DOCSLIB.ORG

Calendrier Païen 2015

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Calendrier Païen 2015 JANVIER Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 28 29 30 31 1 Nouvel An 2 3 Calendes Esculape 4 5 6 7 8 9 10 Nones Vica Pota Zeus Horios Agonalia I 11 12 13 14 15 16 17 Makra Sakranti Thorrablot Iuturna ☥ Fin du mois Carmentalia I Ides de Mekhir Carmentalia II Concordia Haloa 18 19 20 21 2 23 24 Saraswati Purja Aphrodite Gamelion Hermès et Éros Deipnon Noumenia Agathodémon Athéna Herakles 25 26 27 28 29 30 31 Apollon Castor et Apollon, Nymph. Artémis Pollux Poséidon/Thésée Athéna Ara Pacis FÉVRIER Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 1 2 3 4 5 6 7 Lénéennes I Lénéennes II Imbolc Ceres Calendes Juno Februra Lénéennes III Léné. IV Nones 8 9 10 11 12 13 14 Ides/Parentalia Eyvindr Kinnrifi ☥ Fin du mois de Apollon Diane Phanemoth Valablot 15 16 17 18 19 20 21 Kourotrophos Maha Shiravatri Théogamie Quirinalia Deipnon Anthesterion Athéna Lupercales Téléius/Poséidon Fête de Bastet Tacita Noumenia Agathodémon Feralia 22 Aphrodite 23 24 25 26 27 28 Hermès et Éros Herakles Caristia : Artémis Fin des Parentalia Terminalia Regifugum Apollon Poséidon/Thésée Equirria 1 2 3 4 5 6 7 MARS Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 1 2 3 4 5 6 7 Matronalia Calendes NouvelAn Anthesteria I Anthesteria II Anthesteria III Holi Nones 8 9 10 11 12 13 14 Début des Petits Mystères I Diasia Equirria 15 16 17 Fin des 18 19 20 21 Ides Petits Mystères Anna Perenna Procession Argei I Agonalia II ☥ Fin du mois de Fête de Liberalia Pharmouti Rénénoutet Procession Argei II Déb.Quinquatria Ostara Deipnon 22 23 24 25 26 27 28 Aphrodite Agathodémon Hermès et Éros Rama Navami Elaphebolion Fin Quinquatria Herakles Ragnar Lodbrok Noumenia Tubilustrium Athéna Adoration d'Anubis Sortie de Min Artémis Apollon 29 30 31 1 2 3 4 Début des Asklépios Dionysies urb. Poséidon/Thésée Luna AVRIL Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 29 30 31 1 2 3 4 Calendes Début Veneralia Megalesia 5 6 Pâques 7 8 9 10 11 Nones Pandia / Fin des Haakon Fortuna Publica Dionysies urb. Sigurdsson Fin Megalesia 12 13 14 15 16 17 18 Sumarblot Début Fête de la ☥ Fin du mois Vallée Ides de Pakhon Fordicidia Deipnon 19 20 21 22 23 24 25 Mounukhion Aphrodite Noumenia Athéna Hermès et Éros Delphinia Apollon Cerealia Agathodémon Parilia Herakles Vinalia Prioria Artémis Robigalia 26 27 28 29 30 1 2 Poséidon Fin de la Fête de Thésée Début Floralia la Vallée MAI Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 26 27 28 29 30 1 Fête travail 2 Beltane Lares P/Calendes Bona Dea/Maia I Fin Floralia 3 4 5 6 7 8 mai 1945 9 Guthroth Leucaspis Mounukhia Nones Olumpeia Lemuria I 10 11 12 13 14 Ascension 15 16 Argeis Mania ☥ Fin du mois Ides / Maia II Tritopatores Lemuria II Lemuria III de Payni Mercurius 17 18 19 20 21 22 Leto, Apollon 23 Deipnon Pythien, Zeus, Début fête de Diosc/Aphrodite la Bonne Thargelion Friggablot Athéna Hermès et Éros Réunion Noumenia Agathodémon Agonalia III Herakles Tubilusturium 24 25 Pentecôte 26 27 28 29 30 