A Guide to Our Worship
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50 Annual District Conference of the Penn-Jersey District and The
50th Annual District Conference of the Penn-Jersey District and The Merging Conference of the Newly Formed Northeast District OFFICE: 610-366-0310 FAX: 610-366-7050 www.northeastdistrict.org Penn-Jersey District th 50 Annual Conference and Newly Merged Northeast District Conference June 7-8, 2018 Bethany Wesleyan Church, Cherryville, PA MISSION We exist to join God in His desire to bring every person from each people-group within our district to begin a relationship with His Son, Jesus, and to grow as a Christ-follower through His Holy Spirit. PRIORITIES 1. Growing healthy leaders 2. Creating healthy churches 3. Multiplying healthy churches VALUES Basic Principles: 1. Christ-likeness 2. Biblical authority 3. Disciple-making Core Values: 1. Team spirit 2. Local church centered 3. Intentional diversity 4. Cultural relevance 5. Pursuing new people and cultures TABLE OF CONTENTS Dedications ...................................................................................................................................... 1 Directions ......................................................................................................................................... 2 District Regions ................................................................................................................................ 3 SECTION ONE—DENOMINATIONAL AND DISTRICT DIRECTORY FOR THE NEWLY MERGED NORTHEAST DISTRICT Denominational/Educational Institutions Directory ............................................................................ 7 District -
The Lord's Service
THE LORD’S SERVICEUnderstanding Worship at Westminster Presbyterian Church TABLE OF CONTENTS Corporate Worship ............................................................. 02 Sermon ........................................................... 26 Worship As Covenant Renewal ............................................. 04 Affirmation of Faith ............................................ 26 Worship As Priestly & Sacrificial ............................................ 06 The Prayer of the People ....................................... 28 Sacrificial Worship: The Old Testament Background .................. 08 Tithes and Offerings ........................................... 28 Call To Worship ................................................................. 10 Doxology ........................................................... 30 Opening Prayer .................................................................. 12 Sursumn Corda ................................................. 30 Hymn of Praise ................................................................... 14 Prayer of Thanksgiving ............................................... 32 Call to Confession, Confession of Sin ................................. 16 The Lord’s Prayer ............................................... 32 Assurance of Pardon, The Reading of God’s Law ...................... 16 The Communion ................................................ 34 The Peace ......................................................................... 18 Hymn of Departure ........................................... -
Annual Conference 2019
UNITED METHODISTS OF GREATER NEW JERSEY PRE-CONFERENCE JOURNAL + HANDBOOK MAY 19 – MAY 21, 2019 ANNUAL CONFERENCE 2019 God has miracles in store for Greater New Jersey 250 Youth Groups with 2000 Youth Engaged for Christ 10 College Campus Ministries with 1000 Students 5000 Students at IGNITE & 1000 Student Campers 100 Hope Centers in Greater New Jersey Hurricane Recovery: Partnerships with UMCOR and Puerto Rico Health Center, School & Mission Center in Tanzania A special offering will be received for Miracles Everywhere at Annual Conference during the Service of Remembrance on Monday morning. You are invited to share the gifts from your congregation. To learn more about Miracles Everywhere go to: www.gnjumc.org/miracleseverywhere They will be like a tree planted by the water that sends out its roots by the stream. Jeremiah 17:8 Sisters and Brothers in Christ, Roots that run deep yield healthy growth, vitality and fruit. As United Methodists, we have deep roots that continue to draw us together to worship, serve and grow in our faith. The journey began in New Jersey in the mid 1700’s as a Methodist lay person, James Early, organized class meetings in Southern New Jersey. At the same time, George Whitfield, an inspiring evangelist in the New Brunswick area had many new believers convert to Christ and Methodism in response to his preaching. Their efforts launched the Methodist movement in Greater New Jersey giving birth to and rooting the 540 churches that make up GNJ today. This year, we gather in a season of tension and disagreement following the recent General Conference Session. -
