given, is solution

Anti

the

until

Cross

the .ing

brethren. the

of any

fended Ab General Whenever 12.

fac stand

and

rise they when

of or

scandalized

have

may

recited,

been

have mundi” prayer.

way

any in who

him

By

13.

“Redemptor the end of the words to the fiteor”

until kneel they “Con the from Crucifix, the continues badly. and sqrved have he

should

towards turned thus, ter;” Priest, the with sacristy the

to —Continued

Oenuflections—Continued Venia—Continued Form the on Prostration

CHOIR INCLINATIONS CHOIR INCLINATIONS Prostration on the Form Oenuflections—Contjnued —Continued IL During the Conventual Discipline or General Absoe Mass, the brethren assisting in lution is given, and in the Choir kneel on both knees: Mass after the Consecration. 1. In the Mass of the 5. In the daily Office of the Blessed Virgin at the words Blessed Virgin. “Salve Sancta Parens.” 2. At the words “Flectamus III. In Solemn Ferial Masses genua.” celebrated outside of Päschal 3. At the words of the Time, the. Prostration on the Epistle: “In nomine Jesu Form is made: omne genu fiectatur.” 1. At the first Collect. 4. During Lent, when in the Tract or Responsorium 2. At the firsi Postcom the Choir chant the words, niunion. “Adjuva nos Deus salutaris 3. At the prayer for the noster,” etc. Church. 5. When in the Tract the words “Veni Sancte Spiritus” 4. After the chanting of the are chanted. “Sanctus” to the “Agnus Dei” 6. In the Gospel of the exclusively. Epiphany at the words “Et This Prostration is also procidentes adoraverunt made at these times in every eum.” Mass of a Vigil (except the 7. At the words “Et proci vigils of the Nativity and dens adoravit eum” which oc ‘3 CHOIR INCUNATIONS Prostration on the Form Oenuflections—Continued —Contlnued cur in the Gospel for the Epiphany) and of the dead Wednesday following the when said on a day on which .fourth Sunday of Lent. the ferial office is recited. 8. At the words “Et Vera bum caro factum est” of the IV. [n general, in all Gospel of St 3ohn. Masses not above mentioned, 9. While the Choir chant the Prostration is omitted at the words of the Credo: “Et the Collect and Postcom incarnatus est * * * et niunion, and made only from Homo factus est” the Elevation exclusively, to 10. In solemn Mass from the “Pater Noster” exclu the end of the “Sanctus,” as sively. (For more special ru chanted by the Choir, until brics see Cer. Secs. 787, 788, after the elevation of the 789). Precious Blood, when the Prostration on the Form .V. When he who reads the should be made. Passion pronounces the 11. In low Mass, from the words “Entisit spiritum,” let beginning to the end, except the brethren, devotedly give at the two Gospels. (Cer. ing thanks to God, make the Sec. 707.) Prostration; likewise on 12. Whenever the Cantors, Good Friday at the Adora or any of the brethren intone tion of the Cross, all the or chant something at which brethren both in the Choir the whole Choir should kneel, and at the Altar, should pros- they, i. e., the Cantors or ‘5

‘7

St

knee). them intoning those

even intoned, arc Sancte”

“Veni Verse the and Rex”

“Ave Antiphon the While

Invitatorium. the in etc..

adoremus,” “Venite Verse

the namely, exception; an

is there

this to

Genuflection;

made.

be

should

simple

a

but

make they tion,

Prostration

the

follows,

recita

or

intonation the after

immediately

which

“Respice,”

immediately

rises

Choir the

prayer the

during

Likewise,

however,

if,

kneeling;

remains

omnia.” “Super

and

lignum”

still

Choir

the

provided tion,

“Ecce

Antiphons

the

tones

intona

the

after

manner

like

en-

Cantor

the while trate

in kneel mentioned, brethren

—Continued

Oenuflectlons—Continued

Form the on Prostration

INCLINATIONS CHOIR

‘s

Mass

may

make a Simple In- “Credo;” (c) at the “Ore in the tabernacle reserved of

4. The ministers of the after he has begun Sacrament the Blessed the If is

“Gloria in excelsis;” likewise when they the leave altar. censed,

(b) after he has shoul(l begun be tion similarly the made ple Inclination while being in

“Dominus in corde while. meo;” Profound sit lncliima— ministers should a make Sim

the Gospel side, he keeping the head covered says: the 3. Both the celebrant and

the (a) altar: e when deacon pH going a fl(l t. cac t1l)d )n to

make a Simple

Inclination,

Inclination in the Prolound at n .1 middle cliii of he t I

flfl,

of the prayers, he should

bra ccl e and, t makes tar together, al a a make Me 11 di in u

“Jesum

Christum” at the end

During the lower the froimi Mass, Step the of the .

