Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J

Total Page:16

File Type:pdf, Size:1020Kb

Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J Cambridge University Press 978-1-107-03706-9 - Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J. Koesel Index More information Index Arab Spring, 4, 178 Shanghai Buddhist Association, 95 ASEAN, 133 Tibetan, 57, 121 associational groups.Seecivil society World Buddhist Forum, 132 atheism, 33, 41, 120, 157 bureaucratic stamps, 18, 63, 87, 107, 126, Aum Shinrikyo, 35 138, 146 authoritarianism, 6–10, 17, 157, 160, 175, Burma.SeeMyanmar 180 and de-democratization, 9, 155 capital, 24, 28, 100 and elites, 3, 17, 59, 159 cultural, 23, 26–7, 63, 115–16, 126, 144, and political competition, 24 152, 159, 166 and the principal-agent problem, 177 political, 33 and uncertainty, 5, 13, 24, 28, 62, 64, 126, religious, 26, 119 152 Catholicism, 4, 40, 81, 91, 109–13, 155 competitive, 164 Chinese Catholic Patriotic Association local, 154 (CCPA), 46, 73, 111, 112, 136 micropolitics of, 6 in China, 73 resilience and durability, 6, 179 in Shanghai, 93, 112 toolkit, 3, 6, 17, 172 unofficial church, 11, 56, 73, 79, 107, 161–3 Changchun, 1, 11, 80, 89, 169, 173 bargaining games, 21–31, 160, 183 China and cash-nexus, 22, 63, 165 and feudal superstitions, 60, 77 and subsidies, 8, 16, 18, 22, 29, 41, 63, and harmonious society, 26, 71, 132–6 67–72, 87, 167 and victimization, 8 differences between China and Russia, 155 Chinese Communist Party (CCP), 9, 54 opting out of, 21 Constitution (1982), 42 Beijing, 54, 144 Document 19, 43–5, 47–9 Bor, Russia, 74 five official religions, 8, 26, 44, 47, 55, 60 Buddhism, 81, 82, 133, 168 political reeducation, 113, 162, 174 and Patriotic Association of China, 46 Regulations on Religious Affairs (policy), Guanyin, 60 56 Myanmar uprisings, 4 Religious Affairs Bureau (RAB), 48, 71, Nizhny Novgorod Buddhist Association, 133, 163 121 Religious Patriotic Associations (RPA), 45–7 223 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-03706-9 - Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J. Koesel Index More information 224 Index China (cont.) house churches.SeeCatholicism “unofficial State Administration of Religious Affairs church” and Protestant “house church” (SARA), 52, 57 Hu, Jintao, 132 China Gospel Fellowship, 162 hukou, 96 Christian bosses, 82–7, 115, 169 Church of Mother Photinia Luminous, 139 Il’inskaja sloboda, 101 civil society, 2–3, 20, 159, 177–80 Iranian Revolution, 3 and authoritarianism, 7, 9, 118, 124, 165, Islam, 81, 115, 127, 129, 134, 147, 163 177 Cosmopolitan Islam, 106 clientelism, 29 DUMNO, 90, 129, 170 coercion, 6, 17, 19, 182 DUMRT, 101 collaboration, 5, 19–24, 114–6, 159–60, 163, Sunni, 35, 178 167–9 Tatar Muslims, 11, 90, 105, 128, 138, 149, and associated risks, 5, 153, 165 171 and mutual empowerment, 13, 16, 28 material, 63–4, 74–81, 87, 102–13, 154, Jehovah’s Witness, 61 165 Jesus Embassy, 75, 161 non-material, 23–7, 126–8, 144, 147, 155, Jiang, Zemin, 55 165 Jilin (province), 50, 71 communism, 7, 41, 176 Jinze, 140–3, 155, 168 opposition to, 3, 55, 124 Tomb Sweeping Day, 140 conflict.Seereligious-state interaction Judaism, 127, 129, 147 cooperation.Seecollaboration Jun Yi Chapel, 94 corporatism, 28 cults, 1, 20, 36, 42, 75, 120, 131, 148 Kazan, 11, 76, 91–3, 102–6, 151 and cult-like, 9, 173 Kirill I, Patriarch, 35, 145, 181 of personality, 33 Kul-Sharif Mosque, 101, 163 cultural relics, 22, 49, 65–6, 102–12.Seealso bureaucratic stamps legitimacy, 2, 72, 81, 143, 155 in authoritarian regimes, 2, 27 