Service Music
Service Music 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 Indexes Copyright Permissions Copyright Page Under Construction 441 442 Chronological Index of Hymn Tunes Plainsong Hymnody 1543 The Law of God Is Good and Wise, p. 375 800 Come, Holy Ghost, Our Souls Inspire 1560 That Easter Day with Joy Was Bright, p. 271 plainsong, p. 276 1574 In God, My Faithful God, p. 355 1200?Jesus, Thou Joy of Loving Hearts 1577 Lord, Thee I Love with All My Heart, p. 362 Sarum plainsong, p. 211 1599 How Lovely Shines the Morning Star, p. 220 1250 O Come, O Come Emmanuel 1599 Wake, Awake, for Night Is Flying, p. 228 13th century plainsong, p. 227 1300?Of the Father's Love Begotten Calvin's Psalter 12th to 15th century tropes, p. 246 1542 O Food of Men Wayfaring, p. 213 1551 Comfort, Comfort Ye My People, p. 226 Late Middle Ages and Renaissance Melodies 1551 O Gladsome Light, p. 379 English 1551 Father, We Thank Thee Who Hast Planted, p. 206 1415 O Love, How Deep, How Broad, How High! English carol, p. 317 Bohemian Brethren 1415 O Wondrous Type! O Vision Fair! 1566 Sing Praise to God, Who Reigns Above, p. 324 English carol, p. 320 German Unofficial English Psalters and Hymnbooks, 1560-1637 1100 We Now Implore the Holy Ghost 1567 Lord, Teach Us How to Pray Aright -Thomas Tallis German Leise, p. -
Gloria Patri 2015 Summer Sermons #3
Trinity 3 Gloria Patri 2015 Summer Sermons #3 Introduction: Today we consider the ubiquitous Gloria Patri. This ancient hymn of praise is one of the first things we memorize in liturgy: Glory be to the Father and to the Son and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. It is said at the end of every reading of the Psalms, and at the end of any canticle which does not contain in itself a reference to the Trinity. And so, it is said at every public liturgy of the church: Morning Prayer, Evening Prayer and Holy Communion. It is truly ubiquitous in Christian worship and has been since the 4th century, in both East and West. And why? This little doxology, this little song of praise exists to accomplish two things. First, the Gloria Patri exists and is so pervasive to ensure that we never forget the challenge of knowing God who is one and yet three. There is no more difficult doctrine to grasp than the Doctrine of the Trinity. The tendency of almost all heretics throughout history has been to demote the persons of God to lesser status: i.e. the Son becomes merely a man, and the Spirit becomes an impersonal force or power immigrating from God. Within the Church, we have often dealt with our intellectual challenge of the Trinity by simply forgetting about the Holy Spirit – out of sight out of mind. The Gloria Patri exists to constantly confront us with the central truth that God is Trinity. -
Order for the Public Worship Of
ORDER FOR THE PUBLIC WORSHIP OF GOD SENTENCES OF SCRIPTURE from Psalm 98, Common English Bible THE WORD Sing to the Lord a new song PRAYER FOR ILLUMINATION Sixth Sunday of Easter - Communion because he has done wonderful things! May 5, 2019 The Lord be with you. His own strong hand and his own holy arm And also with you. have won the victory! Let us pray together. The congregation speaks the bold and italicized words. The Lord has made his salvation widely known; Speak to us of your truth, O God. Open us to your love. *The congregation is invited to stand in body or in spirit. he has revealed his righteousness Help us to hear what we need to hear, that we may walk in your in the eyes of all the nations. light and joy. Amen. THE GATHERING God has remembered his loyal love THE GOSPEL LESSON John 21:1-19 N. T. Page 115 and faithfulness to the house of Israel; Response: Large Print Page 141 PRELUDE Christe eleison and Kyrie II J.S. Bach every corner of the earth has seen our God’s salvation. The Gospel of the Lord. (1685-1750) Praise to you, Lord Christ. *HYMN #667 When Morning Guilds the Sky LAUDES DOMINI Qui tollis J.S. Bach Jackie Stevens, soprano *PRAYER OF CONFESSION SERMON Looking Back to Look Forward Rev. Adam Fronczek Almighty God, we confess how hard we find it to be your people. THE RESPONSE Qui tollis peccata mundi, You have called us to be the church, You who take away the sin of the world, to continue the mission of Jesus Christ to our lonely and *HYMN #517 Here, O Our Lord, We See You MORECAMBE Miserere nobis. -
Book of Common Prayer, the Document
