Liturgical Year Worksheet
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Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
SESSION 19: SEASONS and SYMBOLS Goals
SESSION 19: SEASONS AND SYMBOLS Goals: • To understand the various seasons that Christians celebrate throughout the year. • To explore the meaning of each season including common practices, colors and symbols. Lesson Structure: This is an interactive, creative and fun lesson! This lesson will be primarily spent working together as a color group. A brief overview of the liturgical calendar will be presented to the large group and then each color group will be assigned a specific season to explore together. Groups will be given a one-page resource with facts about their season and together they will create a visual representation of that season using provided supplies. Each group will have an opportunity to present their final display to the class. Church Seasons ADVENT The first season of the Christian year. It is a season of preparation for Christ’s promised coming. Advent begins on the fourth Sunday before Christmas. Purple or blue are the colors for this season. Purple is the color of royalty as we prepare for the coming of Jesus the King. Some churches use blue for Advent because purple is also the color of another liturgical season. Blue is the color of pre-dawn light. CHRISTMAS Christmas celebrates Jesus’ birth. This season lasts from Christmas Eve until January 5, the day before Epiphany. White or gold are the colors for this season. These colors together signify celebrations reserved for only the most important Christian holidays. SEASON AFTER EPIPHANY The Season After Epiphany marks the arrival of the three wise men and is typically celebrated on the first Sunday of January but technically it begins on January 6 and continues until the Tuesday before Ash Wednesday. -
Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin. -
Easter 2021 • Volume 16 | Issue 1
WYOMING RESCUE MISSION Easter 2021 • Volume 16 | Issue 1 Sunday, April 4: Our Easter Celebration The Newsletter of Wyoming Rescue Mission • wyomission.org from 11 a.m. to 1 p.m.! Jeremy is celebrating HOPE! Your support brings hope to the hurting this Easter. Don’t miss… 2 Celebrate NEW LIFE 3 “I’ve been an empty vessel.” 4 Go Fishin’ for the Mission restoring hope, transforming lives “I came that you may have life and have it abundantly.” - John 10:10, NASB A Message from BRAD HOPKINS ANNUAL EASTER CAMPAIGN Celebrate hope by caring for THE MIRACLE OF EASTER our most vulnerable neighbors! lives on in you 5,148 meals Can you imagine what it must broken… every heart that turns to have been like to gaze into that Him… every life that’s restored is a empty tomb that Easter morning? cause for rejoicing. $2.15 for a meal! To rise from the depths of despair And it’s all thanks to caring to heart-pounding, indescribable friends like you! 4,633 nights joy… realizing Jesus conquered the This Easter, I pray that you will of shelter grave? see God move mightily in your That’s the power of the own life, just as you have given resurrection. And that same power generously so He can work miracles 50 men & women is still transforming hearts and lives in the lives of your neighbors like in our recovery today. Jeremy (whose incredible story is programs (on Jesus came that we may have on page 3). average) life abundantly, and we embrace May our hearts be as one as we that as our calling. -
What Is Ordinary Time?
What Is Ordinary Time? Kristopher W. Seaman One of my former professors, in That means, we are always invited anticipation for the next class ses- by our Triune God to enter into the sion, said we would begin to look at depths of the Paschal Mystery. the liturgical calendar — the way the What does the Paschal Mystery Church tells time. The first topic have to do with Ordinary Time? would be Ordinary Time. Then he The Paschal Mystery is so big, said something that would change so deep, so vast, that we journey the way I view, celebrate, and prepare through this mystery for a whole for Ordinary Time. With excitement, year: the liturgical year. Sundays in he exclaimed, “There is nothing Ordinary Time, as the official doc- ordinary about Ordinary Time!” At ument on the liturgical year the the time, I was quite perplexed. General Norms for the Liturgical What does he mean that Ordinary Year and the Calendar states, “are Time isn’t ordinary? Then why call devoted to the mystery of Christ in it ordinary? This confused under- all its aspects” (43). Other liturgical graduate walked back to his dorm seasons focus on one aspect. For room and began feverishly reading instance, during Lent we focus on for the next class on Ordinary Time. turning away from sin in order for When we hear the word “ordi- our Triune God to transform us nary,” we tend to think, “common,” into more faithful disciples. Feasts everyday, or mundane. In other for saints celebrate the exemplary words, if something is ordinary it life of a saint who witnessed to isn’t special. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Ash Wednesday