democracy, 34, 41, 119, 178 political, 26, 175 Deng, Xiaoping, 42 religious, 18, 77, 131, 153 dissent, 2, 129, 132, 170, 178, 180 Li, Hongzhi, 1, 54 local religion.Seepopular religion Eastern Europe, 4, 51 logrolling, 28 elections, 24, 34, 152, 164 in Nizhny Novgorod, 137, 170 Mazu, 60, 107, 115 in Tatarstan, 129 Mazu Cultural Palace, 107 Middle East and North Africa (MENA), 178 factory-churches, 86, 115 minorities faith-based ethnic, 11, 43, 71, 80, 134, 149, 169, 172 business, 81 minority movements, 4 investment, 23, 72, 87 religious, 42, 91, 93, 129, 134, 147, 161, tourism, 63, 87, 102–14, 115 166, 168, 175, 178 Falun Gong, 1, 12, 173–5 Mormonism, 35 Fangta Park, 106 Myanmar, 4 folk religion.Seepopular religion national identity, 26, 119 Gorbachev, Mikhail, 32, 42, 66, in Russia, 35, 148 144 in Tatarstan, 104 Nazareth Church of Kazan, 76 Hare Krishna (ISKCON), 35 new religious movements, 35, 36, 172 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-03706-9 - Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J. Koesel Index More information Index 225 Nizhny Novgorod, 10, 65, 74–6, 89, 101, 127, regulation of, 11, 31, 42, 49–50, 54–7, 60, 128–31, 137–9, 146–7, 151, 166, 172 135 “World Religions” (course), 151 restriction of, 27, 33, 146, 159, 166, 181 Office of the State Cultural Heritage religious repression, 19, 21, 29, 30–1, 41, 161, Protection, 66 170, 182 NOVA (PBS series), 143 religious-state interaction, 2–3, 19, 25, 33, 67, 87, 97, 117, 143, 154, 161, 178, 181 Old Believers (Orthodox), 127, 129, 137–9, and conflict, 2, 171 161 and cooperation, 16, 22, 27, 127, 152, 155, Orthodox Oligarchs.SeeChristian bosses 168, 173 as bargaining games, 5, 13, 23, 30, 63, 164, Pagit Church, 74 166 parade of sovereignties, 34, 92 de Tocqueville, 125 Poland, 4 interest-based theory, 5, 24 popular religion, 11, 27, 47, 60, 107, 168 political economy, 176 property politics, 63, 87–7, 100, 145 Spain, 124 in China, 93–7 resources, 3, 5, 13, 21–6, 47, 114–15, 159, in Russia, 90–3 161, 169, 182.Seealsobargaining games Protestantism, 81, 115, 120, 155 material, 23, 36, 62, 63, 74–87, 165 Baptist, 40, 61, 65–7, 166 non-material, 18, 23, 26, 63, 117, 126–44, Evangelical, 61, 74–7, 79, 115 165 house church, 11, 56, 79–80, 86, 107, 126, Russia 133, 154, 161–3, 175 and “Divine Law” (course), 148 Pentecostal, 35, 61, 73, 75, 80, 121, 162 and “Fundamentals of Orthodox Culture” Seventh Day Adventist, 80 (course), 147–52, 153 Three-Self Patriotic Movement (TSPM), 45, and 1990 Law, 33 56, 85, 107, 125–6, 154, 164 and dual transition, 9 Pussy Riot, 167 and religious legal hierarchy, 37, 38, 39, 77 Putin, Vladimir, 9, 139, 145, 180 and Russian Party of Pensioners, 129 Consitutional articles, 34, 38, 148 qigong fever, 53 glasnost and perestroika, 33, 41 Holy Rus’, 26, 33 rational choice framework, 14 Law On Freedom of Conscience and religion, 3 Religious Associations (1997), 41, 60, 75, and associational life, 9 148 and competition, 14, 27, 35, 79, 117, 123, Tula, 61 144, 147 United Russia party, 10, 81, 129, 181 and government support, 22, 37 Volga Federal District, 10 and patriotism, 44–5, 50, 131–6, 152, 154 Russian Orthodox Church, 8, 32, 41, 60, 81, and registration, 18, 41, 48, 52, 57, 60, 64, 91, 101, 139, 144, 180.SeealsoKirill I, 76–7, 100, 161 Patriarch and religious monopoly, 25, 27, 101, 129, and the Kremlin alliance, 72, 101, 129, 149, 166, 167, 171, 180 144–7, 153, 155 and violence, 4 as civil society, 3, 21, 117, 124, 159, 177, Salvation Army, 61 179 Scientology, 35, 172 deprivatization of, 6 Semiconductor