Thargelia II Ambarvalia Thargelia I Apollon Offrandes à Artémis Fortuna Poséidon Thésée Hapy et Amon JUIN Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 31 1 2 3 4 5 6 Juno Moneta Mariage à Edfou Calendes Carna d'Hathor Zeus Epakrios Menedeios et Horus Tempestatibus Bellona Nones/Dius Fidius Bendideia 7 8 9 10 11 12 13 Ides Quinquatrus I Sigurd Kallunteria ☥ Fin du mois Tiberinus Mens Vestalia Matralia/Fortuna Plunteria d'Epiph 14 15 16 17 18 19 20 Quinquatrus II Arrephoria Fête d'Hathor Skirophorion Agathodémon Athéna à Thèbes Quinquatrus III Deipnon Noumenia Minerva Summanus 21 22 23 24 25 26 27 Aphrodite Hermès et Éros Herakles Apollon Litha Artémis Fors Fortuna Poséidon Thésée Jupiter Stator 28 29 30 1 2 3 4 Skira Hercules Musarum JUILLET Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 28 29 30 1 2 3 4 Bouphonia Dipolieia Calendes Felicitas 5 6 7 8 9 10 11 Début des Ludi Apollinares Nones Caprotinae Unn 12 13 14 Fête nat. 15 16 17 18 Fin des Ides Rama Yathra Ludi Apollinares Castor et Pollux Deipnon Hekatombaion Agathodémon ☥ Fin du mois Naissance Naissance Naissance Noumenia Naissance de de Mésori d'Osiris d'Horus de Seth Naissance d'Isis Nephtys 19 20 21 22 23 24 25 Athéna Aphrodite Lucaria I Hermès et Éros Artémis Rê-Horakhty Herakles Accueil du Flot Apollon Poséidon Nouvel An Lucaria II Lucaria III de la Crue Neptunalia Thésée Furrinalia 26 27 28 29 30 31 1 Kronia Fortuna Diei AOÛT Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 26 27 28 29 30 31 1Lammas Sunoikia Lughnasadh Calendes/Spes Victoria/Ceres Fête de Thot 2 3 4 5 6 7 8 Salus Début Grandes Supplicia canum Fête de Wag Nones Panathénées 9 10 11 12 13 14 15 Assomption Ides Camenae/Dioscuri Deipnon Venus Victrix Fortuna Equestri Fin Grandes Diana/Vortumunus Sol Indiges HerculesInvictus Panathénées 16 17 18 19 20 21 22 Agathodémon Freyfaxi Portunalia Aphrodite Metageitnion ☥ Fin du mois Hermès et Éros Noumenia de Thot Athéna Herakles Artémis Apollon 23 24 25 26 27 28 29 Poséidon Thésée Rashka Volcanalia Volturnalia Sol et Luna Bandhan SEPTEMBRE Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 30 31 1 2 3 4 5 Calendes Krishna Jayanti Juno Regina Nones Kourotrophos Début de la fête Début des Hécate/Artémis d'Opêt Héroïnes Héra Thelchina Ludi Rom. 6 7 8 9 10 11 12 Apogée de la Arminius fête d'Opêt Zeus Epoptes 13 14 15 16 17 18 Aphrodite 19 Niketeria Hermès et Éros Agathodémon Anant Chaturdashi Basile/Herakles Ides Boedromion ☥ Fin du mois Ganesh Chaturthi Fin des Genesios Iupiter O. M. Deipnon Noumenia de Phaophi Athéna Ludi Romani Epops 20 21 22 23 24 25 26 Mabon Demokratia Artémis Agrotera Apollon Poséidon Thésée Apollo / Ceres Venus Genitrix 27 28 29 30 1 2 3 Grands Myst. Grands Myst. d'Eleusis I d'Eleusis II OCTOBRE Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 27 28 29 30 1 Grands Myst. 2 3 d'Eleusis III Calendes Ceres / Fides Grands Myst. Tigillo Sororio Epidauria d'Eleusis IV 4 5 6 7 8 9 10 Grands Myst. Leif Erikson d'Eleusis V Grands Myst. Nones Fausta Felicitas Ieiunium d'Eleusis VI Iupiter Fulgur Venus Victrix Cereris Mundus