THE BLESSING + DISTRIBUTION OF ASHES ON ASH WEDNESDAY a Service of Word and Sign for use in Families in Lockdown at Home. Ash Wednesday marks the beginning of Lent. Lent is a 40 day pilgrimage of ‘repentance’: ‘turning back’ ‘seeking again’. We set out together to prepare for the celebration of Easter, the central feast of our year, when we celebrate and renew our Baptism into the Paschal Mystery of Christ’s death and Resurrection. To mark the beginning of this journey, we use the ashes of last year’s Palms as a sign of a shared aim and purpose, and a reminder of individual sin and falling away from the paschal life and way of Christ since last year’s renewal. If you have palms or palm crosses from last year, or from previous years, these could be used to mark or touch each member of the family, instead of ash. Or, if it is possible to do so safely, outside in a garden, two or three palms could be burned to make ash. This might be part of Shrove Tuesday celebrations in the family. (To prepare ash: first ‘lightly bake’ the palms in the oven, to dry them a little. Then cut them up into smaller pieces and place them in an old baking tray or a [large] tin and light, out of doors and at a safe distance from anything combustible. Allow to burn out and the ashes to cool before use. If you have no palms, you may simply burn a little paper.) On Ash Wednesday the Family could agree to a suitable moment for an Ash Wednesday service. -
Read an Excerpt
A LEGENDARY CHRISTMAS ________________________ A musical fable in 12 scenes. Book and lyrics by David C. Field Music by Michael Silversher www.youthplays.com [email protected] CAST OF CHARACTERS THE MAN IN THE MOON BIG MOMMA THE APRIL FOOL THE STORK JACK FROST THE SANDMAN THE TOOTH FAIRY THE HALLOWEEN WITCH THE EASTER BUNNY THE MARCH LION FATHER TIME SANTA CLAUS SCENE 1 SCENE: Limbo TIME: The present. At Rise: FUNKY MUSIC. The disembodied face of the MAN IN THE MOON appears. MOON (Scat sings) ZAT. SHA-BOOM, ZA-BAM, ETC. (Intro:) I AM THE MOON, MAN. THE CELESTIAL NIGHT LIGHT, THE SILVER SENTINEL OF THE SKY, WAXIN' AND WANIN' AND TURNIN' THE TIDES, SLIPPIN' AND SLIDIN' THROUGH THE CIRROCUMULUS, AND I GOT MORE MYTHOLOGY IN ME THAN MUTHA GOOSE. I AM THE MOON, MAN, AND I AM RISING. IT'S DECEMBER TWENTY-TWO, AND FROM MY MOON'S EYE VIEW, THE VIBES I'M GETTING ARE TROUBLIN’. TO DE-FUZZIFY WHAT’S BUBBLIN’, LET US BOP DOWN THE ROAD TO THE COZY ABODE OF THE HOSTESS OF OUR DRAMA. YOU CALL HER MOTHER NATURE. WE CALL HER BIG MOMMA. Lights out on the Moon. END OF SCENE 1 © David C. Field & Michael Silversher This is a perusal copy only. Absolutely no copying permitted. 2. SCENE 2 Lights up on Big Momma's Health Bar. The ”Big Momma’s” sign is on the upstage wall. The bar, with holiday décor, is upstage center. Downstage on either side are chairs mounted upside down on tables. BIG MOMMA enters and begins fussing with the décor. -
God, Life, and Everything Ashes Today Is Ash Wednesday. Each
God, Life, and Everything Ashes Today is Ash Wednesday. Each year, somewhere between February 5 and March 5 (depending on when Easter comes), Christians around the world gather to have ashes smudged on their foreheads. The words accompanying this peculiar custom make it even more curious. The priest who applies the ashes says, "Remember you are dust, and to dust you shall return." What is that all about? You probably know that Ash Wednesday begins the church season known as Lent. It is a 40 day period (not counting Sundays) of penitence and fasting in preparation for the crucifixion and resurrection of Jesus Christ. During this season, we are to increase our prayer, take on a spiritual discipline (such as giving something up) and examine our lives for places where we stray from God. But we start with ashes and those ominous words. Why? Because we are mortal. Because we will all die, that is for certain. Because we believe that we are on this earth for only a very short time, and that this time we have here prepares us for our lives after this. We remind ourselves most especially that we are not God, that we cannot see the whole picture - none of us. Because of our limited view, not to mention our fear of death and weakness, we are prone to sin, that is, to becoming so self-centered as to forget or devalue our relationships with God and our neighbors. So we remind ourselves that we aren't God, that we aren't even all that extraordinary, and that all that self-centeredness is kind of a waste of time and effort. -
