Investigating the Impact of Zakat on Poverty Alleviation: a Case from West Sumatra, Indonesia

Total Page:16

File Type:pdf, Size:1020Kb

Investigating the Impact of Zakat on Poverty Alleviation: a Case from West Sumatra, Indonesia International Journal of Zakat Vol. 4(2) 2019 page 1-12 Investigating the Impact of Zakat on Poverty Alleviation: A Case from West Sumatra, Indonesia Dian Fitriarni Sari, Irfan Syauqi Beik and Wiwiek Rindayati IPB University ABSTRACT Muslim population in West Sumatra is vast, thus, it has significant potential of zakat. In the province, the regulation of compulsory zakat which is directly deducted from the local State Civil Apparatus (ASN) salaries has been practiced. This regulation has a positive impact on the collection of zakat funds in West Sumatra, yet the position of zakat in reducing poverty in the province demands a discussion in scholarly work. This study appointed 200 respondents and employed poverty indicators to investigate the impact of Zakat on poverty alleviation in the province. The results indicated that zakat promotes poverty reduction. This research also proves concisely the poor can exit the poverty line with Zakat. This work implies the role of government in supporting Zakat as monetary tool in poverty alleviation. Keyword: Zakat, West Sumatera, Exit Poverty, BAZNAS INTRODUCTION to be significant enough to achieve the target in reducing poverty (Kahf, 1997). Poverty is an individual situation, not Zakat is included as the third pillar of individual characteristics or behavioural Islam. Zakat in Islam is not just worship patterns (Watt, 1968). This point of view and virtue but also an important role in leads to the definition of poverty as a economic growth that has an impact on situation where individual consumption the people welfare. is minimal, while prosperity is defined as Indonesia as the fourth-largest a situation where there is a slight population in the world with 87.21 narrowing of consumption. Poverty is percent is Muslim (Ministry of Religion, most often classified as something 2016). Of the percentage of Indonesian chronic and temporary (Murdoch, 1994). poor population is 9.41 per cent. In Poverty is still an interesting topic general, this indicates that the discussed in the field of research. One Indonesian Muslim population with way to calculate the depth of poverty is poverty levels can be balanced with the by measuring the poverty gap, existence of zakat. measuring how far the average poor Based on research by Firdaus et. person or poor family is below poverty al. (2012), the potential of national zakat thresholds. Islam has Zakat as an in 2011 reached 3.4 percent of total gross instrument to reduce poverty. domestic product, or in other words the Hassan and Khan (2007) said that potential of zakat in Indonesia was Zakat is one of the most powerful tool in estimated at Rp.16.6 billion. The poverty alleviation. Zakat yield is potential of zakat in Indonesia described enough to cover needs. That is, the is not yet supported by the collection of assumption of zakat must be based on zakat fund (Puskas BAZNAS 2019). The Shariah opinion which allows the results latest data shows that there is a gap 2 International Journal of Zakat Vol. 4(2) 2019 between the potential of zakat and its 2016),with a percentage of poverty of collection. This can be seen from the data 6.42 per cent. This certainly supports the on the collection of national zakat, by the existence of a large potential of zakat of official zakat management organization Rp.120.7 million UD West Sumatra in 2015 which reached Rp. 252.8 million (Firdaus et. al. 2012). The zakat fund in or less than 1.3 percent of its potential Indonesia is managed by the national (Puskas BAZNAS, 2016). board of zakat, Republic of Indonesia One of the provinces in Indonesia (BAZNAS). This institution is operated which has considerable potential is West in the nationwide of Indonesia. Sumatra with a population of more than BAZNAS West Sumatra is one of the 5 million people where 97.42 per cent is institutions that has been collecting the Muslim (Ministry of Religion, highest amount of zakat funds. Table 1. Total Collection and Distribution of Zakat Funds in BAZNAS West Sumatra 2013-2018 Percentage Percentage Collected Zakat Distributed Zakat Years difference difference Funds (Rupiah) Funds (Rupiah) (%) (%) 2013 5 698 039 385 - 4 313 818 278 - 2014 6 826 525 113 0.19 5 069 317 746 0.17 2015 7 463 013 735 0.09 5 966 826 320 0.17 2016 11 149 385 130 0.49 6 845 752 500 0.14 2017 8 519 615 809 -0.23 8 838 308 200 0.29 2018 12 815 438 981 0.50 8 134 607 000 -0.07 Source: BAZNAS Province of West Sumatra 2018 Table 1 informs that there is an institutions from Zakat, almsgiving and increase in zakat funds collected from endowments to fight poverty. Therefore, 2013 to 2017 in BAZNAS West this study aims to investigate the impact Sumatra. In the previous research on of zakat on poverty alleviation, with a zakat as a reduction in poverty by Hassan special case from West Sumatra, and Khan (2007), it is mentioned that; Indonesia. 