Manufacturing International domestic versus foreign, 8, 35–7, 45, 47, 51, Corporation (SMIC), 83–6 58, 61, 95, 112, 131, 147, 164 Shaimiev, Mintimer, 92, 103, 128, 163 growth of, 22, 35, 146, 163 Shanghai, 11, 57, 71, 80, 81, 84, 93–7, 169 instrumental use of, 2 Academy of Social Sciences (SASS), 120 local management of, 8 and 2010 World Expo, 87, 143 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-03706-9 - Religion and Authoritarianism: Cooperation, Conflict, and the Consequences Karrie J. Koesel Index More information 226 Index Shanghai (cont.) Third Wave, 3 Hongkou, 95 Three Outlooks Temple, 95 Pudong, 96 Sheshan, Basilica of Our Lady of, 107, 109, UNESCO, 103 166 Unification Church, 35 Songjiang, 106, 111 unregistered churches. See Catholicism Songjiang Mosque.SeeWhite Crane in the “unofficial church” and Protestant “house Clouds Mosque church” Soviet Union, 4 state-society relations, 6, 154, 177 vertical alliances, 5, 23, 30, 159, 174, 178.See strategic exchange, 5, 13, 15, 24, 63, 87, 117, also bargaining games 136, 158.Seealsobargaining games Volga region, 67, 103, 146, 150, 151 Taiping Rebellion, 94, 109 White Crane in the Clouds Mosque, 108 Taoism, 81 Chinese Taoist Association, 56 Xu, Gangqi, 93 City God Temple, 95 Way of Unity, 50 Yarmarka Mosque, 90, 188 Tatarstan, 11, 77, 92, 102–6, 128, 163, 170 Yeltsin, Boris, 11, 34, 37, 145 “World Religions” (course), 149 Yu Yuan Garden, 94 Thanksgiving Church, 85 Yugoslavia, 4 © in this web service Cambridge University Press www.cambridge.org.
Recommended publications
  • Deepen Friendship, Seek Cooperation and Mutual Development
    ISSUE 3 2009 NPCNational People’s Congress of China Deepen friendship, seek cooperation and mutual development Chinese Premier’s 60 hours in Copenhagen 3 2 Wang Zhaoguo (first from right), member of Political Bureau of the CPC Central Committee and vice chairman of the NPC Standing Committee, holds a talk with the acting chairman of the National Provincial Affairs Committee of South Africa on November 3rd, 2009. Li Jianmin 3 Contents Special Report Hot Topics Deputy 6 12 20 Deepen friendship, seek Food safety, a long journey Mao Fengmei speaks on his 17 cooperation and mutual ahead of China years of NPC membership development COVER: Low-carbon measures are to be 16 taken during the upcoming Shanghai World 22 Expo 2010. Construction of the China Pavil- NPC oversees how governments An interview with 11th NPC deputy ion was completed on February 8. At the top spend 4 trillion stimulus money of the oriental crown shaped pavilion, four Juma Taier Mawla Hajj solar panels will collect sunlight and turn so- lar energy into electricity inside. CFP 4 NPC Adviser-In-General: Li Jianguo Advisers: Wang Wanbin, Yang Jingyu, Jiang Enzhu, Qiao Xiaoyang, Nan Zhenzhong, Li Zhaoxing Lu Congmin, Wang Yingfan, Ji Peiding, Cao Weizhou Chief of Editorial Board: Li Lianning Members of Editorial Board: Yin Zhongqing, Xin Chunying, Shen Chunyao, Ren Maodong, Zhu Xueqing, Kan Ke, Peng Fang, Wang Tiemin, Yang Ruixue, Gao Qi, Zhao Jie Xu Yan Chief Editor: Wang Tiemin Vice-Chief Editors: Gao Qi, Xu Yan Executive Editor: Xu Yan Copy Editor: Zhang Baoshan, Jiang Zhuqing Layout Designers: Liu Tingting, Chen Yuye Wu Yue General Editorial Office Address: 23 Xijiaominxiang,Xicheng District Beijing 100805,P.R.China Tel: (86-10)6309-8540 (86-10)8308-4419 E-mail: [email protected] ISBN 1674-3008 CN 11-5683/D Price:RMB35 Edited by The People’s Congresses Journal Published by The People’s Congresses Journal Printed by C&C Joint Printing Co.,(Beijing) Ltd.