2.

When

priest the says

short (listance at stall(1 a turn from the altar.

lects net r th and um, In should they Postcomn!unions. e H ilar Inclination when they

re

“Oremus”

before to Col the any )n(lflct c(

(H . going to the altar, and

a sim—

Mass,

and present. either again to celebrate when saying cifix in the sacristy before

Patri” cd at

acramnent Bles the is Introit of the not Ineliiition towards the (Zrn

altar

when

prcchm aim saving the where altar the “Gloria sh isters a make )uld Medium

wards the Crucifix in hi er. i te mm in rs. on ap or the i t 1. celebrant Both mm— and

1. The priest to makes it Whenever a 1.

priest and body.

s. e d r motion of the shoulders and knees. the

possible motion the shoul— acc 01 mpa nied with a slight the hands of touch palms may

clining the head the with least by ma(le inclining the head, and head the the until h(Hlv

of the Mass, is by made in ministers of the Mass, is by made altar, is inclining

by the celebrant ministers and

USe(l by the celebrant and the use(l niinister at the by

The Simple Inclination tised The Medium Inclination e ‘iii cliii fou ion at In Pro 11(1

Simple Inclination Medium Inclination Profound Inclination

II

INCLINATIONS FOR MINISTERS ALTAR AT T1113

‘9

in

return; they when wise, Tie profoundly. bow

should

like sung; are Gospel and he incensing, while altar

Epistle the where the lectern the of middle the

passing

to or

Sacristy, the to Choir, when times other at

any;

the to

seats, their to go they be there if altar, on the relics

wheHever altar, the of (lie the incensing before

again

mid— the

at

Inclination found and Offertory, the at

ings

altar.

the

Pro a

make

should

Mass offer the incenses

he

before

side of at

the seated

him

pass

the

ministers The of

2. only or Tabernacle

Crucifix

they whenever

cejebrant the

the same to the be Inclination Medium

COfl(litiOflS

towards

Inclination Simple

a the make (led p vi

should celebrant

F() approaching,

the

a

make ministers The

.

,on as ed altar, obser the is incensing, rubric When same 4.

subdeacon. or

the deacon the ing instances, above the of

Fratres.” “Orate

the

serv

in

each ministers in altar inferior the the

leaving on

at likewise

vobiscum;”

inus

by

observed

be adoring; should thus same while cad H the

“Dom the after and

before

The him. of towards Inclination clination a Simple

adding

both cle, a rn tabe the

before

In a Simple

make h to

ies, ith ought on ion Genuflect

passes he when

Inclination

liim

from a mci n iu:tke anything iiiati receiving all ting s,

Medium a

make

should

priest

in or

celebrant,

and, the

to omit— heads,

thing bared with

the

altar,

the

on

reserved

is.

ai any oaeli presenting pr in

should ministers

ministers

Sacrament

Blessed

the If 3. or and other acolytes, pric-t The the 5, altar, the on

exposed is

Sacrament Blessed

Communion.

2.)

N.

818,

the

if

stead ts in

made

the

saying

before

likewise

Sec.

(Cer.

should.

they

say

is

knee

mc

on ion Genuflect

hand;

his

wash

to side

tle

not

expressly do

rubrics

the

a

and.

omitted, is

clination

Epis

the

to going

before

(d)

although

one, makes brant

In

Profound

tiw altar,

the

Offertory; the before mus” cele the whenever clination

Continued

Continued

Continued

Inclination— Profound

Inclination— Medium Inclination— Simple

ALTAR THE AT MINISTERS FOR INCLINATIONS

2O.

con

and

subdeacon. the

altar.

the

Capuch;

likewise

the

dea- ing

or passing

the

middle of

before

covering

his had

with with

the priest

whenever

leav

clination

before

the

Crucifix Profound

Inclination

together

should

make

a Medium

In the

thurifer

should

make a

the

Mass,

the

celebrant incensed

at

\espers

or Lands,

7. After

the last

Gospel

of 5, When the altar is being

li is.

middle

of the altar.

conform

their

Inclinations

to vhen

leaving

or passing the

with

the

celebrant,

should

a d n

de

a b coii w

o

prof on

n dlv

leaving

the middle

of

the

altar

incensed,

only

the celebrant

i. Ministers

approaching

or 4. When the altar is being

cli nn.