1) Zakat can alleviate the targeted budget category for poverty alleviation for other budget LITERATURE REVIEW needs. 2) Zakat can increase the potential Zaim (1989) and Powell (2010) for taxation through increased explained that Zakat can be literally productivity, employment and translated as “purity” or, in verbal form results. “to be pure”. In the context of English, zakat is usually translated as Various policies and strategies “almsgiving”, meanwhile in al-Qur’an, it have been adopted to reduce poverty, but refers to as ease the burden of the poor, the fact remains that poverty still exists. as money, food, or clothing; charity gift Muslim countries inherit powerful (Powell, 2010; Bukowski, 2014). Investigating the Impact of Zakat on Poverty Alleviation:…… 3 In a simplified context, zakat is a mandatory zakat deduction on the an obligation imposed on a Muslim who income of all Muslims. In the country, has attained Nisab and must pay 2.5 Zakat management is under the authority percent of the income he gets for one of the state government. year. The Payment of zakat can be in the The concept of zakat itself is a form of property owned. The 2.5 percent fundamental basis for Islamic economics is not a fixed amount and may be to bring a balance between rich and poor modified depending on the property people and also to strengthen the subject to zakat. nation’s entire economy and a large Zakat has a positive effect on worldview (Al-Mamun & Haque, 2015). economic growth. Paying Zakat However, like a strategy to reduce promotes the growth of faith and poverty, the capacity of the poor must be economic growth. As a redistribution of developed through health, education, income and wealth and reducing the vocational training facilities, and others. phenomenon of inflation and poverty, So that poor people can get out of trap other social and economic problems. poverty. In addition, business Miah (1992), Sarea (2012), entrepreneurship must also be developed Bukowski (2014), Bakar & Rahman based on priority. (2007) elaborated that zakat serves as a The entrepreneurship unique mechanism for mandatory development program has the possibility transfers of income and wealth to bridge to not only eliminate poverty but also the gap between the rich and the poor in create employment opportunities for society. Zakat can gradually increase poor people. Proper payment of zakat employment and income in the amount with the right method to economy, thereby increasing people’s eliminate poverty from Muslim living standards and ultimately communities will ultimately help bring increasing the aggregate volume of zakat peace, harmony and prosperity to the collections. On this point, zakat has a Muslim world (Hoque, et al., 2015). positive impact on the rate of economic In the study done by Shirazi growth in terms of poverty alleviation (2014), it was highlighted the critical and reduction of unemployment role of zakat in poverty alleviation in (Ahmad, 1989). Bangladeshi context. In that, zakat funds Study in Bangladesh by Hassan is believed to replace government budget and Khan (2007) found that the good expenditures in the range of 21 percent management of zakat can reduce of the Annual Development Plan (ADP). international monetary assistance (debt), Furthermore, zakat can increase which significantly reduce the national productivity, employment, and output debt (Hassan & Khan, 2007). Some which consequently will increase the economists project that in 2004 to 2005, government’s tax potential. the potential of zakat funds could Unfortunately, the government and the contribute in reaching 43 percent of global stakeholders seem to be less Bangladesh’s annual development plan aware to include zakat as an instrument (Shirazi & Amin, 2009). of poverty alleviation. The following study in Malaysia Regarding zakat distribution, it illustrates the approach to strengthening has a significant and positive influence the existence of the zakat system in on increasing income distribution for the Malaysia’s socio-economic developent. poor and needy (Ali et. al., 2013). In a It is similar to a tax deduction on salaries, study with the Human Development 4 International Journal of Zakat Vol. 4(2) 2019 Index (HDI), it can be concluded that household. Based on secondary data, the there was indeed an increase in the HDI amount of data used is 200 respondents of Mustahiks (zakat recipients) taken from all cities and regencies in households in the period being observed. West Sumatra, Indonesia. There are several possible reasons why This study uses the method of Mustahiks who received productive calculating the Poverty Indicator and zakat assistance are improved their Average Time Taken to Exit Poverty. welfare status. In this regard, it is due to The analysis of this study assesses how the investments in productive capital, in the positive impact of zakat on poverty addition to having microfinance which and also calculates how many years the can encourage growth in income and community estimates can get out of the fulfill basic needs.
