DOCSLIB.ORG

6 X 10.Long.P65

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
6 X 10.Long.P65 Cambridge University Press 978-0-521-86366-7 - Religion in Republican Italy, Volume XXXIII Edited by Celia E. Schultz and Paul B. Harvey Index More information Index The following index lists deities, individuals, places, and major themes found in the main body of the text. Names occuring only in inscriptions cited as evidence are not included. Individuals are listed here by nomen, though major authors are cited by their common English name (e.g., Cicero and Horace). Ancient authors are listed here only for passages where they or their work is discussed at some length. Academicism 147 Apis 213 Accius 131–2 Aplu 63; see also Apollo Acheron 177 Apollo 12, 23, 49, 67, 82, 121, 123, 141, 151, 157, Acquarossa 185 184, 189, 222, 230, 234, 247; see also Aplu Actium 154 Appia, Via 93, 94, 100, 187, 197, 198, 225 Ada of Halicarnassus 56 Appian 207, 211 Adonis 172 Appius Alce, gem 224 Aeneid see Vergil Aquileia 126 Aeneas 134, 168, 173 Ara Maxima 203–4; see also Hercules Aesculapius 12, 13, 16, 21–3, 32, 64, 168, 173, 196, Ara Pacis Augustae 247–8 204 Aratus 241 sanctuaries 22 Archi 18 Aesernia 26 Ardea 19, 124, 133, 166, 179, 245 ager Gallicus 117, 119, 124, 126–9 Albula river 166 ager Romanus 130 Aquae Albulae 179 Agnone plaque 87 Arezzo 72, 139, 140, 141 Agonalia 242 Argei 193 Agrigento 179 Aricia 197; see also Diana Agrippa see Vipsanius Agrippa, M. Ariminum 124 Aita 68 Arruns Veltumnus 222 Alba Longa 246 ars 148, 153 Alba Fucens 25, 126 Arsacal (Numidia) 139 Albunea, spring of 173, 179 Artemis 49, 108, 140, 141; see also Diana and Almo river 169, 170 Artumes Ambarvalia 169 Artemisia of Halicarnassus 56 Ameria 20 Arimnestos 74 Ampsanctus river see Mefitis Artumes 63, 66, 73; see also Diana and Artemis Anchises 135 Ascanius 135 Anna Perenna 168, 173, 175 astrology 146 Annius Milo, T. 183, 218 astrologer(s) 139, 146, 147, 148–9, 153, 157 Antium 22, 211, 238 Ateius Capito, C. 234 Antoninus Pius (emperor) 134–5 Athena 49, 63, 75; see also Minerva and Menrva Antonius, M. 117, 130 Athens 75 Anxur 134 Athrpa (Atropos) 76 Aphrodisias 56 Atilii 125 Aphrodite 17, 49; see also Venus and Turan Atilia, Cesula 125 292 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86366-7 - Religion in Republican Italy, Volume XXXIII Edited by Celia E. Schultz and Paul B. Harvey Index More information Index 293 Atinius, C. (tr. pl. 131/0) 182 Carmenta 164, 168, 170 Atunis 73 flamen Carmentalis 170 Aufidii Victorini 118, 135 Carseoli (Carsoli) 14, 16, 25 Aufidena 125 Carthage 74, 236 augurs 88, 146, 148, 149 Catha 71, 73, 74 augury 62, 75, 78 Cassius, Sp. 182 Augustales 119 Castel d’Asso 84 Augustus (emperor) 117, 133, 184, 191, 197, 206, Castellum Arsacalitanum 160 228–9, 230, 231–3, 234, 235, 237, 238, 239, Cato the Elder 78, 185 241, 244, 246, 247–8, 249, 250–1; see also Cel 72, 73 Octavian Centennial Games see ludi saeculares Domus Augusta 231 Cereatae (Casamari) 125 Aurelius Cotta, C. 212 Ceres 16, 28, 29, 53, 63, 67, 100, 114, 249; see also Aurunci 90–4, 114–16 Demeter and Vei Ausona 91 priestesses of 50, 52–3 Chaldaei 146 Bacchae 243; see also Dionysus, Fufluns, Pacha Chianchiano 64 Baiae 166, 172, 179 chickens, sacred 152 Bellona 204 Chieti (ancient Teate) 18 