79364 the Relevancy of Mosque Architecture.Pdf
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Islamic Gardens
Islamic Gardens Amy Rebecca Gansell This course explores gardens of the Islamic World, covering a breadth of historical, cultural, geographic, and environmental contexts. After being introduced to the Islamic world, the nature of specifically “Islamic” gardens is considered. While formal design and aesthetic experience is emphasized throughout, religious, social, and political implication of landscape design are studied through historic cases. Evidence for past gardens, archaeology, and garden conservation are addressed as well. Week 1 Introduction to Islamic culture, religion, and history Students are encouraged to browse entire books, outlining major themes. These books may be consulted for reference throughout the semester. -R. Hillenbrand, Islamic Art and Architecture (Thames and Hudson, 1999). -Ira Lapidus, A History of Islamic Societies (Cambridge, 2002). -Frederick Mathewson Denny, An Introduction to Islam, 3rd edition (Prentice Hall, 2005). Week 2 Introduction to Islamic gardens, Part 1: History and Symbolism -J. Lehrman, “An introduction to the problems and possibilities of restoring historic Islamic gardens,” in L. Tjon Sie Fat and E. de Jong (eds.), The Authentic Garden: A Symposium on Gardens (Leiden: Clusius Foundation, 1990). -Emma Clark, “Introduction” and Ch. 1 “History, symbolism, and the Quran,” in The Art of the Islamic Garden (Wiltshire, UK: Crowood Press, 2004), pp. 11-22, 23-36. Week 3 Introduction to Islamic gardens, Part 2: Design and Layout -David Stronach, “Parterres and stone watercourses at Pasargadae: Notes on the Achaemenid contribution to garden design,” Journal of Garden History 14 (1994): 3-12. -Emma Clark, Ch. 2 “Design and Layout” and Ch. 3 “Geometry, hard landscaping and architectural ornament,” in The Art of the Islamic Garden (Wiltshire, UK: Crowood Press, 2004), pp. -
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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
The Mosque of the Turkish Grand National Assembly in Ankara: Breaking with Tradition
MOHAMMAD AL-ASAD THE MOSQUE OF THE TURKISH GRAND NATIONAL ASSEMBLY IN ANKARA: BREAKING WITH TRADITION The mosque of the Turkish Grand National Assem- hall is represented only by a set of steps that rises to bly in Ankara, designed by the Turkish father-and- about one meter.' These digressions from, or rejec- son team of Behruz and Can Cinici, represents a sig- tions of, past prototypes are most unusual even in a nificant departure from the usual conception of contemporary mosque design. Far from being the mosque architecture, both past and present, in its result of ignoring the past, however, a study of the clear rejection of elements that have traditionally been mosque reveals a serious analysis of the numerous associated with the mosque (fig. 1): the traditional traditions of mosque architecture. The design also dome and minaret are absent; the traditionally solid raises questions about the role of a mosque in the qibla wall is in their design replaced by a glazed sur- legislative complex of a country which, since the face that opens onto a garden; and the separation 1920's, has had a majority Muslim population, but a between the men's and women's areas in its prayer secular system of government.2 . · .... i-..-,... -. Fig. 1. Ankara. Mosque of the Turkish Grand National Assembly. General view. (Photo: from C. C. Davidson and . Serageldin, eds., Architecture Beyond Architecture, p. 126) 156 MOHAMMAD AL-ASAD Fig. 2. Ankara. Turkish Grand National Assembly complex. General view: The mosque is located to the south of the complex, and the Public Relations Buildings are located to the north of the mosque. -
The Meaning of Landscape in Classical Arabo-Muslim Culture