Recommended publications
  • Spiritual and Mystical Rituals in Persatuan Silat Cekak Malaysia (Psscm): an Introduction
    ISSN- 2394-5125 VOL 7, ISSUE 19, 2020 SPIRITUAL AND MYSTICAL RITUALS IN PERSATUAN SILAT CEKAK MALAYSIA (PSSCM): AN INTRODUCTION Engku Ahmad Zaki Engku Alwi1, Mohd Miqdad Aswad Ahmad2, Tengku Fatimah Muliana binti Tengku Muda3 1Centre for Usuluddin Studies, Faculty of Islamic Contemporary Studies,Universiti Sultan Zainal Abidin, Malaysia 2Phd Student, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin, Malaysia 3Centre for Syariah Studies, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin, Malaysia Received: 14 March 2020 Revised and Accepted: 8 July 2020 ABSTRACT: Spiritual and mystical rituals are not alienated in the Malay community. In fact, there are many forms of spiritual and mystical rituals which are abiding and unabiding to the Islamic law. As rituals in silat also embrace certain spiritual and mystical elements that are recommended by the silat associations, a specific study on this matter is crucial. This article intends to explore the concept of spiritual and mystical rituals practiced in Malay martial arts (Silat), specifically in Persatuan Seni Silat Cekak Malaysia (PSSCM). This qualitative study is developed based on library research data. The study finds that the spiritual and mystical rituals in PSSCM are unique and distinctively based on the traditional method passed-down by all the Guru Utama. The study yields that there are no element of mysticism which is inconsistent to the Islamic principles in the Malay silat rituals. Moreover, the rituals are practiced with the aim of preserving and safeguarding the religion of Islam, soul, intellect, descendent and properties which are in line with the maqasid syariah. KEYWORDS: Spiritual, Mysticism, Malay Silat and Seni Silat Cekak Malaysia I.
    [Show full text]
  • Political Islam in Malaysia: the Rise and Fall of Al Arqam
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE Political Islam in Malaysia: The Rise and Fall of Al Arqam Sharifah Zaleha Syed Hassan Introducton Islamic resurgence of the 1970s was undeniably an important force that generated new currents of political Islam in Malaysia. New Islamist organisations that were critical of the West and existing political status quo emerged on the political landscape calling for the construction of a new social order based on Islamic morality and laws. Although they shared the common belief that the Quran, hadith and Islamic theological treatises could provide the necessary guidelines to build such a society, these organisations differed markedly in their answers to the question of what constituted a contemporary Islamic society and the strategies they adopted for the realisation of that society. The strategies ranged from the construction of Islamic perspectives to comprehend reality and human problems to the formation of loosely structured congregational groups or jemaah to help forge moral solidarity among Muslims in and outside Malaysia. On the Malaysian political scene, these organisations vied with two Malay dominated political parties, the United Malays National Organisation or UMNO and the Islamic Party of Malaysia (Parti Islam Se Malaysia) or PAS which had been championing Islam in the country. The competition was not without consequences for their role, identity and survival as political actors. Some organisations rose to become influential pressure groups while others were forced out of the political arena. One of the new Islamist organisations that met a sad ending was Jemaah Darul Arqam or Al Arqam, in short.
    [Show full text]
  • Di Mana Baki 30 Projek TP1M, 16,569 Unit PR1MA?