Beneventum 26 childbirth 10, 12, 107, 108, 164, 220, 230, 235; see bidental (Minturnae) 98–100, 114 also fertility Blassia Vera 119 Chiusi 47, 71, 88, 140 Bolsena 84 Chresmologos,-oi 139, 153 Bona Dea 118, 132, 169, 184 Cicero 78, 80, 131, 138, 144, 147–50, 151, 153, Bononia 130 181–3, 184, 186 Bovillae 197 Div. 78, 138, 143–4, 147–50, 207–8, 210, 221 Dom. 181 Cacu 64, 85 Nat. D. 212–13, 216 Cacus 169 Cilens 73 Caecilia Metella (daughter of Balearicus) 207–9, Cincius Alimentus, L. 76, 77 221, 223, 225, 226, 227 cippi 70, 176 Caecilia Metella (daughter of Creticus) 225–7 Perugia cippus 70 Caecilii Metelli 223 cippi Pisaurenses 119, 121–2, 124–9, 132, Caecilius Metellus Balearicus, Q. 208, 136 227 Circe 108 Caecilius Metellus Creticus, Q. 225 Cirta 160 Caecilius Metellus Macedonicus, Q. 182 civil wars 31 Caecina, A. 79 Civitalba 64 Caere 16, 23, 65, 67, 74, 75, 88, 141 Claudia Quinta 170 Caesar see Julius Caesar, C. (dictator) Claudius Caecus, Ap. 195–9, 203 Calendar (see also fasti) 75, 164–5, 168–9, 195, Claudius (emperor) 77, 79, 159, 198, 215 230, 237–43 Claudius Pulcher, Ap. (cos. 54) 148 Brontoscopic calendar 77, 79 Cleansing see Purification Julian 237–8, 241 Clitumnus river 159, 164 Cales 20, 112, 113, 125 Clodius Pulcher, P. 181–2, 184, 186, 218 Caligula (emperor) 212 collegia 118, 170, 250 Callimachus 241 Columella 80 Caltanisetta 179 colonization 17–33, 113, 119, 124, 125, 126–8, Camenae 164, 168, 172, 173, 174 129–32; see also Romanization Capitoline triad 97, 246 Concordia 189, 192, 195, 199, 248–9 Capitolium (Minturnae) 90, 94, 95, 97–100, Concordia Augusta 246 105, 111, 113, 114 coniector,-trices 146, 149 in Roman colonies 97 of Isis 148, 149 Capua 16, 113, 123, 125, 197 Cora 23 Capua tile 69, 73, 75, 76 Corfinium 126 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86366-7 - Religion in Republican Italy, Volume XXXIII Edited by Celia E. Schultz and Paul B. Harvey Index More information 294 Index Cornelius Lentulus, Cn. (cos. 72) 182 Ephesus 56, 245 Cornelius Scipio, L. (cos. 259) 186 Epidaurus 204 Cornelius Scipio Aemilianus, P. 74 Eros 101 Cornelius Seneka, P. 119 Ethviˇs 37–8 Cornelius Sisenna, L. 208 Etruscan language 37, 46, 47, 53–4, 66, 67, 69, Cornelius Sulla, L. 82, 139, 223 70–2, 73, 120, 138 Cornificius, Q. 225 Evander 202, 242 Cortona tablet 70 evocatio 209, 236 Corvaro 17 extispicy 78, 84–5 Cosa 46, 48 Cossus, son of Fronto 159, 160 Fabius Ambustus, M. 194 Cranae¨ 173 Fabius Dorsuo 200 Crassus (husband of Caecilia Metella) 225 Fabius Maximus Gurges, Q. 194, 196, 201–2, Culsans 72, 73 204, 205 Culsu 71 Fabius Maximus Rullianus, Q. 194–206 cultores Iovis Latii 119, 132, 134 Fabius Maximus Verrucosus Cunctator, Q. 194 Curia 121, 125 Falerii 16, 17, 141–2, 242 Curius Dentatus, M’. 125, 127 Falerii Novi 137 Cutilia 168, 179 Fanum Fortunae 117 Cybele 243; see also Magna Mater Farthan 141 fasti 230, 239, 240, 249, 251; see also Ovid Fasti decemviri sacris faciundis 88 consular 204, 232 Decius Mus, P. (cos. 295) 196, 200 Fasti Antiates Maiores 238 Dei Augusti 119 Fasti Praenestini 230, 238–40 Delos 123 Fates 112, 124, 159, 230, 231 Delphi 74, 151, 153 Faustina (wife of Marcus Aurelius) 119 Demeter 16, 63, 67; see also Ceres and Vei Faustus (worshipper of Priapus) 118 Diana 23, 28, 29, 124, 157, 168, 172, 230, 