rium

nostrum.

one

knee and

omit the

In—

‘Confiteor”

to the

“Adjuto

case

they should

genuflect

on

(line

profoundly

from

the

posed

on the altar,

in which

who should stan.I erect)

in—

the

Blessed Sacrament

is

ex

(n t.

howe ‘er. tle

acolytes,

dium Inclination,

except

when

the celebrant

and

ministers

should

always make

a Me

In the 3. beginning

ot Mass

of the altar

to the other,

altar.

when passing

from one side

Sacrament

exposed

is on the 5. Ministers

of

the

Mass

made

instead,

ii the

Blessed

the celebrant

inclines.

Genuflection

on one

knee

celbnt,

should

incline as Inclination

omitted is

and a

deacon

who accompanies

the each of these instances the

Continued Continued

Medium

Inclination— Profound Inclination—

INCLINATIONS

FOR MINISTERS AT ALTAR THE INCLINAflONS FOR MINISTERS AT ma ALTAR Medium Inclination--. Profound Inclination— Continued Continued 8. The celebrant and min 6. The thurifer thould make isters should make a Medium a Profound Inclination before Inclination whenever the fol the altar, or in the middle of lowing words are said by the Choir, before he incenses themselves or chanted by the the ministers and Choir. Choir: (a) In the hymn 7. After the incensing “Gloria in excelsis :“ (1) of the “Adoramus te;” (2) “Gratias altar, the priest should make agimus tibi propter magnam a Profound Inclination when gloriam tuam;” (3) “Jesu he passes to the middle of the Christe;” (4) “Suscipe dee Choir. precationem nostram;” (5) & During Benediction of and again, “Jesu Christe;” the Blessed Sacrament, the (b) “Veni sancte Spiritus;”— priest and ministers make a if the celebrant and ministers Profound Inclination both be happen to be sifting when fore and after offering in these words are about to be cense. sung by the Choir, they should not kneel while they 9. During the Mass at the are sung, but rising to their prayer “Aufer a nobis,” the feet, they should incline pro celebrant alone makes a Pro foundly; (c) the names of found Inclination. Jesus and Mary. whether in 10. If a priest and his min the Gospel, Credo, Preface ister, going to an altar to or Canon; if these names are celebrate, or returning to the pronounced by the deacon Sacristy after celebrating,

22

the end of Mass.

blessing

of the celebrant at

a

Medium Inclination at the

10. All the ministers make

fore reading the Gospel.

he

receives the blessing be

a Medium n I cli nation while

9. ‘The deacon should make

Lent. uncovered.

uluin”

said

in Masses the priest during having

his

head

fore

the

“Oratio super Genuflection POP— on both

knees,

Preface;

(f)

“Oremus” they should be adore

with a

Domino

Deo

nostro. ment exposed in the

on the alt

ar,

Credo:

(e) “Gratia they pass agamus the Blessed

acra

et

conglorihcatur,’

and omit in all he Inclinations:

if

Gospels:

(d) ‘Simul Genuflection adoratur on

oie

knee

tion towards

the 1)00k served. of they the shonid

in ike a

celebrant

makes Blessed the Inclina Sacrament

i re

when

reading the Gospel, must pass the the altar where the

Continued Continued

Medium

Inclination— Profound Inclination—

INCLINATIONS

FOR MINISTERS AT THE ALTAR

23

private.

(2)

dur mentioned;• before and Collect,

Memory. biscum,”

in

recited Offièe Divine

Saints the

Litany Qf the of vo “Dominus every

At 4.

the in Patti” “Gloria. every at

part during the (1) except:

likewise Dormitory; the in prayers. and

to kneel,

brethren the direct

recited Virgin, Blessed the of its Versicles with

Noster”

rubrics the

Whenever 3.

Office the in Patri” “Gloria the “Pater and etc., Eleison,”

every at (2) cited. pronounced; is the “Kyrie likewise,

said;

Dominic, re Psalms are St. Penitential the of or Mary, of are Preces

When the 3.

Jesus, of when (3) the Elevation; name after

the

when (1)

Antiphons. respective

their except: and before made, Mass, the

is (2)

Head

the in of

with Dimittis”

“Nunc and Inclination . Dci;” “Agnus to an the

sively,

Whenevei

6.

en “B edict us” “Magnificat,”

inclu Maria,” “Sancta tion

directs.

rubric

Canticles: the

2.

