Architecture, Festival and Order: the History and Persistence of the Florentine Feast of San Giovanni and Its Significance to the City’S Civic Identity

Total Page:16

File Type:pdf, Size:1020Kb

Architecture, Festival and Order: the History and Persistence of the Florentine Feast of San Giovanni and Its Significance to the City’S Civic Identity Architecture, Festival and Order: The history and persistence of the Florentine Feast of San Giovanni and its significance to the city’s civic identity. Volume 3: Maps and Tables 1 Cover Image: Florencia. Hartmann Schedel: Liber chronicarum LXXX- VII. Nüremburg: A. Koberger, 1493 2 Architecture, Festival and Order: The history and persistence of the Florentine Feast of San Giovanni and its significance to the city’s civic identity. Christian Wilson Frost Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy London Metropolitan University; October 2018 Volume 3 of 5 MAPS AND TABLES 3 4 1140 1160 1180 1200 1220 1240 1260 1280 1300 1320 1340 1360 1380 1400 1420 1440 1460 1480 1500 1520 1540 1560 1580 1600 Lateran IV 1215 First Council of Second Council of Council of Vienne Babylonian Captivity Papal Schism 1378 - 1417 Council of Council of Basel, Ferrara Fifth Lateran Council Reformation Council of Trent Lyon 1245 Lyon 1272-74 1311-12 (Avignon) 1309-1377 Constance and Florence 1431- 39 1517-45 1122 Emperor Frederick Barbarossa 1190 1231 1512-17 1545-63 1276 Giovanni Villani 1348 1414-18 1469 Niccolò Machiavelli 1527 Counter 1370 Leonardo Bruni 1444 Reformation 1300-48 Nuova Cronica 1513 De Chronica de origine civitatis 1452 1498 Savonarola Principatibus written before 1231 1255 Dino Compagni 1324 1401 Laudatio History ends 1440 1494-98 Florentinae urbis History Published 1442 Republic Cronica 1280-1312 1449 Ghirlandaio 1494 1511 1265 Dante 1321 1362 Gregorio Dati (Diarist) 1445 1478-85 Giorgio Vasari 1574 1302 Exiled 1308-21 Sassetti Chapel Standard Bearer 1429 Divina Commedia 1436 Luca Landucci (Diarist) 1516 c.1220 Ricordano Malespini c.1290 of Justice to 1281 then to 1304 Petrarch 1374 1377 1446 1450 Diary 1286 by his grandson Brunelleschi 1452 Leonardo da Vinci 1519 Brunetto Latini 1313 Boccaccio 1375 1455 Michelangelo 1220 1294 Decameron 1353 1360 Pantheon 1395 Fra Angelico 1475 1564 1260 -1266 Tesoretto 1404 Leon Battista Alberti 1472 1494 Jacopo Carucci (Pontormo) 1557 1221 Salimbene di Adam 1282-1290 1290 Chronica 1433 1443 Famiglia 1499 1529 Holy Family Marsilio Ficino 1491 Plato 1240 complete Arnolfo di Cambio 1300/10 1360 Giovanni di Medici 1429 1454 Poliziano 1494 1266 1337 1494 1512 1519 Cosimo I 1574 Giotto 1428 1449 Lorenzo di Medici 1492 Medici Exile 1527 15301537 Duke 1401 (Magnico) Masaccio 1478 Medici Exile 1386 Pazzi Consp. First Set of Donatello 1466 1541 Francesco I 1587 Commune Walls Second set of 1339 - Lorenzetti Allegory of Good 1389 Cosimo di Medici 1464 Pope Leo X Frederick II (Holy Roman Emperor) 1250 Commune Walls Right bank 1475 Giovanni di Medici 1521 1173 1175 1194 1283 completed 1333 and Bad Gov. Siena 3 x Gonf. Jiust 1483 1489-92 1513 1322-24 1433-34 Exiled Priest Cardinal Pope Pisa and Pistoia Coluccio Salutati Giulio di Medici 1331 1406 1416 Piero di Medici 1469 1478 1534 Treaty with Battle of Semifonte War with Cecede to Battle of Priorate of Ordinances Chancellor of Florence Pope Clement VII Guilds banned 1523 Pisa Legnano Destroyed Pisa the Guilds of Justice Treaty 1140 First date of Florence Montaperti 