Ancient Legends of Roman History
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ego Quidem Semper Cum Probatis Doctrina Et Uitae Integritate Uiris Ita
[p.647] Amplissimo patri ac illustrissimo linguam et consuetudinem conuertunt. PRINCIPI, EPISCOPO PORTVENSI, CAR. Quibus utrisque, si corporis mihi uires, uel SALVIATO, LILIUS GREGORIUS manus saltem suppeterent (ita enim mihi GYRALDUS, OBSEQVENTISSIMVS hac de re instructa et parata est supellex) SERVVLVS, S.P.D. sperarem me solidis et indissolubilibus argumentis, ualidisque sententiis [p.648] Ego quidem semper cum probatis respondere posse, eorumque ita diluere ac doctrina et uitae integritate uiris ita sensi, infirmare commenta, et plane cauillos, ut et credidi, Deum Optimum Maximum uel plerosque sententiam mutare publice coli debere, et expedire, publicis compellerem, uel saltem iuuentutem non patrum cerimoniis et institutis: priuatim deterrerent a linguae latinae et graece usu, uero pura tantum mente, ac incontaminata: quo minus earum perennibus, consuetisque nec plus sapere quenquam sibi arrogare, studiis operam nauarent. Sed non diffido quam decreta et maiorum instituta per tot alios, et me longe doctiores, et magis firma iam secula per manus subinde tradita corporis ualetudine futuros, qui peruersis permittunt. Quod cum plerique alias, tum ac praeposteris opinionibus sint responsuri, hac in primis nostrorum temporum fece et in bonam uiam reuocaturi: ut nonnihil seruare contempserunt, in uarias sectas, certe iam praestitit Bartholomaeus Riccius, falsaque et impia dogmata inciderunt, in suis de Imitatione libris. Quare nunc ego turbasque plurimas et dissidia in populis his missis, ad te de uariis et multiplicibus concitauerunt. qua ex re praeter sacrificiorum gentium cerimoniis (quae dissensiones passim et uulgo disseminatas, alias magis animi gratia, quam ingenii pacis quoque tranquillitatem et honorum uiribus a me collecta sunt) mittere ciuium ocium ac quietem interturbant, sic constitui, ea in primis ratione, ut nostri ut indies magis magisque seditiones et adolescentes his nugis potius oblectentur, schismata fieri uideamus: ut nunc bella et erudiantur, quam tanto cum periculo plusquam ciuilia, et cognatas acies mittam. -
Anthony Tropolle Life of Cicero
ANTHONY TROPOLLE LIFE OF CICERO VOLUME I 2008 – All rights reserved Non commercial use permitted HE LIFE OF CICERO BY ANTHONY TROLLOPE _IN TWO VOLUMES_ VOL. I. CONTENTS OF VOLUME I. CHAPTER I. INTRODUCTION. CHAPTER II. HIS EDUCATION. CHAPTER III. THE CONDITION OF ROME. CHAPTER IV. HIS EARLY PLEADINGS.--SEXTUS ROSCIUS AMERINUS.--HIS INCOME. CHAPTER V. CICERO AS QUAESTOR. CHAPTER VI. VERSES. CHAPTER VII. CICERO AS AEDILE AND PRAETOR. CHAPTER VIII. CICERO AS CONSUL. CHAPTER IX. CATILINE. CHAPTER X. CICERO AFTER HIS CONSULSHIP. CHAPTER XI. THE TRIUMVIRATE. CHAPTER XII. HIS EXILE. * * * * * APPENDICES. APPENDIX A. APPENDIX B. APPENDIX C. APPENDIX D. APPENDIX E. THE LIFE OF CICERO. CHAPTER I. INTRODUCTION. I am conscious of a certain audacity in thus attempting to give a further life of Cicero which I feel I may probably fail in justifying by any new information; and on this account the enterprise, though it has been long considered, has been postponed, so that it may be left for those who come after me to burn or publish, as they may think proper; or, should it appear during my life, I may have become callous, through age, to criticism. The project of my work was anterior to the life by Mr. Forsyth, and was first suggested to me as I was reviewing the earlier volumes of Dean Merivale's History of the Romans under the Empire. In an article on the Dean's work, prepared for one of the magazines of the day, I inserted an apology for the character of Cicero, which was found to be too long as an episode, and was discarded by me, not without regret. -
Newsletter Nov 2011
imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Dizionario Delle Festività Dell'antica Roma
Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it Dizionario delle festività dell’Antica Roma i Roberto Franconi Dizionario delle festività dell’Antica Roma estoteparati.it INDICE A ................................................................................................................................................................................ 6 AEDES IUVENTATIS IN CIRCO MAXIMO .................................................................................................................... 6 AEDES LARIUM IN VIA SACRA ................................................................................................................................. 6 AEDES MINERVAE IN AVENTINO .............................................................................................................................. 6 AEDES VORTUMNI IN AVENTINO .............................................................................................................................. 6 AEDICULA IUVENTATIS IN TEMPLO IOVIS OPTIMI MAXIMI ......................................................................................... 6 AESCULAPIUS ......................................................................................................................................................... 7 AGONALIA IANI ....................................................................................................................................................... 7 AGONALIA MARTIS ................................................................................................................................................ -
Post Scriptum: a Number of Observations, with Hindsight
Post Scriptum: A Number of Observations, with Hindsight Astronomia Etrusco-Romana was first published in Italian in 2003, following Astronomy and Calendar in Ancient Rome—The Eclipse Festivals in 2001, and Le Feste di Venere—Fertilità femminile e configurazioni astrali nel calendario di Roma antica in 1996. In nigh on a decade of ‘‘crazy, desperate’’ study, as Giacomo Leopardi would have it, I have reconstructed a solid framework of the Roman calendar’s astronomical underpinnings, especially the Numan calendar. Stars, Myths and Rituals in Etruscan Rome makes only minimal adjustments to this framework, as well as adding some interesting elements to the fray. Over this time—and at long last—there has been a radical change in our understanding of man’s relationship with the heavens during the time of Rome’s early kings. The eighth century BCE calendars that have survived the centuries are no longer viewed as the basic calendars of an agricultural and pastoral society, lacking in any consideration for heavenly phenomena or the movements of heavenly bodies; calendar feast days are no longer considered simple anniversaries of natural events, such as storing away grain or lambing time. On the contrary, the Romulean calendar demonstrates an awareness of a number of significant celestial phenomena, while the Numan calendar and cycle are a highly advanced—indeed, close to perfect—mechanism for monitoring observable movements in the solar system. The end result of this research is a demonstration not just that Romans in Augustus’ day were mistaken in their belief—asserted time and time again by Ovid, our best witness1—that Romans were uninterested in and had no understanding of astronomy. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
Die Römisch-Rechtlichen Quellen Der Grammatiker Verrius Flaccus Und Festus Pompeius