During

invoca from the .Saints the special. a

unless

uncovered

of

Litany the in (1) except: not is head

the

Inclination same. the

made,

is the Form on tion Medium the

making of Patri” “Gloria

first When the of

Prostra

the Whenever 2. above.) erat” as “sicut the to tion up Hour

(Excep made: is every of Inclination beginning the In 1. made.

Profound a Whenever is Venia 5. the Whenever 1. •

uncovered: be should

head

excepted.)

are

uncovered: be

Massthe Office

and L Issthe

it,

from departure last their

should

head the

Moreover,

II.

and altar

the

to approach first

public.

in

their upon

ministers

major

Office.

or in Choir we are

whenever

and

priest (The made.

is

of

end

the

until

uncovered

head the

cover should puce

Genuflection a Whenever 4. kept

is

head the

Hours,

the

Ca-

the

rule,

general

a

As

aftet prayer. said mental when said; is gina”

during

(3) Mass; Worn Is Low ing Capuce the When Re “Salve the Whenever 5.

II

PUCE CA THE

24

ally

intone,

uncover

the

head.

the

beginning

of the reading

erence.

toned,

they.

only,

who

actu

receives

the

blessing,

and

in the head

as

a

sign

of while

rev

anything

is

being

in

uncovered

while

he asks

we and should

at

least

uncover one

stand

before

the

lectern

fectory

should

have

his head

St.

Dominic,

or other

saints,

tones

anything.

If

more

than

2. He

who reads

in the cifixion, Re

the Blessed

Virgin,

Chapter

any one

reads

or

in

the principal blessing. images

of the

Cru 11.

Whenever

in

Choir

or

“De 4.

Whenever profundis”

we said pass

before the

for any

reason

whatever. in

the

Refectory,

and should

at

always the

be uncovered.

Blessed

Sacrament

covered

is exposed

during

the Blessed blessing

Sacrament,

ihe

head

the

Mass,

and

whenever 1.

The

head the

should

be 3. In processions un

of the

10.

During

the Elevation

in

should

IV.

be At our Table: guide.

in

Excelsis”

and

without the

“Credo.” the church,

custom

whenever

celebrant

they sit intones

down.

the 2.

In “Gloria

all

processions

held

for 9.

the In benefactors,

High

Mass

while and

the

should

be uncovered.

levavi”

and

“De

profundis”

the within

end. the church

the

head

recite

the

Psalms

“Ad

te

and

1. from In

all

the processions

“Agnus

held

Dei”

to

if they be

read,

and vhile

they

“Sancta

Maria,”

inclusive,

reading V.

In Procession:

of

the Constitutions,

the

beginning

to

the words

to

the

end,

except

during

the

pline

or

before “Miserere”

Mass,

is

from said.

tyrology,

from

the

Pretiosa

Saints

said

either

be

bare,

after

except

Corn

while

the

the

reading

of

the

Mar

&

In

the

after Litany

meals,

of the

the head

should remain

with

bared

heads

after

3. During I the

entire

read. grace The brethren

in

Chapter

also 7. the

other Whenever brethren.

the Gospel

is

Ill.

In Chapter:

until the signal is given; so

THE CAPLJCE.

I

25

turning.) to, or pass recede or from, inclusively.

on leaving Choir and on re a in ing to procession, approach the pric Communion, st’s

clination alone is made both 3. When the walk brethren, Mass, front Consecration the

omitted, and a Profound in cies the are in altar on the on flection one made. knee

posed,. the Genuflection is Spe posed while Sacred omitted the and is tion Genu the

Blessed be ment Sacrament is the not Inclina exposed, ex ment as ex is regarded not

however, the Sacra Blessed return when the immediately, N. Blessed Sacra B.—The

ntacle: alone Jnclination if, (If the leave one to Choir

Head. clination of the

and omitted Profound the the Head be should added.

In a devout knees, adding

the

exposed,

is Genuflection a ing, Simple Inclination of

on both make a Genuflection

be Sacrament

not but present, while made, and, thus ador

it, ,houll it. leave fore or

and

Blessed another, the knees both on should be

l)e— cross the altar, approach

or

to part one other, front a there exposed, Genuflection

all who on Thursday, Holy

to one the of side the Choir if the Blessed Sacrament is

Repository the when in it is

have from cross occasion to the exposed, on Choir altar;

or pyx, the even posed, in

in should function one

Choir, is Sacrament present. but not

ex publicly is Sacrament

any other the Office, Mass, or be if made. should the Blessed

Blessed the 4. Vlwncver

Divine the If 2. during Genuflection on one knee,

IncUnations. all omit and is by Genuflection made. followed a Inclination,

knee one on a Genuflection a or Inclination Profound a a thence, Profound departure

make should they Sacranwnt, whenever be uncovered ways and into on Choir trance his

Blessed the of tile near altar al should head N. B.—The en first on one’s Both I.