1378-82 Optimates Damilas France retreats Pope from processions 1333 1362 - Victory of Lodi Commune (Martines) 1171 1176 1202 1222 1254 1260(interdict) 1282 1293 with the Ciompi Classical period of Florentine feste 1343-1480 Press 1512 1306 Flood over Pisa 1454 1471 1178 Flood 1289 1315 Battle 1325 Battle 1342 - Duke of Athens 1406 1426 1433 1440 1452 1494 1509 1530 1177 1266 Battle of 1390 1402 Venice Lucca Battle Frederick III visit 1478 of Montecatini of Altopascio with the Ciompi, Visconti Threat Medici Bank Fails Pisa Surrenders city falls to Emperor Battle of Conquer treaty treaty Anghiari Fires Benevento then expelled 1343 War with Milan Medici Bank 1376-78 (Milan) Campaldino Pisa London and 1483 Martin Luther 1546 1150 Baptistery of San Giovanni ca.1325 Florence 1407 1424 1425 1452 1521Excommunicated interdict Ghiberti Doors 2 Bruge fail Theses1517- 95 Ghiberti Doors 1 1150 - Dome and Lantern Complete 1202-25 New ca. 1225-1325 Internal mosaics 1293 Arnolfo Di Cambio 1329-30 1484 1577 Buontalenti Republican 500-897 Original Building Scarsella and Corner Pilasters and Pisano Doors 1382-4 1450 Gutenberg Press Removes the Font Pavement pavement outside the Baptistery relics removed 1039-1059 New Building and internal encrustation Palazzo Palazzo enlarged Wyclie Bible renamed Third Floor 1059 Consecrated by Pope Nicholas II del Popolo along Via dell’Acqua 3 Audience Palazzo Fire and Flood added after re. 1502 Podesta 1574 Captain of 1059-90 Ground oor external encrustation Volognana Tower halls built Ducale 1255 1261 1266 Palazzo 1280 1285 1317 1320 Damage 1345 Courtyard Stair 1367 Abolished Justice (Bargello) 1090-1128 Upper level external encrustation (Bonizzi Family?) del Podesta 1295 1326 1333 added 1205 All external encrustation complete by 1235 1250 1260 Podesta moves in portico in 1296 reinforcement 1328 1334 Chapel c.1200 and balcony Frescoed The Council of Justice takes residence Becomes a prison (Except corners by Arnolfo) Podesta presides Capitano courtyard fortications Banks fund Podesta presides built Added audience & window and the building is refurbished from building near later near San Michele resides at halls to courtyard Michelozzo courtyard and Loggia della main stairway, mezzanine Palazzo Vecchio Palazzo Boscoli Prior and Gonf. Palazzo Vecchio (Begun by Arnolfo di Cambio) Signoria and entrances and discuss new hall Vasari Ducal Palace 1495-6 1501-4 Justice Abolished 1299 1310 (tower) east wing and 1376 1382 1453 Michelangelo’s David 1555-1565 staircase 1342 Hall of 500 1532 1302 1258 1349 1433 Cosimo Medici 1562 - Giovanni Stradano: Sala of Guadralda Building Ghibellines exiled Ringhiera imprisoned in tower 1453 Appartments of Eleanora, Palazzo Vecchio Council hall divided Uberti Towers Palazzo Medici Giovanni Medici demolished Campanile 1444 1461 in 2 Sala dell’Udienza moves back in Badia Church and Sala dei Gigli 1494 1512 1564 1284 1330 1458 Medici Exile Mores et consuetudines Rebuilt Gozzoli Medici Vasari canonice orentine 1173 1205 1438 Fresco 1526 Corridor Ritus in ecclesia servandi ca.1231 Romanisation 2nd Phase of service books of the Liturgy 1st Phase of service books Gothic Palazzo Ducale 1296 ca.1310 1331 1340 Santa Maria Del Fiore (Begun by Arnolfo di Cambio) 1436consecrated Palazzo Pitti 1205 modications 1230 1457 1472 1560 1616 395-423 - Santa Reparata Consecrated 1549 Enlargement works Old Santa Reparata 1334 Campanile begun Medici 393 - San