The Savior's Birth – a Nativity Skit
The Savior’s Birth – A Nativity Skit Narrator: Christmas fills our hearts with joy as we think of gifts, lights, and holiday spirit. But remember, Christmas means something more, it’s the birth of our Savior, Jesus Christ. Let us travel back to Bethlehem and share the story of His birth. Audience: Sing “O Come All Ye Faithful” Narrator: And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed… And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem… to be taxed with Mary his espoused wife, being great with child. (Luke 2:1-5) Joseph and Mary travel to Bethlehem with their donkey while the audience sings, arriving at the first inn. Audience: Sing “O Little Town of Bethlehem” Joseph: Do you have any room in the inn? Inn Keeper #1: No, I’m sorry we are full. Try across the way. Joseph leads Mary to the next inn and knocks. Joseph: Please, do you have any room for us in your inn? Inn Keeper #2: We have too many guests already, we have no room. Joseph leads Mary to the third inn and knocks. Joseph: Do you have any room for us in your inn? We have come a long way and my wife is with child. Inn Keeper #3: All of our rooms are full. I have an empty stable out back you may use, it’s not much, but it will give you some shelter. -
Christmas and Easter Mini Test
Name: Date: 15 total marks Celebrations around the World: Christmas and Easter Mini Test 1. Name at least two countries where Christmas is celebrated. 21 marksmark 2. True or False? Christmas is always celebrated on 25th December. 1 mark 3. In Ethiopia, many people play a game called gena. What is gena? 1 mark 4. In Denmark, when do people celebrate the Christmas feast? 1 mark 5. In Mexico, what are set up several weeks before Christmas Day? 1 mark 6. In India, what do Christians decorate at Christmas time? 1 mark 7. Who introduced Christmas and Easter to Japan? 1 mark total for this page History | Year 3 | Celebrations around the World | Christmas and Easter | Lesson 6 8. Name at least two countries where Easter is celebrated. 2 marks 9. In Spain, why do people draw ash crosses on their foreheads? 1 mark 10. In the USA, where is an Easter egg rolling event held every year? 1 mark 11. In what country would you find Easter eggs hung on trees? 1 mark 12. Share one similarity between how you and how other people from around the world celebrate Easter. 1 mark 13. In your opinion, what does the Easter egg represent? 1 mark total for **END OF TEST** this page History | Year 3 | Celebrations around the World | Christmas and Easter | Lesson 6 Celebrations around the World: Christmas and Easter Mini Test Answers 1 Australia, Ethiopia, France, Denmark, Mexico, India, Japan 2 marks 2 False 1 mark 3 Gena is a kind of hockey. According to Ethiopian legend, gena was the 1 mark game played by the shepherds the night Jesus was born in Bethlehem. -
Christmastide Devotional
THE MISSION OF CHRISTMAS A Christmastide Devotional Advent/Christmastide 2020 THE MISSION OF CHRISTMAS A Christmastide Devotional Advent/Christmastide 2020 Hope Church 2609 Seminole Road Columbia, SC 29210 hopechurchcola.org If you were like me, I grew up believing that 25 December was the end of the Christmas season. However, according to the Church calendar, it’s twelve days long! When you stop to think about it (if you have that time) it makes sense. Why, after an entire month of longing and waiting and remembering, would we celebrate for one day and be done? I would hope our celebration, not only spills over into the twelve days of Christmastide but that the hope and joy of Christmas would never leave our hearts. As with the Advent Worship Guide, this devotional was never intended to replace any regular study of the Word, but to supplement and be an addition to your regular time with the Lord. Each of these devotionals were written out of hearts that love the Lord and desire that all hearts are His alone. The hope is that you are not only encouraged in your walk with the Lord by the testimonies and encouragement from dear brothers and sisters at Hope Church but that a fire is stoked in your belly to go and tell. Go and tell your neighbor. Go and tell your friend. Go and tell the family member that you see only during the holidays. Go and tell! May this be our heartbeat. May we not be ashamed of the gospel! May we be compelled to tell everyone we meet that the King has come and He’s going to come back! He will right all the wrongs.