    [Show full text]
  • (Re)Locating Sacredness in Shanghai Research-Article6119932015
    SCP0010.1177/0037768615611993Social CompassHingley et al.: (Re)locating sacredness in Shanghai 611993research-article2015 social compass Article Social Compass 2016, Vol. 63(1) 38 –56 (Re)locating sacredness © The Author(s) 2015 Reprints and permissions: in Shanghai sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0037768615611993 scp.sagepub.com Liz HINGLEY Shanghai Academy of Social Sciences, China Benoît VERMANDER Fudan University, China Liang ZHANG Shanghai Academy of Social Sciences, China Abstract Shanghai is a metropolis that sees itself as the cradle of Chinese ‘modernity’, the birthplace of the revolutionary movement, and a hub of cultural and religious diversity – a multilayered identity enshrined in a number of ‘sacred spaces’. This article focuses on the way sacredness continues to be engineered in today’s Shanghai, mapping the religious landscape through the exploration of four dimensions – namely, ‘landmarks’, ‘compounds’, ‘privacy’, and ‘waterways’. The article assesses the role played by churches, temples, and mosques, by home and working spaces, by waterways and virtual networks, in the shaping of an urban sacred space satisfying a variety of needs and traditions while being symbolically organized into a consistent territory. In the context of a religiously vibrant global city, locating ‘sacredness’ means understanding it as a process of ceaseless dislocation and relocation. Keywords Chinese religions, city mapping, imagined geography, religious globalization, sacredness, urban rituals Résumé Shanghai est une métropole qui se considère tout à la fois comme le berceau de la « modernité » chinoise, le lieu de naissance du mouvement révolutionnaire et une plaque tournante de la diversité culturelle et religieuse – une identité multiple qui s’inscrit dans un certain nombre de « lieux sacrés ».
    [Show full text]
  • Summarized in China Daily Sept 9, 2015
    Reactors deal Date with history What depreciation? Renowned scrolled painting Chinese tourists are unfazed by Domestic nuclear power group unrolled at the Palace Museum the yuan’s drop in global value seals agreement with Kenya > p13 > CHINA, PAGE 3 > LIFE, PAGE 7 WEDNESDAY, September 9, 2015 chinadailyusa.com $1 DIPLOMACY For Xi’s visit, mutual trust a must: expert Vogel says momentum in dialogue can best benefi t By REN QI in New York [email protected] The coming state visit of President The boost Xi Jinping to the US and his meeting with his US counterpart President of mutual Barack Obama will be a milestone and mutual trust will be the biggest issue trust may and may be the largest contribution Xi’s visit can make, said Ezra Vogel, a be the professor emeritus of the Asia Center at Harvard University. largest “The boost of mutual trust may be the largest contribution of Xi’s visit contribution of Xi’s visit to Sino-US relation,” Vogel said in to Sino-US relation.” an interview with Chinese media on Monday. “Xi had some connection Ezra Vogel, professor emeritus of the and established some friendship with Asia Center at Harvard University local residents in Iowa during his visit in 1985 and in 2012, and this is the spe- cial bridge between Xi and ordinary US people.” Security Advisor, visited Beijing in Vogel predicted the two leaders August and met with President Xi would talk about some big concerns, and other government offi cials. Rice such as Diaoyu Island, the South Chi- showed a positive attitude during na Sea, the environment and cyber- the visit, and expressed the wish to security.