Lorenzo Sacristy New Sacristy 1420 1459 purchase Consecrated by St Ambrose 1429 1520-24 1530-33 Spanish Chapel 1428 Santo Spirito 1481 1246 Santa Maria Novella 1360 Frescos 1365-67 1294 Santa Croce (begun by Arnolfo di Cambio) 1442 775-850 - Small Pigrimage chapel ouside Rebuilding Porta Rossa 1178 Santa Trinita 1250 ?? Vasari 1277-Hospital 1340 1360 1370 1383 1405 1593 Buontalenti Facade Phase 1 Phase 2 Phase 3 1420-25 1450-60 1478-85 Bartolini Davanzati Sassetti Chapel 1092 - Santa Trinita Made a Parish Niccolo Pisano 1333 Flood Transept and Nave piers Salimbeni Chapel Founded as Church rebuilding Chapel Vallombrosan Templars Expelled Emperor Frederick II Bonaventura poisoned Feast of Corpus Christi condoned Excommunicated Innocent III (Rome) Innocent IV (Genoese) `Gregory X (Piacenza) Clement V (Gascony) Martin V (Rome) Eugene IV (Venice) lived in Julius II (Genovese) Paul III (Rome), Julius III (Rome) Council of Florence from 1434-1444 Leo X (Florence) Pius IV (Milanese) First Council of Second Council of moves Papacy Avignon to Council of Vienne Constance Council of Basel, Ferrara Fifth Lateran Council Council of Trent 1305 Lateran IV 1215 Lyon 1245 Lyon 1272-74 1311-12 Papal Schism 1378 - 1417 1414-18 and Florence 1431- 39 1512-17 1545-63 Italian Wars 1494-1559 5 Florence Timeline Table 1 Roman Names Januarius (either from janua/gate Ianuarius Februarius Martius Aprilis Maius Iunius Quinctilis Sextilis September October November December or Janus - the god of entrances Originally numbered from here until December may have swapped January at some time February March April May June July August September October November December 1st January Month of purifying or 1st March Month of opening or unfolding Month of Growing Month of ripening and Roman Republican Public Feasts New years day from 45 B.C regenerative agnecies (like Beginning of Roman Religious vegetation perfecting when Julius Caesar Corrected Lent, yearly duties to the dead Calendar No Festivals in the rst Quarter (Nones) of the month except the calendar were paid) Poplifugia on July 5th 153B.C Consuls began Sacred Fire rekindled in the AedesVestae and fresh laurels Kalendae - day of new moon appointment 1-14th N - dies nefasti on the Regia 5-22nd N - dies nefasti 5-14th N - dies nefasti 1-9th N - dies nefasti Purication Rites of deities growing Vestals rites before harvest Ides - day of full moon, 8th day after rst 1/4 Beginning of War Season vegetation nundinae - 8 day week NP days on Ides (Jupiter?) NP days on Ides (Jupiter?) F - fas or fastus, good for business wihout oending the gods C - comitialis, comitia can meet and business undertaken (F & C total 239/365) N - nefastus, was religiosus, vitiosus or ater NP - (Julian calendar only) possibly non earthly deities EN - endotercisus=intercisus i.e cut into parts (between slaying and placing of entrails was fastus (8 total) QRCF - Quando Rex Comitavit Fas, and QStDF - Quando stercus delatum fas FP - fastus principio, early part of day was fastus Conceptivae - Moveable feasts approximate dates F Aesculapio Vediovi in N Iunoni Sospitae Martri Reginae, Helerno NP Feriae Marti F Veneralia, Fortunae virili in balneis F Laribus (praestitibus) N Iunoni Monetae N Iuoni. Felicitati F Spei ad forum holitorium F Iunoni Reginae N Tigillo sororio ad compitum F N Neptuno Pietati ad circ. max 1 insula Iunoni Lucinae (Matronalia) Dies natalis of Temple of Bona Dea Kalendae fabariae.