    PB 16 – 31 Julai, 2017 Penganugerahan16 – 31 Julai, Darjah 2017 Lesen, 1 Kebesaran Negeri khemah untuk MS 2, 3 & 15 penjaja MS 9 & 14 buletin www.buletinmutiara.com 16 – 31 JULAI, 2017 Di mana baki 30 projek TP1M, 16,569 unit PR1MA? Oleh : ZAINULFAQAR YAACOB tempatan (PBT) untuk meminta butiran (30) Gambar : LAW SUUN TING projek ini," tegasnya yang juga Ahli Dewan Undangan Negeri (ADUN) Datuk Keramat DATUK KERAMAT - Jagdeep Singh Deo pada sidang media di sini baru-baru ini. mendesak Majlis Tindakan Persekutuan Sebelum itu, Jagdeep mengumumkan Pulau Pinang supaya mengemukakan butiran Kerajaan Pakatan Harapan Negeri melalui berwajib kononnya Kerajaan Pusat dalam Tabung Penyelenggaraan Maksimum 80 tempoh tahun 2012 hingga 2017 telah Peratus Pulau Pinang (TPM80PP) meluluskan membelanjakan RM24.5 juta peruntukan di sejumlah RM144,000 untuk menaik taraf bawah Tabung Penyelenggaraan 1Malaysia empat lif kediaman pangsa Kota Emas Off (TP1M) untuk 59 projek penyelenggaraan Jalan Perak di sini. rumah kos rendah (RKR) dan sederhana "Melalui TPM80PP ini, Kerajaan rendah (KSR) di Pulau Pinang. Negeri membiayai 60 peratus daripada Exco Perancangan Bandar & Desa dan jumlah tersebut, manakala penduduk pula Perumahan itu berkata, setakat ini Kerajaan menyumbang baki 40 peratus lagi kos yang Persekutuan hanya meluluskan 29 projek berjumlah RM96,000. TP1M bernilai RM20.73 juta sahaja untuk "Projek penarafan lif ke 22 tingkat (rumah Pulau Pinang. pangsa) Kota Emas yang terdiri daripada "Saya ingin tahu di mana 30 lagi projek 354 unit (kediaman) dan kira-kira 1,800 (TP1M) yang diluluskan untuk negeri ini, penduduk ini dijangka siap pada bulan dan saya juga akan meminta pihak berkuasa Oktober (2017)," jelasnya.
    [Show full text]
  • Pengurniaan Darjah Kebesaran Bukti Usaha MAIWP Diiktiraf 6 Pengurniaan Darjah Kebesaran Bukti Usaha MAIWP Diiktiraf 6
    ISU.03.2019 | MAC 2019 | JAMADIL AKHIR- REJAB 1440H Pengurniaan Darjah Kebesaran Bukti Usaha MAIWP Diiktiraf 6 MAIWP LANCAR WAKAF PENDIDIKAN 3 MAIWP PILIHAN PEWAKAF 10 JOHAN HAFAZAN PEROLEH 11A SPM 12 KEMBARA ZAKAT LABUAN 14 2 EDITORIAL Penasihat DARI KETUA YBhg. Datuk Haji Abdul Aziz bin Jusoh Ketua Pegawai Eksekutif MAIWP EDITOR Ketua Editor MAC 2019 MAC Zahed bin Saidin Timbalan Ketua Pegawai Eksekutif (Pengurusan) MAIWP Editor Wan Ahmad Fadhli Shah bin Wan Md Zain Sajidah binti Sulaiman BULETIN MAIWP BULETIN Azri bin Iberahim Wakaf pendidikan yang diperkenalkan ini bakal Mohd Fauzi bin Ahmad memberi manfaat kepada institusi-institusi Noraza binti Aziz pengajian tinggi bagi menampung aktiviti-aktiviti Alhamdulillah bersyukur ke hadrat ilahi kerana Noraini binti Ismail akademik seperti penyelidikan dan pembangunan Nor Aiza binti Mohd Adnan dengan limpah kurnia-Nya kita dapat bersua lagi fizikal serta membantu para pelajar yang kurang Nik Ahmad Afham bin Nik Abdullah dalam Buletin Santun MAIWP keluaran Mac 2019. berkemampuan. Muhammad Ruzaimi bin Ibrahim Sempena Hari Wilayah Persekutuan 2019, Abdullah bin Usman Usaha proaktif MAIWP dalam membangun dan seramai 4 orang pegawai MAIWP telah terpilih Muhammad Zuwairi bin Abu Bakar menguruskan hartanah wakaf telah menarik Abdullah As-Siddiq bin Mohd Subki sebagai penerima Darjah Kebesaran dan Pingat minat umat islam untuk berwakaf kepada MAIWP. Noor Nazlia binti Nordin yang dikurniakan oleh Kebawah Duli Yang Maha Norazila binti Shariff Mulia Seri Paduka Baginda Yang Di-Pertuan Terbaru MAIWP telah dinamakan sebagai Khairul Fazli bin Tohfah Agong Al-Sultan Abdullah Ri’ayatuddin Al-Mustafa penerima manfaat wakaf bagi tanah milik Puan Badrul Shah bin Basri Billah Shah ibni Sultan Haji Ahmad Shah Al- Khalijah Shamsudin yang terletak di Beranang, Norazlin binti Asnin Musta’inBillah.