245, 251; Felicitas 193 see also Artemis and Artumes feriae Latinae 132, 133, 134 Aventine 244–5 Feronia 23, 28, 124 Ephesus 245 fertility 10, 12, 29–30, 48, 49–50, 51, 66, 103, Nemorensis 124, 125, 243 107, 155, 176, 207, 217, 219, 220, 227, 235; Di Casus (Cassus) 159 see also childbirth dictator (at Lanuvium) 212, 218 Fides 121, 123 Dionysus 45, 47–9, 50, 52, 63; see also Fufluns, Flamen (at Lanuvium) 218; see also Jupiter and Bacchae, Pacha Carmenta Bacchic scandal of 186 bce 29, 48, 209 Flaminius, C. (tr. pl. 232) 127 Dioscuri 63 Flavius, Cn. 192, 195–6, 198, 199 Dis 177 Fons see Fontinalia Disciplina (etrusca) 70, 78, 79, 80–1, 83–4, 85, Fontinalia 164, 168 86, 87, 88–9, 153 Fornovo di Taro 155–6, 157; see also Lots divination 34, 35, 36, 67, 69, 77, 79, 81, 86, 88, Fortuna 118, 121, 123, 132, 175, 189, 193, 248, 251, 89, 138, 143, 147, 150, 153, 161; see also lot 252 divination Fors Fortuna 170 Dodona Fortuna Primigenia 137, 138, 143–4, 158, 239 domus 182–6; see also under Augustus Fortuna Virilis 168, 171 dream interpreters 148 Fregellae 20, 22 dream, prophetic see Caecilia Metella (daughter Fremedius Severus 119 of Balearicus) Fresagrandinaria 18 Drusus (brother of Tiberius) 248 Fronto 135 Fufluns 47, 73; see also Dionysus, Bacchae, Egeria 164, 169, 171, 173, 174 Pacha Elogia Tarquiniensia 66, 88 Fulvius Flaccus, M. (cos. 264) 182, 187 emperor worship 245, 252 Fulvius Flaccus, Q. (cos. 179) 130–1 Ennius 131, 148 Fulvius Salvis, C. (haruspex) 145 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86366-7 - Religion in Republican Italy, Volume XXXIII Edited by Celia E. Schultz and Paul B. Harvey Index More information Index 295 Furrina see Furrinalia Julius Caesar, C. (dictator) 117, 147, 181, 184, 191, Furrinalia 168 204, 205, 229, 237, 249 Fury 177 Julius Caesar, C. (grandson of Augustus) 238 Julius Caesar, L. (cos. 90) 208, 212, 223 Gabii 14, 23, 244 Julius Caesar, L. (grandson of Augustus) 238, Gabine dress 244 244 Gabinius, A. 182 Julius Obsequens 208–9, 210, 221 Garigliano river 93, 94, 100–3, 105 Juno (see also Uni) 23, 63, 121, 172, 213, 240, Genius 80, 250–1 241–2 Gorgons 109 Juno Argiva 213 Graecus ritus 112, 203 Juno Lucina 123, 189, 190, 218 grammarians 71, 148 Juno Moneta 189 Gravisca 16–17, 23, 63, 67, 75, 87, 89 Juno Quiritis 123 Greek language 67, 138, 139 Juno Regina 128, 189, 209, 218, 228, 230, 236 Grotta Bella 13 Juno Sospita 23, 121, 134, 207–27, 237 grove, sacred see Iuno, Marica, Mefitis, priestess (?) of 215 Pisaurum ritual at Lanuvium 219–21 Guilmi 18 temple at Rome 210–12, 223 Jupiter 28, 63, 80, 222, 242; see also Tinia Hadrian (emperor) 134, 211, 212, 233 Capitoline temple 77, 83–4, 86 Hannibal 117, 130 in Minturnae 90, 94, 95–7, 98, 100, 114 harioli,-ae 146, 148 in Roman colonies 97–8 haruspex,-ices 36, 37–8, 55, 62, 81, 85, 89, 137, Flamen Dialis 50 138, 142, 145, 146, 147, 148, 149, 153, 157 Jupiter Ammon 213 haruspicy 36, 62, 71, 80, 81, 84–5, 146 Jupiter Latiaris 132–3, 135, 245 hatrencu 34–5, 37, 38–59, 71 Jupiter Latius 119, 132–5, 136;
Load more

Recommended publications
  • Downloaded from Brill.Com09/27/2021 12:23:27PM Via Free Access 12 Chapter One