    [Show full text]
  • Islam and the Cultural Imperative
    Islam and the Cultural Imperative 1 - St. Basil's Cathedral Moscow, Russia 2 - The Acropolis of Athens Islam in China 3 - The Great Mosque in Xi'an, China 4 - The Minaret of the Great Mosque in Xi'an 5 - Shanghai Songjiang mosque 6 - Shanghai Songjiang mosque 7 - Shanghai Songjiang mosque 8 - Chinese and Arabic Calligraphy 9 - 99 Names of God Islam in Indonesia and Malaysia 10 - Sutan Suriansyah Mosque. This mosque was built in the reign of Tuan Guru (1526-1550), first king of Banjar to convert to Islam. 11 - Indonesian Mosque: Masjid Raya Lima Kuam 12 - Masjid Raya Bingkudu 13 - Indonesian Drum 14 - Shadow puppets Thailand Islam in India 15 - Oldest Mosque in Kerala (India), built in 629 C.E. 16 - Taj Mahal, India 17 - Taj Mahal Islam in Sri Lanka 18 - The Red Mosque- Pettah, Colombo Islam in Turkey 19 - The Tomb of Rumi 20 - Armenian Curch 21 - Suleymaniye Mosque- Istanbul, Turkey 22 - Suleymaniye Mosque- Interior 23 - Aya Sophia 24 - Aya Sophia- Interior Islam in West Africa 25 - Great Mosque of Djenne- Mali Islam in Canada Prince George Islamic Centre: The design of this 7,000 sq ft Islamic Centre unifies the building with its geographic surronding. The building massing rises gently with the topography against the backdrop of the forested escarpment. The dynamic roof forms are created by the intersecting geometries of the orthogonal city grid and the axis to Mecca. The massing culminates in a minaret that rises above the building, topped by an open cupola. As well as being a symbolic element of Islamic architecture, the minaret assists in passive stack ventilation, contributing to the sustainable features of the building.
    [Show full text]
  • Religions & Christianity in Today's China Vol. VIII 2018 No. 2
    Religions & Christianity in Today's China Vol. VIII 2018 No. 2 Contents Editorial | 2 News Update on Religion and Church in China November 19, 2017 – March 13, 2018 | 3 Compiled by Katharina Wenzel-Teuber, Katharina Feith, Isabel Hess-Friemann and Gregor Weimar Statistics on Religions and Churches in the People’s Republic of China – Update for the Year 2017 | 26 Katharina Wenzel-Teuber With a contribution by Isabel Hess-Friemann Chinese Female Propagators of the Faith in Modern China The Tortuous Transition from the “Institute of Virgins” to Diocesan Religious Congregations | 52 R.G. Tiedemann Imprint – Legal Notice | 73 Religions & Christianity in Today's China, Vol. VIII, 2018, No. 2 1 Editorial Dear Readers, Today we can present to you the second issue 2018 of Religions & Christianity in Today’s China (中国宗教评论). The number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. We continue with the publication of the “Statistics on Religions and Churches in the Peoples’ Republic of China – Update for the Year 2017” by Katharina Wenzel-Teuber, with many details and trends on the various numerically meas urable developments in the religions of China. This year, among others, the phenomenon of “cyber religion” and the interest of the general public in this topic, the question of popular beliefs in Guangdong Province, the official educational institutes of the Protestant Church and figures for the growth of Protestant Christianity among ethnic minorities in the People’s Republic as well as baptisms and priestly ordinations within the Catholic Church are within the focus.