The 1928 Book of Common Prayer, the document. While every attempt was Formatted as the original made to ensure accuracy, certain errors may exist in the text. Please contact us This document was created in WordPerfect if any errors are found. for Windows 8.0. When you convert it to your word processor’s native format it This document was created as a service is almost inevitable that these to the community by Satucket Software: conversions will not be perfect and that Web Design & computer consulting for some adjustments in the formatting will small business, churches, & non-profits be needed on your part. If you have problems, you may e-mail us at the Contact: address below and we can send you (via Charles Wohlers e-mail) this document in a different P. O. Box 227 format. East Bridgewater, Mass. 02333 USA [email protected] The font used is Bitstream’s Century http://satucket.com OldStyle, which seems to be a fairly good match. All numbers, which use “old style figures”, are in Adobe’s OldStyle 7 font. If you do not have these fonts installed on your computer, and are viewing the WordPerfect files, your computer will make a substitution, most likely Times New Roman, resulting in an appearance much less like the original. This is not a concern with the Adobe Acrobat (PDF) files, which contain all font information. Note that in any case, line and page breaks may not be identical to the original. While the 1928 Book of Common Prayer is typically printed approximately on “half-pages” (5.5 X 8.5"), this is not a common page size for word processors, so you will find it here done on 8.5 X 11" landscape, two columns. -
John Jay and Benjamin Franklin Benjamin Franklin Was Born in 1706 in Boston to a Lower-Class Family and Was the 15Th out of 17 Children
John Jay and Benjamin Franklin Benjamin Franklin was born in 1706 in Boston to a lower-class family and was the 15th out of 17 children. Franklin never received a formal education past the age of 10. He became a printer’s apprentice and eventually moved to Philadelphia at the age of 17 to continue his trade. John Jay was born in 1745 in New York to a moderately wealthy family and was the 8th of 10 children. He received a good education and was taught by tutors before attending King’s College at the age of 14. After graduating, he became a successful lawyer. Huguenot Cross John Jay and Benjamin Franklin both descended from ancestors who came to America seeking religious freedom. Jay’s ancestors were French Huguenots while Franklin’s family were Puritans. The stories of their ancestor’s religious persecution had a huge impact on both men and is reflected in many of their beliefs. John Jay’s grandfather, Augustus Jay, was a French Huguenot who came to America in the 1680s. Augustus and his family had to leave France in order to flee the religious persecution of Huguenots after the King of France revoked the Edict of Nantes. The Edict had protected French Protestants from religious persecution in the heavily Catholic country and without it, Huguenots were no longer safe in France. The oppression and pursuit of religious freedom that his ancestors endured had a lasting effect on Jay and his beliefs. He strongly believed that there should not be a national religion and that it was important to enforce a strong separation between religion and government. -
Timucuan Ecological and Historic Preserve
National Park Service U.S. Department of the Interior Timucuan Ecological and Historic Preserve The Huguenots In April 1564 French colonists and soldiers under the command of Rene de Laudonniere came to Spanish controlled la Florida with the intent to build a permanent settlement at the mouth of the River of May (St. Johns River.) The settlement was originally planned as a commercial venture, but as conflicts with the Catholics continued in France, Admiral Gaspard de Coligny, a Huguenot, proposed that it also become a refuge for the Huguenots. The name give to the settlement was “la Caroline” after France’s young Huguenot Cross monarch, Charles. Who are the Huguenots are the followers of John province of Touraine to denote persons Huguenots? Calvin. The name Huguenot (oo-ga-no) who walk in the night because their is derived either from the German own safe places of worship were dark “eidgenossen” meaning “confederate” or caves or under the night sky. from “Hugeon,” a word used in the Who was In the early 1500’s Protestantism was explosion of anti-Protestant sentiment. John Calvin? gathering momentum all over Europe. Calvin wound up fleeing France and John Calvin (Jean Cauvin, 1509-1564), a settling in Geneva, Switzerland. young law student in Paris, read the writings and beliefs of Martin Luther. Calvin, who had previously studied to enter the priesthood, began to consider the Protestant call to put the scriptures first and to reform the church. In 1533 Calvin began to write about his own salvation experience. He followed this with a speech attacking the Roman Catholic Church and demanding a change like Martin Luther had initiated in Germany. -