Recommended publications
  • Downloaded from Brill.Com09/27/2021 12:23:27PM Via Free Access 12 Chapter One
    CHAPTER ONE CONSTITUENT CONCEPTS 1. Space Since they were conceptualized as human beings, Roman gods had a place in this world, in which they moved freely. This conclusion is unavoidable, if we consider that all Roman gods could be invoked, and that invocation implied spatial proximity to the invocator.1 Apart from this, at least the major gods were conceptualized as connected to speci c locations, normally marked as such by an altar, a temple, or in some other way. These locations I will call ‘spatial foci’. They are mostly represented by archaeological remains. However, by relying on archaeology, we unduly overemphasize the spatiality of major of cial divine concepts, which were more likely than private cults to be per- manently conceptualized by speci cally marked space. The sacred landscape of Rome was complex, time-bound and noto- riously anachronistic. It was complex because its parameters were not absolute and necessarily recognizable as such. Rather, it was intrinsi- cally relative and existent only within the full semiotic system of the topography of the city. Furthermore, it was time-bound, because the city itself developed rapidly, especially during the peak of urbanization from ca. 200 B.C.–200 A.D. It was notoriously anachronistic because the semiotic system underlying it was highly conservative and did not keep pace with the actual urban development (for instance, the pomerium was still remembered, when it had long become obsolete in the imperial period in terms of urban development; and the festival of the Septimontium was still celebrated separately by the communities that had long since merged into the city of Rome).
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Translation and Réécriture in the Middle Ages: Rewriting Merlin in the French and Italian Vernacular Traditions CAMPBELL, LAURA,JANE How to cite: CAMPBELL, LAURA,JANE (2011) Translation and Réécriture in the Middle Ages: Rewriting Merlin in the French and Italian Vernacular Traditions, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/705/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Translation and Réécriture in the Middle Ages: Rewriting Merlin in the French and Italian Vernacular Traditions PhD Laura Jane Campbell Durham University, Department of French Submission Date: October 2010 i Translation and Réécriture in the Middle Ages: Rewriting Merlin in the French and Italian Vernacular Traditions Laura Jane Campbell, Durham University Abstract: This thesis will investigate the processes of translation and rewriting (réécriture) in the thirteenth and fourteenth centuries, through a study of the French and Italian Merlin corpus.
    [Show full text]
  • Segnalazioni Bibliografiche (Ultimo Aggiornamento : 18 Ottobre 2013)
    Segnalazioni bibliografiche (ultimo aggiornamento : 18 ottobre 2013) Guy ACHARD: La communication à Rome p. 300 (22 x 14 / c. bross.) - Paris, Les Belles Lettres («Realia»), 20063 (© 1991) - ISBN 2-251-33821-7 Avant-propos ― AU COMMENCEMENT : PAROLE DIVINE, PAROLE HUMAINE: Lettre après lettre - La force du verbe - Les propos de tous les jours ― LA PAROLE AU POUVOIR: Les progrès de l’écriture - Des conditions nouvelles - Une conquête difficile - L’invincible technique - La communication orale à l’apogée de la République: les discours et les trois formes de la conversation - La communication é- crite: l’information, l’authentification, la diffusion - La communication écrite: la correspondance - La communication indirecte - Romains et étrangers - La conservation de la parole ― UNE COMMU- NICATION À L’ÉCHELLE DU MONDE: Les perfectionnements techniques - Le despotisme de l’écrit - La bataille de l’écrit - Les métamorphoses de la parole - Conversations et rumeurs - Autres modes de communication - La mémoire collective - Rome et le monde ― CONCLUSION ― Notes - Repères chronologiques - Orientation bibliographique - Index Sophia ADAM-MAGNISSALI: Dispensing Justice in Ancient Athens (5th and 4th century BC) [In Greek with English Summary ] p. XX, 274 (24 x 17 / c. bross.) - Athens, Nomiki Bibliothiki Group, 2008 - ISBN 978-960-272-552-8 INTRODUCTION: The notion of the unity of Greek law - The significance of the terms nomos (law) and thesmos (institution) - The historical evolution of justice ― JUDICIAL ORGANS: The Role of the Magistrates in the
    [Show full text]
  • Newsletter Nov 2011
    imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]
  • Il Capitale Culturale
    21 IL CAPITALE CULTURALE Studies on the Value of Cultural Heritage eum Rivista fondata da Massimo Montella Ines Ivić, «Recubo praesepis ad antrum»: The Cult of Saint Jerome in the Church of Santa Maria Maggiore in Rome at the End of the 13th Century «Il capitale culturale», n. 21, 2020, pp. 87-119 ISSN 2039-2362 (online); DOI: 10.13138/2039-2362/2234 «Recubo praesepis ad antrum»: The Cult of Saint Jerome in the Church of Santa Maria Maggiore in Rome at the End of the 13th Century Ines Ivić* Abstract This paper analyzes the setting up of the cult of Saint Jerome in Rome at the end of the 13th century in the papal basilica of Santa Maria Maggiore. It observes the development of the cult as part of the renovations of the church during the pontificate of Nicholas IV and the patronage of the Colonna family. It argues that it happened during the process of Franciscanization of the church and making the ideological axis between the Roman basilica and new papal basilica in Assisi, stressed also in their pictorial decorations – the mosaics in the apse in Rome, and the Life of Saint Francis in Assisi. It also studies the construction of Jerome’s Roman identity in correlation with the confirmation of Santa Maria Maggiore church as a “second Bethlehem” after the fall of the Latin Kingdom of Jerusalem, reflecting upon the leading proponents of the idea, architectural setting, artistic production and hagiographical texts produced to uphold this idea. *Ines Ivić, PhD Candidate, Central European University (CEU), Department of Medieval Studies, Nádor utca 9, H-1051 Budapest, e-mail: [email protected].