I.’

SACRAMENT BLESSED THE OP PRESENCE iN OBSERVED BE RUBRICS TO

26

when

the

Pax

is

given.

any

part

of

the

Mass.

made.

A Medium

Inclination

when

the

Choir

is incensed, Choir, or

whenever

they chant

which

an

inclination

is not

rubrics

should

stand be observed erect, Choir

facing

Prayers

not

secret

and at

reverently

ren

assisting

inclined.

in Choir The same should

inns

vobiscum”

and

at all

the

should Mass.

be

In general, uncovered the breth and

altar;

likewise

at

the “Dciii—

being

covered

sprinkled,

at the beginning the head

of

uncovered

heads,

facing

the

facing

1. The Choir.

head should As each be

one un

is

breth reti

should

stand,

with

ren

should

stand

erect, Choir

111gb

Mass

to the

Gospel.

celsis” is being entoned,

the

•

At

the

Asperges

the

bretli

1.

From

begin 11w

big ii of 2. While the “Gloria in cx—

MANNER

OF ASSISTING AT MASS CHOIR IN

cernui”

of the Hymn

“Tan

such

a

time,

should

prostrate

again

replaced

therein.

while

the

words

“Veneremur

hear

the

bell that

is

rung

at

from

the

tabernacle

until

the of B

Ic

ssed

Sacrament,

.

from

one place

to

another, or

Blessed

Sacrament

is

taken

7.

During

the

Benediction

rament

being

transferred

tinues

from

the time

the

as

they

see the Blessed

must m Sac be ‘t covered. this case the

Prostration

con—

where

they

may be, Blessed as munion Sacrament soon administered; is the head in

The 8.

brethren, are present no while matter In 6. processions Holy Coin— of the

Form

is made

by those

‘ho given. ing

the

Office.

The Prostration

on the the $I• p3’x,

or

monstrance,

the)’ is

shonld

while Stan(l recit

Blessed

Sacrament

either in

the their altar.

heath;

if convenient,

when

the

blessing

Past of

the

them

to

s

be replaced on

cxpose(l.

should

not

cover

should

be

made;

likewise

Blessed Sacrament

is carried when

the

Blessed

Sacrament

Prostrath

)n on

the

Forms

end

of

a Procession

when

the

5. Those

who

are in Choir

turn Ergo”

are

sung, the themselves; likewise, at the

RUBRICS

TO

BE OBSERVED

PRESENCE iN

OP THE BLESSED SACRAMENT .

27

A

altar. the face and up

shoulders.

and breast

to

Prophecies.

stand

all Preface

the

At 9.

forehead

from Cross the with and Lessons thç at

likewise

themselves sign should begun. is they Preface sit: the until should

Comntinity

the

conclusion its at and down sit read, be should all sung, Offertory,

is Epistle the

While 3.

it wherever Gospel the the of facing chanting the 8. After

stand should pronounced. they read, ing

altar.

be been has is Dominic St. of Gospel name the

While

4.

the facing stand brethren

the

until inclined

remain and

shoulders. and

breast the

“Oremus” and cum”

Virgin

Blessed the

of name

the

to

forehead the

from

hand vobis—

“Doininus At

the 7.

the

at

Inclination edium l

whole

the with

then, breast:

knees. 1)0th a on

make

should

brethren the

and mouth

forehead, the

a genuflection

make and heads

cunctis,” “A

Collect

the In

upon thumb the with first,

their

uncover

should ren

made. is Form the on

Cross: tration

the of sign

the with

breth the est,”

factus Homo

Pros the

mentioned, Masses

themselves sign and altar

ci

est

incarnatus “Et

. .

.

ferial the the of towards Collect the turn should (luring they

words the

At

pie Inclination.

etc., tibi,” etc.; “Gloria At tecum,” 3. “Qui the

words the

Sim— a

make

and heads their

to up

Collect

first

the

heads. (luring uncovered with erect

uncover

should

brethren

the

made is stand and Inclination read, be to Profound about is congloriticatur” et

adoratur

Gospel the a where place Paschal season, tlw of Filio et outside sinini Patre

cum “Qui

towards turn rise, brethren celebrated the cel)t words. Masses At

ferial Choir. fadng

the

Gospel,

the before cum” Choir heads. cx—

covered Masses with all in

general,

In

vobis

“Doininus the At

2.

stand brethren the sung, ing Christe.”