Patet Iuno Curitis Erik le Rouge Genius Publico Iuno Moneta 11 12 13 14 15 Navaratri III 16 17 Aphrodite Navaratri I Navaratri II Agathodémon Navaratri IV Hermès et Éros Nymphes Athéna Vetrnaetsblot Puanepsion Ides Athéna Basile/Herakles Acheloos Alochus Deipnon Noumenia Ludi Capitolini ☥ Fin du mois Fête d'Hathor Hermès et Gaia Fontinalia Penates Dei Equus october d'Athyr (Medinet Habou) 18 19 20 21 22 23 24 Navaratri VII Navaratri IX Proerosia Navaratri VIII Oskhophoria Artémis Puanepsia Theseia Dussehra Navaratri VI Armilustrium Apollon Poséidon Thésée Stenia Thesmoforia I 25 26 27 28 29 30 31 Thesmoforia III Début des Ludi Thesmoforia II Victoriae Sullanae Héroïnes Samhain NOVEMBRE Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 1 Toussaint 2 3 4 5 6 7 Début des Cal./Fin des Ludi fêtes de Début des Victoriae Sullanae Khoiak Ludi Plebeii Nones 8 9 10 11 Armistice 12 13 Maimakterion 14 D. III Noumenia Diwali II Ides / Pietas Fête Diwali I Khalkeia Feronia/Iupiter Diwali IV Sigrid Storrada d'Osiris-Sokaris Einherjar Deipnon Fortuna Primigenia Agathodémon 15 16 17 18 19 20 21 Diwali V Athéna Aphrodite ☥ Fin de Khoiak : Hermès et Éros Fin des Artémis élévat. pilier Djed Basile/Herakles Ludi Plebeii Fête de Ceres Apollon Poséidon Thésée 22 23 24 25 26 27 28 Fête d'Ullr Début Brumalia 29 30 1 2 3 4 5 DÉCEMBRE Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi 29 30 1 2 3 4 5 Calendes Nones Neptune/Pietas Bona Dea Bona Dea Faunalia 6 7 8 9 10 11 12 Egil Septimontium Deipnon Tiberinus/Gaia Skallagrimsson Agonalia IV Consus 13 14 15 16 17 18 19 Athéna Poseideon Consualia Aphrodite Plerosia Noumenia ☥ Fin du mois Hermès et Éros Début des Ides / Tellus Agathodémon de Tybi Basile/Herakles Saturnalia Artémis Apollon Opalia 20 21 22 23 24 25 Noël 26 Larentalia Fin Yule Fin des Brumalia Poséidon Thésée Hercule/Ceres Lares Permarinis Saturnalia Sol Invictus 27 28 29 30 31 1 2 Zeus Horios Légende : – les fêtes égyptiennes – les fêtes grecques (mois grecs) – les fêtes romaines – les fêtes celtes – les fêtes nordiques – les fêtes hindoues – les jours fériés – les fêtes communes à plusieurs religions Remerciements : Je tiens particulièrement à citer ici les sites qui m'ont permis de réaliser ce calendrier et qui constituent ma source essentielle pour les religions antiques, peu pratiquées aujourd'hui : – Digital Egypt for Universities : www.ucl.ac.uk/museums-static/digitalegypt/ – HMEPA : www.numachi.com/~ccount/hmepa/ – Nova Roma : www.novaroma.org/index.html/ Conclusion : N'oubliez pas que ce calendrier a été établi pour des célébrations en France métropolitaine, il peut nécessiter quelques adaptations si vous ne vivez pas sur le continent. De même, il n'est pas exhaustif : certaines fêtes « flottantes » - ou pour lesquelles nous manquons aujourd'hui d'informations - n'ont pu être placées. Si erreur il y a, je tiens aussi par avance à implorer votre pardon ! Enfin, pour plus d'informations sur les fêtes païennes à célébrer tout au long de l'année, n'hésitez pas à visiter mon blog : eclecticblaze.wordpress.com Blazinéa..