Cybergeo : European Journal of Geography, No.196, 16 October 2001 The Meaning of Landscape in Classical Arabo-Muslim Culture Lamia LATIRI Summary: This article explores the concept of landscape in Arabo-Muslim culture from a linguistic and literary standpoint1. Based on extracts from historical collections produced by Arab geographers of the classical period, it shows the existence of spatial landscape models and stereotypes that served to situate a place in a landscape. The landscapes are found to be defined on visual, aesthetic and sensory criteria. Key words: lexicology, landscape, Muslim culture A constant feature of human culture is a capacity to absorb extremely varied influences. At different times in history, the Christian West and Muslim East have established relations and influenced each other. The common core to both Muslim and Western science is the scientific legacy of Ancient Greece2. The series of studies and translations of Greek scientific works, begun in the Omayyad and Abbasid era at the end of the eighth century, and continued in Spain (Cordoba) in the twelfth century, proved valuable for Christian Europe between the thirteenth and fifteenth centuries3. It is therefore not surprising to see a formulation of landscape emerge at the start of the fifteenth century in the West. It was a logical process consequent on the transmission, assimilation and renewal of the philosophy and science of the Ancient world. At the end of a long and complex process, Western culture formulated its theories and interpretations of landscape, and directed them in a way that gave a central place to the visual and scene-setting aspects. -
TITLE of UNIT What Do Muslims Do at the Mosque
Sandwell SACRE RE Support Materials 2018 Unit 1.8 Beginning to learn about Islam. Muslims and Mosques in Sandwell Year 1 or 2 Sandwell SACRE Support for RE Beginning to learn from Islam : Mosques in Sandwell 1 Sandwell SACRE RE Support Materials 2018 Beginning to Learn about Islam: What can we find out? YEAR GROUP 1 or 2 ABOUT THIS UNIT: Islam is a major religion in Sandwell, the UK and globally. It is a requirement of the Sandwell RE syllabus that pupils learn about Islam throughout their primary school years, as well as about Christianity and other religions. This unit might form part of a wider curriculum theme on the local environment, or special places, or ‘where we live together’. It is very valuable for children to experience a school trip to a mosque, or another sacred building. But there is also much value in the virtual and pictorial encounter with a mosque that teachers can provide. This unit looks simply at Mosques and worship in Muslim life and in celebrations and festivals. Local connections are important too. Estimated time for this unit: 6 short sessions and 1 longer session if a visit to a mosque takes place. Where this unit fits in: Through this unit of work many children who are not Muslims will do some of their first learning about the Islamic faith. They should learn that it is a local religion in Sandwell and matters to people they live near to. Other children who are Muslims may find learning from their own religion is affirming of their identity, and opens up channels between home and school that hep them to learn. -
Copyrighted Material
INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Deepen Friendship, Seek Cooperation and Mutual Development
ISSUE 3 2009 NPCNational People’s Congress of China Deepen friendship, seek cooperation and mutual development Chinese Premier’s 60 hours in Copenhagen 3 2 Wang Zhaoguo (first from right), member of Political Bureau of the CPC Central Committee and vice chairman of the NPC Standing Committee, holds a talk with the acting chairman of the National Provincial Affairs Committee of South Africa on November 3rd, 2009. Li Jianmin 3 Contents Special Report Hot Topics Deputy 6 12 20 Deepen friendship, seek Food safety, a long journey Mao Fengmei speaks on his 17 cooperation and mutual ahead of China years of NPC membership development COVER: Low-carbon measures are to be 16 taken during the upcoming Shanghai World 22 Expo 2010. Construction of the China Pavil- NPC oversees how governments An interview with 11th NPC deputy ion was completed on February 8. At the top spend 4 trillion stimulus money of the oriental crown shaped pavilion, four Juma Taier Mawla Hajj solar panels will collect sunlight and turn so- lar energy into electricity inside. CFP 4 NPC Adviser-In-General: Li Jianguo Advisers: Wang Wanbin, Yang Jingyu, Jiang Enzhu, Qiao Xiaoyang, Nan Zhenzhong, Li Zhaoxing Lu Congmin, Wang Yingfan, Ji Peiding, Cao Weizhou Chief of Editorial Board: Li Lianning Members of Editorial Board: Yin Zhongqing, Xin Chunying, Shen Chunyao, Ren Maodong, Zhu Xueqing, Kan Ke, Peng Fang, Wang Tiemin, Yang Ruixue, Gao Qi, Zhao Jie Xu Yan Chief Editor: Wang Tiemin Vice-Chief Editors: Gao Qi, Xu Yan Executive Editor: Xu Yan Copy Editor: Zhang Baoshan, Jiang Zhuqing Layout Designers: Liu Tingting, Chen Yuye Wu Yue General Editorial Office Address: 23 Xijiaominxiang,Xicheng District Beijing 100805,P.R.China Tel: (86-10)6309-8540 (86-10)8308-4419 E-mail: [email protected] ISBN 1674-3008 CN 11-5683/D Price:RMB35 Edited by The People’s Congresses Journal Published by The People’s Congresses Journal Printed by C&C Joint Printing Co.,(Beijing) Ltd. -