    [Show full text]
  • Duke Kunshan University Students' Handbook
    Student Handbook 2020-2021 Revised 09.04.20 DUKE KUNSHAN UNIVERSITY STUDENT HANDBOOK | 2020-2021 Table of Contents STUDENT HANDBOOK 2020-2021 TABLE OF CONTENTS DUKE KUNSHAN UNIVERSITY STUDENT HANDBOOK THE DUKE KUNSHAN UNIVERSITY STUDENT HANDBOOK THE DUKE KUNSHAN UNIVERSITY COMMUNITY STANDARD THE DUKE KUNSHAN UNIVERSITY STATEMENT ON DIVERSITY AND INCLUSION UNIVERSITY POLICIES AND PROCEDURES SECTION 1: WELCOME TO DUKE KUNSHAN! WELCOME! 1.1 ACADEMIC RESOURCES 1.1.1 General 1.1.2 Academic Standards and Expectations 1.1.3 Chinese Language and English Writing Programs 1.1.4 Fees and Billing 1.1.5 Academic Resource Center (ARC) 1.1.6 Career Services 1.1.7 Language & Culture Center (LCC) 1.1.8 Library 1.1.9 Office of the Registrar 1.1.10 Office of Undergraduate Advising 1.1.11 Writing and Language Studio 1.2 STUDENT AFFAIRS OFFICES & SERVICES 1.2.1 Athletics 1.2.2 Blue OASIS Student Center (BOSC) of DKU at Dayu Bay 1.2.3 Campus Activities Board (CAB) 1.2.4 Campus Engagement 1.2.5 CARE Team 1.2.6 Clubs and Organizations 1.2.7 Counseling and Psychological Services (CAPS) 1.2.8 International Student Services 1.2.9 Residence Life 1.2.10 Student Health Services 1.2.11 Student Union 1.3 IMPORTANT PHONE NUMBERS 1.3.1 Emergency 1.3.2 Resident Assistant On Duty 1.3.3 Helpful Community Resources 1.3.3.1 Transportation 1.3.3.2 Banks 1.3.3.3 Post Offices 1.3.3.4 Hospitals in Kunshan 1.3.3.5 Hospitals Near Kunshan 1.4 OTHER RESOURCES 1.4.1 Dining 1.4.1.1 Dining Services 1.4.1.2 Dining Off-Campus 1.4.1.3 Executive Dining Hall Student Use Guidelines 1.4.2 Student
    [Show full text]
  • Kdswhu *Hupdq\Ɠv &Klqd 3Rolf\ )Rufhg
    ,UHQH (EHU :DUWLPH 6KDQJKDL 1HZ 3HUVSHFWLYHV RQ 0RGHUQ -HZLVK +LVWRU\ (GLWHG E\ &RUQHOLD :LOKHOP 9ROXPH Irene Eber :DUWLPH 6KDQJKDL DQG WKH -HZLVK 5HIXJHHV IURP &HQWUDO (XURSH Survival, Co-Existence, and Identity in a Multi-Ethnic City DE GRUYTER An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-021808-4 e-ISBN (PDF) 978-3-11-021809-1 e-ISBN (EPUB) 978-3-11-021806-2 ISSN 0179-0986 e-ISSN 0179-3256 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra- fie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. ©ISBN 2016 978-3-11-021808-4 Walter de Gruyter GmbH, Berlin/Boston Drucke-ISBN und (PDF) Bindung: 978-3-11-021809-1 Duck & Co., Ortsname ♾e-ISBN Gedruckt (EPUB) auf 978-3-11-021806-2 säurefreiem Papier PrintedISSN 0179-0986 in Germany e-ISSNisbn 978-3-11-026797-6 0179-3256 e-isbn 978-3-11-026818-8 www.degruyter.com issn 2192-9645 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, as of February 23, 2017.
    [Show full text]
  • Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu
    Codes of Modernity: Infrastructures of Language and Chinese Scripts In an Age of Global Information Revolution Ulug Kuzuoglu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 ©2018 Ulug Kuzuoglu All rights reserved ABSTRACT Codes of Modernity: Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu This dissertation explores the global history of Chinese script reforms—the effort to phoneticize Chinese language and/or simplify the writing system—from its inception in the 1890s to its demise in the 1980s. These reforms took place at the intersection of industrialization, colonialism, and new information technologies, such as alphabet-based telegraphy and breakthroughs in printing technologies. As these social and technological transformations put unprecedented pressure on knowledge management and the use of mental and clerical labor, many Chinese intellectuals claimed that learning Chinese characters consumed too much time and mental energy. Chinese script reforms, this dissertation argues, were an effort to increase speed in producing, transmitting, and accessing information, and thus meet the demands of the industrializing knowledge economy. The industrializing knowledge economy that this dissertation explores was built on and sustained by a psychological understanding of the human subject as a knowledge machine, and it was part of a global moment in which the optimization of labor in knowledge production was a key concern for all modernizing economies. While Chinese intellectuals were inventing new signs of inscription, American behavioral psychologists, Soviet psycho-economists, and Central Asian and Ottoman technicians were all experimenting with new scripts in order to increase mental efficiency and productivity.