“Jesu

at again

be

is “Credo’.

the

While 6. down. sit and ;“ (d)

nostram

cationeni

should Choir

the Gospel, the

depre (c)

“Suscipe

Christe:”

ce 1 sis.”

before

be’

time

there if

Tract,

cx—

in “Gloria b) “Jesu the

of gloriam;” ning

magnam

the of

singing the

After

1.

begin the at did it as stands agimus— “Gratias (a) celsis”:

Community the

“Credo,” Mass. of End Ex in the “Gloria

of

words

.01 the

the At 5. intoning the to

Gospel the From II. following the at made is

CHOIR IN MASS AT ASSISTING OF MANNER

28

prostrate

until

the

“Pater

made

(luring the

Postcom—

Mass.

Blood,

when

they

should

lect

of

the Mass,

should

be

are

the

same

as

Elevation in a

High

of

the

Precious

that

was

made

at

the

first

Col

other

parts

of

the Mass

covered

they

heads

until

after

the

The

same

kind

of

Inclination

ted

at the

prayers:

remain at

the

kneeling

with

tin

the

beginning

of

the

Mass.

head.

Prostrations

“Agnus are

omit

Del,”

exclusively,

or

rubrics

are observed

as

in stand

erect

with

uncovered trout

the

“Sanctus”

to

the

cum”

and

.Prayers

the

same

two

Gospels

the when

one Prostration

should

on

the Form

15. At

the “Doininus

vobis—

ning to to circumstances, the end, except

at either the

make

the

altar. direct. they should kneel should,

from according the

begin

the

Community

should

kneel. again As During faces

the

rubrics a

Low Mass

one

14.

After been the finished, Communion,

the

brethren

II!.

Lou’

Mass.

ii.

When

the Sanctus

has

chanted as was the Offertory.

is

made.

of

the wards Communion.

the altar.

This

is

priest

a Mudium

Inclination

until

however, time

for

they the do not chanting

turn

to

17.

At

the blessing

of

the

brethren

and should shoulders; face in the doing altar so,

the Mass. After 1:3. forehead the ‘Tax” to the the breast

the the altar

sign until the of the end Cross of

from given.

should brethren

sign

should stand themselves

facing

with

has

been

sung.

the

‘Tax”

is

u;.

“Benedictus

After

the

prayers qui

venit,”

the

they

12.

After the

“Agnus

Dci”

brethren

chant

the words inic

has

vronounced. been

the

“Agints

Dei.”

In the JO.

Sanctus

when until

the the

name

Saint. of

Dom

altar

until

it is

time to

chant

Virgin

and

remain or Mary

inclined

occurs.

with

covered

heads,

facing

the

at the

name

whenever

of the Blessed

the

name

of

Jesus

“Pater

Noster”

and

stand

make

a Medium

words

Inclinath

“Gratias m

againus”

and

Co’nmuvity’

should

rise

at

the

cunctis,”

the

brethren Choir

should

facing

Choir,

at

the

ter

rubric

be observed,

the

munion

of

the

Collect Medmm

“A Inclination

is made,

Nester”

is begun.