Dirksen, Heinrich Eduard Die römisch-rechtlichen Quellen der Grammatiker Verrius Flaccus und Festus Pompeius [S.n.] 1852 eBooks von / from Digitalisiert von / Digitised by Humboldt-Universität zu Berlin V *» * H\ + *+i rv o^° % Ijmi Itffe Die römisch-rechtlichen Quellen der Grammatiker Verrius Flaccus und Festus Pompeius. Von H. E. DIRKSEN. [Gelesen in der Akademie der Wissenschaften am 10. Junius 1852.] JLJS ist zur Genüge bekannt, dafs wir die reichhaltigsten Beiträge zur Kunde des älteren römischen Rechts, und namentlich einen nicht unerheblichen Schatz von Bruchstücken wichtiger Gesetzesurkunden so wie sonstiger juri stischer Schriftstücke der Römer, dem Werke De verborum significa- tione des gelehrten Grammatikers M. Verrius Flaccus zu verdanken haben, eines Zeitgenossen der Kaiser Augustus und Tiberius (1). Von die- serSchrift (2) ist das Fragment eines Auszuges, den der Grammatiker Festus Pompeius, wahrscheinlich im Laufe des vierten Jahrhunderts n. Chr., veranstaltet hat (3), in einer einzigen höchst lückenhaften Handschrift, auf unsere Zeit gekommen. Daneben besitzen wir die vollständige, sehr mangel haft redigirte, Ueberarbeitung derselben Epitome des Festus, welche einen christlichen Geistlichen Namens Pau lus, der vor der Mitte des achten Jahr hunderts lebte und von seinen Zeitgenossen als Glossator bezeichnet wird (4), zum Verfasser hat. (*) Die neueste Untersuchung über das Zeitalter desselben findet man in R. Merkel's Ausg. der Fastorum libb. VI. des Ovidius. Prolegom. p. XCIV. sqq. Beroi. 1841. 8. (2) Ueber die Zeit von deren Abfassung vergl. O. Mü II er's Ausgabe des F es tus. pag.XXIX. Lips 183p. 4. und Lachmann, in der Zeitschr. f. geschichtl. Rs. W. Bd. 11. S. 116. (3) J. C. -
Temples with Transverse Cellae in Republican and Early Imperial Italy
BABesch 82 (2007, 333-346. doi: 10.2143/BAB.82.2.2020781) Forms of Cult? Temples with transverse cellae in Republican and early Imperial Italy Benjamin D. Rous Abstract This article presents an analysis of a particular temple type that first appeared during the Late Republic, the temple with transverse cella. In the past this particular cella-form has been interpreted as a solution to spatial constraints. In more recent times it has been argued that the cult associated with the temple was the decisive factor in the adoption of the transverse cella. Neither theory, when considered in isolation, can fully and con- vincingly explain the particular forms of both Republican and Imperial temples. Rather, it can be argued that a combination of pragmatic and above all aesthetic considerations has played a major role in the particular archi- tecture of these temples.* INTRODUCTION archaeological evidence, even though the remains of the building itself have never been excavated. In the fourth book of his famous treatise on archi- Furthermore, this is one of the temples actually tecture, Vitruvius mentions a specific temple-type, mentioned by Vitruvius in his treatise. In yet an- whose basic characteristic is that all the features other case, the temple of Aesculapius in the Latin normally found on the short side of the temple colony of Fregellae, although construction activi- have been transferred to the long side. What this ties have destroyed virtually the entire temple basically means is that the pronaos still constitutes building, a reconstruction of a transverse cella the front part of the temple, but instead of being nevertheless seems likely on the basis of the scant longitudinally developed, the cella is rotated 90º remains we do have. -
The Golden Bough (Vol. 1 of 2) by James George Frazer
The Project Gutenberg EBook of The Golden Bough (Vol. 1 of 2) by James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Golden Bough (Vol. 1 of 2) Author: James George Frazer Release Date: October 16, 2012 [Ebook 41082] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH (VOL. 1 OF 2)*** The Golden Bough A Study in Comparative Religion By James George Frazer, M.A. Fellow of Trinity College, Cambridge In Two Volumes. Vol. I. New York and London MacMillan and Co. 1894 Contents Dedication. .2 Preface. .3 Chapter I. The King Of The Wood. .8 § 1.—The Arician Grove. .8 § 2.—Primitive man and the supernatural. 13 § 3.—Incarnate gods. 35 § 4.—Tree-worship. 57 § 5.—Tree-worship in antiquity. 96 Chapter II. The Perils Of The Soul. 105 § 1.—Royal and priestly taboos. 105 § 2.—The nature of the soul. 115 § 3.—Royal and priestly taboos (continued). 141 Chapter III. Killing The God. 198 § 1.—Killing the divine king. 198 § 2.—Killing the tree-spirit. 221 § 3.—Carrying out Death. 233 § 4.—Adonis. 255 § 5.—Attis. 271 § 6.—Osiris. 276 § 7.—Dionysus. 295 § 8.—Demeter and Proserpine. 304 § 9.—Lityerses. 334 Footnotes . 377 [Transcriber's Note: The above cover image was produced by the submitter at Distributed Proofreaders, and is being placed into the public domain.] [v] Dedication. -