(Re)Locating Sacredness in Shanghai Research-Article6119932015
SCP0010.1177/0037768615611993Social CompassHingley et al.: (Re)locating sacredness in Shanghai 611993research-article2015 social compass Article Social Compass 2016, Vol. 63(1) 38 –56 (Re)locating sacredness © The Author(s) 2015 Reprints and permissions: in Shanghai sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0037768615611993 scp.sagepub.com Liz HINGLEY Shanghai Academy of Social Sciences, China Benoît VERMANDER Fudan University, China Liang ZHANG Shanghai Academy of Social Sciences, China Abstract Shanghai is a metropolis that sees itself as the cradle of Chinese ‘modernity’, the birthplace of the revolutionary movement, and a hub of cultural and religious diversity – a multilayered identity enshrined in a number of ‘sacred spaces’. This article focuses on the way sacredness continues to be engineered in today’s Shanghai, mapping the religious landscape through the exploration of four dimensions – namely, ‘landmarks’, ‘compounds’, ‘privacy’, and ‘waterways’. The article assesses the role played by churches, temples, and mosques, by home and working spaces, by waterways and virtual networks, in the shaping of an urban sacred space satisfying a variety of needs and traditions while being symbolically organized into a consistent territory. In the context of a religiously vibrant global city, locating ‘sacredness’ means understanding it as a process of ceaseless dislocation and relocation. Keywords Chinese religions, city mapping, imagined geography, religious globalization, sacredness, urban rituals Résumé Shanghai est une métropole qui se considère tout à la fois comme le berceau de la « modernité » chinoise, le lieu de naissance du mouvement révolutionnaire et une plaque tournante de la diversité culturelle et religieuse – une identité multiple qui s’inscrit dans un certain nombre de « lieux sacrés ». -
Summarized in China Daily Sept 9, 2015
Reactors deal Date with history What depreciation? Renowned scrolled painting Chinese tourists are unfazed by Domestic nuclear power group unrolled at the Palace Museum the yuan’s drop in global value seals agreement with Kenya > p13 > CHINA, PAGE 3 > LIFE, PAGE 7 WEDNESDAY, September 9, 2015 chinadailyusa.com $1 DIPLOMACY For Xi’s visit, mutual trust a must: expert Vogel says momentum in dialogue can best benefi t By REN QI in New York [email protected] The coming state visit of President The boost Xi Jinping to the US and his meeting with his US counterpart President of mutual Barack Obama will be a milestone and mutual trust will be the biggest issue trust may and may be the largest contribution Xi’s visit can make, said Ezra Vogel, a be the professor emeritus of the Asia Center at Harvard University. largest “The boost of mutual trust may be the largest contribution of Xi’s visit contribution of Xi’s visit to Sino-US relation,” Vogel said in to Sino-US relation.” an interview with Chinese media on Monday. “Xi had some connection Ezra Vogel, professor emeritus of the and established some friendship with Asia Center at Harvard University local residents in Iowa during his visit in 1985 and in 2012, and this is the spe- cial bridge between Xi and ordinary US people.” Security Advisor, visited Beijing in Vogel predicted the two leaders August and met with President Xi would talk about some big concerns, and other government offi cials. Rice such as Diaoyu Island, the South Chi- showed a positive attitude during na Sea, the environment and cyber- the visit, and expressed the wish to security. -
Bioclimatic Devices of Nasrid Domestic Buildings