    [Show full text]
  • Dizionario Delle Festività Dell'antica Roma
    Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it Dizionario delle festività dell’Antica Roma i Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it INDICE A ................................................................................................................................................................................ 6 AEDES IUVENTATIS IN CIRCO MAXIMO .................................................................................................................... 6 AEDES LARIUM IN VIA SACRA ................................................................................................................................. 6 AEDES MINERVAE IN AVENTINO .............................................................................................................................. 6 AEDES VORTUMNI IN AVENTINO .............................................................................................................................. 6 AEDICULA IUVENTATIS IN TEMPLO IOVIS OPTIMI MAXIMI ......................................................................................... 6 AESCULAPIUS ......................................................................................................................................................... 7 AGONALIA IANI ....................................................................................................................................................... 7 AGONALIA MARTIS ................................................................................................................................................
    [Show full text]
  • Post Scriptum: a Number of Observations, with Hindsight
    Post Scriptum: A Number of Observations, with Hindsight Astronomia Etrusco-Romana was first published in Italian in 2003, following Astronomy and Calendar in Ancient Rome—The Eclipse Festivals in 2001, and Le Feste di Venere—Fertilità femminile e configurazioni astrali nel calendario di Roma antica in 1996. In nigh on a decade of ‘‘crazy, desperate’’ study, as Giacomo Leopardi would have it, I have reconstructed a solid framework of the Roman calendar’s astronomical underpinnings, especially the Numan calendar. Stars, Myths and Rituals in Etruscan Rome makes only minimal adjustments to this framework, as well as adding some interesting elements to the fray. Over this time—and at long last—there has been a radical change in our understanding of man’s relationship with the heavens during the time of Rome’s early kings. The eighth century BCE calendars that have survived the centuries are no longer viewed as the basic calendars of an agricultural and pastoral society, lacking in any consideration for heavenly phenomena or the movements of heavenly bodies; calendar feast days are no longer considered simple anniversaries of natural events, such as storing away grain or lambing time. On the contrary, the Romulean calendar demonstrates an awareness of a number of significant celestial phenomena, while the Numan calendar and cycle are a highly advanced—indeed, close to perfect—mechanism for monitoring observable movements in the solar system. The end result of this research is a demonstration not just that Romans in Augustus’ day were mistaken in their belief—asserted time and time again by Ovid, our best witness1—that Romans were uninterested in and had no understanding of astronomy.