    [Show full text]
  • Abdülhamid II, 148 Abdulkayyum, Haci, 165 Abdullah, Haci, 161 Abdülmecid, Sultan, 148 Abdülnazar of Shahrisabz, 163 Afghanist
    Cambridge University Press 978-1-107-08208-3 - Sites of Asian Interaction: Ideas, Networks and Mobility Edited by Tim Harper and Sunil Amrith Index More information Index Abdülhamid II, 148 Arturo Fong Chong, 213 Abdulkayyum, Haci, 165 Asian army, 184–186 Abdullah, Haci, 161 Asian Development Bank, 217, 217n1 Abdülmecid, Sultan, 148 protest against, 219–221. See also Abdülnazar of Shahrisabz, 163 Anti-globalisation movements Afghanistan, 177 Authoritarian regimes, 217–218 Al-Ansârî, Abu Ayyûb, 147 Ayvansarayî, 148 Alatas, Syed, 84 Aziz Bhat serai, 43 Ali, Haci, 166 Azra, Azyumardi, 130 Aligarh Muslim College, 174 All-India Old Revolutionaries’ Baba, Molla, 163 Conference, 188–189 Babad Jaka Tingkir, 124 Al-Rafiq, 31 Bahadur, Ghanshiam Singh, 174 Amanullah, 177 Balkan War, 175 Anglophone Asian public sphere, Bank for Information Center, 224 61–62 Barakatullah, Muhammad, 175–176 Anjuman Hamayat Islam society, 31 Becker, A. L., 113 Annie Larsen, 21 Bhat, Munshi Aziz, 43 Ansari, Muktar Ahmad, 175 Bilingualism, 76–77 Anti-dictatorship movement, 218 Bin Abdülhekim, Abdülhak, 165 Anti-globalisation movements, 216– Bin Abdul Kadir, Abdullah, 120 239 Bin Muhammed, Murat Kuli, 165 challenges confronting, 236–239 Bin Osman, Berat, 157 combining engagement and Bin Tohta, Ahmed, 152 confrontation, 233–234 Birch, James, 91 democratisation process, 222–226 Bismillah, 117–121 framing issue, 233 Bohman, James, 45 international financial institution Bolshevism, 35 conferences, 229–231 Book of One Thousand Questions, 5, parallel conferences, 229–231 108–113 resource mobilisation, 231–232 Borderlands, 200–214. See also Labour scale-shift process, 232–233 migration, to Amerian West Arabic script, 113–117 Bose, Rashbehari, 30, 181 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-08208-3 - Sites of Asian Interaction: Ideas, Networks and Mobility Edited by Tim Harper and Sunil Amrith Index More information 248 Index Britain.
    [Show full text]
  • Malaysian Chinese: an Analysis on Their Beliefs and Religious Practices
    T.C. SAKARYA UNIVERSITY INSTITUTE OF SOCIAL SCIENCES MALAYSIAN CHINESE: AN ANALYSIS ON THEIR BELIEFS AND RELIGIOUS PRACTICES MASTER’S THESIS Ahmad Tarmizi BIN MD ARIFFIN Department : Philosophy and Religious Studies Thesis Supervisor: Dr. Muhammed Ali BAĞIR MAY-2019 DECLARATION I declare that this thesis does not have any intellectual incorporation of any material previously submitted for any degree or diploma in any university without acknowledgement. It does not contain to the best of my knowledge any material previously published or written by any other person except where due reference is illustrated in the text. Ahmad Tarmizi BIN MD ARIFFIN 29.05.2019 CONTENTS CONTENTS ...................................................................................................................... i LIST OF FIGURES ....................................................................................................... iii LIST OF TABLES ......................................................................................................... iv SUMMARY ..................................................................................................................... v ÖZET ............................................................................................................................... vi INTRODUCTION ........................................................................................................... 1 Introduction of the Study .................................................................................................