Bioclimatic Devices of Nasrid Domestic Buildings Luis José GARCÍA-PULIDO studies in ARCHITECTURE, HISTORY & CULTURE papers by the 2011-2012 AKPIA@MIT visiting fellows AKPIA@MIT 2 The Aga Khan Program for Islamic Architecture at the Massachusetts Institute of Technology 3 2011-2012 CONTENTS 1. INTRODUCTION 6.1.A.1. Control of Spaces and Natural Light 6.1.A.2. Reflecting Surfaces 2. CLIMATIC CHANGES IN THE PAST AND THEIR INFLUENCES 6.1.A.3. North-South Orientation 6.1.A.4. Microclimate Provided by Courtyards IN SOCIETIES 6.1.A.5. Spatial Dispositions around the Courtyard. The 2.1. The Roman Climatic Optimum Sequence Patio-Portico-Qubba/Tower 2.2. The Early Medieval Pessimum 6.1.B. Indirect Methods of Passive Refrigeration (Heat 2.3. The Medieval Warm Period Dissipation) 2.4. The Little Ice Age 6.1.B.1. Ventilation 6.1.B.2. Radiation 6.1.B.3. Evaporation and Evapotranspiration 3. BUILDING AGAINST A HARSH CLIMATE IN THE ISLAMIC WORLD 7. BIOCLIMATIC DEVICES IN OTHER ISLAMIC REGIONS 3.1. Orientation and Flexibility WITH COMPARABLE CLIMATOLOGY TO THE SOUTHEAST 3.2. Shading IBERIAN PENINSULA 3.3. Ventilation 7.1 The North West of Maghreb 7.1.1. The Courtyard House in the Medinas of North Maghreb 4. COURTYARD HOUSES 7.2 The Anatolian Peninsula 4.1. The Sequence from the Outside to the Courtyard 7.2.1. Mediterranean Continental Climate 4.2. Taming the Climate 7.2.2. Mediterranean Marine Climate 7.2.3. Mediterranean Mountainous Climate 5. NASRID HOUSE TYPOLOGY 7.2.4. Dry and Hot Climate 7.2.5. -
Tracing the Islamic Influences on the Garden Design of Nineteenth- Century Cairene Gardens
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2018 Tracing the Islamic influences on the garden design of nineteenth- century Cairene gardens Radwa M. Elfardy Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elfardy, R. (2018).Tracing the Islamic influences on the garden design of nineteenth-century Cairene gardens [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/488 MLA Citation Elfardy, Radwa M.. Tracing the Islamic influences on the garden design of nineteenth-century Cairene gardens. 2018. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/488 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences Tracing the Islamic Influences on the Garden Design of Nineteenth Century Cairene Gardens A Thesis Submitted to The Department of Arab and Islamic Civilizations In Partial Fulfillment of the Requirements For the Degree of Master of Arts By Radwa M. Elfardy Under the supervision of Prof. Dr. Bernard O’Kane 1 The American University in Cairo Tracing the Islamic Influences on the Garden Design of Nineteenth Century Cairene Gardens A Thesis Submitted by Radwa M. Elfardy To the Department of Arab and Islamic Civilizations In partial fulfillment of the requirements for The degree of Master of Arts Has been approved by Prof. -
Brochure for Exhibition
ISLAM IN EUROPE A Photo Exhibition by Ahmed Krausen All rights reserved ©2017 01 The Umar Ibn Al Khattab Mosque, Berlin, Germany. 03 The Fatih Mosque, Düren, Germany. The Umar Ibn Al Khattab Mosque, (Turkish Ömer İbnu'l Hattâb Camii) in Berlin-Kreuzberg, was built by the The Fatih Mosque is the largest mosque in Islamic Association for Pleasant Projects (IVWP) and Düren, a small town in the former German opened in 2010. It is located at the subway station 02 industrial area "Ruhrgebiet". Görlitzer Bahnhof and is named after the early Islamic caliph Umar ibn al-Chattab. THE BILAL MOSQUE, The minaret, built in 1992, is the only one in AACHEN, GERMANY. Düren, although there are several other smaller The construction, begun in June 2004, cost around ten mosques. The Adhān (prayer call) may take million euros and has a small dome and four place publicly three times a day. The mosque unobtrusive, seven-meter high minarets on the roof, was built in the area of the former factory crowned by gilded half-moons. The prayer room has “Metallwerke” in the 1980s. The building is a capacity of more than 1,000 people with a two- under monument protection. storey gallery. The Maschari Center houses on seven floors festivals for celebrations, a Quran school, as well as boutiques, cafés and a supermarket. The Islamic Association for Charitable Project (IVWP) is part of the Association of Islamic Charitable Projects (AICP). The Maschari Center is the German center of the AICP (al-Habash), an Islamic denomination from Lebanon. 02 The Bilal Mosque, Aachen, Germany.