    [Show full text]
  • Submitted Ro the #"Ïlì;Ïi"Raduare Srudies in Partial Fulfillment of the Requirements for the Degree Of
    Locating the Franciscans within the cities of Thirteenth century Northem Italy Using the Chronicle of Salimbene de Adant by Robert C. Jacobs Submitted ro the #"Ïlì;ïi"raduare srudies In Partial Fulfillment of the Requirements For the Degree of: MASTER OF ARTS Joint Masters program Department of History University of Manitoba/University of Winnipeg @2007 THE T]NTVERSITY OF MANITOBA F'ACULTY OF GÌADUATE STUDIES COPYRIGHT PERMISSION Locating the Franciscans within the Cities of Thirteenth Century Northern Italy Using the Chronicle of Salimbene de Adøm BY Robert C. Jacobs A ThesisÆracticum submitted to the Faculty of Graduate Studies of The Universitv of Manitoba in partiat fulfillment of the requirement of the degree MASTER OF ARTS Robert C. Jacobs A 2007 Permission has been granted to the Library of the University of Manitoba to lend or sell copies of this thesis/practicum, to the National Library of Canada to microfilm this thesis and to lend or sell copies of the film, and to University Microfilms Inc. to publish an abstract of this thesis/practicum. This reproduction or copy of this thesis has been made available by authority of the copyright owner solely for the purpose of private study and research, and may ónly be reproduce¿ án¿ copied as permitted by copyright laws or with express written authorization from thã copyright ownôr. THE T'NIVERSITY OF MANITOBA FACULTY OF GRADUATE STUDIES {<++* MASTER'S THESISi?RACTICUM FINAL REPORT Master's Thesis entitled: Locating the Franciscans within the Cities of Thirteenth Century Northern ltaly Using the Chronicle of Sølimbene de Adam Submitted bv Robert C.
    [Show full text]
  • Monuments and Memory: the Aedes Castoris in the Formation of Augustan Ideology
    Classical Quarterly 59.1 167–186 (2009) Printed in Great Britain 167 doi:10.1017/S00098388090000135 MONUMENTSGEOFFREY AND MEMORY S. SUMI MONUMENTS AND MEMORY: THE AEDES CASTORIS IN THE FORMATION OF AUGUSTAN IDEOLOGY I. INTRODUCTION When Augustus came to power he made every effort to demonstrate his new regime’s continuity with the past, even claiming to have handed power in 28 and 27 B.C. back to the Senate and people of Rome (Mon. Anc. 34.1). He could not escape the reality, however, that his new monarchical form of government was incompatible with the political ideals of the Republic. At the same time, Augustus was attempting to reunite a society that in the recent past had been riven by civil conflict. It should be no surprise, then, that the new ideology that evolved around the figure of the princeps attempted to retain the memory of the old Republic while at the same time promoting and securing the power of a single authority through which Rome could flourish.1 The new regime’s relationship to the recent past was complicated, too, inasmuch as Augustus’ power was forged in the cauldron of the late Republic, and he was the ultimate beneficiary of the political upheaval of his youth. Augustus’ new ideology had to recall the Republic without lingering over its tumultuous last generation; it had to restore and renew.2 Augustus’ boast that he found Rome a city of brick and left it a city of marble as well as the long list in the Res Gestae (Mon. Anc. 19–21.2) of monuments that he either built or restored declare that the new topography of the city was an important component of this new ideology.
    [Show full text]
  • Ancient Legends of Roman History
    Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal.
    [Show full text]
  • The Pedagogical Value of Autopsy
    Editorial The pedagogical value of autopsy Fernando Peixoto Ferraz de Camposa, Luiz Otávio Savassi Rochab Campos FPF, Rocha LOS. The pedagogical value of autopsy [editorial]. Autopsy Case Rep [Internet]. 2015;5(3):1-6. http://dx.doi.org/10.4322/acr.2015.011 “WHERE WE HAVE BEEN” Knowledge of human anatomy was acquired opening of one of the bodies in an attempt to find the through dissections of the human body that may possible cause of death by studying the viscera. have begun as long as 4000 years ago, in Babylonian A century later, in 1286, Salimbene di Adam of times. Later documentation was in Egyptian times Parma, a Franciscan friar, examined the heart of a (3000 BC-1600 BC), as exemplified with the Ebers and patient who died from the plague, comparing it to other papyri. Around 300 BC, the Greek physician, the heart of a chicken thought to have been affected Herophilus (335-280 BC), wrote a treatise on human by the same disease. It is worth noting that Pope anatomy and Erasistratus (304-250 BC), his student Innocent III, in 1209, had already recommended that and colleague at the medical school of Alexandria, all unexplained deaths should be evaluated by an produced the first description, albeit brief, of liver experienced physician; this ruling reversed the church’s cirrhosis observing that the liver of a man who died position against violation of the corpse. with anasarca (“hydrops”) was “as hard as a rock”, However, it was only at the height of the Italian contrasting it with the soft consistency of the liver of Renaissance that Antonio Benivieni (1443-1502), a another man who died from the bite of a poisonous physician to the most important families of Florence, snake.
    [Show full text]