    [Show full text]
  • The Tablighi Jama'at in Southeast Asia
    Noor · Islam on the Move the on Islam Islam on the Move The Tablighi Jama’at in Southeast Asia Farish A. Noor amsterdam university press islam on the move Islam on the move The Tablighi Jama’at in Southeast Asia Farish A. Noor Cover illustration: Tablighis preparing for sleep at the Tablighi Jama’at Markaz in Jakarta. Illustration by Farish A. Noor, 2003 Cover design: Maedium, Utrecht Lay-out: V3-Services, Baarn isbn 978 90 8964 439 8 e-isbn 978 90 4851 682 7 (pdf) e-isbn 978 90 4851 683 4 (ePub) nur 717 © Farish A. Noor / Amsterdam University Press, Amsterdam 2012 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (elec- tronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. For Amy Table of Contents A Note on Proper Names and the Spelling Used in This Book 11 Glossary 13 Introduction Brother Bismillah and My Introduction to the Tablighi Jama’at 17 I At Home Across the Sea The Arrival of the Tablighi Jama’at and Its Spread Across Southeast Asia 27 A network among many: Locating the Tablighi Jama’at in an overcrowded Southeast Asia 30 Landfall and homecoming: The Tablighi arrive in Southeast Asia 33 Touchdown in Jakarta: The arrival and spread of the Tablighi Jama’at across Java 35 Go east, Tablighi: The Tablighi Jama’at’s expansion to Central Java, 1957-1970s 38 Go further east, Tablighi:
    [Show full text]
  • DECEMBER' 17 #Issue44
    I NOVEMBER - DECEMBER’ 17 #ISSUE44 1 All information herein is correct at time of publication. THE TEAM | The views and opinions expressed or implied in The BrandLaureate Business World Review ADVISOR are those of the authors and contributors and do not necessarily Dr KKJohan reflect those of The BrandLaureate, its editorial & staff. All editorial content and materials are copyright of PUBLISHER/EDITOR-IN-CHIEF THE BRANDLAUREATE BUSINESS WORLD REVIEW Chew Bee Peng No Permit KDN PQ/PP16972/08/2011)(028331) MANAGING EDITOR The BrandLaureate Business World Review is published by Ida Ibrahim THE BRANDLAUREATE SDN BHD (690453K), 39B & 41B, SS21/60, Damansara Utama, 47400 Petaling Jaya. Tel: (603) 7710 0348 Fax: (603) 7710 0350 SENIOR WRITER Ian Gregory Edward Masselamani Printed in Malaysia by PERCETAKAN SKYLINE SDN BHD (PQ 1780/2317) WRITERS 35 & 37, Jalan 12/32B, TSI Business Industrial Park, Batu 6 1/2, Nurilya Anis Rahim Off Jalan Kepong, 52000 Kuala Lumpur, Malaysia. Ain M.C. Gerald Chuah CONTRIBUTORS Anu Venugopal, Tony Thompson, Justin Chew, Sean Tan CREATIVE MANAGER Ibtisam Basri ASSISTANT CREATIVE MANAGER Mohd Shahril Hassan SENIOR GRAPHIC DESIGNER Mohd Zaidi Yusof MULTIMEDIA DESIGNER Zulhelmi Yarabi EDITORIAL ASSISTANTS Kalwant Kaur Lau Swee Ching For suggestions and comments or further enquiries on THE BRANDLAUREATE BUSINESS WORLD REVIEW, please contact [email protected]. “Position Your Brand on a World Class Platform” THE BRANDLAUREATE • BUSINESS WORLD REVIEW NOVEMBER - DECEMBER’ 17 #ISSUE44 3 PUBLISHER’S NOte | The BrandLaureate was in Ho Chi Minh enterprising, setting up businesses of their City on October 31st to launch The own; plus women form a large population of T BrandLaureate Special Edition World the workforce.