    CHAPTER ONE CONSTITUENT CONCEPTS 1. Space Since they were conceptualized as human beings, Roman gods had a place in this world, in which they moved freely. This conclusion is unavoidable, if we consider that all Roman gods could be invoked, and that invocation implied spatial proximity to the invocator.1 Apart from this, at least the major gods were conceptualized as connected to speci c locations, normally marked as such by an altar, a temple, or in some other way. These locations I will call ‘spatial foci’. They are mostly represented by archaeological remains. However, by relying on archaeology, we unduly overemphasize the spatiality of major of cial divine concepts, which were more likely than private cults to be per- manently conceptualized by speci cally marked space. The sacred landscape of Rome was complex, time-bound and noto- riously anachronistic. It was complex because its parameters were not absolute and necessarily recognizable as such. Rather, it was intrinsi- cally relative and existent only within the full semiotic system of the topography of the city. Furthermore, it was time-bound, because the city itself developed rapidly, especially during the peak of urbanization from ca. 200 B.C.–200 A.D. It was notoriously anachronistic because the semiotic system underlying it was highly conservative and did not keep pace with the actual urban development (for instance, the pomerium was still remembered, when it had long become obsolete in the imperial period in terms of urban development; and the festival of the Septimontium was still celebrated separately by the communities that had long since merged into the city of Rome).
    [Show full text]
  • Segnalazioni Bibliografiche (Ultimo Aggiornamento : 18 Ottobre 2013)
    Segnalazioni bibliografiche (ultimo aggiornamento : 18 ottobre 2013) Guy ACHARD: La communication à Rome p. 300 (22 x 14 / c. bross.) - Paris, Les Belles Lettres («Realia»), 20063 (© 1991) - ISBN 2-251-33821-7 Avant-propos ― AU COMMENCEMENT : PAROLE DIVINE, PAROLE HUMAINE: Lettre après lettre - La force du verbe - Les propos de tous les jours ― LA PAROLE AU POUVOIR: Les progrès de l’écriture - Des conditions nouvelles - Une conquête difficile - L’invincible technique - La communication orale à l’apogée de la République: les discours et les trois formes de la conversation - La communication é- crite: l’information, l’authentification, la diffusion - La communication écrite: la correspondance - La communication indirecte - Romains et étrangers - La conservation de la parole ― UNE COMMU- NICATION À L’ÉCHELLE DU MONDE: Les perfectionnements techniques - Le despotisme de l’écrit - La bataille de l’écrit - Les métamorphoses de la parole - Conversations et rumeurs - Autres modes de communication - La mémoire collective - Rome et le monde ― CONCLUSION ― Notes - Repères chronologiques - Orientation bibliographique - Index Sophia ADAM-MAGNISSALI: Dispensing Justice in Ancient Athens (5th and 4th century BC) [In Greek with English Summary ] p. XX, 274 (24 x 17 / c. bross.) - Athens, Nomiki Bibliothiki Group, 2008 - ISBN 978-960-272-552-8 INTRODUCTION: The notion of the unity of Greek law - The significance of the terms nomos (law) and thesmos (institution) - The historical evolution of justice ― JUDICIAL ORGANS: The Role of the Magistrates in the
    [Show full text]
  • Newsletter Nov 2011
    imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland.