    [Show full text]
  • Islam in China Hui and Uyghufs Between Modernization and Sinicization
    Islam in China Hui and UyghufS Between Modernization and Sinicization Jean A. Bertie 1f White Lotus Jean A. Berlie has done research on China and Southeast Asia at the Center of Asian Studies, Hong Kong Univer­ sity, for more than twelve years (1991-2004). Research in Mainland China, in particular on Chinese Islam started in 1986, and includes a tieldw"ork based on four-year stay in Yunnan Province. During the period 1987-2003 research was also conducted in Beijing, Gansu, Guandong, Guangxi, Hunan, Ningxia, Qinghai, Shanghai, Sichuan, and Xinjiang. Publications include among others the following books: Macao 2000 (ed. and team leader), Oxford University Press, 1999, Sinisation (1998), Les Dai de Chine (1988), and Tepi Laut (Malaysia, 1983). The author published articles in different journals and reviews, in particular in the works of the Institute of Southeast Asia of Yunnan and the Institute for Southeast Asian Studies, at Jinan University, Guangzhou. Front Cover: Khufiya Sufis at the Sacred Tomb of Ma Laichi (1680-1766), Linxia (January 2003) Back Cover: Mahometan from Tali. F. Gamier, Voyage d'Exploration en Indo-Chine (Official Publication, 1873 and 1885 Edition, Hachette & Cie, Paris). (Also White Lotus reprint 1998) Islam in China Islam in China Hui and Uyghurs Between Modernization and Sinicization Jean A. Berlie White"Lotus Press For myfamily, the living and the dead © 2004 by Jean A. Berlie. All rights reserved. White Lotus Co., Ltd G.P.O. Box 1141 Bangkok 10501 Thailand Tel. (662) 332-4915 and (662) 741-6288-9 Fax (662) 741-6607 and (662) 741-6287 E-mail [email protected] Website http://thailine.com/lotus Printed in Thailand Typeset by COMSET Limited Partnership ISBN 974-4800-62-3 pbk.
    [Show full text]
  • FACTORY LIST Home & Fashion
    FACTORY LIST Home & Fashion March 2019 The factories in this list are John Lewis & Partners suppliers' production sites which represent over 95% of the John Lewis & Partners products that we sell. Product No. of Female Worker Active Union or Worker Factory Name Address Country Male Worker % Category Workers % Committee Afa 3 Calzatura Sh.P.K. Velabisht, Beral Albania Fashion 1353 Yes Akh Fashions 133-134 Hemayetpur, Savar, Dhaka, Dhaka 1340 Bangladesh Fashion 20 65% 35% Yes Basic Shirts Ltd Plot # 341, Majukhan, Po: Harbaid, Ps Gazipur Sadar, Gazipur Bangladesh Fashion 2153 70% 30% Yes Energypac Fashion Ltd. Hotapara Bokran Monipur, Bhabanipur, Gazipur, Gazipur, Hotapara Bangladesh Fashion 3924 56% 44% Yes Hazi Hamidullah Mansion, Jamgara,, Ashulia, Saver, Dhaka 1349, Bangladesh, Fashionit Company Limited Bangladesh Fashion 1087 55% 45% No Dhaka, Dhaka Fergasam (Bangladesh) Limited. Building No: Fs: 02, Road # 02, Cepz, Chittagong, Bangladesh., Chittagong, Cepz Bangladesh Fashion 1686 77% 23% Yes 302/547 Kunia Gasa Union, K.B Bazar, Po : National University, Gazipur Sadar, Interfab Unit 1 Bangladesh Fashion 3402 63% 37% No Gazipur Masihata Sweaters Ltd. South Panishail,, Bksp,, Kashimpur,, Gazipur, Bangladesh Fashion 5533 48% 52% Yes Monno Bone China Ltd. Monno Bone China Ltd., Islampur, Dhamrai, Dhaka Bangladesh Home 1486 70% 30% Yes Pinaki Garments Ltd. A.G. Tower, Plot #09, Block-C, Tongi Industrial Area, Himardighi, Tongi, Gazipur Bangladesh Fashion 891 65% 35% Yes Sgwicus (Bd) Limited Plot No# 73, 77-80, Dhaka Export Processing Zone, Savar,, Ganakbari, Savar, Dhaka Bangladesh Fashion 1566 92% 8% No Oao Elema 5 Trostenetskaya Street, Minsk Belarus Fashion 1272 89% 11% Yes Deco Print Nv Industriepark Blok 2, Dommekenstraat 2, 9240 Zele Belgium Home 46 37% 63% No Gomtex S.A.