Load more

Recommended publications
  • Newsletter Nov 2011
    imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]
  • Dizionario Delle Festività Dell'antica Roma
    Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it Dizionario delle festività dell’Antica Roma i Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it INDICE A ................................................................................................................................................................................ 6 AEDES IUVENTATIS IN CIRCO MAXIMO .................................................................................................................... 6 AEDES LARIUM IN VIA SACRA ................................................................................................................................. 6 AEDES MINERVAE IN AVENTINO .............................................................................................................................. 6 AEDES VORTUMNI IN AVENTINO .............................................................................................................................. 6 AEDICULA IUVENTATIS IN TEMPLO IOVIS OPTIMI MAXIMI ......................................................................................... 6 AESCULAPIUS ......................................................................................................................................................... 7 AGONALIA IANI ....................................................................................................................................................... 7 AGONALIA MARTIS ................................................................................................................................................
    [Show full text]
  • Post Scriptum: a Number of Observations, with Hindsight
    Post Scriptum: A Number of Observations, with Hindsight Astronomia Etrusco-Romana was first published in Italian in 2003, following Astronomy and Calendar in Ancient Rome—The Eclipse Festivals in 2001, and Le Feste di Venere—Fertilità femminile e configurazioni astrali nel calendario di Roma antica in 1996. In nigh on a decade of ‘‘crazy, desperate’’ study, as Giacomo Leopardi would have it, I have reconstructed a solid framework of the Roman calendar’s astronomical underpinnings, especially the Numan calendar. Stars, Myths and Rituals in Etruscan Rome makes only minimal adjustments to this framework, as well as adding some interesting elements to the fray. Over this time—and at long last—there has been a radical change in our understanding of man’s relationship with the heavens during the time of Rome’s early kings. The eighth century BCE calendars that have survived the centuries are no longer viewed as the basic calendars of an agricultural and pastoral society, lacking in any consideration for heavenly phenomena or the movements of heavenly bodies; calendar feast days are no longer considered simple anniversaries of natural events, such as storing away grain or lambing time. On the contrary, the Romulean calendar demonstrates an awareness of a number of significant celestial phenomena, while the Numan calendar and cycle are a highly advanced—indeed, close to perfect—mechanism for monitoring observable movements in the solar system. The end result of this research is a demonstration not just that Romans in Augustus’ day were mistaken in their belief—asserted time and time again by Ovid, our best witness1—that Romans were uninterested in and had no understanding of astronomy.
    [Show full text]
  • Ancient Legends of Roman History
    Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal.