The Theology of Grace in the Thought of Jacobus Arminius and Philip Van Limborch: a Study in the Development of Seventeenth Century Dutch Arminianism
The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism By John Mark Hicks A Thesis Submitted to the Faculty of Westminster Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy 1985 Faculty Advisor: Dr. Richard C. Gamble Second Faculty Reader: Mr. David W. Clowney Chairman, Field Committee: Dr. D. Claire Davis External Reader: Dr. Carl W. Bangs 2 Dissertation Abstract The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism By John Mark Hicks The dissertation addresses the problem of the theological relationship between the theology of Jacobus Arminius (1560-1609) and the theology of Philip van Limborch (1633-1712). Arminius is taken as a representative of original Arminianism and Limborch is viewed as a representative of developed Remonstrantism. The problem of the dissertation is the nature of the relationship between Arminianism and Remonstrantism. Some argue that the two systems are the fundamentally the same, others argue that Arminianism logically entails Remonstrantism and others argue that they ought to be radically distinguished. The thesis of the dissertation is that the presuppositions of Arminianism and Remonstrantism are radically different. The thesis is limited to the doctrine of grace. There is no discussion of predestination. Rather, the thesis is based upon four categories of grace: (1) its need; (2) its nature; (3) its ground; and (4) its appropriation. The method of the dissertation is a careful, separate analysis of the two theologians. -
Excerpts and Notes Taken from Transcriptions of Methodist Church Quarterly Conferences 1923 - 1952
Mt. Vernon United Methodist Church 7801 Church Lane, Toano, VA 23168 Rev. Mi Sook Ahn, Pastor email: [email protected] Church Office: (757) 566-0162 email: [email protected] Website: http://mtvernontoano.org/ Excerpts and Notes Taken from Transcriptions of Methodist Church Quarterly Conferences 1923 - 1952 Transcribed by Rev. Norwood P. Montgomery Pastor of Mt. Vernon and Tabernacle 1966-1970 Page 0 of 24 September 28, 2020 Excerpts and Notes Taken from Transcriptions of Methodist Church Quarterly Conferences 1923-1952 Transcribed by Rev. Norwood P. Montgomery Pastor of Mt. Vernon and Tabernacle 1966-1970 The following excerpts and notes were taken from a portion of the more than 400 pages of transcriptions made by Rev. Montgomery, Pastor of Mt. Vernon/Tabernacle from 1966- 1970. They are just some of many transcriptions that he made over years of research. The information gathered during his research will be the basis for his telling the story of Methodism on the Virginia Peninsula from Charles City County/New Kent County to the Cities of Hampton/Newport News. While the story is one of Methodist connectionalism across the Methodist churches of the entire Peninsula, extensive resource materials in the form of Methodist Quarterly Conference Meeting Reports and other local historical documents bring focus on the faith of the people of upper-James City County and lower- New Kent County as they worshipped and served in the Methodist chapels and churches of those areas. The title of the story is Forever Beginning, which represents the life of Methodism and the Methodist Church from the time of John Wesley through present day, and into the future. -
Quakers in France, (Accessed 10 July 2017)
A Journey through Space and Time to the Quakers of France Judy Pocock We travelled in the print of olden wars; Yet all the land was green; And love we found, and peace, Where fire and war had been. They pass and smile, the children of the sword— No more the sword they wield; An O, how deep the corn Along the battle field! By Robert Louis Stevenson writing as W.P. Bannatyne, epigraph to Travels with a Donkey in the Cevennes, 1879. Introduction to visit the Quakers of Congénies in the south of France. I had learned about this As I travelled on the high speed train small Quaker group from a fellow student south from Paris, I really had no idea the in my internet Quaker Studies course, and I world I was entering. If I had, I would have was on my way to visit him and his Meeting. looked more closely and found memories To me, the south of France was more of and words to capture the feeling. I do an exotic legend than a reality. Two Euros remember speeding near and sometimes got me on the local bus from Nimes and, as through craggy untamed mountains and it wound south from one tiny medieval stretches of green fields. I was on my way village to the next, I hung on to my suitcase Canadian Quaker History Journal 81 (2016) 99 The Quakers of France worried that I really didn’t have a clue if I requisite shutters. Off they went for their was going in the right direction to the right mid-afternoon nap and I was left alone to place.