    [Show full text]
  • Chinese Architecture V03c.Indd 348 12/21/18 1:19 PM © Copyright, Princeton University Press
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Glossary A Balinyouqi 巴林右旗 Boxi’er 白錫爾 Chen Zhanxiang 陳占祥 Aai 阿艾 Balinzuoqi 巴林左旗 bozang 薄葬 Chen Zhi (Benjamin) 陳植 Abaoji 阿保機 Banjiao 板橋 bu (step) 步 Cheng (king) 成 Acheng 阿城 Banpo 半坡 Bu (village) 布(村) Chang Han 成漢 Adunqiaolu (Aduuchuluu) 阿敦 banzhu 版築 Bu Qianqiu卜千秋 Cheng Deng’ao 陳登鰲 喬魯 Bao’anshan 保安山 Bu’er(si) (Monastery) 不二(寺) Chengde 承德 Ahui(dian) (Hall) 阿會(殿) Baodi 寶坻 Buyi 布依 Chengdu 成都 Aidi 哀帝 Baodingshan 寶頂山 Chengguang(dian) (Hall) 承光(殿) Alashan(zuoqi) (Left Banner) 阿拉 Bao’enguangxiao 報恩光孝 C Chenghua 成化 善(左旗) Bao’en(si) (Monastery) 报恩(寺) cai 材 Chengkan(cun) (village) 程坎(村) Amituofo 阿彌陀佛 Baoguo(si) (Monastery) 保國(寺) Canglangting 滄浪亭 Chengtan(miao) (Temple) 城湯(廟) an 安 Baohe(dian) (Hall) 保和(殿) Cangshan 蒼山 Chengtian (Gate) (Monastery) An Bing 安丙 Baoji 寶雞 Cangzhou 滄州 (empress dowager) 承天(門)(寺) An Lushan 安祿山 baosha 抱廈 cao 槽 Chengtoushan 城頭山 Anak 安岳 Baoshan 寶山 Cao Cao 曹操 Chengzhi(tang) (Hall) 承志(堂) ang 昂 Baotou 包頭 Cao Pi 曹丕 Chengzhou 成州 Anige 阿尼哥 Bayintala 巴音塔拉 Cao Tiandu 曹天度 Chengziya(i) 城子崖 Anji 安濟 Bei Qishu 北齊書 Cao Tianhu 曹天護 chi 尺 Anling 安陵 Beichen 北陳 Cao Xueqin 曹雪芹 Chiang Kai-shek 蔣介石 Anping 安平 Beidongshan 北洞山 Cefu yuangui 冊府元龜 chici 勅賜 Anqing 安慶 Beigong (palace) 北宮 ceng 層 Chifeng 赤峰 Anqiu 安丘 Beigu (mount) 北固 chagong 插栱 Chin 陳 Anshan(dian) (Hall) 安善(殿) Beihai 北海 Chan 禪 chiwei 鴟尾 An-Shi 安史 Beijing 北京 chang 長 chiwen 鴟吻 Anxi 安西 Beipiao 北票 Chang
    [Show full text]
  • 4212 Chen.Pdf
    Chen, Qing (2015) Mosques of the maritime Muslim community of China: a study of mosques in the south and southeast coastal regions of China. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/29805 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Mosques of the Maritime Muslim Community of China A STUDY OF THE MOSQUES IN THE SOUTH AND SOUTHEAST COASTAL REGIONS OF CHINA By Qing Chen Thesis submitted for the degree of PhD 2015 Department of History of Art and Archaeology School of Oriental and African Studies University of London Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination.
    [Show full text]