    [Show full text]
  • Atanasie Marian Marienescu D.,.F
    Coperta de I. OPRI$AN Atanasie Marian Marienescu d.,.f ; .?. ! Coperta t: ScJrid'rituafcE de sacrificiu ?h cinstea titi tvtittttas Monument antic'(sbc. I d. Chr.). CUL Copertra W: "Mozaib arXidic c$es,tin. I "' ;i. a ei{ffctr tle,;f tl,i.'' !f' Editura SAECUL-{JM I.O. ISBN: 978-973-642-143-3 978-973-642-142-6 Editura SAECULUM I.O. Bucureqti, 2008 @ Toate drepturile sunt rezervate Editurii SAECULUM I.O. AT. M. MARIENESCU Rhamnusia, 397 Tellus (Tena), 129, 195, 225, 245, 251, Rhe4 23, 74, 185 2s3 Rhea Silvia, I l0 Tellus Ceres, l5l Robigus, 136,179 Terminus, 88 Roma, Dea, 135 Tena,245,251 Romulus, 57, 61, 64, 7 l, 72, 77, 80, 82, Terra Mater, 129, 179 Cuprins 87,90,92,97, 100, 105, ll0, l14, Thadamantus,319 l3r, 143, 146, 150, t68, 170, 190, Thales din Milet, 334 192, 246, 213, 23s, 278, 279, 288, Thetis, 220, 359,370 309 Tiberinus, 110, 223, 276 Rumina dea, 77 Tiberiu, 24, 34, 65, 66, 103, 176, 208, 2t5,220 O carte pe nedrept uitatd 5 s Traian, 40, 58, I 84, 255, 265, 27 l, 279, Sabazius, 347 360, 366, 368, 379, 385, 391 Notd asupra ediliei 11 Salus,57, 118, 183 Tulus Hostilius, Sl, 95, 229 PACAU SI CRESTIN Sarmandus, 397 Tutelina (Tutilina), 170 CI]LTUL t, Satum, 23, 37,74,88, 184, 196,226, Tyburtia, 62 Prefatiune l' 227, 228, 230, 231, 27 1, 346, 358 Typhon, 359 t Schiva, 370 I. Sirbitorile si datinele romane vechi Scipio Africanus, 85. 124,258 v t Semo Sancus, 162 Vacuna Sabina, 175 A.
    [Show full text]
  • Mediaeval Holidays
    Mediaeval Holidays by Mark D F Shirley The copyright of this article remains with the original author. Articles may be copied or distributed freely for personal non-profit use, provided that the author is properly credited. Here is a list of holidays celebrated in mediaeval times. Most of these are from the Western Rite (a.k.a. the Roman Catholic Church). In addition to the Catholic ceremonies listed here, there would be a number of festivals celebrating the feast days of locally popular saints, as well as fairs, which would have been held in various locations throughout the year, particularly in summer. Vigils were held on the eves of the feasts of the Apostles except for Philip, James, and John I have also included some of the more popular Ancient Roman festivals, which may be of interest to magi. For example: a magus conducting a ritual spell designed to raise the shade of a dead Roman might only have luck during the Lemuria, the festivals in May when the Roman dead walked. A Merinita magus trained in a strict Roman tradition might use spells to increase the fertility of the land on the 15th February, the Lupercalia. At the option of the storyguide, spells might be more effective at these times. Birthdays would not be celebrated by mediaeval people. Instead, their saint day - that is, the feast day of the saint that they are named after - would have greater importance to them. Magi might well have a celebration on the day that they passed their Apprentice's Gauntlet. This list also includes the equinoxes and solstices, which would be of more importance to magi and astrologers than to commoners.
    [Show full text]
  • Las Fiestas Como Mecanismo De Legitimación Del Poder Imperial Bajo Dinastía De Los Antoninos (96-192)”
    Universidad de Concepción Dirección de Postgrado Facultad de Humanidades y Arte -Programa de Magíster en Historia “Las fiestas como mecanismo de legitimación del poder imperial bajo Dinastía de los Antoninos (96-192)” Tesis para optar al grado de Magíster en Historia LAURA ISABEL ZACCARIA DEFFERRIRE CONCEPCIÓN-CHILE 2015 Profesor Guía: Alejandro Bancalari Molina Co-tutor: José Manuel Ventura Rojas Dpto. de Cs. Históricas y Sociales - Facultad de Humanidades y Arte Universidad de Concepción 1 A la memoria de mi padre Francisco, Por creer siempre en mí. A mi madre Susana, Por su apoyo incondicional. 2 En agradecimiento a Alejandro Bancalari, José Manuel Ventura, Leslie Lagos Aburto, Viviana E. Boch, Lilian Guenante, Por la ayuda prestada permanentemente. Además a los profesores del programa de Magister de Historia. 3 Índice Página Introducción. 6 Capítulo I: El poder como mecanismo de legitimación. 14 1. Definición de poder y mecanismos de legitimación y propaganda. 14 2. Poder, legitimación y propaganda en la Roma Imperial. 24 Capítulo II: Roma en el siglo II: dinastía de los Antoninos. 31 1. Lineamientos generales del Alto Imperio. Su emergencia en los 31 Tiempos de Octavio Augusto. 2. Características generales de la Dinastía Antonina. 44 3. Nerva. 48 4. Trajano. 53 5. Adriano 61 6. Antonino Pío. 69 7. Marco Aurelio. 74 8. Commodo. 80 9. El poder imperial; su relación con el culto imperial y la sucesión imperial. 84 10. La adscripción al estoicismo. 89 Capítulo III: La fiesta como mecanismo de legitimación. 93 1. Definición de fiesta. 93 2. La significación de la fiesta en el mundo romano.