D VANDEVOORDE.Indd
Roman Citizenship of Italian *Augustales. Evidence, Problems, Competitive Advantages Lindsey VandeVoorde Ghent University Introduction* Although the first academic discussion of ‘the’augustales dates back to the mid-nineteenth century, (1) the difficulty of fully comprehending this socially ambivalent group – wealthy and prestigious but very often with a servile background – remains. Most scholars agree on the basics: the title augustalis (and all its local variants) was used during the first three centuries A.D., and refers to an honorary position in local society. It was mostly bestowed on wealthy freedmen who, because of their servile birth, could not partake in the official cursus honorum. Both the nomination itself and the bestowal of any further privileges or honours connected to it were done by the city council. Two elements, however, complicate the matter. Firstly, we know of over forty variants on the augustalis title. Duthoy introduced his asterisk (*) to cover the wide variety of titles: sevir, sevir augustalis, augustalis, magister augustalis, Herculaneus, quattuorvir, quinquevir, octovir, and so on. Secondly, at the same time, Duthoy’s asterisk amalgamates a tri-institutional reality consisting of annual officers, broader associations of former officers and co- opted members, and former officers who were not ‘incorporated’ as members of the association, but who could continue to bear the title honorifically. (2) Although a minimal definition of ‘the’ *augustalis is possible – Duthoy’s ‘*augustalis moyen’ (3) – *augustales have never formed a single unified * I am greatly indebted to J. Sargeant and N. King for their invaluable help with English spelling and phrasing. All errors of fact and interpretation are mine alone. -
Jill Simmons, "Elementorum Congerium: Men
HIRUNDO 2012 Elementorum Congeriem: Man and Nature in the Aeneid ,QKLVFRPPHQWDU\RQ9HUJLO¶VAeneid6HUYLXVIDPRXVO\GLIIHUHQWLDWHGEHWZHHQ the words lucus, nemus, and silva$FFRUGLQJWRKLVDQDO\VLVWKHZRUGVDUHXVHGWRGH VFULEHGLIIHUHQWYDULDWLRQVRQWKHFRQFHSWRI³IRUHVW´+HZURWHWKDWinterest autem inter nemus et silvam et lucum; lucus enim est arborum multitudo cum religione, nemus vero composita multitudo arborum, silva diffusa et inculta.(DFKRIWKHZRUGVLVXVHGYHU\ GLIIHUHQWO\E\9HUJLODQGDQDQDO\VLVRIKLVZULWLQJVUHYHDOVH[DFWO\KRZ7KHAeneid is a VWRU\RIWKHIRXQGLQJRIFLYLOLVDWLRQDQGLVQHFHVVDULO\IRFXVHGRQDSUHXUEDQSHULRG,Q WKLVSHULRGQDWXUHZDVH[SODLQHGLQUHODWLRQWRPDQ¶VLQWHUDFWLRQVZLWKLWHVSHFLDOO\WKURXJK P\WKRORJ\DQGUHOLJLRQ,QGHHGODWHUGHYHORSPHQWDQGXUEDQL]DWLRQKDVEHHQOLQNHGWRD GHFOLQHLQ5RPDQLQWHUHVWLQQDWXUHDQGLWVVDQFWLW\LQFRQWUDVWWRHDUO\PDQ¶VFRQQHFWLRQWR WKHZLOGHUQHVVRIQDWXUDOSKHQRPHQD9HUJLOKRZHYHUIRFXVHGRQWKHLQKHUHQWP\WKRORJ\ RIQDWXUHLQPDQ¶VGHDOLQJVZLWKWKHIRUHVW%RRNRIWKHAeneidSDUWLFXODUO\UHODWHVWRWKH FUHDWLRQRIFLYLOLVDWLRQLQ,WDO\DV$HQHDV¿UVWDUULYHVWKHUHDQGDVKHEHJLQVWRXQGHUVWDQG KRZKLVFKRLFHVZLOOLQÀXHQFHWKHGHYHORSPHQWRIVRFLHW\7KHFKRLFHRIYRFDEXODU\LQGH VFULELQJ$HQHDV¶NDWDEDVLVFOHDUO\GHPRQVWUDWHVWKHGLIIHUHQWZD\VLQZKLFK9HUJLOXQGHU VWRRGQDWXUDOVSDFH7KLVSDSHUZLOOSUHVHQWWKHYDULHGZD\VLQZKLFKWKHWKUHHZRUGVlu- cus, nemus and silvaUHSUHVHQWHGGLIIHUHQWDVSHFWVRI5RPDQXQGHUVWDQGLQJRI³WKHZRRGV´ 7KH¿UVWZRUGGHVFULEHGE\6HUYLXVLVlucus: enim est arborum multitudo cum religione. 7KHZRUGlucusFDQEHHDVLO\OLQNHGWRUHOLJLRQE\OLQJXLVWLFPHDQV0RVWFRP monly it is connected to the words lux and