    [Show full text]
  • Monuments and Memory: the Aedes Castoris in the Formation of Augustan Ideology
    Classical Quarterly 59.1 167–186 (2009) Printed in Great Britain 167 doi:10.1017/S00098388090000135 MONUMENTSGEOFFREY AND MEMORY S. SUMI MONUMENTS AND MEMORY: THE AEDES CASTORIS IN THE FORMATION OF AUGUSTAN IDEOLOGY I. INTRODUCTION When Augustus came to power he made every effort to demonstrate his new regime’s continuity with the past, even claiming to have handed power in 28 and 27 B.C. back to the Senate and people of Rome (Mon. Anc. 34.1). He could not escape the reality, however, that his new monarchical form of government was incompatible with the political ideals of the Republic. At the same time, Augustus was attempting to reunite a society that in the recent past had been riven by civil conflict. It should be no surprise, then, that the new ideology that evolved around the figure of the princeps attempted to retain the memory of the old Republic while at the same time promoting and securing the power of a single authority through which Rome could flourish.1 The new regime’s relationship to the recent past was complicated, too, inasmuch as Augustus’ power was forged in the cauldron of the late Republic, and he was the ultimate beneficiary of the political upheaval of his youth. Augustus’ new ideology had to recall the Republic without lingering over its tumultuous last generation; it had to restore and renew.2 Augustus’ boast that he found Rome a city of brick and left it a city of marble as well as the long list in the Res Gestae (Mon. Anc. 19–21.2) of monuments that he either built or restored declare that the new topography of the city was an important component of this new ideology.
    [Show full text]
  • Uva-DARE (Digital Academic Repository)
    UvA-DARE (Digital Academic Repository) Latin cults through Roman eyes Myth, memory and cult practice in the Alban hills Hermans, A.M. Publication date 2017 Document Version Other version License Other Link to publication Citation for published version (APA): Hermans, A. M. (2017). Latin cults through Roman eyes: Myth, memory and cult practice in the Alban hills. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 CHAPTER IV: Jupiter Latiaris and the feriae Latinae: celebrating and defining Latinitas The region of the Alban hills, as we have seen in previous chapters, has been interpreted by both modern and ancient authors as a deeply religious landscape, in which mythical demigods and large protective deities resided next to and in relation to each other.
    [Show full text]
  • Religious Scruples in Ancient Warfare Author(S): M
    Religious Scruples in Ancient Warfare Author(s): M. D. Goodman and A. J. Holladay Source: The Classical Quarterly, New Series, Vol. 36, No. 1 (1986), pp. 151-171 Published by: Cambridge University Press on behalf of The Classical Association Stable URL: http://www.jstor.org/stable/638951 Accessed: 06/09/2010 13:12 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=cup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press and The Classical Association are collaborating with JSTOR to digitize, preserve and extend access to The Classical Quarterly. http://www.jstor.org Classical Quarterly 36 (i) 151-171 (1986) Printed in Great Britain 151 RELIGIOUS SCRUPLES IN ANCIENT WARFARE M.
    [Show full text]
  • PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
    PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/68473 Please be advised that this information was generated on 2017-12-06 and may be subject to change. Downloaded from UvA-DARE, the institutional repository of the University of Amsterdam (UvA) http://dare.uva.nl/document/121455 File ID 121455 Filename Thesis SOURCE (OR PART OF THE FOLLOWING SOURCE): Type Dissertation Title Sanctuary and society in central-southern Italy (3rd to 1st centuries BC) : a study into cult places and cultural change after the Roman conquest of Italy Author T.D. Stek Faculty Faculty of Humanities Year 2008 Pages V, 320 FULL BIBLIOGRAPHIC DETAILS: http://dare.uva.nl/record/290731 Copyright It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other then for strictly personal, individual use. UvA-DARE is a service provided by the library of the University of Amsterdam (http://dare.uva.nl) Sanctuary and Society in Central-Southern Italy (3rd to 1st centuries BC) A Study into Cult Places and Cultural Change after the Roman Conquest of Italy ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. dr. D.C. van den Boom ten overstaan van een door het college voor promoties ingestelde commissie, in het openbaar te verdedigen in de Aula der Universiteit op woensdag 10 december 2008, te 14.00 uur door Tesse Dieder Stek geboren te Amsterdam Promotiecommissie: Promotor: prof.