    [Show full text]
  • A Memória Do Aventino: a Integração De Cultos Estrangeiros E a Transformação Da Paisagem Religiosa Romana No Século III AEC
    UNIVERSIDADE FEDERAL DO ESTADO DO RIO DE JANEIRO CENTRO DE CIÊNCIAS HUMANAS E SOCIAIS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA REITOR LUIZ PEDRO SAN GIL JUTUCA DECANO IVAN COELHO DE SÁ DIRETORA MIRIAM CABRAL COSER DISSERTAÇÃO DE MESTRADO A memória do Aventino: A integração de cultos estrangeiros e a transformação da paisagem religiosa romana no século III AEC Jhan Lima Daetwyler 2017 1 Daetwyler, Jhan Lima. D123 A memória do Aventino : a integração de cultos estrangeiros e a transformação da paisagem religiosa romana no século III AEC / Jhan Lima Daetwyler, 2017. 166 f. ; 30 cm Orientadora: Claudia da Rosa Beltrão. Dissertação (Mestrado em História) – Universidade Federal do Estado do Rio de Janeiro, Rio de Janeiro, 2017. Palavras-chave: 1. História Antiga. 2. República Romana - História. 3. Roma Antiga - 4. Religião. I. Beltrão, Claudia da Rosa. II. Universidade Federal do Estado do Rio de Janeiro. Centro de Ciências Humanas e Sociais. Programa de Pós- Graduação em História. III. Título. CDD – 930 2 A memória do Aventino: A integração de cultos estrangeiros e a transformação da paisagem religiosa romana no século III AEC Dissertação de mestrado submetida ao Programa de Pós-Graduação em História Social da Universidade Federal do Estado do Rio de Janeiro – PPGH/UNIRIO, como parte dos requisitos necessários à obtenção do grau de Mestre em História Social. Integrantes da Banca examinadora: _________________________________________ Profa. Dra. Claudia Beltrão da Rosa – (orientadora) _________________________________________ Profa. Dra. Adriene Baron Tacla – UFF _________________________________________ Profa. Dra. Sonia Regina Rebel de Araújo – UFF _________________________________________ Prof. Dr. Deivid Valério Gaia – UFRJ (membro suplente) 3 AGRADECIMENTOS Gostaria de agradecer primeiramente à minha orientadora, Claudia Beltrão da Rosa, que me guiou nesse percurso desde a época da graduação, trazendo-me sempre segurança e oportunidades de reflexões e apoio.