[f the

lat

nltlfliofl. In 11w P4 )stc( ‘in

MANNER

OF ASSISTiNG AT MASS CHOiR iN DAILY OFFICE OF THE BLESSED VIRGIN

I. In the daily office of the “board”* hangs. Ott this the remaining lines of the Blessed Virgin: side, likewise, the Versiclarian stanza are recited by his side 1. Candles are not lighted reads the RR. and Vi’., and of the Choir; the second on the altar. the Hebdomadarian. the stanza is taken up by the op posite Choir, Pauses should be ob prayers with their F and so on al— ± ternatelv. served wherever marked in S. The hymns of all the the psalms by an asterisk. Hours, except Matins and 9. Where but a single ‘cr :j. Chant is never employed. Lauds, are begun by the Can side and Response are given, The office is simply recited: tor, who recites alone the first the Verside is said by the Matins and Laucis in a low two lines of the first stanza; Versiclarian alone (or by the tone; the remaining Hours in Hebdomadarian alone, if it be a higher tone. board (tabella) indicates the a Versicle before or alter a side of the Choir on which the Hours prayer), and the Response is 4. The Choir always sfands. of the Office begin. It is nothing more than a board oii which Is in made by the entire Corn 3. Prostrations are never scribed the word “Chorus” At the munity. made. Vespers of . the Saturday precedin the first Sunday of Advent, the boar 10. The Hebdoniadarian 6. All antiphons are recited is hung on the right side of the Choir when saying the “Dens in by the Choir in common. every week thereafter It is changed alternately from the right side to the adjutoriurn” at the beginning 7. The beginning: (1) of left. The Superior of a Convent of each hour, should sign when in Choir occupies a place on any Hour; (‘2) of the first the right. If the Choir is situated himself with the sign of the psalm in each Hour; (3) of behind the altar, the Superior’s place Cross: the same should he any hymn: (4) of any can is farthest from the altar on the (lone by the Community when Gospel side; if before. the Superior’s ticle; is always made on the place is farthest from the altar on responding “Domine ad ad side of the Choir where the the Epistle side. j uvandum.

29

30

wise

any

Hour), the

Corn-

recited

by the Hebdomada

Community the

responds

In

beginning

Matins

(like

first

stanza

of

the hymn is dicere.” Tile

blessing ended,

the

Little

Hours.

by

the Versiclarian,

The words

“Jube domnne

bene

the

recitation

of

Matins

and

psalm

“Venite

exultefnus,”

asks

the with blessing

the

Hence

tile

difference between

by

the Community;

the

ing to• the Kebdomadarian

obtain

when

recited

in Choir.

The

Tnvitatoriuni

recited is

The Versiclarian

then

turn

tion in

the

Dormitory,

still

when

responding.

“Sed libera

a nos maIn.”

bnics irescrihed

for

its

recita

adjutoriuni ;“

the Community

the Community

responds

served,

nevertheless,

the

ru

Cross

when

saying

‘Deus

in

by

the Itebdomadarian

:111(1

15

longer

110

universally

ob

self with

the sign

of the These

words

said aloud

are Office.

Although

this

custom

domadarian

should

sign

him

up the

words. “Et

to mit’ mio.”

Choir to

recite

the

Divilie

munity

responds.

The

Heb

the by

Community in silence

fore

the

Community

went

to

each

‘ersicle

the

entire Com

t fl

“Pater

saul icr” No 15

recited

in the

Dormitory

be

by the

Hebdomadarian.

To

iiitlnitV.

the

Office

of

the

B.

V.

were

in adjutorium”

are

given

out terea,’

by the

Coin—

etc.,

Order,

Matins

and

Lands

of

“Doniine

labia”

and

“Dens

siciarian

rind

I?. the

“Prop—

II. In

the

early

(lays

of the

this

duty); likewise the VV. etc.,

is recited by

the

Ver

vents

thern Superior

performs

finished,

1 the MATINS “Diffusa,”

.

domadarian

(in some Con

(lomadarian. [he Psalms

MANNER

OF

SAYiNG

said by the Maria” Heb— is being recited by the

H’b—

The V. “icut “Ave erat.”

nity, the first

Verse

always

prat’si(liuni

is

recited.

the

head

until the

words

(brian

and the

Comniu

the

Antiphon

“Sub

tuum

face each other

and

incline

nately. by

the

Hebdoma— Mans

Stella;”

likcvise,

while

“Gloria

Patri” the

two

Choirs

arc

ret

Psalms

ite

I first alter—

stanza

of the

“Ave

to

the

“Gloria

Patri.”

At

the nately.

The Verses

of the

during

the

recitation

of

the

V.

“Ave

Maria” is

begun up

doniadaru’n,

and

so alter on

gether

with the

Cantor,

kneel

the

altar

from the time

the

munity,

the third by

Heb— the

11.

The

Community

to

inunity should

stand

facing

nan, second the by Com the

DAILY OFFICE OF ThE BLESSED VIRGIN

the until

position this

in The main

it.

ceding following and

of

sign the with

himself

signs

re and altar the should

pre

face

Versicles the with gether

Hebdornadarian The

IlL

Community entire the Hour to prayer the recites darian

each of beginning the At LAUDS cbdoma— H Th Community.

the by recite(I Antiphon its by

C0)IPLlNE

Lands. begin followed

is and Psalms the

AN1)

NONE,

to altar the towards turns were

as is recited Benedictus

SEXT,

TERCE,

PRL\IE, and then responds The rn unity etc. V. earn,” “Elegit the

; Corn— the Flebdomadarian nut gives Versiclarian The

sanctions. a1 torn >1W the by said is etc.,

nol)is,

Matins. as at is

said Hymn

etis

(l( be

may

- me. else ever

V.