    [Show full text]
  • Bajet 2016 Pusat 'Abai' Rakyat Malaysia Di P. Pinang
    Laporan Pelaburan Suruhanjaya negeri tidak Siasatan 'suram' siap MS 6 MS 19 buletin www.buletinmutiara.com 1 – 15 November 2015 Bajet 2016 Pusat 'abai' rakyat Malaysia di P. Pinang - KM Oleh : ZAINULFAQAR perasaan kesal yang besar (terhadap) kesesakan lalu lintas, serta janji Sebelum itu, Guan Eng pada Inderawasih dekat Perai baru-baru ini. YAACOB Perdana Menteri yang juga Menteri Perdana Menteri sebanyak tiga kali satu sidang media lain menjelaskan, Timbalan Ketua Menteri II Kewangan yang sekali lagi sebelum ini untuk membina LRT 'Zerorise GST' atau GST Berkadaran merangkap Ahli Dewan Undangan GEORGE TOWN – Bajet meminggirkan Pulau Pinang, kerana (Transit Aliran Ringan). Sifar yang dicadangkan oleh pihak Negeri (ADUN) Perai, Prof. Dr. P. 2016 yang dibentangkan oleh langsung tiada projek pembangunan “Amalan yang ditonjolkan pembangkang dalam Bajet Alternatif Ramasamy, Lim Hock Seng (Exco Perdana Menteri, Datuk Seri diumumkan untuk Pulau Pinang. dalam Bajet 2016 ini jelas-jelas sebenarnya ke arah memansuhkan Kerja Raya, Pengangkutan dan Najib Tun Razak sekali lagi tidak “Kita (Kerajaan Negeri) ingin bertentangan dengan amalan Cukai Barangan dan Perkhidmatan Utiliti merangkap ADUN Bagan memberikan sebarang manfaat mengingatkan mereka (Pusat) federalisme dalam Perlembagaan, (GST). Jermal), Soon Lip Chee (ADUN projek pembangunan kepada rakyat bahawa Pulau Pinang adalah serta sikap semangat Malaysia yang Justeru, beliau memberitahu, Jawi), P. Kasthuriraani (Ahli Malaysia yang bermastautin di sebahagian daripada Malaysia, harus disemai,” tegasnya selepas Perdana Menteri tidak sewajarnya Parlimen Batu Kawan) dan Dato' negeri ini. dan telah menyumbang sebanyak selesai Mesyuarat Exco Kerajaan menganggap 'Zerorise GST' Maimunah Mohd. Sharif (Yang di- Ketua Menteri, Y.A.B. Tuan Lim RM6.25 bilion cukai pada tahun Negeri di sini baru-baru ini.
    [Show full text]
  • Kisah Malang Si Raja Kecik
    ABIDAH EL KHALIEQY • } 598 A HADIAH IKHLAS PUSAT BAHASA DEPARTEMEN PENDWfKAN NASIO~Al Sanksi Pelanggaran Pasal44: Undang-undang Nomor 7 Tahun 1987 Tentang Perubahan atas Undang-undang Nomor 6 Tahun 1982 Tentang Hak Cipta 1. Barangsiapa dengan sengaja dan tanpa hakmengumumkan atau memperbanyaksuatu ciptaan atau izin untuk itu, dipidana dengan pidana penjara paling lama 7 (tujuh) tahun dan/atau denda paling banyak Rp 100.000.000,- (seratus juta rupiah). 2. Barangsiapa dengan sengaja menyiarkan, memamerkan, mengedarkan, atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama 5 (lima) tahun dan/atau dendda paling banyak Rp 50.000.000,- (lima puluh juta rupiah). Abidah El Khalieqy PERPUSTAKAAN PU~AT 8 HASA OEPARTEMEN PENDIOIKAN NASIO AL Kisa h Tuh u dari Tanah Melayu Penyelaras Bahasa: Ahmadun Y. Herfanda dan Dad Murniah Perancang: Teguh Dewa brata 1/ustrator: Gerdi Wiratakusuma Pendesain Sampul: Ram /an Permana Penata Letak: Nova Adryansyah dan /ndro Saputro Diterbitkan pertama kali pada tahun 2009 oleh Pusat Bahasa Departemen Pendidikan Nasiona/ Ja lan Daksinapati Barat IV Rawamangun Jakarta Timur Hak Cipta Dilindungi Undang-Undang lsi buku ini, baik sebagian maupun se/uruhnya, dilarang diperbanyak dalam bentuk apa pun tanpa izin tertulis dari penerbit, kecuali dalam hal pengutipan untuk keperluan penulisan artikel atau karangan ilmiah. Katalog Dalam Terbitan (KDT) 899.2 ELK EL-KHAL/EQY, Abidah k Kisah Tuhu dari Tanah Melayu/Abidah El Khalieqy.-Jakarta: Pusat Bahasa, 2008. vii, 104 him, 21 em ISBN 978-979-685-967-2 1. KESUSASTRAAN NUSANTARA Tgl. rtj-t:..o-01 Ttd.