    [Show full text]
  • The City-States in Latium
    The City-States in Latium Tim J. Cornell (Respondent: Carmine Ampolo) Introduction: spatial and temporal limits state in the second half of the seventh century BC at This paper deals with city-states in Old Latium the latest;4 and it is probable, though less certain, that (Latium Vêtus), the coastal region of Tyrrhenian cen­ the emergence of other city-states in Latium can be tral Italy bounded to the north-west by the rivers Tiber dated around the same time. and Anio and to the east by the Apennines, the Monti A more problematic question is when to set the ter­ Lepini and the Pomptine Marshes (see Fig. 1). These minal date at the opposite end of the scale. During the boundaries, however, are to some extent artificial and sixth and fifth centuries the city-states of Latium even potentially misleading in the present context. maintained their independence but were organised in Although Old Latium represents a culturally unified a league allied to Rome. But during the fourth century region inhabited by people who were linguistically they began to be absorbed, one by one, into the ever- distinct (i.e. Latin-speaking), and who formed a self- growing Roman state. Tusculum was the first to be conscious ethnic group (the Latini - “Latins”),1 its incorporated, in 381 BC, and became the first historical development cannot be studied in isolation, municipium - that is, a self-governing community of and the institutions and culture of its city-states can Roman citizens. Others followed in 338 BC after the only be understood in a wider Italian context and with so-called Latin War, when the Latin League was dis­ reference to neighbouring societies and cultures.
    [Show full text]
  • The Idea of Rome in Late Antiquity
    The Idea of Rome in Late Antiquity Ioannis Papadopoulos Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History December 2018 2 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Ioannis Papadopoulos to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2018 The University of Leeds and Ioannis Papadopoulos 3 4 I N M E M O R I A M This Thesis is dedicated to the loving memory of my grandfather Constantine Nicolaou (1920-2011) and of my father Chris Papadopoulos (1953-2017) who departed too early to see this work complete, marking the beginning and the end of this research. ‘‘Ἀθάνατος ψυχὴ κοὐ χρῆμα σόν, ἀλλὰ προνοίας, ἣ μετὰ σῶμα μαρανθέν, ἅτ’ ἐκ δεσμῶν θοὸς ἵππος, ῥηιδίως προθοροῦσα κεράννυται ἠέρι κούφῳ δεινὴν καὶ πολύτλητον ἀποστέρξασα λατρείην· σοι δὲ τι τῶνδ’ ὄφελος, ὅ ποτ’ οὐκετ’ ἐὼν τότε δόξεις; ἢ τι μετὰ ζῳοῖσιν ἐὼν περὶ τῶνδε ματεύεις;’’ Philostratus, Τὰ ἐς τὸν Τυανέα Ἀπολλώνιον, IX, 31 5 Abstract The aim of this research is to approach and analyse the manifestation and evolution of the idea of Rome as an expression of Roman patriotism and as an (urban) archetype of utopia in late Roman thought in a period extending from AD 357 to 417.