    [Show full text]
  • OS CALENDÁRIOS ROMANOS COMO EXPRESSÃO DE ETNICIDADE the Romans’ Calendars As an Etnicity Expression
    MENDES, N. M.; BORGES, A. S. Os Calendários Romanos... 77 OS CALENDÁRIOS ROMANOS COMO EXPRESSÃO DE ETNICIDADE The Romans’ calendars as an Etnicity expression Norma Musco Mendes* Airan dos Santos Borges** RESUMO Este artigo tem como objetivo demonstrar que os calendários romanos foram uma construção cultural e que sua elaboração reforça a idéia de que desde o início do período republicano, a autoridade política estava implícita no exercício do patronato. Palavras-chave: República Romana; tempo; calendário; etnicidade; cultura; poder político. ABSTRACT The aim of this paper is to discuss the roman calendars as a cultural construction. We also intend to demonstrate that, since the beginning of the republican period, the political authority was implicit in the exercise of the patronage. Key-Words: Roman Republic; time; calendar; etnicity; culture; political power. * Professor Associado 1 DE de História Antiga do Departamento de História e do Progra- ma de Pós-graduação em História Comparada (PPGHC) da UFRJ, Membro do Laboratório de História Antiga (LHIA) / UFRJ, Pesquisadora de Produtividade II do CNPq. E-mail: [email protected]. ** Professora de História pelo Instituto de Filosofia e Ciências Sociais da UFRJ. Mestranda do Programa de Pós-Graduação em História Comparada da UFRJ, com bolsa de mestrado concedida pela CAPES, realizando o projeto de dissertação sobre a “Urbanização e Romanização em Augusta Emérita: uma análise comparativa entre o modelo urbanístico “emeritense” e a concepção greco-romana de cidades no Alto Império”. E-mail: [email protected]. História: Questões & Debates, Curitiba, n. 48/49, p. 77-99, 2008. Editora UFPR 78 MENDES, N. M.; BORGES, A. S. Os Calendários Romanos..
    [Show full text]
  • On the Latin Language
    s iiiilllhlj STUDIA IN THE LIBRARY of VICTORIA UNIVERSITY Toronto THE LOEB CLASSICAL LIBRARY FOUNDED ay JAMES I.OEB, LL.D. EDITED BY t T. E, PAGE, C.H., LITT.D. E. CAPPS, PH.D.. LL.D. W. H. D. ROUSE, Lrrr.D. VARRO ON THE LATIN LANGUAGE VAREO ON THE LATIN LANGUAGE WITH AN ENGLISH TRANSLATION BY ROLAND G. KENT, Ph.D. PROrESSOR OF COMPARATIVE PHILOLOGY IJJ THE UNIVERSITY OF PENNSYLVANIA IN TWO VOLUMES I BOOKS v.- VII. LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MCMXXXVIII Printed in Great Britain CONTENTS Introduction page \'arro's Life and Works . vii Varro's Grammatical Works . , . viii \'arro's De Lingua Latina . , ix The Manuscripts of the De Lingua Latina . xii The Laurentian Manuscript F . , xv The Orthography of the De Lingua Latina x\ii The Editions of the De Lingua Latina . xxvii Bibliography ..... .xxxiii Our Text of the De Lingua Latina . xliii The Critical Apparatus .... xliv The Translation of the De Lingua Latina xlv The Notes to the Translation . , xlvi S}Tnbols and Abbre\iations . xlix De Lingu.\ Latina, Te.\t and Translation BookV 2 BookVL 172 Book VII 266 INTRODUCTION VARRO'S LIFE AND WORKS Marcxs Terentius ^'ARRO was born in 116 B.C., probably at Reate in the Sabine country, where his family, which was of equestrian rank, possessed large estates. He was a student under L. Aelius Stilo Praeconinus, a scholar of the equestrian order, widely versed in Greek and Latin literature and especially interested in the history and antiquities of the Roman people. He studied philosophy at Athens, with Anti- ochus of Ascalon.
    [Show full text]
  • The Goddess Ops in Archaic Rome
    This is a repository copy of The Goddess Ops in Archaic Rome. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/114534/ Version: Accepted Version Article: Miano, D. (2015) The Goddess Ops in Archaic Rome. Bulletin of the Institute of Classical Studies, 58 (1). pp. 98-127. ISSN 0076-0730 https://doi.org/10.1111/j.2041-5370.2015.12005.x Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ The Goddess Ops in Archaic Rome When Cicero outlines the laws on religion in his work De legibus, he includes Ops in the list of divinities able to grant mankind access to heaven (cf. 2, 19; 28), alongside Honos, Victoria, Salus, Mens and other divinities sharing names of concepts, i.e.
    [Show full text]