“Ora pro The

Choir. the

The

by the Community.

to

:

what

given

been what

- has

and Hebdomadarian

the by

respor!(!ed and

domadarian,

is

than

rubnic

the

by

prescribed alternately recited are Deum”

Tlcb is the l)y read Capitulum

in ng

Iij

is re

t

nun ( \ ce(l. n

“‘Fe

the The of n.

in conim’ recited Verses The is

is pro—

Dominic

St.

or Mary,

parturn” The ‘Post

Antiphon

before, as etc. blessing

the

or

name of

esus.

the

ever

each. of the

first

Verse saying asks again n ersiclaria the

V

( when erat:”

“icut words

always

an Hebdorna

dan the finished, V. This

the to reads

he e, ip

In

I >atri;”

“Gloria

i.

I

Matins,

at are as said Psalms

and ‘Quia” word at the R.

>1 part

ev’rv

first the (luring

he T s

era o

rd t.” lit ‘sic

xv up the takes

Choir the side •

I made:

(

It Head. the

is

the to

part first the

during

Ver— the end the At side. of

of

Inclination

the V.

is

B,

head

the

incline and

other

r— Ve the rca (Is an ri a sic r I

the of 0111cc

the

of and

Lands

each

face Choirs two

the

the finished, being R. The

1atins

saying

in used

tion

Patri”

At “Gloria the etc. 1?. the conunon in aloud reads

iiclina—

I only

Ihe

NOTE

——

adiuvandum,” ad “Domine and immediately s’’ ia Gra t

ian. r cia saying si while themselves sign “Deo answers Choir the

etc..

Ver— the by

T. said arc 1 Community the of members “Tn autem,”

ending

the

Jo

;

their

m in conllu recited are the and etc., adjutorium,” in the by Versiclarian. read

then

)Ieinonics the

Ion “Dens

Antiplions saying while Cross the hr’t Ihe is Lesson “‘\1UC1L’’

VIRGIN BLESSED OF TilE. OFFICE DAILY DAILY OFFICE OF THE BLESSED VIRGIN first “Gloria Patri” is to be clination of the Head upon asterisk; the Communit3’ then said. finishing; the second half of repeats the same R., likewise The Hebclomadarian begins the Verse is recited by his observing the pause. The each Hour with the V. “Ave side of the Choir. The op Versiclarian then says the V. Maria” to which the Corn posite Choir recites the sec and the Community repeats nitinity responds “Binerlicta,” ond Verse; the first side then the last half of the first I?. etc. The V. “Det.ts in adju— says the third Verse, and so The “Gloria Patri, Filio, et toriuni is said by the Heb— on the two sides alternately Spiritui Sancto” is said by the domaciarian; the I?. “D€ m— recite the Verses. The stir Vericlarian.—tlie Con’ munity inc ad adjuvandum by the ceeding Psalms, however, of makes a Mecliuni Inclination Coinmunity: likewise, the t’ach Hour are begun by that during the recitation of these “Gloria Patri” wiiich follows. Cantor whose side of the words, and the Versiclarian During the first part of this Choir recited the first part of immediately after. After the “Gloria Patri” (the first one the preceding “Gloria Patri.” “Gloria Patri” the Com in each Hour), i. e., up to the Un to the words “sicut erat” munity repeats the entire first “sicut erat,” the Community of any “Gloria Patri” follow R. The V. and R. which fol should make a Profound In - ing a Psalm, the Community low are said by the Versi clination. After the “Gloria makes a Medium Inclination. clarian and Community, re Patri,” “Alleluia” or “Laus The “super Psalm” Anti spectively. Tibi,” according to the sea phon is recited by the Com The prayer with its VV. is son, is said by all. muriity. The Hebdornadarian said by the Hebdomadarian. The first Psalm in each reads the Capitulum. and the All the Hours of the daily Hçur is begun by the Can Community responds “Deo office B. V. precede the Hours tor on that side of the Choir Gratias” at its conclusion. of the office of the day, ex where the “board” is hanging. in the RR. which follow the cept Compline which follows The Cantor recites the first Capitulum the Versiclarian immediately after the blessing part of the Verse up to the first recites the R, observing of the Compline of the day. asterisk, making a Simple In- the pause as marked by the (Cer. Sec. 599).