    [Show full text]
  • Ritual, Narrative, and Trauma
    Ritual, Narrative, and Trauma Considering the Socio-Psychological Significance of Roman Martial Rituals by ARJEN J. VAN LIL UTRECHT UNIVERSITY RMA-THESIS RESEARCH MASTER IN ANCIENT STUDIES SUPERVISOR: DR. ROLF STROOTMAN SECOND READER: DR. SASKIA STEVENS STUDENTNUMBER: 4157192 Ritual, Narrative, and Trauma Abstract The Roman conduct of war appears to have been a ritualized affair. This thesis is concerned with unfolding this ritual pattern and discussing the socio-psychological significance this may have held for the Roman soldier at war. It investigates the various rituals that the soldier would have been witness or participant of: the lustratio, auspicium, devotio hostium, and passum sub iugum. The comparative analysis and source collection of these rituals may already offer new insights. Its Republican chronological scope results from this. Literary sources form the primary focus of this approach, intermittently supported by the disciplines of archaeology, numismatics, and epigraphy. Accordingly, it attempts to position these rituals in the course of warfare, as it would feature for the soldier. From the vantage point of trauma studies and the principle of narrative understanding, this thesis offers an alternative interpretation of the significance ritual may have had for the Roman soldier’s experience of battle. Thereby, it explores new avenues of study to the experience of ritual and battle. This thesis argues that the various rituals that featured in the preamble and summation of battle had significant potential to shape the individual’s anticipation, experience, and memory of the event. The rituals that the soldier would be witness or participant of, aided him in the creation of a meaningful narrative of events, thereby having the potential to offer psychological relief.
    [Show full text]
  • Fasti (Intro and Notes: Thomas Keightley) [Latin, with Accents] 1 Fasti (Intro and Notes: Thomas Keightley) [Latin, with Accents]
    Fasti (intro and notes: Thomas Keightley) [Latin, with accents] 1 Fasti (intro and notes: Thomas Keightley) [Latin, with accents] The Project Gutenberg EBook of Fasti, by Ovid et al Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: Fasti Author: Ovid et al Release Date: August, 2005 [EBook #8738] [This file was first posted on August 6, 2003] Edition: 10 Language: Latin Character set encoding: ISO Latin−1 *** START OF THE PROJECT GUTENBERG EBOOK, FASTI *** Produced by Jonathan Ingram, Tapio Riikonen, Marc D'Hooghe and the Online Distributed Proofreading Team. PUBLII OVIDII NASONIS FASTORUM LIBRI VI. OVID'S FASTI; NOTES AND AN INTRODUCTION, BY THOMAS KEIGHTLEY, Fasti (intro and notes: Thomas Keightley) [Latin, with accents] 2 Author of The Mythology of Ancient Greece and Italy, History of Greece, History of Rome, etc.
    [Show full text]
  • Toward a Typology of Roman Public Feasting 423
    7RZDUGD7\SRORJ\RI5RPDQ3XEOLF)HDVWLQJ John F. Donahue American Journal of Philology, Volume 124, Number 3 (Whole Number 495), Fall 2003, pp. 423-441 (Article) 3XEOLVKHGE\7KH-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/ajp.2003.0043 For additional information about this article http://muse.jhu.edu/journals/ajp/summary/v124/124.3donahue.html Access provided by University of Vermont (21 Oct 2014 15:50 GMT) TOWARD A TYPOLOGY OF ROMAN PUBLIC FEASTING 423 TOWARD A TYPOLOGY OF ROMAN PUBLIC FEASTING JOHN F. D ONAHUE Abstract. The categories associated with modern French commensality help to illuminate various forms of Roman public dining, most notably, meals linked to events of the life cycle and religious festivals, as well as those sponsored by collegia and by the emperor himself. A comparative approach of this sort brings into sharper focus the nature of this social practice by underscoring the propensity of meals in the ancient world both to unite and to separate diners by social rank. INTRODUCTION THE PURPOSE OF THIS ESSAY is to examine Roman public feasting dur- ing the Principate (where the sources are most plentiful) within the context of modern typologies of commensality in order to understand more fully the nature of this ancient social practice. The study of food has attracted much scholarly attention over the past decade. In the field of classical studies alone, much useful work has been done on upper-class dining and social relations, food in Roman literature and art, and in the related areas of the Roman food-supply system, public distributions, and food crises.1 Even so, while certain types of Roman feasts, such as the formal dinner (cena) and public banquet (epulum, convivium publicum) have received treatment,2 little attempt has been made to study Roman 1 The bibliography on food and dining is too vast to be included here; instead, the works below represent the most useful studies of specific areas.
    [Show full text]