    [Show full text]
  • 3Dpdfreport IFHUB-Sky Is the Limit
    Organised by CALL 2019 FOR PAPER INCEIF-ISRA Inaugural Annual Theme: Conference on Islamic Economics “ISLAMIC FINANCE AND ISLAMIC ECONOMY and Finance ECOSYSTEM IN THE ERA OF DIGITALISATION” InterContinental Kuala Lumpur NOVEMBER 165, Jalan Ampang, Kuala Lumpur, 25 & 26, 2019 50450 Kuala Lumpur. SEPTEMBER 30, OCTOBER 15, NOVEMBER 25 & 26, 2019 2019 2019 KEYNOTE SPEAKER FULL PAPER PAPER CONFERENCE Dr. Sami Al-Suwailem SUBMISSION CONFIRMATION DATES Director General, Islamic Research and Training Institute (IRTI) REGISTER AT WWW.INCEIF.ORG/I-ARIEF/REGISTER 3 BEST PAPER AWARDS REGISTRATION FEES International Participants — USD 350 : Early Bird Rate (Before November 1, 2019) discount for students PUBLICATION — USD 450 : Normal Rate (November 1, 2019 and after) 20 OPPORTUNITIES Indonesian/Malaysian Participants Special issues on Islamic Economy — RM 1,000 : Early Bird Rate (Before November 1, 2019) — : Normal Rate (November 1, 2019 and after) 10 discount for group and Finance of the following RM 1,200 registration (3 and above) SCOPUS-indexed journals: Note: Price exclude 6% Service Tax. ISRA International Journal of PAYMENT DUE: NOVEMBER 8, 2019 Islamic Finance Studies in Economic and Finance COVERAGE CONFERENCE The coverage of the conference includes, but not limited to: Islamic finance and financial inclusion Islamic social finance (Zakat, Awqaf etc.) CONTACT Islamic finance and attainments of SDGs Islamic financial innovations Sarafuddin Syahid Sowel: Inclusive finance and inclusive growth Governance and regulatory framework for [email protected] Halal economy Islamic finance Islamic economy, Islamic finance and Takaful and wealth management Asmawi Asari: digitalisation Fintech [email protected] Islamic banking Crowdfunding Islamic capital markets The paper can be theoretical, empirical or case studies.
    [Show full text]
  • Masjid's Administrator Perception
    PLANNING MALAYSIA: Journal of the Malaysian Institute of Planners VOLUME 18 ISSUE 4 (2020), Page 328 – 339 MASJID’S ADMINISTRATOR PERCEPTION ON CHILDREN AT MASJID IN MALAYSIA – SOCIAL AND PHYSICAL ASPECTS Aniza Abu Bakar1 & Zur Atiqa Zulkifely2 1,2Kulliyyah of Architecture and Environmental Design INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA Abstract Masjid is the symbol of the greatness of Islam. It is the focal point of the life of every muslim. As such, the administration of masjid acts as its backbone and plays a vital role in ensuring the purpose of the masjid is holistic and comprehensive in reaching the community, including the interest of children. Their needs must be fulfilled spiritually, physically, and socially. This study aims to identify the perceptions of the masjid's administrator on children at the masjid. Data were collected through a semi-structured interview. Nine representatives from nine masjids in the Peninsular Malaysia (7 in Kuala Lumpur, 1 in Selangor and 1 in Pahang) were interviewed. The NVivo software was used to analyse the in-depth interview data to explore and understand the issues and challenges of handling the masjid's community socially and physically when it comes to having children at the masjid, as well as initiatives taken by the masjid's administration in accommodating children at the masjid. The findings suggest that the masjid's administrators are optimistic towards the presence of children in the masjid but faced some challenges - physically and socially. Some of the masjids are in the process of realising the children-friendly masjid aspirations. They provide spaces and activities/programmes for children in the masjid.
    [Show full text]